Theorie of the Mind
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Embodied Empiricism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PhilPapers Embodied Empiricism CHARLES T. WOLFE OFER GAL It was in 1660s England, according to the received view, in the meetings of the Royal Society of London, that science acquired the form of empirical enquiry that we recognize as our own: an open, collaborative experimental practice, mediated by specially-designed instruments, supported by civil, critical discourse, stressing accuracy and replicability. Guided by the philosophy of Francis Bacon, by Protestant ideas of this-worldly benevolence, by gentlemanly codes of decorum and integrity and by a dominant interest in mechanics and a conviction in the mechanical structure of the universe, the members of the Royal Society created a novel experimental practice that superseded all former modes of empirical inquiry– from Aristotelian observations to alchemical experimentation. It is enlightening to consider that this view is imparted by both the gentlemen of the Royal Society, in their official self-presentations, and by much of the most iconoclastic historiography of our time. Lines like ―Boyle‘s example … was mobilized to give legitimacy to the experimental philosophy,‖1 are strongly reminiscent of Bishop Sprat‘s 1667 eulogy of the ―Lord Bacon in whose Books there are everywhere scattered the best arguments for the defence of experimental philosophy; and the best directions, needful to promote it.‖2 One reason for the surprising agreement is that this picture of openness, benevolence and civility does capture some of the moral-epistemological mores of the empiricism of the New Science, but this very agreement of historians and apologists also harbors a paradox. -
Why Was There No Controversy Over Life in the Scientific Revolution? *
Why was there no controversy over Life in the Scientific Revolution? * Charles T. Wolfe Unit for History and Philosophy of Science University of Sydney Well prior to the invention of the term ‗biology‘ in the early 1800s by Lamarck and Treviranus, and also prior to the appearance of terms such as ‗organism‘ under the pen of Leibniz in the early 1700s, the question of ‗Life‘, that is, the status of living organisms within the broader physico-mechanical universe, agitated different corners of the European intellectual scene. From modern Epicureanism to medical Newtonianism, from Stahlian animism to the discourse on the ‗animal economy‘ in vitalist medicine, models of living being were constructed in opposition to ‗merely anatomical‘, structural, mechanical models. It is therefore curious to turn to the ‗passion play‘ of the Scientific Revolution – whether in its early, canonical definitions or its more recent, hybridized, reconstructed and expanded versions: from Koyré to Biagioli, from Merton to Shapin – and find there a conspicuous absence of worry over what status to grant living beings in a newly physicalized universe. Neither Harvey, nor Boyle, nor Locke (to name some likely candidates, the latter having studied with Willis and collaborated with Sydenham) ever ask what makes organisms unique, or conversely, what does not. In this paper I seek to establish how ‗Life‘ became a source of contention in early modern thought, and how the Scientific Revolution missed the controversy. ―Of all natural forces, vitality is the incommunicable one.‖ (Fitzgerald 1945: 74) Introduction To ask why there was no controversy over Life – that is, debates specifically focusing on the status of living beings, their mode of functioning, their internal mechanisms and above all their ‗uniqueness‘ within the physical universe as a whole – in the Scientific Revolution is to simultaneously run the risk of extreme narrowness of detail and/or of excessive breadth in scope. -
Montesquieu Charles-Louis De Secondat
EBSCOhost Page 1 of 5 Record: 1 Title: Montesquieu, Charles-Louis de Secondat, baron de La Brède et de. Authors: Robert Shackleton Source: Britannica Biographies; 2008, p1, 2p Document Type: Biography Abstract: (born January 18, 1689, Château La Brède, near Bordeaux, France— died February 10, 1755, Paris) French political philosopher whose major work, The Spirit of Laws, was a major contribution to political theory. [ABSTRACT FROM PUBLISHER] Copyright of Britannica Biographies is the property of Encyclopedia Britannica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all abstracts.) Lexile: 1240 Full Text Word Count:2611 Accession Number: 32418468 Database: MAS Ultra - School Edition Montesquieu, Charles-Louis de Secondat, baron de La Brède et de (born January 18, 1689, Château La Brède, near Bordeaux, France—died February 10, 1755, Paris) French political philosopher whose major work, The Spirit of Laws, was a major contribution to political theory. Early life and career. His father, Jacques de Secondat, belonged to an old military family of modest wealth that had been ennobled in the 16th century for services to the crown, while his mother, Marie- Françoise de Pesnel, was a pious lady of partial English extraction. She brought to her husband a great increase in wealth in the valuable wine-producing property of La Brède. -
Andrew Wong Washington University, St. Louis the Aim of This Paper Is to Support Donald Davidson's Anomalous Monism1 As An
do E s An o m A l o u s mo n i s m hA v E proper construal of Davidson’s principle Ex p l A n A t o r y fo r ce ? of rationality will show the objection to be misguided. Andrew Wong Washington University, St. Louis “Mental Events” reconciles the paradox which arises from three principles Davidson held ex hypothesi: (1) Mental events interact causally with physical events (Principle of Causal Interaction), (2) Where there is causality, there must be a law (Principle of the Nomological The aim of this paper is to support Donald Character of Causality), and (3) There are no 1 strict deterministic laws on the basis of which Davidson’s Anomalous Monism as an account mental events can be predicted and explained of law-governed mental causation in a world (Principle of the Anomalism of the Mental).4 unfettered by psychophysical laws. To this end, I will attempt to answer one principal objection Tension is apparent in that some mental to the theory: the claim that Anomalous events must interact causally with physical events Monism lacks sufficient “explanatory force.”2 and thereby feature in laws, and that this is an Though not quite the standard objection, I explicit contradiction of the Principle of the believe it to be the most formidable, and hence Anomalism of the Mental. Accepting three the most crucial to address.3 The argument’s further principles, in addition to the three strength is that it need not dispute Davidson’s above, will resolve the tension: (4) Each mental assumptions. -
SYSTEMATIC METAPHYSICS, OXFORD 2010 (1ª Ed.), 138 Páginas: OXFORD UNIVERSITY PRESS
Aporía • Revista Internacional ISSN 0718-9788 de Investigaciones Filosóficas Diego Morales Pérez Artículos /Articles Nº 5 (2013), pp. 86-89 Santiago de Chile DAVID MALET ARMSTRONG, SKETCH FOR A SYSTEMATIC METAPHYSICS, OXFORD 2010 (1ª Ed.), 138 páginas: OXFORD UNIVERSITY PRESS Diego Morales Pérez1 Pontificia Universidad Católica de Chile Sketch for a Systematic Metaphysics, publicado por Oxford University Press en el año 2010, es una de las obras más recientes que nos ofrece el célebre profesor australiano D.M. Armstrong. En este breve libro, el lector puede encontrar un conciso resumen de las ideas y opiniones más recientes del autor sobre los temas que deben conformar, a su juicio, un programa de investigación serio en metafísica. Es así como el texto trata los siguientes temas: 1. Propiedades; 2. Relaciones; 3. Estados de Cosas; 4. Leyes de la Naturaleza; 5. Reacción contra el Disposicionalismo; 6. Particulares; 7. Truthmakers; 8. Posibilidad, Actualidad y Necesidad; 9. Límites; 10. Ausencias; 11. Las Disciplinas Racionales: Lógica y Matemática; 12. Números; 13. Clases; 14. Tiempo; 15. Mente. El sello distintivo que presenta esta obra, en comparación a otras que entregan panoramas generales sobre temas recurrentes en metafísica, es la intención del autor de articular los contenidos de manera “sistemática”. En el prefacio Armstrong nos dice que la metafísica, disciplina que se ha vuelto respetable una vez más, está siendo trabajada por pensadores muy talentosos, pero de manera inconexa y a pedazos (p. X). Sería provechoso, entonces, presentar una propuesta que articule los contenidos, aprovechando de dar su opinión en cada uno de ellos. Ahora bien, el autor no se pronuncia explícitamente sobre lo que entiende por “metafísica sistemática”. -
The ('('Orthodox" View of Theories: Remarks in Defense As Well As Critique
-----HERBERT FEIGL----- The ('('Orthodox" View of Theories: Remarks in Defense as well as Critique The purpose of the following remarks is to present in outline some of the more important features of scientific theories. I shall discuss the "standard" or "orthodox" view, mainly in order to set up a target for criticisms, some of which I shall briefly sketch by way of anticipation. The standard account of the structure of scientific theories was given quite explicitly by Norman R. Campbell [7], as well as independently in a little-known article by R. Carnap [12]. A large part of the voluminous literature in the philosophy of science of the logical empiricists and re lated thinkers contains, though with a great many variations, develop ments, modifications, and terminological diversities, essentially similar analyses of the logical structure and the empirical foundations of the theories of physics, biology, psychology, and some of the social sciences. Anticipating to some extent Campbell and Carnap, Moritz Schlick, in his epoch-making AIIgemeine Erkenntnisiehre [38], championed the doc trine of "implicit definition." In this he was influenced by David Hil bert's axiomatization of geometry, as well as by Henri Poincare's and Albert Einstein's conceptions of theoretical physics and the role of ge ometry in physics. These matters were then developed more fully and precisely in the work of H. Reichenbach, R. Carnap, C. G. Hempel, R. B. Braithwaite, E. Nagel, and many other logicians and methodolo gists of science. In order to understand the aim of this important approach in the philosophy of science it is essential to distinguish it from historical, so ciological, or psychological studies of scientific theories. -
Some Major Issues and Developments in the Philosophy Ofscience Oflogical Empiricism
-----HERBERT FEIGL----- Some Major Issues and Developments in the Philosophy ofScience ofLogical Empiricism AsouT twenty-five years ago a small group of philosophically minded scientists and scientifically trained philosophers in Vienna formulated their declaration of independence from traditional philosophy. The pamphlet Wissenschaftliche Weltauffassung: Der Wiener Kreis (1929) contained the first succinct statement of the outlook which soon after became known as "logical positivism." In the first flush of enthusiasm we Viennese felt we had attained a philosophy to end all philosophies. Schlick spoke of a "Wende der Philosophie" (a decisive turning point of philosophy). Neurath and Frank declared "school philosophy" as obsolete and even suggested that our outlook drop the word "philoso phy" altogether, and replace it by "Einheitswissenschaft" or by "scien· tific empiricism." The notable impact of Alfred Ayer's first book in England, and my own efforts ~oward a propagation of Logical Positiv ism in the United States during the early thirties, and then the immi· gration of Carnap, Frank, von Mises, Reichenbach, Hempel and Berg mann created a powerful movement, but it elicited also sharp opposition nncl criticism. Through the discussions within the movement and its own production and progressive work, as well as in response to the NO'l'F.: This essay is a revised and considerably expanded .version of a lecture given in plenary session at the International Congress for Philosophy of Science, Zurich, /\ngust 25, 1954. It was first- published in Proceedi11gs of the Secono International Congress of the International Union for tl1e Philosophy ot Science (Neuchatel, Switzerland, 19 55). In the cordial letter of invitation I received from Professor Ferdinand Gonseth, president of the Congress, he asked me to discuss "I'empirisme logi<\ue,-ce qu'il fut, et ce qu'il est clevenu." Much as I appreciated the honor of t 1is ambitious assignment, I realized of course that the limitations of time would permit me to deal onJy with some selected topics within this larger frame. -
1 Hilary Putnam, Reason, Truth and History, (Cambridge: Harvard University Press, 1979). Henceforth 'RTH'. the Position Th
[The Journal of Philosophical Research XVII (1992): 313-345] Brains in a Vat, Subjectivity, and the Causal Theory of Reference Kirk Ludwig Department of Philosophy University of Florida Gainesville, FL 32611-8545 1. Introduction In the first chapter of Reason, Truth and History,1 Putnam argued that it is not epistemically possible that we are brains in a vat (of a certain sort). If his argument is correct, and can be extended in certain ways, then it seems that we can lay to rest the traditional skeptical worry that most or all of our beliefs about the external world are false. Putnam’s argument has two parts. The first is an argument for a theory of reference2 according to which we cannot refer to an object or a type of object unless we have had a certain sort of causal interaction with it. The second part argues from this theory to the conclusion that we can know that we are not brains in a vat. In this paper I will argue that Putnam’s argument to show that we cannot be brains in a vat is unsuccessful. However, the flaw is not in the argument from the theory of reference to the conclusion 1 Hilary Putnam, Reason, Truth and History, (Cambridge: Harvard University Press, 1979). Henceforth ‘RTH’. The position that Putnam advances in this first chapter is one that in later chapters of RTH he abandons in favor of the position that he calls ‘internal realism’. He represents the arguments he gives in chapter 1 as a problem posed for the ‘external realist’, who assumes the possibility of a God’s eye point of view. -
Minds and Machines Anomalous Monism, Contd
Minds and Machines spring 2003 Anomalous monism, contd. 1 24.119 spring 03 “Mental events” • a defense of “anomalous monism” • like Dennett, Davidson is a materialist (hence, “monism”, as opposed to “dualism”) • like Dennett, Davidson gives a nonreductive account of the mental (hence, “anomalous” monism) Donald Davidson 2 24.119 spring 03 three principles • causal interaction “every mental event is the cause or effect of some physical event” • the nomological character of causality if c causes e, then there is a (strict) law of the form “A-type events are followed by B- type events”, where c is of type-A, and e is of type-B • the anomalism of the mental there are no strict laws on the basis of which mental events can be predicted and 3 explained 24.119 spring 03 anomalous monism • the token identity theory “Every mental event…is a physical event” (see the “demonstration of identity” on p. 124) and: • the anomalism of the mental there are no strict laws on the basis of which mental events can be predicted and explained 4 24.119 spring 03 lawlike statements • lawlike statements “general statements that support counterfactual and subjunctive claims, and [that] are supported by their instances” e.g., ‘all swans are white’; evidence for this is also evidence for the “counterfactual conditional” ‘if this had been a swan, it would have been white’ (cf. ‘if this dime had been in my pocket, it would have been a quarter’) • ceteris paribus lawlike statements lawlike statements “qualified by generous escape clauses”—‘in normal conditions’, ‘other things being equal’, etc. -
Armstrong.Pdf
EIDE Ê Foundations of Ontology Series Editors Otávio Bueno, Javier Cumpa, John Heil, Peter Simons, Erwin Tegtmeier, Amie L. Thomasson Volume 9 Francesco F. Calemi (Ed.) Metaphysics and Scientic Realism Ê Essays in Honour of David Malet Armstrong Edited by Francesco F. Calemi Copyright-Text ISBN 978-3-11-045461-1 e-ISBN (PDF) 978-3-11-045591-5 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliograe; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Munich/Boston Cover image: Cover-Firma Typesetting: le-tex publishing services GmbH, Leipzig Printing and binding: Druckerei XYZ ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Tuomas E. Tahko Armstrong on Truthmaking and Realism 1 Introduction The title of this paper reects the fact truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truth- making in particular, it is natural to start from a brief discussion of how truth- making and realism appear to be associated in his work. Armstrong’s interest in truthmaking and the integration of the truthmaker principle to his overall system happened only later in his career, especially in his 1997 book A World of States of Aairs and of course the 2004 Truth and Truthmakers. -
The Causal Efficacy of Consciousness
entropy Article The Causal Efficacy of Consciousness Matthew Owen 1,2 1 Yakima Valley College, Yakima, WA 98902, USA; [email protected] 2 Center for Consciousness Science, University of Michigan Medical School, Ann Arbor, MI 48109, USA Received: 10 June 2020; Accepted: 17 July 2020; Published: 28 July 2020 Abstract: Mental causation is vitally important to the integrated information theory (IIT), which says consciousness exists since it is causally efficacious. While it might not be directly apparent, metaphysical commitments have consequential entailments concerning the causal efficacy of consciousness. Commitments regarding the ontology of consciousness and the nature of causation determine which problem(s) a view of consciousness faces with respect to mental causation. Analysis of mental causation in contemporary philosophy of mind has brought several problems to the fore: the alleged lack of psychophysical laws, the causal exclusion problem, and the causal pairing problem. This article surveys the threat each problem poses to IIT based on the different metaphysical commitments IIT theorists might make. Distinctions are made between what I call reductive IIT, non-reductive IIT, and non-physicalist IIT, each of which make differing metaphysical commitments regarding the ontology of consciousness and nature of causation. Subsequently, each problem pertaining to mental causation is presented and its threat, or lack thereof, to each version of IIT is considered. While the lack of psychophysical laws appears unthreatening for all versions, reductive IIT and non-reductive IIT are seriously threatened by the exclusion problem, and it is difficult to see how they could overcome it while maintaining a commitment to the causal closure principle. -
The Relationship Between Consciousness and Intentionality
University of Central Florida STARS HIM 1990-2015 2013 The relationship between consciousness and intentionality Jordan Bell University of Central Florida Part of the Philosophy Commons Find similar works at: https://stars.library.ucf.edu/honorstheses1990-2015 University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by STARS. It has been accepted for inclusion in HIM 1990-2015 by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Bell, Jordan, "The relationship between consciousness and intentionality" (2013). HIM 1990-2015. 1384. https://stars.library.ucf.edu/honorstheses1990-2015/1384 THE RELATIONSHIP BETWEEN CONSCIOUSNESS AND INTENTIONALITY by JORDAN BELL A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Philosophy in the College of Arts & Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term 2013 Thesis Chair: Dr. Mason Cash ABSTRACT Within the Philosophy of Mind two features of our mental life have been acknowledged as the most perplexing—consciousness, the phenomenal “what it is likeness” of our mental states, and intentionality, the aboutness or directedness of our mental states. As such, it has become commonplace to develop theories about these phenomena which seek to explain them naturalistically, that is, without resort to magic or miracles. Traditionally this has been done by analyzing consciousness and intentionality apart from one another. However, in more recent years the tide has turned. In contemporary theories these phenomena are typically analyzed in terms of the other.