Sonderdrucksammlung D. Wujastyk
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Leprosy and Other Skin Disorders
Copyright by Robert Joseph Gallagher 2014 The report committee for Robert Joseph Gallagher Certifies that this is the approved version of the following report: An Annotated Translation of Chapter 7 of the Carakasaṃhitā Cikitsāsthāna: Leprosy and Other Skin Disorders APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Donald R. Davis _________________________________ Joel Brereton An Annotated Translation of Chapter 7 of the Carakasaṃhitā Cikitsāsthāna: Leprosy and Other Skin Disorders by Robert Joseph Gallagher, B.A., M.A. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment for the degree of Master of Arts University of Texas at Austin May 2014 Dedication To my wife Virginia and our two daughters Michelle and Amy, who showed patience and understanding during my long hours of absence from their lives, while I worked on mastering the intricacies of the complex but very rewarding language of Sanskrit. In addition, extra kudos are in order for thirteen year-old Michelle for her technical support in preparing this report. Acknowledgements I wish to thank all the members of the South Asia team at UT Austin, including Prof. Joel Brereton, Merry Burlingham, Prof. Don Davis, Prof. Oliver Freiberger, Prof. Edeltraud Harzer, Prof. Patrick Olivelle, Mary Rader, Prof. Martha Selby and Jennifer Tipton. Each one has helped me along this path to completion of the M.A. degree. At the time of my last serious academic research, I used a typewriter to put my thoughts on paper. The transition from white-out to pdf has been challenging for me at times, and I appreciate all the help given to me by the members of the South Asia team. -
Fragments from the Ājīvikas* Piotr Balcerowicz
DRAFT, to be published in: Hiroshi Marui; Ernst Prets (eds.): Transmission and Tradition. Proceedings of the Matsumoto Conference on the Meaning and the Role of ‘Fragments’ in Indian Philosophy. Austrian Academy of Sciences Press, Vienna 201? (forthcoming) Fragments from the Âjîvikas* Piotr Balcerowicz 1. The doctrine of Âjîvikas, an ancient Indian religion and philosophical system which predates—albeit by perhaps a slight margin—the emergence of Jainism and Buddhism, is hardly known. In the period between the fourth and second centuries BCE, it was perhaps one of the most influential non-Brahmanical religions in India, second to Buddhism,1 and despite some attempts taken by a number of scholars— such as Hermann JACOBI (1880), Bunyiu NANJIO (1884), Ernst LEUMANN (1884), D.R. BHANDARKAR (1912), K.B. PATHAK (1912), Jarl CHARPENTIER (1913), B.M. BARUA (1920), A.F. Rudolf HOERNLE (1926), A. BANERJI SASTRI (1926), B.M. BARUA (1926–1927), N. AIYASVAMI SASTRI (1941), Arthur Llewellyn BASHAM (1951), Arthur Llewellyn BASHAM (1971), Haripada CHAKRABORTI (1973), S.N. GHOSAL (1979) and (1980), Pranabananda JASH (1982a) and (1982b), Gustav ROTH (1993), Johannes BRONKHORST (2000), (2003) and (2007)—we still have an * Work on this paper has been generously supported by the National Science Centre of Poland (Research Project: History of Classical Indian Philosophy: non-Brahmanic Schools, National Science Centre, 2011/01/B/HS1/04014). 1 Its followers are mentioned three times in two Aœokan edicts, i.e. in two inscriptions from Barâbâr Hill in Bihar (BLOCH (1950: 159): 1. lâjinâ piyadassinâ duvâ-ðasa-vassâbhisittenâ iyaô niggoha- kubhâ dinnâ âjîvikehi.—‘This Banyan Cave was donated to the Âjîvikas by [the king Aœoka] Favourably Disposed, who was consecrated twelve years [ago].’; 2. -
The Features of the Interpretation of Mañgala-Symbols in Buddhist Sanskrit Manuscripts from Central Asia
S. Shomakhmadov THE FEATURES OF THE INTERPRETATION OF MAÑGALA-SYMBOLS IN BUDDHIST SANSKRIT MANUSCRIPTS FROM CENTRAL ASIA Palaeographers working with the Buddhist MSS debate identified the ideogram of initial mañgala-Ğloka as .[5] ۦabout the interpretation of the mañgala-symbols opening o the Buddhist manuscript texts. The main problem of this In the 20s of 20th century E. Hultzsch (1857—1927) dispute is how to interpret ornamental symbols-ideo- solved this problem researching the epigraphic mate- grams (per se — logograms) at the beginning of the text: rial — namely, the AĞoka's Rock Edicts [6]. as siddham or (more rarely) as svasti? As Lore The discovery of ancient manuscripts near Gilgit in ,ۦas o Sander (Germany) points out, such question arises when 1936 gave a new impulse to the study of Central Asian studying the Gilgit manuscripts mainly [1]. At first Sanskrit manuscripts. N. Dutt and U. Wogihara were the glance, there is no fundamental difference between these leaders of that research process. After the World War II three openings: each of them represents the good wishes palaeographers turned to the studying of the Central Asia to adept before text reading. However, the accuracy and manuscript heritage again. So the dispute regarding the thoroughness of palaeographic science, as well as the interpretation of opening mañgala-symbols was contin- nuances of the etymology of the three sacred words, ued. We can distinguish three different point of views, require their clear identification. showing all possible answers to this question: -
HCS — History of Classical Scholarship
ISSN: 2632-4091 History of Classical Scholarship www.hcsjournal.org ISSUE 1 (2019) Dedication page for the Historiae by Herodotus, printed at Venice, 1494 The publication of this journal has been co-funded by the Department of Humanities of Ca’ Foscari University of Venice and the School of History, Classics and Archaeology of Newcastle University Editors Lorenzo CALVELLI Federico SANTANGELO (Venezia) (Newcastle) Editorial Board Luciano CANFORA Marc MAYER (Bari) (Barcelona) Jo-Marie CLAASSEN Laura MECELLA (Stellenbosch) (Milano) Massimiliano DI FAZIO Leandro POLVERINI (Pavia) (Roma) Patricia FORTINI BROWN Stefan REBENICH (Princeton) (Bern) Helena GIMENO PASCUAL Ronald RIDLEY (Alcalá de Henares) (Melbourne) Anthony GRAFTON Michael SQUIRE (Princeton) (London) Judith P. HALLETT William STENHOUSE (College Park, Maryland) (New York) Katherine HARLOE Christopher STRAY (Reading) (Swansea) Jill KRAYE Daniela SUMMA (London) (Berlin) Arnaldo MARCONE Ginette VAGENHEIM (Roma) (Rouen) Copy-editing & Design Thilo RISING (Newcastle) History of Classical Scholarship Issue () TABLE OF CONTENTS LORENZO CALVELLI, FEDERICO SANTANGELO A New Journal: Contents, Methods, Perspectives i–iv GERARD GONZÁLEZ GERMAIN Conrad Peutinger, Reader of Inscriptions: A Note on the Rediscovery of His Copy of the Epigrammata Antiquae Urbis (Rome, ) – GINETTE VAGENHEIM L’épitaphe comme exemplum virtutis dans les macrobies des Antichi eroi et huomini illustri de Pirro Ligorio ( c.–) – MASSIMILIANO DI FAZIO Gli Etruschi nella cultura popolare italiana del XIX secolo. Le indagini di Charles G. Leland – JUDITH P. HALLETT The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Classics at Vassar College, – – LUCIANO CANFORA La lettera di Catilina: Norden, Marchesi, Syme – CHRISTOPHER STRAY The Glory and the Grandeur: John Clarke Stobart and the Defence of High Culture in a Democratic Age – ILSE HILBOLD Jules Marouzeau and L’Année philologique: The Genesis of a Reform in Classical Bibliography – BEN CARTLIDGE E.R. -
The History of Cartography, Volume 2
15 · Introduction to South Asian Cartography JOSEPH E. SCHWARTZBERG In terms of surviving numbers of maps, and in some ways and execution derive almost solely from European or in map quality as well, the premodern cartographic other modern models. achievements of South Asia pale by comparison with When I use the term "Indian" in this section, I do not those of the neighboring regions of the Islamic world and refer only to the area of the present-day Republic of India East Asia. That this should be so is a matter for wonder, but include the whole of the Indian subcontinent, includ given India's major contributions to astronomy, geom ing Sri Lanka, other nearby islands, and an indeterminate etry, and other branches of mathematics and the remark penumbra of adjacent mountainous terrain within the ably creative exuberance of its culture. Although there cultural orbit of India (fig. 15.2). There are also times are grounds to suppose that Indians produced maps for when I shall refer to an even wider Indic cultural realm various purposes for roughly two millennia before the that would include the more or less Indianized cultures advent of the Portuguese-and possibly over a consid of mainland and insular Southeast Asia (modern Myan erably longer period-virtually nothing in the way of mar [Burma], Thailand, Laos, Cambodia, Malaysia, and ancient cartography survives. In fact, apart from some much of Indonesia) and the vast region of southwestern incised potsherds of the second or first century B.C. that China inhabited by Tibetans, an area substantially larger bear rough plans of monasteries and a few ancient sculp than the present Tibetan Autonomous Region. -
Combined Methods in Indology and Other Writings, D. D. Kosambi
Combined Methods in Indology and Other Writings, D. D. Kosambi, Brajadulal Chattopadhyaya, 2005, Oxford University Press, Incorporated, 2005, 0195677307, 9780195677300, 837 pages DOWNLOAD http://bit.ly/1tCz08i http://goo.gl/RP3Ok http://www.goodreads.com/search?utf8=%E2%9C%93&query=Combined+Methods+in+Indology+and+Other+Writings D. D. Kosambi was a pioneer in Indian studies, introducing new perspectives and interdisciplinary methods. This book collects many of his most important writings, on a wide range of topics, from philology and text editing to religion, historical reconstruction, archaeology, and anthropology. This anthology is the first to give readers easy access to this versatile and influential body of work. DOWNLOAD http://bit.ly/150cgxN http://scribd.com/doc/24209040/Combined-Methods-in-Indology-and-Other-Writings http://bit.ly/1t3SzY1 Modern South Asia History, Culture, Political Economy, Sugata Bose, Ayesha Jalal, 2004, History, 253 pages. A wide-ranging survey of the Indian sub-continent, Modern South Asia gives an enthralling account of South Asian history. After sketching the pre-modern history of the. The Discovery of India , Jawaharlal Nehru, 2004, India, 642 pages. Gives an understanding of the glorious intellectual and spiritual tradition of (a) great country.' Albert Einstein Written over five months when Jawaharlal Nehru was imprisoned. A Sourcebook of Indian Civilization , Niharranjan Ray, Brajadulal Chattopadhyaya, Jan 1, 2000, History, 673 pages. A Sourcebook of Indian Civilization aims at familiarising its readers with the various aspects that go into the making of the history of Indian civilisation. The arrangement of. The History and Culture of the Indian People: British paramountcy and Indian renaissance, pt. -
Indian Anthropology
INDIAN ANTHROPOLOGY HISTORY OF ANTHROPOLOGY IN INDIA Dr. Abhik Ghosh Senior Lecturer, Department of Anthropology Panjab University, Chandigarh CONTENTS Introduction: The Growth of Indian Anthropology Arthur Llewellyn Basham Christoph Von-Fuhrer Haimendorf Verrier Elwin Rai Bahadur Sarat Chandra Roy Biraja Shankar Guha Dewan Bahadur L. K. Ananthakrishna Iyer Govind Sadashiv Ghurye Nirmal Kumar Bose Dhirendra Nath Majumdar Iravati Karve Hasmukh Dhirajlal Sankalia Dharani P. Sen Mysore Narasimhachar Srinivas Shyama Charan Dube Surajit Chandra Sinha Prabodh Kumar Bhowmick K. S. Mathur Lalita Prasad Vidyarthi Triloki Nath Madan Shiv Raj Kumar Chopra Andre Beteille Gopala Sarana Conclusions Suggested Readings SIGNIFICANT KEYWORDS: Ethnology, History of Indian Anthropology, Anthropological History, Colonial Beginnings INTRODUCTION: THE GROWTH OF INDIAN ANTHROPOLOGY Manu’s Dharmashastra (2nd-3rd century BC) comprehensively studied Indian society of that period, based more on the morals and norms of social and economic life. Kautilya’s Arthashastra (324-296 BC) was a treatise on politics, statecraft and economics but also described the functioning of Indian society in detail. Megasthenes was the Greek ambassador to the court of Chandragupta Maurya from 324 BC to 300 BC. He also wrote a book on the structure and customs of Indian society. Al Biruni’s accounts of India are famous. He was a 1 Persian scholar who visited India and wrote a book about it in 1030 AD. Al Biruni wrote of Indian social and cultural life, with sections on religion, sciences, customs and manners of the Hindus. In the 17th century Bernier came from France to India and wrote a book on the life and times of the Mughal emperors Shah Jahan and Aurangzeb, their life and times. -
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Int. J. Ayur. Pharma Research, 2014; 2(1): 11-16 ISSN: 2322 - 0910 International Journal of Ayurveda and Pharma Research Review Article MANUSCRIPTS IN INDIAN SYSTEM OF MEDICINE - A REVIEW Kundailia Neetika1*, Amartya Bose2, Saroch Vikas3 *1P.G. Scholar, Department of Rasashastra and Bhaishajya Kalpana, School of Ayurveda, Desh Bhagat University Mandigobindgarh (Punjab), India. 2P.G. Scholar, M.Pharmacy (Aurveda), Pune, India. 3Lecturer, Department of Rasashastra and Bhaishajya Kalpana, School of Ayurveda, Desh Bhagat University Mandigobindgarh (Punjab), India. Received on: 11/11/2013 Revised on: 15/01/2014 Accepted on: 26/02/2014 ABSTRACT India has a rich intellectual and also a textual heritage that dates back to several hundreds of years. India culminates one of the largest collections of medical manuscripts of any civilization in the world. The different types of manuscripts in ISM (Indian System of Medicine) includes, Ayurveda that is spread all over India since antiquity along with Siddha this is mainly confined to South India, so rig-pa, which is confined to Tibetan plateau and Unani-Tibb this is Greco-Arabian system of medicine, which came to India along with the Muslims. A proper understanding in the review of ancient manuscripts revealed that the past existence of medical manuscripts evidences were available mainly in four forms those were Bhurja patra (palm leaves), old handmade paper and commonly available paper. The review also revealed that presently available medical texts, which are in use now, represents less than 2% of medical literature which are in use now, information which are now lost that were present in the manuscript. -
Sushruta: the First Plastic Surgeon in 600 B.C
The Internet Journal of Plastic Surgery ISPUB.COM Volume 4 Number 2 Sushruta: The first Plastic Surgeon in 600 B.C. S Saraf, R Parihar Citation S Saraf, R Parihar. Sushruta: The first Plastic Surgeon in 600 B.C.. The Internet Journal of Plastic Surgery. 2006 Volume 4 Number 2. Abstract Sushruta, one of the earliest surgeons of the recorded history (600 B.C.) is believed to be the first individual to describe plastic surgery. Sushruta who lived nearly 150 years before Hippocrates vividly described the basic principles of plastic surgery in his famous ancient treatise 'Sushruta Samhita' 1,2 in 600 B.C. 'Sushruta Samhita'(Sushruta's compendium) which is one of the oldest treatise dealing with surgery in the world indicates that he was probably the first surgeon to perform plastic surgical operations. This paper presents a historical window into various contributions of Sushruta to plastic surgery and allied fields which were described in 'Sushruta Samhita' more than 2500 years ago. Although many people consider Plastic Surgery as a Figure 1 relatively new specialty, the origin of the plastic surgery had Figure 1: Sushruta (600 B.C.) his roots more than 4000 years old in India, back to the Indus River Civilization. The mythico-religious shlokas (hymns) associated with this civilization were compiled in Sanskrit language between 3000 and 1000 B.C. in the form of Vedas, the oldest sacred books of the Hindu religion. This era is referred to as the Vedic period (5000 years B.C) in Indian history during which the the four Vedas, namely the Rigveda, the Samaveda, the Yajurveda, and the Atharvaveda were compiled. -
NA MA SI VA YA Siva Lingam Worship – Facts, Fallacies, and Philosophy
NA MA SI VA YA Siva Lingam Worship – Facts, Fallacies, and Philosophy ‐ Siva Thiru A. Ganesan Alagappan, Singapore In 1925, OA Well said: ‘In the Zhob Valley (modern day Baluchistan, Pakistan), where A Timeless Universal Symbol small farming groups existed before Archeologists concur that Siva Lingam worship goes very far back in human history given that such stone structures dating back many 3000 BC, a carved stone linga was found’. The millennia BC have been discovered trans‐ ancient civilizations of Asia, South America, and continentally, clearly pointing to the fact that Europe have evidence of Siva Lingam worship. this worship is very ancient and was universally widespread at one time. According to scholars, traces of Siva Lingam worship have been found in the ancient Mayan, Egyptian, Mesopotamian and Indus Valley civilizations. Famous historian and Indologist, Professor Arthur Llewellyn Basham, confirmed that Siva Lingam stones have been found in the 1,500 years old Siva Lingam in Myson, Vietnam Harappan remains and commented thus: "... Shiva was and still is chiefly worshipped in the form of the linga, usually a short cylindrical pillar with rounded top, which is the survival of a cult older than Indian civilization itself.... The cult of the linga, at all times followed by some of the non‐Aryan peoples, was incorporated into Cylindrical Siva Lingam stone at the centre of the Stone Hinduism around the beginning of the Christian Altar at Feaghna, Ireland, at least 2,000 years old era…" Early Man, who worshipped God as fire, is likely to have created vertical stone representations of it, given that he could not ritually adore fire as it were. -
Sanskrit Literature
A HISTORY OF SANSKRIT LITERATURE Oxford University Press, Amen House, London E.C.4 GLASGOW NEW YORK "TOR01"'n"O MEL.BOURNE WELLINGTON BOMBAY CALCUTTA·MADRAS KARACHl CAPE TOWN lBADAN NAlROBI ACCkA 5.lNGAPORE FIRST EDITION 1920 Reprinted photographically in Great Britain in 1941, 1948, 1953, 1956 by LOWE & BRYDONE, PRINTERS, LTD., LONDON from sheets of the first edition A HISTORY OF SANSKRIT LITERATURE BY A. BERRIEDALE KEITH, D.C.L., D.LI'IT. Of the Inner Temple, Barnster-at-Law, and Advocate Regius Professor of Sansknt and Comparative Philology and Lecturer on the Constitution of the British Empire in the UnIversity of Edinburgh OXFORD UNIVERSITY PRESS Pnnted III Great Bntam IN MEMORIAM FRATRIS ALAN DAVIDSON KEITH (1885-1928) PREFACE AKEN in conjunc"tion with my Sanskrit Drama, published T in 19~4, this work covers the field of Classical Sanskrit Literature, as opposed to the Vedic Literature, the epics, and the PuralJ.as~ To bring the subject-matter within the limits of a single volume has rendered it necessary to treat the scientific literature briefly, and to avoid discussions of its subject-matter which appertain rather to the historian of grammar, philosophy, law, medicine, astronomy, or mathematics, than to the literary his torian. This mode of treatment has rendered it possible, for the first time in any treatise in English on Sanskrit Literature, to pay due attention to the literary qualities of the Kavya. Though it was to Englishmen, such as Sir William Jones and H. T. Cole brooke, that our earliest knowledge of Sanskrit poetry was due, no English poet shared Goethe's marvellous appreciation of the merits of works known to him only through the distorting medium of translations, and attention in England has usually been limited to the Vedic literature, as a source for comparative philology, the history of religion, or Indo-European antiquities; to the mysticism and monism of Sanskrit philosophy; and to the fables and fairy-tales in their relations to western parallels. -
Ophthalmology in Ancient India, Sushruta's Time and the Modern
FEATURE Ophthalmology in ancient india, Sushruta’s time and the modern era BY DHIREN BUJARBORUA hile reading an article Sushruta’s time has long been a encountered while doing the surgery. related to the history of controversial subject due to a lack of Several reasons, such as translation Indian ophthalmology, direct evidence [3]. The original copy of the original work by a non- W I came across this of Sushruta Samhita, the monumental medical Sanskrit scholar, difficulty in description of a surgical procedure: treatise on surgery written by interpreting Vedic Sanskrit and the “The doctor warmed the patient’s Sushruta, is not traceable. However, understanding of cataract at that time eye with the breath of his mouth. He a version of this textbook was might lead to this confusion. Recently rubbed the closed eye of the patient discovered in 1890 in Kuchar, Chinese there has been some debate whether with his thumb and then asked the Turkestan, and was named after the we should consider the operation patient to look at his knees. The man to whom it was sold, Hamilton done by Sushruta to be extracapsular patient’s head was held firmly. The Bower. The Bower manuscript is cataract extraction or couching [7,8]. doctor held the lancet between his currently housed in the Bodlean But in ancient times, cataractous fore-finger, middle-finger and thumb Library in Oxford [4]. Hoernle edited lenses were dislocated into the and introduced it into the patient’s and critically evaluated it and placed vitreous cavity rather than removed eye towards the pupil, in the strict sense.