35780 Federal Register / Vol. 79, No. 121 / Tuesday, June 24, 2014 / Notices

acquired the Neumann Collection from were originally united as one Shawnee Cherokee Indians in Oklahoma may Georg Neumann’s son. These Nation, consisting of nomadic groups proceed. individuals are labeled with the that traveled the area east of the The Oregon State University identification of ‘‘CS.’’ Representatives Mississippi, including the area now Department of Anthropology is of the Kentucky Archaeological Survey known as Kentucky, before and during responsible for notifying the Absentee- confirm that ‘‘CS’’ is the Smithsonian the initial period of contact. The Treaty Shawnee Tribe of Indians of Oklahoma; county abbreviation for Casey County. of Holston in 1791 between the Cherokee Nation; Eastern Band of No known individuals were identified. Cherokee Nation and the United States Cherokee Indians; Eastern Shawnee No associated funerary objects are Government states that the territory they Tribe of Oklahoma; Miami Tribe of present. would restrict themselves to was Oklahoma; Shawnee Tribe; and United The human remains are reasonably bordered by the top of Cumberland Keetoowah Band of Cherokee Indians in believed to be from the above described Mountain ‘‘thence in a direct line to the Oklahoma that this notice has been research projects of Dr. Neumann and Cumberland river . . . thence down the published. Louise Robbins. In addition to the Cumberland river to a point from which Dated: May 15, 2014. published research described above, the a south west line will strike the ridge Sherry Hutt, records also include notes for a talk on which divides waters of Cumberland Native American archeological periods from those of Duck river . . .’’; thus Manager, National NAGPRA Program. in Kentucky. The notes list specific indicating the Cherokee presence in the [FR Doc. 2014–14742 Filed 6–23–14; 8:45 am] culture periods found in ‘‘Western areas of Kentucky from which Neumann BILLING CODE 4312–50–P Kentucky, headwaters of the Green excavated these Fort Ancient River and Eastern Mountains area’’ individuals. Today, the Cherokee are (Robbins 1971), one of which is the Fort represented by the Cherokee Nation; DEPARTMENT OF THE INTERIOR Ancient culture period. The headwaters Eastern Band of Cherokee Indians; and National Park Service of the Green River flow through Casey United Keetoowah Band of Cherokee County, KY. Indians in Oklahoma [NPS–WASO–NAGPRA–15767; Between 1930 and 1971, human PPWOCRADN0–PCU00RP14.R50000] remains representing, at minimum, one Determinations Made By the Oregon individual were removed from an State University Department of Notice of Inventory Completion: Glenn unknown site in Scott County, KY, by Anthropology A. Black Laboratory of Archaeology at Dr. Neumann. In 1976, the Oregon State Officials of the Oregon State Indiana University, Bloomington, IN University Department of Anthropology University, Department of Anthropology AGENCY: National Park Service, Interior. acquired the Neumann Collection from have determined that: Georg Neumann’s son. These • Pursuant to 25 U.S.C. 3001(9), the ACTION: Notice. individuals are labeled with the human remains described in this notice SUMMARY: The Glenn A. Black identification of ‘‘SC.’’ Neumann represent the physical remains of 14 Laboratory of Archaeology at Indiana consistently labeled human remains individuals of Native American University has completed an inventory with Smithsonian trinomial ancestry. of human remains, in consultation with • Pursuant to 25 U.S.C. 3001(2), there abbreviations; representatives of the the appropriate Indian tribes or Native is a relationship of shared group Kentucky Archaeological Survey Hawaiian organizations, and has identity that can be reasonably traced confirm that Scott County is abbreviated determined that there is a cultural between the Native American human as ‘‘SC.’’ No known individual was affiliation between the human remains remains and the Absentee-Shawnee identified. No associated funerary and present-day Indian tribes or Native Tribe of Indians of Oklahoma; Cherokee objects are present. Hawaiian organizations. Lineal Representatives of the Kentucky Nation; Eastern Band of Cherokee descendants or representatives of any Archaeological Survey confirm that Indians; Eastern Shawnee Tribe of Indian tribe or Native Hawaiian mound sites are common along rivers in Oklahoma; Shawnee Tribe; and United organization not identified in this notice Kentucky, including Fort Ancient Keetoowah Band of Cherokee Indians in that wish to request transfer of control culture period mounds that Neumann Oklahoma. of these human remains should submit was known to excavate. Louise Robbins’ doctoral dissertation (Robbins 1968) Additional Requestors and Disposition a written request to the Indiana includes a map of the distribution of the Lineal descendants or representatives University NAGPRA Office. If no Madisonville Focus of the Fort Ancient of any Indian tribe or Native Hawaiian additional requestors come forward, archeological cultural assemblage, and organization not identified in this notice transfer of control of the human remains this area includes Scott County, KY. that wish to request transfer of control to the lineal descendants, Indian tribes, Robbins’ dissertation further explains of these human remains should submit or Native Hawaiian organizations stated the relationship between Neumann and a written request with information in in this notice may proceed. the Fort Ancient assemblage support of the request to Dr. Dave DATES: Lineal descendants or excavations, placing Neumann at the Brauner, Oregon State University, representatives of any Indian tribe or excavations with the primary Department of Anthropology, 238 Native Hawaiian organization not responsibility for the human remains Waldo Hall, Corvallis, OR 97333, identified in this notice that wish to data. telephone (541) 737–3850, by July 24, request transfer of control of these It is reasonably believed the 2014. After that date, if no additional human remains should submit a written individuals in this notice are all from requestors have come forward, transfer request with information in support of the Fort Ancient culture period (circa of control of the human remains to the the request to the Indiana University 1100 to 1650 A.D.). The three Federally Absentee-Shawnee Tribe of Indians of NAGPRA Office at the address in this recognized Shawnee tribes—the Oklahoma; Cherokee Nation; Eastern notice by July 24, 2014. Absentee-Shawnee Tribe of Indians of Band of Cherokee Indians; Eastern ADDRESSES: Jayne-Leigh Thomas, Oklahoma, the Eastern Shawnee Tribe Shawnee Tribe of Oklahoma; Shawnee Indiana University, NAGPRA Office, of Oklahoma, and the Shawnee Tribe— Tribe; and United Keetoowah Band of Student Building 318, 701 E. Kirkwood

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Ave., Bloomington, IN 47405, telephone identified as the partial remains of a Determinations Made By Indiana (812) 856–5315, email single child, aged 4–5 years. The human University [email protected]. remains consist of a skull and mandible. Officials of the Glenn A. Black SUPPLEMENTARY INFORMATION: Notice is No known individuals were identified. Laboratory of Archaeology at Indiana here given in accordance with the No associated funerary objects are University have determined that: Native American Graves Protection and present. • Pursuant to 25 U.S.C. 3001(9), the Repatriation Act (NAGPRA), 25 U.S.C. Notes included with the collection human remains described in this notice 3003, of the completion of an inventory indicated that the remains were represent the physical remains of one of human remains under the control of discovered along the Verde River just individual of Native American ancestry. the Glenn A. Black Laboratory of below Horseshoe Dam, dating to 1200– • Pursuant to 25 U.S.C. 3001(2), there Archaeology at Indiana University, 1400 A.D. and possibly being from the is a relationship of shared group Bloomington, IN. The human remains Salado culture. This time period also identity that can be reasonably traced were removed from Maricopa County, falls within the culture in the between the Native American human AZ. Southwest, which dates from 300 to remains and the Ak Chin Indian This notice is published as part of the 1450 A.D. Archeological evidence and Community of the Maricopa (Ak Chin) National Park Service’s administrative oral traditions have demonstrated a Indian Reservation, ; Gila River responsibilities under NAGPRA, 25 strong relationship of shared group Indian Community of the Gila River U.S.C. 3003(d)(3). The determinations in identity that can be reasonably traced Indian Reservation, Arizona; Tribe this notice are the sole responsibility of between the Salado and Hohokam of Arizona; Salt River Pima-Maricopa the museum, institution, or Federal cultures and the Ak Chin Indian Indian Community of the Salt River agency that has control of the Native Community of the Maricopa (Ak Chin) Reservation, Arizona; Tohono O’odham American human remains. The National Indian Reservation, Arizona; Gila River Nation of Arizona, and the Zuni Tribe Park Service is not responsible for the Indian Community of the Gila River of the Zuni Reservation, New Mexico. determinations in this notice. Indian Reservation, Arizona; Salt River Pima-Maricopa Indian Community of Additional Requestors and Disposition Consultation the Salt River Reservation, Arizona; and Lineal descendants or representatives A detailed assessment of the human the Tohono O’odham Nation of Arizona. of any Indian tribe or Native Hawaiian remains was made by Indiana These four Indian tribes are one cultural organization not identified in this notice University professional staff in group known as the O’odham. In 1990, that wish to request transfer of control consultation with representatives of the the four O’odham Indian tribes issued a of these human remains should submit Ak Chin Indian Community of the joint statement claiming cultural a written request with information in Maricopa (Ak Chin) Indian Reservation, affiliation to the Salado and Hohokam support of the request to Jayne-Leigh Arizona; Tribe of Arizona; Gila archeological cultures, as well as to all Thomas, Indiana University, NAGPRA River Indian Community of the Gila others present in their aboriginal claims Office, Student Building 318, 701 E. River Indian Reservation, Arizona; Hopi area in what is known today as Arizona Kirkwood Ave., Bloomington, IN 47405, Tribe of Arizona; Tribe of the and Mexico. telephone (812) 856–5315, email Fort Yuma Indian Reservation, A relationship of shared group [email protected], by July 24, California and Arizona; Salt River Pima- identity can also reasonably be traced 2014. After that date, if no additional Maricopa Indian Community of the Salt between Hohokam culture and the Hopi requestors have come forward, transfer River Reservation, Arizona; San Carlos Tribe of Arizona and the Zuni Tribe of of control of the human remains to the Tribe of the San Carlos the Zuni Reservation, New Mexico. Ak Chin Indian Community of the Reservation, Arizona; Tohono O’odham Based on O’odham oral tradition, some Maricopa (Ak Chin) Indian Reservation, Nation of Arizona; Tribe of the people occupying the Hohokam Arizona; Gila River Indian Community of Arizona; White Mountain Apache area migrated north and joined the Zuni of the Gila River Indian Reservation, Tribe of the Fort Apache Reservation, and Hopi. Pursuant to the Hopi Tribal Arizona; Hopi Tribe of Arizona; Salt Arizona; -Apache Nation of the Council Resolution H–70–94, the Hopi River Pima-Maricopa Indian Camp Verde Indian Reservation, claim cultural affiliation with earlier Community of the Salt River Arizona; Yavapai-Prescott Indian Tribe cultural groups in Arizona including the Reservation, Arizona; Tohono O’odham (previously listed as the Yavapai- Hohokam. In 2006, official Nation of Arizona, and the Zuni Tribe Prescott Tribe of the Yavapai representatives of the Hopi Tribe of the Zuni Reservation, New Mexico Reservation, Arizona); and the Zuni restated Hopi’s shared group identity may proceed. Tribe of the Zuni Reservation, New with Hohokam culture based on oral Indiana University is responsible for Mexico. tradition, traditional geography, notifying the Ak Chin Indian archaeological evidence, and on-going Community of the Maricopa (Ak Chin) History and Description of the Remains cultural traditions. In 1995, the Zuni Indian Reservation, Arizona; Cocopah During the 1940s–1960s, human Tribe issued a ‘‘Statement of Cultural Tribe of Arizona; Gila River Indian remains representing, at minimum, one Affiliation with Prehistoric and Historic Community of the Gila River Indian individual were removed from an Cultures,’’ in which a relationship of Reservation, Arizona; Hopi Tribe of unknown site along the Verde River shared group identity with Hohokam Arizona; Quechan Tribe of the Fort near Horseshoe Dam in Maricopa culture based on oral traditions and Yuma Indian Reservation, California County, AZ, by an unknown collector. archaeological evidence. Cultural and Arizona; Salt River Pima-Maricopa The remains were sold by the collector’s affiliation to collections associated with Indian Community of the Salt River widow to a private purchaser in 2013. the Hohokam and Salado archaeological Reservation, Arizona; San Carlos The Indiana University NAGPRA Office cultures was also formalized in the Apache Tribe of the San Carlos was contacted regarding these remains, official Zuni ‘‘Policy Statement Reservation, Arizona; Tohono O’odham which were donated to the Glenn A. Regarding the Protection and Treatment Nation of Arizona; Tonto Apache Tribe Black Laboratory of Archaeology in of Human Remains and Associated of Arizona; White Mountain Apache November 2013. The collection has been Funerary Objects.’’ Tribe of the Fort Apache Reservation,

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Arizona; Yavapai-Apache Nation of the 3003, of the completion of an inventory Colorado, New Mexico & Utah, on Camp Verde Indian Reservation, of human remains under the control of October 9, 2013. Several other tribes Arizona; Yavapai-Prescott Indian Tribe the Denver Museum of Nature & Science initiated brief telephone consultations (previously listed as the Yavapai- (DMNS). The human remains were with the DMNS. Prescott Tribe of the Yavapai removed from unknown locations. On November 21, 2013, letters were Reservation, Arizona); and the Zuni This notice is published as part of the mailed to all tribes listed as Indian Tribe of the Zuni Reservation, New National Park Service’s administrative Entities Recognized and Eligible to Mexico, that this notice has been responsibilities under NAGPRA, 25 Receive Services from the United States published. U.S.C. 3003(d)(3). The determinations in Bureau of Indian Affairs (77 FR 47868– this notice are the sole responsibility of Dated: May 7, 2014. 47873, August 10, 2012) (hereafter the museum, institution, or Federal referred to as ‘‘The Notified Indian David Tarler, agency that has control of the Native Acting Manager, National NAGPRA Program. Tribes’’). In addition, notification was American human remains. The National sent to Native Hawaiian organizations, [FR Doc. 2014–14728 Filed 6–23–14; 8:45 am] Park Service is not responsible for the including Aha Kane; Aha Moku O BILLING CODE 4312–50–P determinations in this notice. Kahikinui; Aha Moku o Maui Inc.; Aha Consultation Wahine; ‘Ahahui Siwila Hawai‘i O DEPARTMENT OF THE INTERIOR A detailed assessment of the human Kapo¯lei; Ahupua‘a o Moloka‘i; Aloha remains was made by the DMNS First; Association of Hawaiian Civic National Park Service professional staff in consultation with Clubs; Association of Hawaiians for representatives of the Bishop Paiute Homestead Lands; Au Puni O Hawaii; [NPS–WASO–NAGPRA–15715; Brian Kaniela Nae‘ole Naauao; Charles PPWOCRADN0–PCU00RP14.R50000] Tribe (previously listed as the Paiute- Shoshone Indians of the Bishop Pelenui Mahi Ohana; Council for Native Notice of Inventory Completion: Community of the Bishop Colony, Hawaiian Advancement; Four Points Denver Museum of Nature & Science, California); Cayuga Nation; Central Global Services, Corp.; Friends of ‘Iolani Denver, CO Council of the Tlingit & Haida Indian Palace; Friends of Moku‘ula, Inc.; Tribes; Death Valley Timbi-sha George K. Cypher ‘Ohana; God’s AGENCY: National Park Service, Interior. Shoshone Tribe (previously listed as the Country Waimanalo; Hau‘ouiwi ACTION: Notice. Death Valley Timbi-Sha Shoshone Band Homestead Association on La¯na‘i; of California); Delaware Nation, Hawai‘i Maoli; Hawaii Island Burial SUMMARY: The Denver Museum of Council; Hawaiian Civic Club of Hilo; Nature & Science has completed an Oklahoma; Delaware Tribe of Indians; Hui Kaleleiki Ohana; Hui Ho’oniho; Hui Ho Ohana; Ho‘okano Family Land Trust; inventory of human remains, in Hui Ho‘oniho; Hui Huliau; Hui Ka¯ko‘o consultation with Indian tribes and Malama I Na Kupuna ‘O Hawaii Nei; Mashpee Wampanoag Tribe (previously ‘A¯ ina Ho‘opulapula; Hui Kaleleiki Native Hawaiian organizations, and has Ohana; Hui Malama I Na Kupuna ’O determined that there is no cultural listed as the Mashpee Wampanoag Indian Tribal Council, Inc.); Mohegan Hawaii Nei; Ka¯ko‘o ‘O¯ iwi; Kalaeloa affiliation between the human remains Heritage and Legacy Foundation; and any present-day Indian tribes or Indian Tribe of Connecticut; Morongo Band of Mission Indians, California Kalama‘ula Mauka Homestead Native Hawaiian organizations. Association; Kamealoha; Kamehameha Representatives of any Indian tribe or (previously listed as the Morongo Band of Cahuilla Mission Indians of the Schools—Community Relations and Native Hawaiian organization not Communications Group, Government identified in this notice that wish to Morongo Reservation); Nondalton Village; Onondaga Nation; Paiute Indian Relations; Kamiloloa One Alii request transfer of control of these Homestead Association; Kanu o ka human remains should submit a written Tribe of Utah (Cedar Band of Paiutes, Kanosh Band of Paiutes, Koosharem ‘A¯ ina Learning ‘Ohana; Kapolei request to the Denver Museum of Nature Band of Paiutes, Indian Peaks Band of Community Development Corporation; & Science. If no additional requestors Paiutes, and Shivwits Band of Paiutes) Kauai/Niihau Island Burial Council; come forward, transfer of control of the (formerly Paiute Indian Tribe of Utah Kawaihapai Ohana; Keoni Kealoha human remains to the Indian tribes or (Cedar City Band of Paiutes, Kanosh Alvarez; Ko‘olau Foundation; Native Hawaiian organizations stated in Band of Paiutes, Koosharem Band of Ko‘olaupoko Hawaiian Civic Club; La‘i this notice may proceed. Paiutes, Indian Peaks Band of Paiutes, ‘O¯ pua 2020; Lahui Kaka‘ikahi; Ma‘a DATES: Representatives of any Indian and Shivwits Band of Paiutes)); Pueblo ‘Ohana; Machado-Akana-Aona- tribe or Native Hawaiian organization of Acoma, New Mexico; Saint Regis Namakaeha Ohana; Mahu Ohana; not identified in this notice that wish to Mohawk Tribe (previously the St. Regis Makaha Hawaiian Civic Club; Maku‘u request transfer of control of these Band of Mohawk Indians of New York); Farmers Association; Malu‘o¯hai human remains should submit a written Santa Rosa Indian Community of the Residents Association; Maui/Lani Island request with information in support of Santa Rosa Rancheria, California; Burial Council; Meleana Kawaiaea, LLC; the request to the Denver Museum of Seneca Nation of Indians (previously Moku o Kaupo; Molokai Island Burial Nature & Science at the address in this listed as the Seneca Nation of New Council; Na Aikane O Maui; Na notice by July 24, 2014. York); Southern Ute Indian Tribe of the Ku‘auhau ‘o Kahiwakaneikopolei; Na ADDRESSES: Chip Colwell- Southern Ute Reservation, Colorado; Ohana o Puaoi a me Hanawahine; Chanthaphonh, Denver Museum of Susanville Indian Rancheria, California; Nanakuli Housing Corporation; Native Nature and Science, 2001 Colorado The Osage Nation (previously listed as Hawaiian Church; Native Hawaiian Blvd., Denver, CO 80205–5798, the Osage Tribe); Tonawanda Band of Economic Alliance; Native Hawaiian telephone (303) 370–6367, email Seneca (previously listed as the Education Council; Nekaifes Ohana; [email protected]. Tonawanda Band of Seneca Indians of O’ahu Burial Council; Office of SUPPLEMENTARY INFORMATION: Notice is New York); Tuscarora Nation; Ute Hawaiian Affairs; Pacific American here given in accordance with the Indian Tribe of the Uintah & Ouray Foundation; Pacific Justice & Native American Graves Protection and Reservation, Utah; and Ute Mountain Reconciliation Center; Papa Ola Lokahi; Repatriation Act (NAGPRA), 25 U.S.C. Tribe of the Ute Mountain Reservation, Papako¯lea Community Development

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