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The Development of Dr. Alfred North Whitehead's Philosophy Frederick Joseph Parker
University of Richmond UR Scholarship Repository Master's Theses Student Research 1936 The development of Dr. Alfred North Whitehead's philosophy Frederick Joseph Parker Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Philosophy Commons Recommended Citation Parker, Frederick Joseph, "The development of Dr. Alfred North Whitehead's philosophy" (1936). Master's Theses. Paper 912. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. mE Dt:VEto!l..mm oa llS. At..~"1lr:D !JG'lt'fR ~!EREAli •a MiILOSO?ll' A. thesis SUbm1tte4 to the Gradus:te i'acnl ty in cana1:.at1: f!Jr tbe degree of llaste,-. of Arts Univerait7 of !llcuor.&a Jnno 1936 PREF!~CE The modern-·wr1 ter in the field of Philosophy no doubt recognises the ilfficulty of gaining an ndequate and impartial hearing from the students of his own generation. It seems that one only becomes great at tbe expense of deatb. The university student is often tempted to close his study of philosophy- after Plato alld Aristotle as if the final word has bean said. The writer of this paper desires to know somethi~g about the contribution of the model~n school of phiiiosophers. He has chosen this particular study because he believes that Dr. \i'hi tehesa bas given a very thoughtful interpretation of the universe .. This paper is in no way a substitute for a first-hand study of the works of Whitehead. -
Is Plantinga's Argument for God Incompatible with Human Free Will?
123 IS PLANTINGA'S ARGUMENT FOR GOD INCOMPATIBLE WITH HUMAN FREE WILL? MARINA GARNER1 Abstract / Resumo es Morriston has written a few articles claiming the incompatibility of Alvin WPlantinga’s Modal Ontological Argument and the Free Will Argument against the problem of evil. According to him, the Modal Ontological Argument defends an essentially good and free God in opposition to the Free Will Argument, which defends that the best kind of freedom is the significant freedom (SF), justifying God creating us with such freedom. In this paper, we attempt to summarize the arguments and Morriston’s position. In conclusion, we will see that there are reasons to agree with both of Plantinga’s arguments without falling in to a contradiction. Key words: Alvin Plantinga; Modal ontological argument; Free will argument; Wes Morriston. es Morriston escreveu alguns artigos afirmando a incompatibilidade do WArgumento Ontológico Modal de Alvin Plantinga e o Argumento do Livre Arbítrio contra o problema do mal. De acordo com ele, o Argumento Ontológico Modal defende um Deus essencialmente bom e livre em oposição ao Argumento do Livre Arbítrio, que defende que o melhor tipo de liberdade é a liberdade significativa, justificando a pessoa de Deus ao nos criar com tal liberdade. Nesse trabalho tentaremos resumir os argumentos e a posição de Morriston. Concluindo, veremos que há razões para concordar com ambos os argumentos de Plantinga sem entrar em contradição. Palavras-chaves: Alvin Plantinga; Argumento ontológico modal; Argumento do livre- arbítrio; Wes Morrison. In the realm of Christian apologetics and the doctrine of God, all arguments would ideally be in perfect accord. -
HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
An Examination of Charles Hartshorne's Concept of God
THE DIVINE BECOMING: AN EXAMINATION OF CHARLES HARTSHORNE'S CONCEPT OF GOD By TERRY RICHARD HALL ~ Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1971 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirem~nts for the Degree of MASTER OF ARTS July, 1975 \he~~_s l ~15 1-111'fcl verf· ;;L STATE UNl'.'ERSITY Liaf<ARY OCT 23 1975 THE DIVINE BECOMING: AN EXAMINATION OF CHARLES HARTSHORNE'S CONCEPT OF GOD Thesis Approved: Dean of the Gl'a!uate C9llege 923517 ii ACKNOWLEDGEMENTS I wish to acknowledge my debt to t~e members of the Philosophy Department· at Oklahoma. State University. They have helped immeasurably in.my sometimes faltering efforts to achieve intellectual maturity. I, would like to espe cially mention Dr. Walter Scott, my thesis adviser, and Dr. Edward La~ry, who first.acquainted me with the thought of Charles Hartshorne. They have been a constant source of aid and encouragement in my· attempts to think through the topics covered in this thesis; without, their guidance and advice this-thesis could not, have been written. In addi tton, grateful appreciation is·· extended to Professor Charles. Hartshorne; with whom I was privileged to discuss some of these ideas during his visit to the Oklahoma State Univer sity campus in the spring of.1975. I am also grateful for the patien'l; assistance of my Wife, Valerie. It·is a singular good fortune.when one's wife is also a philosopher, and many of the.ideas treated herein became clearer as a result of her perceptive com ments. -
Unitarian Universalist Association Annual Report June 2008
Unitarian Universalist Association Annual Report June 2008 William G. Sinkford-President Kathleen Montgomery-Executive Vice President 1 INTRODUCTION The Association’s mission for the staff is to: 1. Support the health and vitality of Unitarian Universalist congregations as they minister in their communities. 2. Open the doors of Unitarian Universalism to people who yearn for liberal religious community. 3. Be a respected voice for liberal religious values. This report outlines for you, by staff group, the work that has been done on your behalf this year by the staff of the Unitarian Universalist Association. It comes with great appreciation for their extraordinary work in a time of many new initiatives in response to the needs of our faith and our congregations. If you have questions in response to the information contained here, please feel free to contact Kay Montgomery ([email protected]). William G. Sinkford, President Kathleen Montgomery, Executive Vice President 2 CONTENTS STAFF GROUPS: Advocacy and Witness Page 4 Congregational Services Page 6 District Services Page 13 Identity Based Ministries Page 15 Lifespan Faith Development Page 16 Ministry and Professional Leadership Page 24 Communications Page 27 Beacon Press Page 31 Stewardship and Development Page 33 Financial Services Page 36 Operations / Facilities Equal Employment Opportunity Report Page 37 3 ADVOCACY AND WITNESS STAFF GROUP The mission of the Advocacy and Witness staff group is to carry Unitarian Universalist values into the wider world by inserting UU perspectives into public debates of the day. Advocacy and Witness staff members work closely in coalitions with other organizations which share our values, as well as local UU congregations, to be effective in this ministry internationally, nationally, and in state and local efforts. -
William James As American Plato? Scott Sinclair
WILLIAM JAMES AS AMERICAN PLATO? ______________________________________________________________________________ SCOTT SINCLAIR ABSTRACT Alfred North Whitehead wrote a letter to Charles Hartshorne in 1936 in which he referred to William James as the American Plato. Especially given Whitehead’s admiration of Plato, this was a high compliment to James. What was the basis for this compliment and analogy? In responding to that question beyond the partial and scattered references provided by Whitehead, this article briefly explores the following aspects of the thought of James in relation to Whitehead: the one and the many, the denial of Cartesian dualism, James’s background in physiology, refutation of Zeno’s paradoxes, religious experience, and other kinships. In the end, the author agrees with Robert Neville that James had seminal ideas which could correctly result in a complimentary analogy with Plato. Therefore, a greater focus on the important thought of James is a needed challenge in contemporary philosophy. Michel Weber provided a very helpful article in two parts entitled, “Whitehead’s Reading of James and Its Context,” in the spring 2002 and fall 2003 editions of Streams of William James. Weber began his article with a reference to Bertrand Russell: “When Bertrand Russell (1872-1970) visited Harvard in 1936, ‘there were two heroes in his lectures – Plato and James.’”1 Although he goes on to affirm that Whitehead could have said the same, Weber either overlooks the fact, or is not aware, that Whitehead actually did compare James to Plato in his January 2, 1936 hand-written letter to Charles Hartshorne, as printed by Whitehead’s biographer, Victor Lowe: European philosophy has gone dry, and cannot make any worthwhile use of the results of nineteenth century scholarship. -
UNITARIAN UNIVERSALIST CONGREGATION of CASTINE July 8, 2018
UNITARIAN UNIVERSALIST CONGREGATION OF CASTINE July 8, 2018 “A Faith That Moves Us Now” "The purpose of the church is to heal the consequences of lovelessness and injustice in the hearts and souls of our members so they might heal the community and together heal the world." ~ Nancy Bowen READING “Saving Unitarian Universalism” ~ John T. Crestwell, Jr. [page 56, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] The thing that will save our faith, and that will allow us to become better lovers, fathers, mothers, daughters, sons, and friends, is building relationships – learning more about each other – seeing God in all people, places, and things. It’s rooted in experience. The more we learn and grow with liberal minds and hearts, the more we see the Spirit emanating. The more we learn about our common destiny, the more we see that we all come from the same source; that we are all capable of good; that “God don’t make no junk”; that the world we have is the world we’ve collectively created through our thoughts, words, and deeds. And when we see things differently, we can start doing things differently. READING “Love Abundant” ~ Alicia Forde [page 62, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] I lift my eyes up to the hills from where will my help come? My help comes from Love abundant. my help comes from the hills my help—my help, it comes from ancient Mothers whose hearts beat in mine. -
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead Connecting Zafiris’ Category Theoretic Models of Quantum Spacetime and the Logical-Causal Formalism of Quantum Relational Realism Workshop Venue: Swiss Federal Institute of Technology (ETH) Chair for Philosophy (building RAC) Raemistrasse 36, 8001 Zurich Switzerland January 29 – 30, 2010 I. Aims and Motivation Recent work in the natural sciences—most notably in the areas of theoretical physics and evolutionary biology—has demonstrated that the lines separating philosophy and science have all but vanished with respect to current explorations of ‘fundamental’ questions (e.g., string theory, multiverse cosmologies, complexity-emergence theories, the nature of mind, etc.). The centuries-old breakdown of ‘natural philosophy’ into the divorced partners ‘philosophy’ and ‘science,’ therefore, must be rigorously re- examined. To that end, much of today’s most groundbreaking scholarship in the natural sciences has begun to include explicit appeals to interdisciplinary collaboration among the fields of applied natural sciences, mathematics and philosophy. This workshop will be dedicated to the question of how a philosophical-metaphysical theory can be fruitfully applied to basic conceptualizations in the natural sciences. More narrowly, we will explore the process oriented metaphysical scheme developed by philosopher and mathematician Alfred North Whitehead (1861-1947) and Michael Epperson’s application of this scheme to recent work in quantum mechanics, and the relation of these to Elias Zafiris’s category theoretic model of quantum event structures. Our aim is to give participants from various fields of expertise (see list below) the opportunity to exchange their specialized knowledge in the context of a collaborative exploration of the fundamental questions raised by recent scholarship in physics and mathematics. -
Consciousness and Its Evolution: from a Human Being to a Post-Human
Uniwersytet Marii Curie-Skłodowskiej w Lublinie Wydział Filozofii i Socjologii Taras Handziy Consciousness and Its Evolution: From a Human Being to a Post-Human Rozprawa doktorska napisana pod kierunkiem dr hab. Zbysława Muszyńskiego, prof. nadzw. UMCS Lublin 2014 Table of Contents Introduction ………………………………………………………………………………………. 8 Chapter 1: Consciousness, Mind, and Body …………………………………………………… 18 1.1 Conceptions of Consciousness …………………………………………………………. 18 1.1.1 Colin McGinn’s Conception of Consciousness ……………………………………….... 18 1.1.1.1 Owen Flanagan’s Analysis of Colin McGinn’s Conception of Consciousness ….…….. 20 1.1.2 Paola Zizzi’s Conception of Consciousness ………………………………………….… 21 1.1.3 William James’ Stream of Consciousness ……………………………………………… 22 1.1.4 Ervin Laszlo’s Conception of Consciousness …………………………………………... 22 1.2 Consciousness and Soul ………………………………………...………………………. 24 1.3 Problems in Definition of Consciousness ………………………………………………. 24 1.4 Distinctions between Consciousness and Mind ………………………………………... 25 1.5 Problems in Definition of Mind ………………………………………………………… 26 1.6 Dogmatism in Mind and Mind without Dogmatism ……………………………………. 27 1.6.1 Dogmatism in Mind …………………………………………………………………….. 27 1.6.2 Mind without Dogmatism …………………………………………………………….… 28 1.6.3 Rupert Sheldrake’s Dogmatism in Science …………………………………………….. 29 1.7 Criticism of Scientific Approaches towards Study of Mind ……………….…………… 30 1.8 Conceptions of Mind …………………………………………………………………… 31 1.8.1 Rupert Sheldrake’s Conception of Extended Mind …………………………………….. 31 1.8.2 Colin McGinns’s Knowing and Willing Halves of Mind ……………………………..... 34 1.8.3 Francisco Varela’s, Evan Thompson’s, and Eleanor Rosch’s Embodied Mind ………... 35 1.8.4 Andy Clark’s Extended Mind …………………………………………………………... 35 1.8.5 Role of Mind Understood by Paola Zizzi ………………………………………………. 36 1.9 Mind in Buddhism, Consciousness in Tibetan Buddhism ……………………………… 36 1.9.1 Mind in Buddhism ……………………………………………………………………… 36 1.9.2 B. -
The Religious Naturalism of William James: a New Interpretation Through the Lens of Liberal Naturalism
Kent Academic Repository Full text document (pdf) Citation for published version Bunzl, Jacob Herbert (2019) The Religious Naturalism of William James: A New Interpretation Through the Lens of Liberal Naturalism. Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/81750/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html 1 The Religious Naturalism of William James A New Interpretation Through the Lens of ‘Liberal Naturalism’ Jacob Herbert Bunzl Abstract: This thesis argues that recent developments in philosophical naturalism mandate a new naturalistic reading of James. To that end, it presents the first comprehensive reading of James through the lens of liberal rather than scientific naturalism. Chapter 1 offers an extensive survey of the varieties of philosophical naturalism that provides the conceptual tools required for the rest the thesis, and allows us to provisionally locate James within the field. -
Bible Matters: the Scriptural Origins of American Unitarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive BIBLE MATTERS: THE SCRIPTURAL ORIGINS OF AMERICAN UNITARIANISM By LYDIA WILLSKY Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion May, 2013 Nashville, Tennessee Approved: Professor James P. Byrd Professor James Hudnut-Beumler Professor Kathleen Flake Professor Paul Lim Professor Paul Conkin TABLE OF CONTENTS INTRODUCTION……………………………………………………………………………3 CHAPTER 1: WILLIAM ELLERY CHANNING AND THE PASTORAL ROOTS OF UNITARIAN BIBLICISM………………………………………………………………………………..29 CHAPTER 2: WHAT’S “GOSPEL” IN THE BIBLE? ANDREWS NORTON AND THE LANGUAGE OF BIBLICAL TRUTH………………………………………...................................................77 CHAPTER 3: A PRACTICAL SPIRIT: FREDERIC HENRY HEDGE, THE BIBLE AND THE UNIVERSAL CHURCH…………………………………………………………………...124 CHAPTER 4: THE OPENING OF THE CANON: THEODORE PARKER AND THE TRANSFORMATION OF BIBLICAL AUTHORITY…………………………………………..168 CONCLUSION…………………………………………………………...........................205 BIBLIOGRAPHY…………………………………………………………………………213 INTRODUCTION The New England Unitarians were a biblical people. They were not biblical in the way of their Puritan ancestors, who emulated the early apostolic Church and treated the Bible as a model for right living. They were a biblical people in the way almost every Protestant denomination of the nineteenth century -
Panpsychism, Pan-Consciousness and the Non-Human Turn: Rethinking Being As Conscious Matter
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 11 Original Research Panpsychism, pan-consciousness and the non-human turn: Rethinking being as conscious matter Author: It is not surprising that in a time of intensified ecological awareness a new appreciation of 1 Cornel du Toit nature and the inanimate world arises. Two examples are panpsychism (the extension of Affiliation: consciousness to the cosmos) and deep incarnation (the idea that God was not only incarnated 1Research Institute for in human form but also in the non-human world). Consciousness studies flourish and are Theology and Religion, related to nature, the animal world and inorganic nature. A metaphysics of consciousness University of South Africa, emerges, of which panpsychism is a good example. Panpsychism or panconsciousness or South Africa speculative realism endows all matter with a form of consciousness, energy and experience. Corresponding author: The consciousness question is increasingly linked to the quantum world, which offers some Cornel du Toit, option in bridging mind and reality, consciousness and matter. In this regard Kauffman’s [email protected] notion of ‘triad’ is referred to as well as the implied idea of cosmic mind. This is related to the Dates: notion of ‘deep incarnation’ as introduced by Gregersen. Some analogical links are made Received: 11 Apr. 2016 between panpsychism and deep incarnation. Accepted: 02 Aug. 2016 Published: 24 Oct. 2016 How to cite this article: Introduction Du Toit, C., 2016, The matter of consciousness and consciousness as matter ‘Panpsychism, pan- consciousness and the Panpsychism is reviving in the twenty-first century.