A Modern Utopia Wells, H
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An Analysis of the Sociopolitical Non-Fiction of Herbert George Wells Jason Edward Sloan Western Kentucky University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by TopSCHOLAR Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 2007 What ARE We Fighting For? An Analysis of the Sociopolitical Non-fiction of Herbert George Wells Jason Edward Sloan Western Kentucky University Follow this and additional works at: http://digitalcommons.wku.edu/stu_hon_theses Part of the Models and Methods Commons, Other Political Science Commons, and the Political Theory Commons Recommended Citation Sloan, Jason Edward, "What ARE We Fighting For? An Analysis of the Sociopolitical Non-fiction of Herbert George Wells" (2007). Honors College Capstone Experience/Thesis Projects. Paper 120. http://digitalcommons.wku.edu/stu_hon_theses/120 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. What ARE We Fighting For? An Analysis of the Sociopolitical Non-fiction of Herbert George Wells Senior Honors Thesis Jason Edward Sloan Spring 2007 Approved by: ______________________________ _______________________________ _______________________________ _______________________________ 1 Abstract The legacy of H. G. Wells’ should not be limited to that of a British fiction writer. Wells advocated universal human rights and supported the engagement of broad public policy debate, and he often commented on the British government. His country had lived through World War I, the supposed “war to end all wars.” The roaring 1920’s arrived next, offering hope after World War I’s devastation. -
The Birth of Utopia
The Birth of Utopia Zhang Pei Peking University 304 Where Sir Thomas erred, it was the fault of the man, and not of the poet; for that way of patterning a commonwealth was most absolute, though he, perchance, hath not so absolutely performed it. Sir Philip Sidney, The Defense of Poesie (17) At the end of Plato’s Republic, Chapter IX, when Socrates has described his ideal state, Glaucon expresses his disbelief that there exists “such a one anywhere on earth,” to which Socrates replies: But in heaven, perhaps, a pattern is laid up for the man who wants to see and found a city within himself on the basis of what he sees. It doesn’t make any difference whether it is or will be somewhere. For he would mind the things of this city alone, and of no other. (592b; Plato 275) Socrates, or precisely Plato, has no confidence in realizing his Republic on earth; he withdraws instead from practical politics and places hope in miracle. If miracle means impossibility in practice, then how can his ideal city be possible in the world? Plato’s answer, at least in the Republic, is that either philosophers acquire the kingly office in the state, or the kings and princes of this world have the spirit and power of philosophy, that is to say, both political power and philosophy be united in the same person (473d). For Plato, a king can hardly become a philosopher unless by miracle (Epistle 7 326a-b); the other way seems to be the only choice. -
Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy
Volume 35 Number 2 Article 8 4-15-2017 Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy Benjamin C. Parker Northern Illinois University in De Kalb, IL Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Parker, Benjamin C. (2017) "Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 35 : No. 2 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol35/iss2/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Teases out parallels to Thomas More’s Utopia the solar system of Lewis’s Cosmic Trilogy, to show how Lewis’s scholarly engagement with this text informs his depictions of Malacandra, Perelandra, and the smaller world of the N.I.C.E. -
Key Terms from Cicero in Utopia
Utopia: Key Terms from Cicero The connections between More and Cicero seem to be wide-ranging, as these notes on Latin terms from Utopia suggest. In Book 1 of Utopia, Thomas More “echoes [Cicero’s] On Duties almost word for word” and sets forth “one particular set of humanist beliefs – those of a ‘civic’ or Ciceronian humanism.”1 Even the main title of Utopia – De optimo reipublicae statu – echoes Cicero’s well- known2 De re publica. Major Ciceronian Terms in Utopia Princeps: “leading citizen”; used over twenty-five times in Book 1 – five times in the opening two paragraphs on page 156 of EW, but with different meanings. Consider what Raphael says about the ordinary as opposed to the true princeps; then compare with his own experiences with principes in perilous circumstances (158) and with princeps Morton (160ff). Respublica: “republic”; used over twenty times in Book 1. Raphael praises the Polylerites (165) as a republic comparable to that of the Romans, who were “expert in the art of governing [reipublicae]” (164/83). He says that the Polylerite republic is marked by humanitas (165/87), libertas or liberty (165/10), and felix or happiness (165/22). Utopia will also be called a respublica over forty times in Book 2. At the end of Book 1, Raphael remarks that More does not have a proper image (imago rei) of a true respublica (174/10). Humanitas: “fullness of humanity” or mature humanity ; see 165/87, 113/4, 163/25, 165/28-29, 201/17. Civis: “citizen”; More is interested in listening to Raphael’s advice about “soundly and wisely trained citizens” (159/3).3 Cicero explained to his brother, Quintus, that De re publica dealt with de optimo statu civitatis et de optimo cive (“the ideal constitution and the ideal citizen”)4; More describes his friend Peter Giles as an optimus civis at EW 157/14-34. -
The Communisitic Inclinations of Sir Thomas More
University of the Pacific Scholarly Commons UTOPIA500 UTOPIA500 Mar 10th, 2:30 PM - 3:30 PM The ommC unisitic Inclinations of Sir Thomas More David Papke Marquette University, School of Law Follow this and additional works at: https://scholarlycommons.pacific.edu/utopia500 Part of the Classical Literature and Philology Commons, and the Law Commons Papke, David, "The ommC unisitic Inclinations of Sir Thomas More" (2016). UTOPIA500. 7. https://scholarlycommons.pacific.edu/utopia500/2016/events/7 This Event is brought to you for free and open access by the McGeorge School of Law Symposia at Scholarly Commons. It has been accepted for inclusion in UTOPIA500 by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. The Communistic Inclinations of Sir Thomas More David Ray Papke INTRODUCTION Sir Thomas More has extraordinarily high standing in western religion and politics. Pope Pius XI honored More as the greatest martyr of the English Reformation, and the Catholic Church canonized More in 1935.1 He remains, to this day, the patron saint of statesmen and politicians.2 Jonathan Swift, eighteenth-century Anglo-American satirist and political commentator, said in his essay, “Concerning That Universal Hatred, which Prevails Against the Clergy” that when Henry VIII “cut off the head of Sir Thomas More,” he beheaded “a person of the greatest virtue this kingdom [the United Kingdom] ever produced. .”3 Not to be outdone in praising More, the early twentieth- century critic and lay theologian C.K. Chesterton predicted that More “may come to be counted the greatest Englishman, or at least the greatest historical character in English history.”4 In light of this lavish lionizing from devoted Christians and from champions of individualism, it comes as a bit of a surprise that further to the east, where atheism and collectivism often trump Christianity and individualism, important spokesmen have also lionized More. -
Book II in 1515, and Book I in 1516
1 Sir Thomas More Utopia Selections from Book Two Sir Thomas More (1478-1535) was one of the greatest luminaries of the early English Renaissance. He was raised from the age of twelve in the household of John Morton, the Archbishop of Canterbury and Lord Chancellor of England, and at fourteen entered the Inns of Court and trained to become a lawyer. He later met and became close friends with Desiderius Erasmus, the great Dutch Humanist. In fact, it was in More’s house, on a visit, that Erasmus penned The Praise of Folly. After spending four years in a monastery, More left and married, remarrying after his first wife’s death and raising a number of children. He spent the rest of his life in public service. After filling a number of posts, he became Lord Chancellor in 1529. More’s relations with the Protestant Reformation, which began in 1517 when Martin Luther nailed his famous 95 Theses to the door of the church in Wittenberg, Germany, were complicated. He knew the church was desperately in need of reform, but he was against the new religious tenets promulgated by Luther and others, which he considered heresies. As a minister and Chancellor, he had a number heretics burned at the stake, but when King Henry VIII declared himself head of the church in England in 1533—and Parliament passed the Act of Supremacy and the Treasons Act in 1534—he refused to take the oath of loyalty. He was imprisoned in the Tower of London, and in 1535 he was beheaded for treason. -
Inhuman Power: Infrastructural Modernism and the Fiction of Social Form
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2019 Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Natalie Amleshi University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Modern Literature Commons, and the Other History Commons Recommended Citation Amleshi, Natalie, "Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form" (2019). Publicly Accessible Penn Dissertations. 3442. https://repository.upenn.edu/edissertations/3442 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3442 For more information, please contact [email protected]. Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Abstract E.M. Forster’s imperative to “only connect” has long been read as modernist slogan for the rarefied depth of authentic interpersonal intimacy. Reframing the historical co-emergence of literary modernism and modern social science, this project tells a different story—not of connections between exceptional humans, but of connections between persons and environments. The prevailing canons of modernism have not yet grasped the internal complexity of early-twentieth-century debates regarding the interdependence of human and nonhuman agency. Early-twentieth-century sociologists like Émile Durkheim grounded both the autonomy of human culture and the disciplinary authority of sociology on the premise of species exceptionalism—the independence -
ANN VERONICA, SEXUAL MORALITY and NATIONAL REGENERATION1 Anthony Patterson
SAVING ENGLAND: ANN VERONICA, SEXUAL MORALITY AND NATIONAL REGENERATION1 Anthony Patterson Concerned about the erotic content of his novel The Trespasser (1912), D. H. Lawrence famously told Edward Garnett that he did not wish to be ‘talked about in an Ann Veronica fashion’.2 It is some gauge of the scandal Ann Veronica caused that Lawrence should worry about achieving the same kind of notoriety that Ann Veronica brought Wells. To a modern reader, this might appear surprising, as Ann Veronica does not seem particularly racy. It is certainly less sexually daring than many contemporary sex novels such as Hubert Wales’s The Yoke (1907) or Elinor Glyn’s Three Weeks (1907). Even John St Loe Strachey, a supporter of the National Social Purity Crusade and one of the novel’s most trenchant critics, commented ‘Ann Veronica has not a coarse word in it, nor are the “suggestive” passages open to any very severe criticism.’3 If Ann Veronica did not offend through franker sexual depictions, many critics still accused Wells of supplanting an old morality based on female sexual restraint and the sanctity of matrimony with a new morality of sexual freedom and self-indulgent individualism. Writing in the Daily News, R. A. Scott-James argued: ‘In effect he is content to negate the old morality as something out of date, effete, harmful, tiresome; he puts in its place a negative which masquerades as the supreme assertion of individuality’ (WCH, 157). Wilfred Whitten, writing in T. P.’s Weekly, referred to the novel’s eponymous hero as ‘a modern British daughter defying the old morality, and saying it is glorious to do so’ (WCH, 162). -
Thorstein Veblen and HG Wells
020 brant (453-476) 1/30/08 9:14 AM Page 453 View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks PATRICK BRANTLINGER AND RICHARD HIGGINS Waste and Value: Thorstein Veblen and H. G. Wells Trashmass, trashmosh. On a large enough scale, trashmos. And— of course—macrotrashm! . Really, just think of it, macrotrashm! Stanislaw Lem, The Furturological Congress INTRODUCING FILTH: DIRT, DISGUST, and Modern Life, William Cohen declares: “polluting or filthy objects” can “become conceivably productive, the discarded sources in which riches may lie.”1 “Riches,” though, have often been construed as “waste.” The reversibility of the poles—wealth and waste, waste and wealth— became especially apparent with the advent of a so-called consumer society dur- ing the latter half of the nineteenth century. A number of the first analysts of that economistic way of understanding modernity, including Thorstein Veblen and H. G. Wells, made this reversibility central to their ideas.2 But such reversibility has a much longer history, involving a general shift from economic and social the- ories that seek to make clear distinctions between wealth and waste to modern ones where the distinctions blur, as in Veblen and Wells; in some versions of post- modernism the distinctions dissolve altogether. Cohen also writes: “As it breaches subject/object distinctions . filth . covers two radically different imaginary categories, which I designate polluting and reusable. The former—filth proper—is wholly unregenerate.”3 Given the reversibility of the poles (and various modes of the scrambling or hybridization of values), what is the meaning of “filth proper”? Proper filth? Filthy property? Is there any filth that is not potentially “reusable” and, hence, valuable? Shit is valu- able as fertilizer, and so on. -
Making Meaning Together: Information, Rumor, and Propaganda in British Fiction of the First World War
ABSTRACT Title of Document: MAKING MEANING TOGETHER: INFORMATION, RUMOR, AND PROPAGANDA IN BRITISH FICTION OF THE FIRST WORLD WAR. Rebecca Borden, Ph.D., 2012 Directed By: Associate Professor Peter Mallios, Department of English. Through an examination of fiction by H.G. Wells, Joseph Conrad, and John Buchan, this dissertation examines information as a category as it exists under conditions of modernity, and how the contours of and changes in definitions and understandings of modern information become more visible, and are likely accelerated by, the complex information challenges brought about by the disruptions of the First World War. Given that “information” is a key building-block in understanding systems of knowledge in modernity, this dissertation incorporates theoretical constructs describing information drawn from a variety of disciplines, all of which circle around the problems and concerns of the increasingly saturated, complex, and untethered nature of information as experienced by an individual in modern life. This project also highlights the role that rumor plays in modernity. The war years bring an expansion of government-directed information control, both in the form of actively produced propaganda and in the form of censorship, disrupting the conduits along which information travels under normal conditions. Rumor, generally considered a pre-modern form of communication, remains a part of modern information systems and provides a mechanism for making meaning when other sources of information begin to fail. This dissertation also considers how “wartime” fiction, as a category distinct from pre-war and post-war fiction, is a revealing domain of literature in its own right, and one that has been overlooked in scholarship on literature of the First World War. -
HG Wells and Dystopian Science Fiction by Gareth Davies-Morris
The Sleeper Stories: H. G. Wells and Dystopian Science Fiction by Gareth Davies-Morris • Project (book) timeline, Fall 2017 • Wells biography • Definitions: SF, structuralism, dystopia • “Days to Come” (models phys. opps.) • “Dream of Arm.” (models int. opps.) • When the Sleeper Wakes • Intertextuality: Sleeper vs. Zemiatin’s We • Chapter excerpt Herbert George Wells (1866-1946) The legendary Frank R. Paul rendered several H. G. Wells narratives as covers for Hugo Gernsback’s influential pulp magazine Amazing Stories, which reprinted many of Wells’s early SF works. Clockwise from top: “The Crystal Egg” (1926), “In the Abyss” (1926), The War of the Worlds (1927), and When the Sleeper Wakes (1928) Frank R. Paul, cover paintings for Amazing Stories, 1926-1928. “Socialism & the Irrational” -- Wells-Shaw Conference, London School of Economics Fall 2017 Keynote: Michael Cox Sci-Fi artwork exhibit at the Royal Albert Hall! Fabian stained -glass window in LSE “Pray devoutly, hammer stoutly” Gareth with Professor Patrick Parrinder of England’s U. of Reading • Studied at the Normal School (now Imperial College London) with T.H. Huxley. • Schoolteacher, minor journalist until publication of The Time Machine (1895). • By 1910, known worldwide for his “scientific romances” and sociological forecasting. • By the 1920s, syndicated journalist moving in the highest social circles in England and USA. • Met Lenin, Stalin, and several US Presidents. • Outline of History (1920) a massive best-seller. • World State his philosophical goal; Sankey Declaration/UN -
The New Machiavelli
THE NEW MACHIAVELLI by H. G. Wells CONTENTS BOOK THE FIRST: THE MAKING OF A MAN CHAPTER THE FIRST ~~ CONCERNING A BOOK THAT WAS NEVER WRITTEN CHAPTER THE SECOND ~~ BROMSTEAD AND MY FATHER CHAPTER THE THIRD ~~ SCHOLASTIC CHAPTER THE FOURTH ~~ ADOLESCENCE BOOK THE SECOND: MARGARET CHAPTER THE FIRST ~~ MARGARET IN STAFFORDSHIRE CHAPTER THE SECOND ~~ MARGARET IN LONDON CHAPTER THE THIRD ~~ MARGARET IN VENICE CHAPTER THE FOURTH ~~ THE HOUSE IN WESTMINSTER BOOK THE THIRD: THE HEART OF POLITICS CHAPTER THE FIRST ~~ THE RIDDLE FOR THE STATESMAN CHAPTER THE SECOND ~~ SEEKING ASSOCIATES CHAPTER THE THIRD ~~ SECESSION CHAPTER THE FOURTH ~~ THE BESETTING OF SEX BOOK THE FOURTH: ISABEL CHAPTER THE FIRST ~~ LOVE AND SUCCESS CHAPTER THE SECOND ~~ THE IMPOSSIBLE POSITION CHAPTER THE THIRD ~~ THE BREAKING POINT Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com BOOK THE FIRST: THE MAKING OF A MAN Downloaded from https://www.holybooks.com CHAPTER THE FIRST ~~ CONCERNING A BOOK THAT WAS NEVER WRITTEN 1 Since I came to this place I have been very restless, wasting my energies in the futile beginning of ill- conceived books. One does not settle down very readily at two and forty to a new way of living, and I have found myself with the teeming interests of the life I have abandoned still buzzing like a swarm of homeless bees in my head. My mind has been full of confused protests and justifications. In any case I should have found difficulties enough in expressing the complex thing I have to tell, but it has added greatly to my trouble that I have a great analogue, that a certain Niccolo Machiavelli chanced to fall out of politics at very much the age I have reached, and wrote a book to engage the restlessness of his mind, very much as I have wanted to do.