Matching Sikh Symbols and Their Meanings
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Religious Studies - Is Langar About More Than Food? Year 9 Term 6
Religious Studies - Is Langar About More Than Food? Year 9 Term 6 Stories of the Gurus Key Terms Sewa The Guru visited a village and stayed with a poor Sewa through the Langar man. A rich man tried to tempt the Guru into staying Gurdwara The Sikh place of worship. ‘Gateway to the Guru’ at his house by preparing a feast. The poor man There are a range of ways you can participate in sewa through the only had enough flour for one chapati for the Guru langar. Guru Nanak and so was very upset. However, the Guru refused These include: and the to stay with the rich man because, although he had Guru Granth Sahib The Sikh holy book. 1. Cooking and preparing food whilst saying prayers. This is always Chapattis more, he had not earnt this in an honest way. He vegetarian. had hurt others in the process whereas the poor 2. Cleaning before and after langar service, for example, washing up. man earnt a fair and honest living. The rich man 3. Serving the food to the people who have come to the langar for a meal. was very ashamed of himself. Langar A free meal/ a communal kitchen. International langar week The Gurus father gave him some money to go and trade, to make himself rich in the city and buy The room where the Guru Granth Sahib is kept International Langar week: Each year in October, Sikhs mark Sach Khand beautiful things. On his journey, Guru saw around overnight in the gurdwara. ‘International Langar Week’ during which Sikhs are asked to do 3 things: twenty good men in prayer, but they looked very Introduce a friend to the langar Guru Nanak 1. -
Amrit Sanskar) Should Be Held at an Exclusive Place Away from Common Human Traffic
Amrit Sanchar (Ceremony of Khande di Pahul) Anyone can be initiated into the Sikh religion if one can read and understand the contents of Guru Granth Sahib and is matured enough to follow the Sikh code of conduct. The baptism ceremony is known as 'Amrit Chhakna". It is conducted. In a holy place, any place sanctified with the presence of Guru Granth Sahib, preferably a Gurdwara. The ceremony is conducted by five baptized Sikhs known as Singhs or Khalsa who must be observant of the Sikh religious discipline and the Sikh code of conduct A date and place is fixed for the baptismal ceremony and information to that effect is given in the local press. All the candidates interested in the initiation then formally apply for admission. The candidates are interviewed and if found worthy of initiation are called at the specified place at the fixed date and time. The formal ceremony is conducted in the following way: 1 Guru Granth Sahib is opened in the ceremonious way. One of the five Khalsas selected for the Amrit ceremony offers the formal prayer in the presence of Guru Granth Sahib which is followed by a random reading from the holy book. 2 The entrants join in the formal prayer and sit cross legged when the verse from Guru Granth Sahib is being read. Then they stand in front of the congregation (if there is any) and ask their permission for admission into the Khalsa brotherhood. The permission is normally given by means of the religious call-Bolay So Nihal Sat Sri Akal (Whosoever Would Speak Would Be Blessed-God Is The Supreme Truth). -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
Sikhism Religion Study
ThisThis Kid’sKid’s Life Life Yvonne Crawford ©Yvonne Crawford, 2016 1 Introduction This Kid’s Life is a booklet that focuses on how a child lives daily life in a different religion. This particular book tracks the life of a boy named Balveer who is Sikh and lives in India. When beginning your study of this booklet, you can choose to give your students a pre-test that will check to see what understand- ings or misconceptions they have about Sikhism. Next, you can read a two-page letter from Balveer to help your students learn about daily life of Sikh children. Afterwards, have your students fill out a compre- hension worksheet to see how much information they have retained. Finally, there are several different activities that you can complete with your students: 1. Facts about Sikhism and discussion questions 2. Word Search Puzzle 3. Secret Code Puzzle 4. Create Khanda Mosaic Art 5. Create a Kangha 6. Paper Doll Acitity 7. Postcard Writing Activity 8. Different Lives Writing Activity 9. Sikhism Sayings 10. Crossword Puzzle about Sikhism 11. All about Sikhism Coloring and Writing Page 10. Similarities and Differences Organizer and Writing Activity ©Yvonne Crawford, 2016 2 What I Think Sikhism is Like.... 1. What is the very first thing you think of when you think of the Sikh religion? Draw a picture of it. 2. Which of these symbols is a symbol of Sikhism? 3. Which countries are mainly Sikh countries? 4. Draw a picture of a boy wearing a turban. 5. Do you think Sikhs eat pork? Yes or No ©Yvonne Crawford, 2016 3 A Letter from Balveer Hello! My name is Balveer. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Gurdwara Key Words Guru Granth Sahib 5 Ks in Sikhism Khalsa The
Gurdwara Key words A Gurdwara is a Sikhs place of worship. It houses the Memorise these key words. Guru Granth Sahib. Sikhs sit down in the prayer hall so they not above the Guru. They pray together as a Gurdwara – Sikh place of worship community. At the end of their service they will have a meal together. This is called the Langar. It is Guru – Religious teachers for Sikhs vegetarian food. Khalsa – Name given to Sikhs who are full members of the Sikh religion. Yr. 8 Learn Why do they serve vegetarian food? Sheet Guru Granth Sahib – Sikh holy book Assessment Baisakhi – Spring festival, which includes the Sikh point 2 New Year Sikhism In what other ways is the Gurdwara used? 1. Sewa – Service – helping others 2. 3. 4. 5 Ks in Sikhism The 5 Ks are: 1. Kesh (uncut hair) – a gift from God symbolises adoption of a simple life Guru Granth Sahib 2. Kara (a steel bracelet) – belief in a never ending God, every time Guru Gobind Singh decided that he would leave they look at it, it will remind them to avoid sin. the Sikh community to be guided by the writings 3. Kanga (a wooden comb) – it keeps the tangles out of their hair, gives and teachings of all the Gurus in written form. them hope that God will take the tangles out of their lives. The book is now treated in exactly the same way 4. Kaccha - also spelt, Kachh, Kachera (cotton underwear) – a symbol as a human leader would be. of chastity 5. Kirpan (steel sword) – a reminder to protect the faith and the vulnerable. -
VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements
NEW BHARATH MATRICULATION HIGHER SECONDARY SCHOOL,TVR VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements I. Choose the correct answer: Question 1. Who of the following composed songs on Krishna putting himself in the place of mother Yashoda? (a) Poigaiazhwar (b) Periyazhwar (c) Nammazhwar (d) Andal Answer: (b) Periyazhwar Question 2. Who preached the Advaita philosophy? (a) Ramanujar (b) Ramananda (c) Nammazhwar (d) Adi Shankara Answer: (d) Adi Shankara Question 3. Who spread the Bhakthi ideology in northern India and made it a mass movement? (a) Vallabhacharya (b) Ramanujar (c) Ramananda (d) Surdas Answer: (c) Ramananda Question 4. Who made Chishti order popular in India? (a) Moinuddin Chishti (b) Suhrawardi (c) Amir Khusru (d) Nizamuddin Auliya Answer: (a) Moinuddin Chishti Question 5. Who is considered their first guru by the Sikhs? (a) Lehna (b) Guru Amir Singh (c) GuruNanak (d) Guru Gobind Singh Answer: (c) GuruNanak II. Fill in the Blanks. 1. Periyazhwar was earlier known as ______ 2. ______ is the holy book of the Sikhs. 3. Meerabai was the disciple of ______ 4. philosophy is known as Vishistadvaita ______ 5. Gurudwara Darbar Sahib is situated at ______ in Pakistan. Answer: 1. Vishnu Chittar 2. Guru Granth Sahib 3. Ravi das 4. Ramanuja’s 5. Karatarpur III. Match the following. Pahul – Kabir Ramcharitmanas – Sikhs Srivaishnavism – Abdul-Wahid Abu Najib Granthavali – Guru Gobind Singh Suhrawardi – Tulsidas Answer: Pahul – Sikhs Ramcharitmanas – Tulsidas Srivaishnavism – Ramanuja Granthavali – Kabir Suhrawardi – Abdul-Wahid Abu Najib IV. Find out the right pair/pairs: (1) Andal – Srivilliputhur (2) Tukaram – Bengal (3) Chaitanyadeva – Maharashtra (4) Brahma-sutra – Vallabacharya (5) Gurudwaras – Sikhs Answer: (1) Andal – Srivilliputhur (5) Gurudwaras – Sikhs Question 2. -
SIKHISM Chapter Outline and Unit Summaries I. Introduction A. Origins
CHAPTER SEVEN: SIKHISM Chapter Outline and Unit Summaries I. Introduction A. Origins in Sixteenth Century C.E. Northwestern India B. Sikhism: Dialogical and Reformist Religion C. An Indian Minority Religion II. The Life of Nanak A. Muslim Invasions Cause Extreme Strife Between Islam and Hinduism 1. Islamic Presence Strongest in Punjab, Northwestern India 2. Islam and Hinduism Seemingly Antithetical Religions B. Nanak Seeks to Bridge Divide Between Muslim and Hindu 1. Kabir (1440-1518 C.E.) as Forerunner of Nanak a. Born Muslim but Worshipped Hindu Deities b. Believed God is One, Worshipped Many Ways c. Revered as Holy Man by Hindus and Muslims 2. Nanak (1469-1538 C.E.) Carries on Kabir’s Mission a. Born Hindu but Educated by Muslim Schoolmaster b. Leaves Family, Goes to Sultanpur c. Receives Vision from God and Prophetic Mandate to Teach True Religion: “There is no Muslim and there is no Hindu.” d. Nanak and Partner Mardana Wander India and Preach Essential Unity of Islam and Hinduism e. Nanak forms Communities of Disciples (Punjabi word meaning Sikh) all Over India f. Nanak Returns to Punjab and Forms More Communities g. The Legend of Nanak’s Death: Fostering Unity and Harmony Between Hindus and Muslims 67 III. The Teachings of Nanak A. Attempts Synthesis of Islamic and Hindu Religion 1. Emphasizes Islamic Belief that God is One, The True Name 2. Teaches Hindu Doctrine of Reincarnation a. One God Eventually Freeing People from Cycle of Birth-Death b. Many Sikhs Believe Spirit of Nanak was Reincarnated in Bodies of Gurus who Succeed Him in Later Tradition 3. -
What Is Sikh Heritage Month?
Sat Sri Akaal, and welcome to Sikh Heritage Month! We recognize the important contributions that Sikh Canadians have made to Ontario's social, economic, political and What is Sikh cultural fabric. Celebrated every April, the Sikh Heritage Heritage Month is an opportunity to remember, celebrate and educate future generations about Sikh Canadians and the Month? important role they have played and continue to play in communities across Ontario. Ek Onkar This symbol ੴ (pronounced Ek Onkar) is the symbol that represents the "One Supreme Reality" or "One God." This is the symbol that appears at the beginning of the Guru Granth Sahib. It's the icon that starts the holy text which was first written by Guru Nanak. Khanda The Khanda, the symbol of the Sikh faith, attained its current form around the 1920’s. The modern Sikh symbol/logo is never written on or in any copy of the Guru Granth Sahib. The main symbol/logo traditionally used in the Guru Granth Sahib and Gurdwaras across the world is "Ek Onkar". The Khanda is made up of four parts. Two kirpans (sword) are on either side, in the middle is a Khanda (double edged sword) and the chakkar (throwing ring) which is a circular shape. Sikh Heritage Month in TDSB Sikh Heritage Month is proudly recognized at the Toronto District School Board (TDSB) during the month of April. On March 22, 2016, the Board of Trustees voted to designate April of each year as Sikh Heritage Month, making TDSB the first school board in Canada to do so, and matching recognition by the Province of Ontario who proclaimed the Sikh Heritage Month Act in December 2013. -
Baba Deep Singh Ji.Pdf
• Baba Deep Singh was born on the 20th January 1682 in the village of Pahuwind in district of Amritsar. • Baba Deep Singh ji’s parents ,Bhai Bhagtu and Mai Jeoni Ji, were hard working farmers. • Baba Deep Singh Ji was named Deepa at birth. An only child, their parents lavished him with much devotion and affection. When Deepa was twelve, they traveled with his parents to Anandpur Sahib to meet Guru Gobind Singh Ji. • They stayed in the Guru's city for several days, doing Sewa (service) with the Sikh community. When there parents were ready to return to their village, the Guru asked the 12 year old Deepa to stay with him at Anandpur. • While at Anandpur Sahib, Baba Deep Singh Ji immersed himself in their studies of Sikh philosophy and the Sri Guru Granth Sahib Ji. • They learned Gurmukhi and several other languages from Bhai Mani Singh and other Sikh scholars. It was here that they also learned the art of horsemanship, hunting and the use of the bow and other weapons. • At the age of eighteen, they received Amrit from the Panj Pyare at Anandpur Sahib on Vaisakhi day and changed their name to Deep Singh. • In about 1702 Guru Gobind Singh ji requested that they return to their village to help thier parents. They were married that same year. • In 1704, about two years after their return to Pahuwind, a Sikh messenger arrived to inform him that Guru Ji had left their fort in Anandpur Sahib after fighting with the Hindu hill Rajput Rajas for six months. -
Sikhism and Form of Sewa (Service to Others)
Amrit - Nectar. Sanctified (holy) liquid made of sugar and water, used in initiation ceremonies. Amrit Sanskar ceremony - The rite of initiation into the Khalsa (Sikhs who commit themselves to a daily discipline). Amritdhari Sikh - A Sikh who has been initiated into the Khalsa. Anandpur - A city in the state of Punjab, India. Atma - Sanskrit word that means soul. Caste - The anglicised term for varna; originally a Hindu social order of higher and lower class. Also followed by some Sikhs. daswandh / dasvandh - The Sikh practice in the giving of money (a tenth of one's income) in the name of the Guru to help those who are poorer / less well off. dhan (dan) - Giving to those in need, a key teaching in Sikhism and form of sewa (service to others). Pronounced 'daan'. divine spark - The soul, the part of Waheguru (the Sikh word for God) in each person. five vices - Five emotions that can take over a person's life and lead them to actions they later regret: anger, pride, lust, greed and undue attachment. Golden Temple in Amritsar - City in North-Western part of Indian. Spiritual centre for Sikhs. Gurdwara - Sikh place of worship. Literally, the 'doorway to the Guru'. Gurmukh - God-centred, living by the Gurus' teachings. Gurmukhi - The script in which the Guru Granth Sahib is written. It is the script used for Punjabi in India’s Punjab state. Guru Amar Das - The third of the ten Sikh Gurus. Guru Angad - The second of the ten Sikh Gurus. Guru Arjan - Guru Arjan was the fifth Sikh Guru and the first Sikh martyr.