DOCSLIB.ORG

Could There Be an Israeli Martin Luther King? the Regressive Effect of Identity Politics on Israeli Society and the “Peace Camp”

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Could There Be an Israeli Martin Luther King? the Regressive Effect of Identity Politics on Israeli Society and the “Peace Camp” Could there be an Israeli Martin Luther King? The regressive effect of identity politics on Israeli society and the “peace camp” Eva Illouz Could there be an Israeli Martin Luther King? The regressive effect of identity politics on Israeli society and the “peace camp” Eva Illouz While many Western democracies were fought by abolitionist and former slave founded on the basis of universalist Harriett Tubman in 1863. The collective constitutions (or morphed into that state), was formed by a group of African-American Israel, which was envisaged by its founding lesbians to differentiate themselves from fathers as a homeland for Jews, has been an mainstream feminist emancipation groups. ethnic project from the very start. Therefore, Because these women were lesbian and while in Europe and the US multiculturalism black, they claimed their needs and struggles was a form of democratization of the polity, were different and should be addressed in Israel it is universalism that represents as such. the only way to overcome tribalism and ethnic-nationalism. The upshot is that Israeli “[A]s children we realized that we were identity politics often only reconfirmed different from boys and that we were treated the preexisting ethnic character of the differently – for example, when we were told state. The Israeli case illuminates a larger in the same breath to be quiet both for the interesting fact: that identity politics do sake of being ‘ladylike’ and to make us less not take the same form or have the same objectionable in the eyes of white people. effects everywhere. While they contributed In the process of consciousness-raising, to the democratization of American society, actually life-sharing, we began to recognize in Israel identity politics have had deeply the commonality of our experiences and, regressive effects, pitching proponents of from the sharing and growing consciousness, identity against supporters of peace and to build a politics that will change our advocates of religion against secularists. lives and inevitably end our oppression… We realize that the only people who care enough about us to work consistently for our What are Identity Politics? liberation are us. Our politics evolve from a healthy love for ourselves, our sisters and Identity politics is a broad term that has our community which allows us to continue swept up liberal polities from the late 1970s our struggle and work. This focusing upon and especially from the 1980s and on. our own oppression is embodied in the concept of identity politics. We believe that One of the first documents to invoke the the most profound and potentially most term is the Combahee River Statement radical politics come directly out of our written by African-American women in 1978, own identity, as opposed to working to end concerning a struggle to free 750 slaves somebody else’s oppression.” [1] Heinrich Böll Stiftung Tel Aviv 2/11 Could there be an Israeli Martin Luther King? Eva Illouz This short passage contains most of the in one’s own identity, where identity is major components of identity politics. a set of hard properties – fixed, known Perhaps the key sentence is this: “We realize and stable. If identity stems from groups that the only people who care enough about uniquely defined and different from us to work consistently for our liberation are others, this logically entails In Israel identity״ us. Our politics evolve from a healthy love that my identity divides me for ourselves…” This sentence contains three from others: others cannot politics have features or beliefs central to identity politics: fight in my name, nor can I do it for them. This is because had regressive → The lesbian-black group does not count we can neither understand effects, pitching on others to defend their interests. Their nor represent the particular proponents of existential position and interests are experiences and positions of identity against so particular and different from other each other. Identity is precisely supporters mainstream groups that they have come what makes someone a of peace and to embrace a view of political struggles member of a unique tradition, advocates of as lacking the capacity to identify with memory and social location. causes other than one’s own. However religion against ״lofty political ideals may be, they will The upshot is that a universalist secularists reflect the specific social identities and policy of liberation is at best interests of the groups that formulate ineffective and at worst a sham. For them and will therefore be inadequate proponents of identity politics, universalism in representing the social experience of contains and hides its own identity, covers other groups; the identity of the majority and imposes it on members of minority groups. Identity politics in Israel These claims were quickly formalized״ never connected to a broad and theorized by new disciplines such as ,women’s studies, post-colonial studies ״ universalist agenda queer studies, and ethnicity studies, → Self-love is no longer a psychological justifying the claim that political struggles state but a political declaration. Why? of minorities were anchored in historical Because self-love is viewed as a practical identities. Identity politics started off as a response to the political evil that minority distinctly American phenomenon but quickly groups suffer from – lack of respect. This spread to the rest of the world, among other is a subtle shift from traditional notions things through the institutional mimesis of justice. Not only equality but also of academic organizations. The concept respect is now demanded from political was uncommonly suited to the American institutions. Respect concerns the self, polity, which conceived of civil society as a makes psychological demands on social patchwork of communities, each defending structures and settles more easily with their right to cultural autonomy. It stood in social injustice once the subjective sharp contrast to other democratic polities, conditions for the experience of lack of which had premised citizenship on a model self-respect are satisfied; of universal human rights, as was the case in French Republicanism. → The logical result of these new politics is that struggles cannot be waged for others. It is easy to understand why the late Arthur Political struggles must be grounded Schlesinger issued stern warnings against PEACEMISM | What Happened to the Israeli Peace Camp? 3/11 Could there be an Israeli Martin Luther King? Eva Illouz the politics of identity, seeing in them danger Identity Politics in Israel of fragmentation and disunity. Groups can find infinitesimal ways to gather around The Israeli model of citizenship started off common histories and memories, some real as quasi-republican: public virtue, frugality and some invented, thus breaking away from and commitment to democratic principles other groups also struggling to have their were guiding forces of this model in Israel rights recognized. This makes it difficult of the 1950s. It excluded the Arabs that to rally around broad common causes. remained within the borders of the newly Given the ways in which women had been established state, but for Jews presented treated as subalterns in socialist movements itself as a meeting point, an action plan for and the fact that few or no heterosexuals, forging new Israeli citizens. at least initially, defended and fought for the case of homosexuals, Schlesinger had The majority of the “Yishuv” – the people who overstated his point. Some groups needed fought for the creation of the Jewish state to particularize in order to affirm their – were secular Ashkenazis (i.e. of European universal rights. Yet his bleak prognosis descent). Their secularity was the result of would have proven poignant in the Israeli a process of European modernization that context, where identity politics attained a had started before Jewish nationalism per different meaning: because universalism se. Zionism represented a great historical has never been entrenched in Israel’s main compromise between cultural and religious institutions, identity politics only reproduced assimilation in Europe, on the one hand, the particularism and exclusions enshrined and the desire to renew Jewish identity, in the Israeli conception of citizenship. on the other. All or most of Israel’s national Identity politics in Israel never connected emblems, the rhetoric of returning to to a broad universalist agenda, as was the Zion and the public calendar were heavily case for women’s, gay or African-American borrowed from religious symbolism (for struggles in the United States. To better example, in the flag, the two blue stripes understand the influence of identity politics represent a tallit or prayer shawl, and both on Israeli society, we need to take a look at sides of the split Red Sea that the Hebrews the Israeli model of citizenship. ← Zionist leaders in Latrun, following the Agatha operation in 1946 Heinrich Böll Stiftung Tel Aviv 4/11 Could there be an Israeli Martin Luther King? Eva Illouz walked through as written in the Book of has come to characterize the Israeli polity. Exodus; the blue and white colors are derived While trying to create a new nation and from the Bible as well, where they are people, Zionism displayed an astonishing mentioned in several instances). Despite the lack of imagination in the boundaries it secular character of the Zionist movement, drew for this group, in deciding who is in Zionism not only borrowed heavily from and who is out – in short, in deciding on religious images and symbols but made citizenship. To create a new Jewish Israeli religion present in the establishment of collective, it needed both to exclude the the state itself. natives of the land (local Arabs) and to find a binding common denominator for diverse Far from negating religious Judaism (as Jews who came from various cultural and is sometimes claimed), Zionism made socio-economic backgrounds.
Load more

Recommended publications
  • Eva Illouz: Curriculum Vitae
    Eva Illouz: Curriculum Vitae Academic Education 1986-1991 Annenberg School of Communications, Communications and Cultural Ph.D. University of Pennsylvania Studies 1983-1986 Hebrew University of Jerusalem Communications M.A. Appointements 2016 - Chair of Excellence Paris Sciences Lettres (PSL) 2016 - Hedi Fritz Niggli Guest Professorship Zurich University 2015 - Directeur d’Etudes Ecole des Hautes Etudes en Sciences Sociales (EHESS) 2012 - 2015 President Bezalel National Academy of Arts and Design 2010 Rose Isaac Chair in Sociology Hebrew University of Jerusalem (previously held by S.N. Eisenstadt) 2006 - Full Professor Center for the Study of Rationality, Hebrew University of Jerusalem 2004 - 2005 Visiting Professor Princeton University 2004 - Professor of Sociology Hebrew University of Jerusalem 2000 - Senior Lecturer of Sociology Hebrew University of Jerusalem 1993 - 1995 Visiting Professor Northwestern University Awards and Distinctions 2018-2019: Fellow, Institute for Advanced Studies, Princeton. 2018: Chevalier de la Legion d'Honneur 2018: E.M.E.T Prize for Life-Time achievement and Excellence in Research 2016: Chaire d’Excellence, PSL, Paris Sciences Lettres Paris (only selected Chair in the fields of Humanities and Social Sciences). 1 Eva Illouz Curriculum Vitae 2016: Hedi Fritz Niggli Distinguished guest fellowship for the Advancement of Women, University of Zurich. 2015: Award of Excellence in Scientific Leadership, Israel Ministry of Absorption. 2014: Outstanding Contribution Award, American Sociological Association, Sociology of Emotions Section for Why Love Hurts. 2013: Best Book Award, Societe Alpine de Philosophie, France for POurquoi l'Amour Fait Mal. 2013: Chosen by the French Magazine Le Point as one of the most prominent French women intellectuals “Femmes Savantes.” (June Issue).
    [Show full text]
  • The World and the Academy
    CONTEMPORARY SOCIOLOGYA • JOURNAL OF REVIEWS A JOURNAL OF REVIEWS January 2009, Volume 38, Number 1 January 2009, Volume January 2009 Volume 38 Number 1 American Sociological Association IPS 3507 Contemp cover 12/23/08 2:49 PM Page 2 A JOURNAL OF REVIEWS January 2009 Volume 38 Number 1 ASSISTANT EDITORS EDITOR MANAGING EDITOR Kathryn Densberger Alan Sica Anne Sica Richard M. Simon Pennsylvania State University EDITORIAL BOARD Paul Amato Francis Dodoo Harland Prechel Pennsylvania State University Pennsylvania State University Texas A&M University Robert Antonio Elaine Draper Robert Sampson University of Kansas California State University– Harvard University Los Angeles Victoria Bonnell Michael Schudson University of California– Joe Gerteis University of California– Berkeley University of Minnesota San Diego Alan Booth Charles Lemert Wendy Simonds Wesleyan University Georgia State University Pennsylvania State University Nicole Marwell Neil Smelser Dana Britton Columbia University University of California– Kansas State University Berkeley John McCarthy Craig Calhoun Pennsylvania State University Christian Smith New York University University of Notre Dame Valentine Moghadam Bruce Carruthers Purdue University Judith Treas Northwestern University University of California–Irvine Mignon Moore Georgi Derluguian University of California– Stephen Turner Northwestern University Los Angeles University of South Florida Paul DiMaggio Ann Morning Jeffery Ulmer Princeton University New York University Pennsylvania State University CONTENTS vii Editor’s Note REVIEW ESSAYS 1 Elliot Currie Consuming Youth Violent Night: Urban Leisure and Contemporary Culture, by Simon Winlow and Steve Hall Out of Sight: Crime, Youth and Exclusion in Modern Britain, by Robert McAuley Youth, Globalization, and the Law, edited by Sudhir Alladi Venkatesh and Ronald Kassimir 5 Amitai Etzioni Adaptation or Paradigm Shift? Predictably Irrational: The Hidden Forces That Shape Our Decisions, by Dan Ariely Nudge: Improving Decisions About Health, Wealth, and Happiness, by Richard H.
    [Show full text]
  • Sexualized Brains
    NJ DALIM 980480 JKT 1665 BLK 08/20/08 Sexualized Brains Sexualized Brains Scientifi c Modeling of Emotional Intelligence from a Cultural Perspective edited by Nicole C. Karafyllis and Gotlind Ulshöfer A Bradford Book The MIT Press Cambridge, Massachusetts London, England © 2008 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. MIT Press books may be purchased at special quantity discounts for business or sales promotional use. For information, please email [email protected] or write to Special Sales Department, The MIT Press, 55 Hayward Street, Cambridge, MA 02142. This book was set in Stone sans & Stone serif by SNP Best-set Typesetter Ltd., Hong Kong. Printed and bound in the United States of America. Library of Congress Cataloging-in-Publication Data Sexualized brains : scientifi c modeling of emotional intelligence from a cultural perspective / edited by Nicole C. Karafyllis and Gotlind Ulshöfer. p. cm. “A Bradford Book”. Includes bibliographical references and index. ISBN 978-0-262-11317-5 (hardcover : alk. paper) 1. Sex differences (Psychology) 2. Sex role– Psychological aspects. 3. Emotional intelligence. I. Karafyllis, Nicole C., 1970– II. Ulshöfer, Gotlind, 1967– BF692.2.S497 2008 155.3′3—dc22 2008008736 10 9 8 7 6 5 4 3 2 1 Dedicated to Simone de Beauvoir, on the one hundredth anniversary of her birthday (January 9, 1908). Contents Preface ix Acknowledgments xiii List of Abbreviations xv 1 Introduction: Intelligent Emotions and Sexualized Brains—Discourses, Scientifi c Models, and Their Interdependencies 1 Nicole C.
    [Show full text]
  • The Paradoxes of Capitalism and Emotions
    Graduate School of Humanities and Social Sciences Call for Applications: Lucerne Master Class for PhD Students 2019 When: September 23rd – September 27th, 2019 Where: University of Lucerne, Switzerland | Hotel Seeburg Language: English Application Deadline: May 1st, 2019 Prof. Dr. Eva Illouz Rose Isaac Chair of Sociology at the Hebrew University of Jerusalem The Paradoxes of Capitalism and Emotions The Scholar EVA ILLOUZ was born in Morocco, educated in France, and received her higher degrees from the Hebrew University in Jerusalem and the Annenberg School for Communication at the University of Pennsylvania. She is Rose Isaac Chair of Sociology at the Hebrew University of Jerusalem and a member of the Center for the Study of Rationality, and holds a Chair of Excellence at the School for Advanced Studies in the Social Sciences in Paris. Her groundbreaking oeuvre on capitalism and emotions includes her monograph Why Love Hurts: A Sociological Explanation (2012), a book she edited titled Emotions as Commodities: Capitalism, Consumption and Authenticity (2018) and her forthcoming monograph Unloving: A Sociology of Negative Relations (first published in German un- der the title Warum Liebe endet – Eine Soziologie negativer Beziehungen [2018]). The Topic: For economists capitalism is the organization of economic exchange in a marketplace regulated by supply and demand in which actors plan their moves rationally. For traditional sociologists it is a social organization which disentangles the economy from normative systems and creates a vast process of rationalization of the economy and of ordinary action. But capitalism has proved to be – and curiously so – a fantastic machine to produce, control, and commodify emotions.
    [Show full text]
  • Lucerne Master Class 2019 Book of Participants
    Graduate School of Humanities and Social Sciences Lucerne Master Class 2019 With Prof. Dr. Eva Illouz Rose Isaac Chair of Sociology at the Hebrew University of Jerusalem / l'École des hautes études en sciences sociales, Paris The Paradoxes of Capitalism and Emotions September 23rd – September 27th, 2019, University of Lucerne Venue: Hotel Seeburg, Lucerne Contents: Welcome! 4 Organization 5 Preparation 6 Eva Illouz 7 Olivier Voirol (Invited Scholar at Guest Session) 9 Martin Hartmann (Main Organizer) 10 Program Overview 11 Detailed Program 12 Monday 12 Tuesday 13 Wednesday 14 Thursday 15 Friday 15 Participants and Projects 18 Buril, Bárbara 18 Degel, Alexander 20 Deig, Stephanie 22 Eberle, Martina 24 Hossain, Nina 26 Jolissaint, Robin 28 Kastner, Benedikt 30 Krüger, Anne-Maika 32 Metze, Miriam 34 Moullin, Sophie 36 Sieber, Judith 38 Strack, Laura 40 Strumbl, Melanie 42 Wyss, Sabrina 44 Notes 46 3 Welcome! Dear Participants We are pleased to welcome you in Lucerne for the fifth Lucerne Master Class titled «The Para- doxes of Capitalism and Emotions» from September 23rd – 27th, 2019. Running annually from 2015–2019 under the general topic The Culture of Markets, the Graduate School of Humanities and Social Sciences (GSL) at the University of Lucerne is hosting a series of Master Classes, all of which offer the opportunity to analyze a variety of virulent problems in the market through a range of scientific perspectives. We wish you all an inspiring and pleasant time at the University of Lucerne and we are looking forward to spending this week with you. Yours sincerely, Prof. Dr. Martin Hartmann Professor of Philosophy, Chair for Practical Philosophy at the University of Lucerne.
    [Show full text]
  • Journal of Consumer Culture
    Journal of Consumer Culture http://joc.sagepub.com/ Emotions, Imagination and Consumption : A new research agenda Eva Illouz Journal of Consumer Culture 2009 9: 377 DOI: 10.1177/1469540509342053 The online version of this article can be found at: http://joc.sagepub.com/content/9/3/377 Published by: http://www.sagepublications.com Additional services and information for Journal of Consumer Culture can be found at: Email Alerts: http://joc.sagepub.com/cgi/alerts Subscriptions: http://joc.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://joc.sagepub.com/content/9/3/377.refs.html >> Version of Record - Oct 27, 2009 What is This? Downloaded from joc.sagepub.com at Manchester Metropolitan (Y) on April 18, 2013 377-413 JOC342053 Illouz (Q8D)_Article 156 x 234mm 08/10/2009 11:59 Page 377 Journal of Consumer Culture ARTICLE Emotions, Imagination and Consumption A new research agenda EVA ILLOUZ Hebrew University of Jerusalem, Israel Abstract. This article has three objectives. The first calls on vigorously injecting the notion of emotion in the sociology of consumption. In particular, I show that the former has much to contribute to the latter, especially when consumption is conceived as inherent in the process of identity building and maintaining. In this respect, and this is the second goal of this article, I argue not only that the category of ‘emotion’ can be heuristic for a sociology of consumption, but also that the sociology of consumption has long been, albeit unknowingly, dealing with emotions. Making explicit this analytical category helps strengthen, conceptually, much of the sociology of consumption.
    [Show full text]
  • Recovering Morality: Pragmatic Sociology and Literary Studies
    Recovering Morality: Pragmatic Sociology and Literary Studies Shai Dromii and Eva Illouzii Abstract The disciplines of sociology and literary studies have seen a renewed interest in morality and in ethics in recent decades, but there has been little dialogue between the two. Recognizing that literary works, both classical and popular, can serve as moral critiques and that readers, of all types and classes, can and often do serve as moral critics, this paper seeks to apply some insights of pragmatic sociology to the field of literature by exploring the ways in which moral claims are expressed, evaluated, and negotiated by texts and through texts by readers. Drawing on the new French pragmatic sociology, represented by sociologists such as Luc Boltanski and Laurent Thévenot, this paper claims that fiction has a twofold role in civil society. Firstly, novels serve as critiques in their ability to formalize and dramatize generalizable logics of evaluation and to elicit debates by pointing to the inadequacies of, and clashes between, such evaluative logics in the lives of their characters. Secondly, the reading public is often moved to form its own critiques of a novel, in praise or in denunciation of its content, its form, or its perceived intent, and in doing so exercises its moral capacity in the public sphere. Copyright © 2010 New Literary History, The University of Virginia. This article first appeared in NEW LITERARY HISTORY Volume 41, Issue 2, Spring 2010, pages 351-369. i Yale University. Direct correspondences to the Department of Sociology, Yale University, 493 College St., New Haven, CT 06511; [email protected] .
    [Show full text]
  • POTSDAM, JUNE 11-13, 2015 Fax: 0331 271 78 27 [email protected]
    Einstein Forum Am Neuen Markt 7 14467 Potsdam INTERNATIONAL CONFERENCE Tel.: 0331 271 78 0 POTSDAM, JUNE 11-13, 2015 Fax: 0331 271 78 27 http://www.einsteinforum.de [email protected] WHY GROW UP? Growing up has a miserable reputation in contemporary culture: maturity is the mo‐ ment when we’re told to abandon adventure, hope and dreams and resign ourselves to the world as it is. But how does this picture of maturity arise, and whose interests does it serve? How are childhood and maturity viewed in different cultures and eras? Is it possible to develop another model of maturity in which the adult – not Peter Pan, the eternal youth – is viewed as a subver‐ sive ideal? SPEAKERS AND THEMES OMRI BOEHM, NEW YORK Thinking and Obedience Kant’s definition of enlightenment—that is, of maturity in the ethico‐ political sense of the term—is well known. He does not merely say “think for yourself!” but qualifies it with “argue [räsonniert] as much as you please, and about what you please, but obey!” Drawing on the Critique of Judgment, I elaborate a Kantian reinterpretation of the re‐ lation between thinking and obedience. I argue that finding the cour‐ age to obey the guidance of another is in fact necessary for radically thinking for oneself. This paradoxically‐sounding Kantian redefinition of enlightenment maturity in turn illuminates Kant’s paradoxical rela‐ tion to the Revolution. Omri Boehm is Assistant Professor in the Department of Philosophy at the New School for Social Research, New York. Born in Gilon, Isra‐ el, he received his doctorate at Yale University and has participated in research projects at the Ludwig‐Maximilians‐Universität in Munich as well as at the University of Heidelberg.
    [Show full text]
  • Eitan Wilf Assistant Professor of Anthropology Department of Sociology and Anthropology the Hebrew University of Jerusalem
    Eitan Wilf EITAN Y. WILF Assistant Professor of Anthropology Department of Sociology and Anthropology The Hebrew University of Jerusalem Mt. Scopus Jerusalem, 91905 Israel [email protected] EDUCATION University of Chicago Ph.D., Department of Anthropology, December 2010 Dissertation: “Swinging within the Iron Cage: The Institutionalization of Creative Practice in American Postsecondary Jazz Education” Dissertation committee members: Michael Silverstein (chair); Jean Comaroff; Karin Knorr Cetina; Ingrid Monson (Harvard University) Hebrew University of Jerusalem, Israel M.A. Summa Cum Laude, Individual Program in Cultural Studies, June 2005 Thesis: “When the Muse Goes to Work: Ethnography of the Professionalization of Poetry Writing in Creative Writing Workshops in Israel.” B.A. Summa Cum Laude , Sociology, Anthropology, and The Interdisciplinary Honors Program For Outstanding Students, June 2002 FELLOWSHIPS , GRANTS , AND ACADEMIC HONORS 2013 Prize for Excellence in Research, Faculty of the Social Sciences, Hebrew University of Jerusalem 2012-15 Alon Fellowship, The Planning and Budgeting Committee, The Council for Higher Education, State of Israel (given to 20 incoming faculty in an annual competition between all Israeli research universities and across all disciplines) 2012 Research Grant, Innovation and Creativity in Organizations Research Group, The Shane Center, The Hebrew University of Jerusalem 2011-15 Marie Curie Career Integration Grant, European Research Council. Fruitful Instability: The Cultural Logic of Creative Practice
    [Show full text]
  • What Is Capitalist Subjetivity
    Graduate School of Humanities and Social Sciences PUBLIC LECTURE As part of the Lucerne Master Class 2019 What Is Capitalist Subjectivity? Prof. Dr. Eva Illouz, Hebrew University of Jerusalem / l'École des hautes études en sciences sociales, Paris TUESDAY, 24 SEPTEMBER 2019, 6.15 P.M. UNIVERSITY OF LUCERNE, ROOM HS 9 About Eva Illouz was born in Morocco, educated in France, and received her higher degrees from the Hebrew University in Jerusalem and the Annenberg School for Communication at the University of Pennsylvania. She is Rose Isaac Chair of Sociology at the Hebrew University of Jerusalem and a member of the Center for the Study of Rationality, and holds a Chair of Excellence at the École des hautes études en sciences sociales in Paris. Her groundbreaking oeuvre on capitalism and emotions includes her monograph Why Love Hurts: A Sociological Explanation (2012), a book she edited titled Emotions as Commodities: Capitalism, Consumption and Authenticity (2018) and her forthcoming monograph Unloving: A Sociology of Negative Relations (first published in German under the title Warum Liebe endet – Eine Soziologie negativer Beziehungen (2018)). What Is Capitalist Subjectivity? Who and what is the modern subject constitutes the central question of post-World War II philos- ophy and sociology and has been given a treatment that is almost as large as the discipline of sociology itself. It is undoubtedly Michel Foucault who has most contributed to the inquiry about the constitution of subjectivity, yet he has done so by curiously sapping the very notion of the subject, drawing a large fresco of the genealogy and archeology of the modern sciences which according to him constitute the subject, notably, medicine, the science of sexuality, psychiatry and disciplinary techniques that assisted in governmentality, statistics and demography.
    [Show full text]
  • Thesis-Template
    Melancholy Utopia: Loss and Fantasy in Contemporary American Literature and Film by Julia Patricia Wallace Cooper A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of English University of Toronto © Copyright by Julia Patricia Wallace Cooper, 2016 Melancholy Utopia: Loss and Fantasy in Contemporary American Literature and Film Julia Patricia Wallace Cooper Doctor of Philosophy Department of English University of Toronto 2016 Abstract My project examines sites of social and psychic resistance to forfeiting loss in contemporary literature, film, and philosophy. I call these textual, cinematic, and performative spaces of resistance melancholy utopia. Working at the intersection of affect theory, queer studies, and psychoanalysis, I argue for the utopian potential in the protracted grieving of melancholia. The pathologization of grief in contemporary Western culture proceeds from the incessant demand for productivity inherent to late-stage capitalism: extended mourning is unproductive and economically inefficient, an emotional nuisance. Therefore, I focus on the violence that is intrinsic to the temporal demands made on mourning and argue that there is an innate counterhegemonic impulse in the melancholic’s steadfast grief. The melancholic !ii subject resists the violent injunction to “move on” from her sorrow and creates instead an affective utopia that allows him or her to experience his or her pain and new forms of thinking. By focusing on post-1945 literature and film, I chart the “ugly” affect of melancholia and the contemporary salience of utopian dreaming. Although the authors and directors through whose work I develop the concept of melancholy utopia are otherwise diverse, they share a preoccupation with the relationship between loss and fantasy.
    [Show full text]
  • Venice 2011 European Conference Program
    SACRED LOVE, AMOUR SACRÉ, SECULAR LOVE, AMOUR PROFANE, THE SONG OF SONGS LE CANTIQUE DES CANTIQUES from Jerusalem to Venice de Jérusalem à Venise i SUMMARY SOMMAIRE i i 04 GREETINGS 04 SALUTATIONS 08 PRESENTATION OF THE HEBREW UNIVERSITY OF JERUSALEM 08 PRÉSENTATION DE L’UNIVERSITÉ HÉBRAÏQUE DE JÉRUSALEM 13 CONFERENCE PROGRAM 13 PROGRAMME DE LA CONFÉRENCE 24 GUIDED TOURS 24 VISITES GUIDÉES 30 GUEST SPEAKERS BIOGRAPHIES 30 BIOGRAPHIES DES INTERVENANTS 44 INVITED ARTISTS BIOGRAPHIES 44 BIOGRAPHIE DES ARTISTES INVITÉES 46 NOTES 46 NOTES 53 MAP OF VENICE 53 PLAN DE VENISE 55 ORIENTATION MAP HOTEL MONACO 55 PLAN D’ORIENTATION HÔTEL MONACO 56 EMERGENCY CONTACTS 56 CONTACTS EN CAS D’URGENCE 57 HONORARY COMMITTEE OF THE CONFERENCE 57 COMITÉ D’HONNEUR DE LA CONFÉRENCE 58 CONFERENCE PARTNER AND SPONSORS 58 PARTENAIRE DE LA CONFÉRENCE ET SPONSORS GREETINGS SALUTATIONS Ladies and Gentlemen, YORAM The Hebrew University of Jerusalem is a multidisciplinary institution of higher learning and research, with ties COHEN extending to and from the worldwide scientific and academic community. Associate Vice President for Europe Hebrew University of Jerusalem This year we have chosen Venice, the romantic city, as the site for our European Conference focused on the theme of Love and the Song of Songs. This subject will be discussed by renowned international experts and scholars from the fields of literature, music, philosophy, and religion. As you know, the conference is a major event of the European Friends and is a central forum for showcasing The Hebrew University to its many supporters in Europe. At the conference, entitled, “Sacred Love, Secular Love, the Song of Songs – From Jerusalem to Venice”, we offer you a chance to take part in an experience rich in meetings, intellectual exchange, learning, and NILLYSIKORSKY discussion.
    [Show full text]