The Giving and Usage of First Names in Hungary
The Giving and Usage of First Names in Hungary
Judit RAÁTZ
Introduction ‘In onomastics we have to consider it as an axiom that each person used to be and is provided with a proper name of his own, an individual name.’ (Hajdú 2003: 153) Throughout history the new-born child has been given a name. The type and meaning of the name was determined by a nation’s conventions, religion as well as its body of beliefs preva- lent during the emergence of the community’s onomastic corpus. Whatever name-giving custom is under consideration, a common feature can be noticed: the primary function of personal name giving is to identify as well as to distinguish the new-born person. There are, however, some factors that differed from society to society: the way this distinction was made, the types of customs connected to name giving, the number of constituents comprising the name and how name giving was influenced and later regulated. In the present study the author wishes to demonstrate how— among the official personal names (family, given and marital names)— the customs of choosing given names in Hungary, how usage has been regulated and what factors have influenced the motives for name giving.
The Beginnings of Name Giving (B.C. 1000-1894)
The Period before the Appearance of Official Regulations The emergence of the Hungarian name system was determined by the name-giving customs characteristic of nomadic. Very little data is available on the name-giving customs of the ancient period of the Hungarian nation, called the Age of Migration. While the name giving of the Arpadian age (1000–1301), following the adoption of Chris- tianity, is demonstrated in several works (Berrár 1952, Hajdú 2003, Fehértói 2004), name-giving behaviour before the conquest (896 AD)
Onoma 47 (2012), 13-34. doi: 10.2143/ONO.47.0.3085137. © Onoma. All rights reserved.
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was derived from various sources and manuscripts at the disposal of scholars (Hajdú 2003). This system of names, reconstructed by schol- ars, reflects in each of its elements the significance of ancient symbols as well as the division of names according to gender principles. The name-giving customs of the Hungarian nation from the elev- enth to the fourteenth centuries were undoubtedly characterised by the single-constituent system of names. The name given at birth must have had some kind of reason behind it, and this name could be changed dur- ing the course of the person’s life. The changes of names could occur in any age group; nevertheless, name changing was the most typical among boys between the ages twelve and sixteen (Hajdú 2003: 348). Often a person bore both the name given at birth and the one given later together.
The Period of Transition Religious names started to spread after the adoption of Christianity. As it was customary at that time, the usage of new names began mainly in the ruling circles. However, it was frequent even among them to have double name-usage: a person had both an ancient, pagan name and a Christian name (for instance, the pagan name of Saint Stephen