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A Study of Huwi Lo Yimelu and Mongolota Maluo
East African Scholars Journal of Education, Humanities and Literature Abbreviated Key Title: East African Scholars J Edu Humanit Lit ISSN: 2617-443X (Print) & ISSN: 2617-7250 (Online) Published By East African Scholars Publisher, Kenya Volume-3 | Issue-8| Aug- 2020 | DOI: 10.36349/EASJEHL.2020.v03i08.011 Research Article Tradition of Welcoming Ramadan in Rural Gorontalo: A Study of Huwi lo Yimelu and Mongolota Maluo ٭Momy A. Hunowu¹, Hatim B. Pakuna², Muhammad Obie¹ ¹Department of Sociology, State Islamic University of Sultan Amai Gorontalo, Indonesia ²Department of Philosophy, State Islamic University of Sultan Amai Gorontalo, Indonesia Abstract: This study analyzed the values contained in the huwi lo yimelu and mongolota Article History maluo tradition in rural Gorontalo. These researches are descriptive qualitative research with Received: 01.08.2020 an ethnographic approach. Data collection was carried out through in-depth interviews and Accepted: 15.08.2020 participant observation and then analyzed qualitatively. The results showed that the huwi lo Published: 20.08.2020 yimelu tradition was still adopted by rural communities in Gorontalo, despite some changes. Journal homepage: The tradition of slaughtering chickens has rituals and myths that must be carried out to https://www.easpublisher.com/easjhcs create a sense of pleasure in the chicken slaughter. This tradition gives birth to distinctive patterns for obtaining slaughtered chickens in huwi lo yimelu; the models are mongohi Quick Response Code (sharing), mohile (asking), moluwalo (buying symbolically) and motali (buying cheaply). These traditions not only show the sharing of poverty among the poor of farm families but also show the sharing of wealth between social classes. -
Local Trade Networks in Maluku in the 16Th, 17Th and 18Th Centuries
CAKALELEVOL. 2, :-f0. 2 (1991), PP. LOCAL TRADE NETWORKS IN MALUKU IN THE 16TH, 17TH, AND 18TH CENTURIES LEONARD Y. ANDAYA U:-fIVERSITY OF From an outsider's viewpoint, the diversity of language and ethnic groups scattered through numerous small and often inaccessible islands in Maluku might appear to be a major deterrent to economic contact between communities. But it was because these groups lived on small islands or in forested larger islands with limited arable land that trade with their neighbors was an economic necessity Distrust of strangers was often overcome through marriage or trade partnerships. However, the most . effective justification for cooperation among groups in Maluku was adherence to common origin myths which established familial links with societies as far west as Butung and as far east as the Papuan islands. I The records of the Dutch East India Company housed in the State Archives in The Hague offer a useful glimpse of the operation of local trading networks in Maluku. Although concerned principally with their own economic activities in the area, the Dutch found it necessary to understand something of the nature of Indigenous exchange relationships. The information, however, never formed the basis for a report, but is scattered in various documents in the form of observations or personal experiences of Dutch officials. From these pieces of information it is possible to reconstruct some of the complexity of the exchange in MaJuku in these centuries and to observe the dynamism of local groups in adapting to new economic developments in the area. In addition to the Malukans, there were two foreign groups who were essential to the successful integration of the local trade networks: the and the Chinese. -
Indonesia: Travel Advice MANILA
Indonesia: Travel Advice MANILA B M U M KRUNG THEP A R (BANGKOK) CAMBODIA N M T International Boundary A E Medan I PHNOM PENH V Administrative Boundary 0 10 miles Andaman National Capital 0 20 km Sea T Administrative Centre H South A SUMATERA PHILIPPINES Other Town I L UTARA A Major Road N D China Sea MELEKEOKRailway 0 200 400 miles Banda Aceh Mount Sinabung 0 600 kilometres BANDAR SERI BEGAWAN A Langsa BRUNEI I ACEH MALAYSIA S Celebes Medan Y KALIMANTAN A Tarakan KUALA LUMPUR UTARA Pematangsiantar L Tanjung Selor SeaSULAWESI A UTARA PACIFIC SUMATERA M Tanjungredeb GORONTALO Dumai UTARA SINGAPORE Manado SINGAPORE Tolitoli Padangsidempuan Tanjungpinang Sofifi RIAU Pekanbaru KALIMANTAN OCEAN Nias Singkawang TIMUR KEPULAUAN Pontianak Gorontalo Sumatera RIAU Borneo Payakumbuh KALIMANTAN Samarinda SULAWESI Labuha Manokwari Padang (Sumatra) BARAT TENGAH KEPULAUAN Palu MALUKU Sorong SUMATERA Jambi BANGKA BELITUNG KALIMANTAN Maluku Siberut Balikpapan UTARA PAPUA BARAT TENGAH Sulawesi BARAT JAMBI Pangkalpinang Palangkaraya SULAWESI Sungaipenuh Ketapang BARAT Bobong (Moluccas) Jayapura SUMATERA Sampit (Celebes) SELATAN KALIMANTAN Mamuju Namlea Palembang SELATAN Seram Bula Lahat Prabumulih Banjarmasin Majene Bengkulu Kendari Ambon PAPUA Watampone BENGKULU LAMPUNG INDONESIA Bandar JAKARTA Java Sea Makassar New Lampung JAKARTA SULAWESI Banda JAWA TENGAH SULAWESI MALUKU Guinea Serang JAWA TIMUR SELATAN TENGGARA Semarang Kepulauan J Sumenep Sea Aru PAPUA BANTEN Bandung a w a PAPUA ( J a v Surabaya JAWA a ) NUSA TENGGARA Lumajang BALI BARAT Kepulauan -
Taboo in the Bajau Torosiaje Tribe Society, Pohuwato District, Gorontalo Province
TABOO IN THE BAJAU TOROSIAJE TRIBE SOCIETY, POHUWATO DISTRICT, GORONTALO PROVINCE Nur Aina Ahmad IAIN Sultan Amai Gorontalo Eka Sartika Universitas Negeri Gorontalo ABSTRACT This study aims to describe the taboo concepts that are still valid as a legacy of customs, traditions, and culture of the Bajau people in Torosiaje Village, Pohuwato Regency, and their application in everyday life. In this study, the taboo is any form of prohibition in the form of actions or words used as the cultural heritage of the Bajau Torosiaje people from generation to generation. This study is expected to provide theoretical and practical contributions as sources of information and reference, especially regarding the Bajau people’s traditions. The deeds taboo, which is still preserved as a legacy of tradition and culture in the Bajau Torosiaje community, Pohuwato Regency, Gorontalo Province, is the community’s social and moral control in their daily behavior. These prohibitions govern all contexts of community life from birth to death. These taboos can be in the form of prohibitions that must be avoided by a pregnant woman or restrictions that fishers must obey while at sea. It is quite reasonable, considering the Bajau Torosiaje community’s activities, which cannot be separated from the sea as a place to live and as a source of livelihood. Language or speech taboo includes all prohibitions aimed at controlling the use of diction or words, which, if violated, are believed by the Bajau Torosiaje people to bring harm. The language taboo in the Bajau Torosiaje community can be the prohibition of mentioning individual animals’ names or mentioning the names of demons and spirits. -
Indonesia's Transformation and the Stability of Southeast Asia
INDONESIA’S TRANSFORMATION and the Stability of Southeast Asia Angel Rabasa • Peter Chalk Prepared for the United States Air Force Approved for public release; distribution unlimited ProjectR AIR FORCE The research reported here was sponsored by the United States Air Force under Contract F49642-01-C-0003. Further information may be obtained from the Strategic Planning Division, Directorate of Plans, Hq USAF. Library of Congress Cataloging-in-Publication Data Rabasa, Angel. Indonesia’s transformation and the stability of Southeast Asia / Angel Rabasa, Peter Chalk. p. cm. Includes bibliographical references. “MR-1344.” ISBN 0-8330-3006-X 1. National security—Indonesia. 2. Indonesia—Strategic aspects. 3. Indonesia— Politics and government—1998– 4. Asia, Southeastern—Strategic aspects. 5. National security—Asia, Southeastern. I. Chalk, Peter. II. Title. UA853.I5 R33 2001 959.804—dc21 2001031904 Cover Photograph: Moslem Indonesians shout “Allahu Akbar” (God is Great) as they demonstrate in front of the National Commission of Human Rights in Jakarta, 10 January 2000. Courtesy of AGENCE FRANCE-PRESSE (AFP) PHOTO/Dimas. RAND is a nonprofit institution that helps improve policy and decisionmaking through research and analysis. RAND® is a registered trademark. RAND’s publications do not necessarily reflect the opinions or policies of its research sponsors. Cover design by Maritta Tapanainen © Copyright 2001 RAND All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, -
Applied Mathematics & Information Sciences
The Urgency of Gorontalo Traditional Cultural Regulation Expression as a Form of Legal Protection for National Culture Dian Ekawaty Ismail1, Novendri M. Nggilu2, Abdul Hamid Tome3 {email: [email protected], email:[email protected], email: [email protected]} Gorontalo State University, Jl. JenderalSudirman No.6, Dulalowo Tim., Kota Tengah, Kota Gorontalo, Gorontalo 96128, Indonesia1 Gorontalo State University, Jl. JenderalSudirman No.6, Dulalowo Tim., Kota Tengah, Kota Gorontalo, Gorontalo 96128, Indonesia2 Gorontalo State University, Jl. JenderalSudirman No.6, Dulalowo Tim., Kota Tengah, Kota Gorontalo, Gorontalo 96128, Indonesia3 Abstract. The diversity of tribes, languages, customs, and beliefs that exist in Indonesia makes Indonesia as a traditional culture-rich country. In the context of cultural diversity, a Dutch legal expert, Van Vollen Hoven has divided into 19 customary law territories, which of course has a distinctive cultural characteristic, which is undoubtedly different. Indonesia has 1,128 tribes spread across Indonesia with more than 300 regional dialects, more than 3,000 (three thousand) native Indonesian dances, and there are various other arts such as traditional songs, traditional musical instruments, traditional arts, etc. As one of the provinces in Indonesia, Gorontalo has a cultural expression wealth from regional stories, songs, traditional clothes, to local martial arts known as long. The expression of traditional culture must be protected and preserved, regarding the social conditions, and the current world development, both the flow of globalization put IT progress as one of the global currents. The urgency of traditional cultural expression settings is that there will be protected and legal guarantees which can be a medium for improvement of society and region welfare, as well as a form of appreciation and struggle to preserve and protect the cultural heritage of our ancestors. -
Correlation Between Giving Reward and Motivation and the Increasing
Proceeding the 1st International Conference on Education Innovation (ICEI) Page 59-73 ISBN : 978-602-50898-0-0 Characteristics of philosophy and values of lecturers work culture Arwildayanto Universitas Negeri Gorontalo, Gorontalo, Indonesia ABSTRACT: The purpose of this research is to find out the diversity of philosophies and values of lecturer work culture at Universitas Negeri Padang and Universitas Negeri Gorontalo sourced from cultural entities where the lecturers origin. This diversity makes the wealth of the top leaders which needs to be managed well to increase the lecturers work productivity. The research method is qualitative and phenomenology approach. Data obtained by observation, sighting, and interviews with informants related to the lecturers work culture. The results showed that the philosophy and values of work sourced from the entity of origin affects the work culture shown by the lecturers; Adat bersendikan syara‟-syara‟ bersendikan kitabullah, alam takambang jadikan guru, rumah gadang and tungku nan tigo sajarangan, wani ngalah luhur wahasan, nulada laku utami, sudaning hawa lan napsu, pinesu tapa brata, tanapi ing siang ratri, amemangan kang enak tyasing sesame, dalihan na tolu, sir‟na passe at pace. 1. INTRODUCTION make the job as a lecturers becoming a Challenges currently facing higher professional job. Establishing and education are increase complex, related to internalizing the work culture to the the expectations and needs of the lecturers are very important because it has management compete effectively or die an influence on the performance of (Lefrere, 2007; Robertson, 2010; Gálvez, lecturers to be strong at 7.251, showing 2016). Competence lecturers play that the work culture influence the important role and as the key successes of performance of lecturers as well the university. -
The Nationality Movement in Gorontalo
Analisa Journal of Social Science and Religion Website Journal : http://blasemarang.kemenag.go.id/journal/index.php/analisa https://doi.org/10.18784/analisa.v3i02.678 THE NATIONALITY MOVEMENT IN GORONTALO Hamzah Harun Al-Rasyid1 and Saprillah2 1Alaudin Islamic State University, ABSTRACT Makassar, Sulawesi 2Office of Religious Research and Religion and nationalism are two terms that are closely related with one another. Development, Ministry of Religious In Indonesia, the debate about religion and nationalism has narrowed down to two Affairs, Makassar Sulawesi major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The [email protected] Indonesian founding fathers have agreed to choose the accommodation model [email protected] by making Pancasila as the foundation of the country, whose core is based on the Paper received: 04 September 2018 universal values of religion, such as divinity, humanity, unity, deliberation and Paper Revised:: 04 - 08 December 2018 social justice. This research was conducted in Gorontalo city and applies qualitative Paper approved: 22 December 2018 method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier. -
The Portrait of Weeding Ritual Shift in Gorontalo City
ICSEAS 2017 VOLUME (by editor) Number (by editor) Page (by editor) From Rituals towards Social Burdens: The Portrait of Weeding Ritual Shift in Gorontalo City Yowan Tamu, 1,2, Zulaiha Laisa 1 1 Faculty of Social Science, State University of Gorontalo, Gorontalo, Indonesia 1 Faculty of Social Science, State University of Gorontalo, Gorontalo, Indonesia 2Email: [email protected] ABSTRACT Since culture has had a strong relationship with religions and their rituals, the existence of human beings and their cycle of life where culture and rituals as parts of them has been discussed for over decades. One of the rituals is wedding ritual where this ritual is interesting to explore due to its huge numbers of cultural and religious philosophy particularly the wedding ritual in Islamic society such as people in Gorontalo City – an Islamic based city in Sulawesi, eastern Indonesia. The wedding ritual in Gorontalo is thought-provoking because this retual is the longest ritual which consists of several phases, Mopoloduwo Rahasia, Tolobalango, Depito Dutu, Mopotilandahu, Saronde Dance, and Akaji. Each and every phase of this ritual has its religious, cultural and moral values in it. Despite the importance of its values, traditional marriage customs in Gorontalo city that used to be a symbol of the viscosity of cultural elements in social life has shifted due to some reasons – rational, practical, fashionable and modernist way of thinking and way of life. Another thing is the length of wedding ritual costs more money that has been the trigger of the shift even this has been a social burden for certain groups of people. -
Mw 7.5 Earthquake in Indonesia, 28 Sep 2018 GDACS Earthquake RED Alert, GDACS Tsunami ORANGE Alert 01 Oct 2018 - Emergency Report - UPDATE #1
JRC Emergency Reporting - Activation #021 - UPDATE #1 - 01 Oct 2018 EUROPEAN COMMISSION JOINT RESEARCH CENTRE 01 Oct 2018 17:00 UTC Mw 7.5 Earthquake in Indonesia, 28 Sep 2018 GDACS Earthquake RED Alert, GDACS Tsunami ORANGE Alert 01 Oct 2018 - Emergency Report - UPDATE #1 Figure 1 - Location of the Mw 7.5 Earthquake event and the other 6 earthquakes in Indonesia, with the overall shakemap of all the earthquakes. 1 Executive Summary ● As a result of the strong 7.5 Mw earthquake that hit the island of Sulawesi (Sulawesi Tengah province/Central Sulawesi, Indonesia) on 28 Sep at 10:02 UTC at a depth of 10 km, and the consequent Tsunami that was generated, the humanitarian situation appears severe. ● The fatalities balance continues to increase; at the time of writing the death toll reached 844 in Donggala, Palu, Parigi Moutong, Sigi; 90 people are missing but search and rescue operations JRC Emergency Reporting - Activation #021 - UPDATE #1 - 01 Oct 2018 are still ongoing. Some of the remote villages have not yet been reached and therefore the balance could become worst. ● Several discussions are ongoing in the International Community on the Tsunami Early Warning System that either did not work or was however unable to save lives. BMKG provided details on the system working conditions but some of the choices still need some clarification. ● There is not yet a clear general overview of the Tsunami impact occurred in the area; two cities are largely mentioned in the media (Palu and Donggala) but a clear extended mapping is still ongoing. Copernicus and International Charter have been activated and are providing important information on this point. -
2018 M7.5 Earthquake Indonesia
2018 M7.5 Earthquake Indonesia Activation: 2018 M7.5 Earthquake Indonesia Situation Report – period covered: September 28 - October 2, 2018 Prepared by: Humanity Road / Animals in Disaster Situation Overview Highlights: The following situation report was compiled based on social media monitoring from the public impacted and through data mining for information from official sources. It does not represent all locations impacted but does cover the heaviest hit areas. Humanity Road provides this information as a service to the public and our partners responding to the disaster. We are available for special reporting needs by sending an email to [email protected]. The Government of Indonesia, through BNPB and Ministry of Foreign Affairs, have welcomed offers of international assistance as of 1 October 2018. This statement was also delivered by BNPB during Emergency Briefing and Coordination Meeting Partners at AHA Centre Emergency Operations Centre on 1 October, 10.00 hrs. And repeated during BNPB's Press Conference at 1300 hrs. Twitter handles Facebook pages @Humanityroad Humanity Road @Disasteranimals Animals in Disaster @jAidDog @DAFNReady About Humanity Road: Founded in 2010 as a 501(c)3 non-profit corporation, Humanity Road is a leader in the field of online disaster response. Through skilled and self-directed work teams, Humanity Road and its network of global volunteers aim to provide the public and disaster responders worldwide with timely and accurate aid information. Providing such information helps individuals -
2.1.5.1.4.1. Gorontalo
Figure 55. Result of land-based activity inventory and priority analysis in Merangin district, Jambi provinces In the fourth step of LUWES, the participants were asked to determine the land allocation for each land-based activity that was planned in their area (Figure 55). The data compilation was used during the workshop to calculate future emissions. A compilation of local spatial plans is now available for the whole site. 2.1.5.1.4.1. Gorontalo Figure 56. Example of land allocation for land-based development in Pohuwato district, Gorontalo province Using the data collected through the initial steps of LUWES (Figure 54), stakeholders were trained to develop emission-reduction scenarios that concurred with their development plans. These scenarios can be used as a basis for local negotiations on any REDD+ mechanism. 72 Although most of the scenarios were made on a trial basis and might require further enhancement to be used for practical purposes, ALLREDDI has helped local stakeholders develop their capacity to create effective and efficient emission-reduction scenarios without halting their economic growth. Figures 57, 58, 59, 60, 61, 62 and 63 show several examples of stakeholders’ scenarios in Jambi, Gorontalo, Papua, South Kalimantan and Pasuruan. 30 25 20 S0 Net Emission S1 Net Emission 15 S2 Net Emission 10 S3 Net Emission S4 Net E mission 5 0 2000-20052005 -20102010 -20152015 -20202020 -20252025 -2030 Figure 57. Land-Use Planning Assessment for Low-Emission Development Strategy (LUWES): Comparison of net emissions by scenario, Jambi province Note: S0=emission under business as usual strategy; S1=Emission reducing conversion under protected ares; S2=emission by reducing conversion on protected and convertible areas; S3=emission by avoiding conversion of all forest; S4=emission by intensification of land use system 70.00 60.00 50.00 40.00 30.00 20.00 10.00 0.00 2000 2005 2010 2015 2020 2025 2030 BAU Moraturium Moraturium+KPH KPH Only Figure 58.