DOCSLIB.ORG

National Shrine of St. Jude SEO Pages

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
National Shrine of St. Jude SEO Pages Carrie Emge Writing Samples National Shrine of St. Jude SEO Pages All Saints Day All Saints Day, also referred to as All Hallows, is a holy day of obligation celebrated on November 1st in honor of all saints and martyrs throughout Christian history, known and unknown. This holy day started when Pope Boniface IV buried the remains of Catholic martyrs beneath the Pantheon in Rome because robbers had been stealing them from the catacombs. Originally a temple for all of the gods, Emperor Phocas gave the Pantheon to Pope Boniface IV who rededicated it as Santa Maria ad Martyres (St. Mary and All Martyrs) in 609 AD. Pope Gregory III dedicated a chapel in St. Peter’s Basilica in Rome for Catholic saints, apostles, martyrs, and their relics in the mid-eighth century, and officially affirmed All Saints Day to be celebrated November 1st. While every canonized saint has their own feast day, All Saints Day is the celebration of all Catholic Saints, including those we may not know about. It is also a time to honor those saints who, like St. Jude, have interceded for us in times of need. The Gospel reading for All Saints Day is Matthew 5:1—12, which contains the Catholic prayer of The Beatitudes. The day before All Saints Day is All Hallows Eve (Halloween), October 31st. During the Middle Ages, beggars asked for “soul cakes,” and in exchange for the pastry, the recipient would pray for the souls of all those who have died. Halloween is mostly secular in the United States, as children dress up in costumes and go trick-or-treating for candy in their neighborhoods. Customs for All Saints Day vary by country. In Eastern Europe candles are lit at the gravestones of loved ones. Flowers are more common in Western European countries. In the Philippines, not only are flowers brought and candles lit but family members also clean and repair the graves of their deceased loved ones. The theatrical play “Don Juan Tenorio” is performed in Spain, Mexico, and Portugal on All Saints Day, and families make offerings for their loved ones. November 1st is also Día de los Inocentes (Day of the Innocents) in Mexico, which honors children who have died. Swedish customs dictate that All Saints Day is celebrated on the first Saturday of November, while in Eastern Orthodox churches, All Saints Day is celebrated on the first Sunday after Pentecost and is called All Saints Sunday. All Saints Day is not to be confused with All Souls Day, which is held the following day, November 2nd. All Souls Day is not a holy day of obligation and recognizes the faithful departed who have left their earthly lives but have not entered the kingdom of heaven. All Saints Day is a day to recognize the exceptional spiritual intercession of the saints in our lives. We honor their contributions and sacrifices to the Catholic faith and recognize Carrie Emge Writing Samples that we share a communion with Christ. It is estimated the Catholic Church has canonized more than 10,000 Saints. Carrie Emge Writing Samples History of St. Anthony of Padua St. Anthony was born Fernando Martins to a wealthy family in Lisbon, Portugal, in 1195. He entered the Augustinian monastery at the age of 15. After two years he was transferred to the motherhouse of the congregation, the Abbey of Santa Cruz in Coimbra, and was eventually ordained a priest. While he was a priest at the Augustinian monastery, the remains of a group of Franciscan martyrs were brought to the Abbey via a large cortege. Inspired by their example, Fernando said to the Franciscans, “Brother, I would gladly put on the habit of your Order if you would promise to send me as soon as possible to the land of the Saracens, that I may gain the crown of the holy martyrs.” Upon obtaining permission to join the newly established Franciscan Order, Fernando changed his name to Anthony. St. Anthony traveled to Morocco but soon fell ill. While attempting to return to Portugal, his ship was detoured to Sicily due to a violent storm and high winds. While recovering, Anthony spent his time praying and studying at a hermitage. During a visit from Dominican friars, Anthony was called up to give a homily. Though he tried to decline, he ended up giving the homily, surprising everyone with his eloquence, passion, and holiness. Thereafter, Anthony’s preaching became widely respected. Venerated the world over as the Patron Saint of Lost Articles, Anthony had a book of psalms that he used when teaching and giving sermons while traveling throughout northern Italy and southern France. He quite valued this book and was distraught when he realized it had been stolen. Anthony prayed, asking God for his book to be returned. After his prayer, the novice who had stolen the book from him returned it. Because of this, a book is often depicted with St. Anthony. His book can be found at the Franciscan friary in Bologna, Italy. St. Anthony of Padua died on June 13, 1231, at the age of 36 at the Poor Clare monastery at Arcella, Italy (now part of Padua). He is buried in the Basilica of St. Anthony in Padua, Italy. St. Anthony of Padua was canonized within the year by Pope Gregory IX (his friend), and people began praying for St. Anthony’s intercession when items were lost or stolen. In addition to being the Patron of stolen and lost items, St. Anthony of Padua is considered the Patron Saint of sailors and fishermen (especially in Spain, France, and Italy), elderly people, harvests, and the mail. Just like St. Jude, St. Anthony preached the Gospel of Jesus with great fervor and can be called upon for intercession in desperate times. Carrie Emge Writing Samples St. Jude Thaddeus Symbols Paintings and images of St. Jude include a number of defining characteristics, but many might not know what those symbols represent. Below are answers to some common questions about the symbols attributed to St. Jude. Why is St. Jude holding a medallion? The medallion is an impression of Jesus, known as “The Image of Edessa.” King Abgar of Edessa (now part of Turkey) was suffering from a serious illness. He had heard of Jesus healing others and called for Jesus to heal him. Jesus pressed His face onto a piece of cloth and gave it to St. Jude to present to King Abgar. Upon receiving the cloth King Abgar was healed. This scene is depicted in one of the stained glass windows at Our Lady of Guadalupe Church , where the National Shrine of St. Jude is located. Why is there a flame above St. Jude’s head? Known as “The Tongue of Flame,” this represents the Holy Spirit descending upon St. Jude and the other Apostles at Pentecost. “They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:3-4). Why does St. Jude wear green? St. Jude is depicted wearing green because green symbolizes hope and renewal. Just as in spring when foliage and flowers spring up with renewed life, we turn to St. Jude, our Patron of Hope, in difficult or seemingly hopeless times. What is St. Jude’s relationship to Jesus? There are differing views on exactly how St. Jude is related to Jesus. Some writings identify St. Jude as “Judas the brother of James,” while others refer to him as “Judas the son of James.” Galatians 1:19 tells us that James is a brother of Jesus. However, in the Gospel of Matthew 13:55, St. Jude is said to be a brother of Jesus. “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?” Regardless, we know that St. Jude was one of Jesus’ Apostles and that they shared a close relationship. Where is St. Jude in Leonardo da Vinci’s Last Supper ? Located second from the right, St. Jude Thaddeus is shown with a beard and long, light colored hair. He is sitting between St. Simon (far right) and St. Matthew (third from the right). Does the National Shrine have any St. Jude relics? The Vatican was especially generous in giving the National Shrine of St. Jude two first- class relics of bone in the 1920s. The large relic at the altar represents the complete reverence St. Jude gave Jesus as one of His twelve Apostles. The small relic at the kneeler is heavily protected in special glass and anchored in brass; this allows us to make it accessible to touch for all who visit the Shrine. Carrie Emge Writing Samples Is St. Jude Thaddeus the same person as Judas Iscariot? No! The names “Jude” and “Judas” are Greek translations of Judah, which was a common name in Biblical times. Though similar in name, St. Jude is not the one who betrayed Jesus. For more information, visit our Judas Iscariot page. How Did St. Jude die? St. Jude was martyred in 65 with St. Simon in Persia on October 28 (their feast days). There are differing accounts regarding how St. Jude died. Some say he was beaten to death and beheaded, or hacked to death, which is why he is often depicted with a club or axe. St. Jude’s remains are located in St. Peter’s Basilica in Rome. How did devotion to St.
Load more

Recommended publications
  • The Voice of Saint Wenceslaus OSADA SV
    Thirtieth Sunday in Ordinary Time l October 25, 2020 The Voice of Saint Wenceslaus OSADA SV. VÁCLAVA VÍTÁ VÁS K TÉTO MŠI SVATÉ English Translation: The Parish of St. Wenceslaus Welcomes You to This Holy Mass Mission Statement We, the community of Saint Wenceslaus, inspired by the call to follow Christ, share in the mission of the Church through prayer, worship and continuing faith formation together and individually. We strive to further the call of Jesus to be of service to others through being a caring community, reaching out locally and globally to those in need. St. Wenceslaus Catholic Church 1224 Fifth Street S.E. – Cedar Rapids, IA 52401 A CZECH NATIONAL PARISH (Established 1874) https://swcr.church PARISH STAFF DAYLIGHT SAVINGS PASTOR: Rev. Pierre Joseph TIME ENDS NEXT [email protected] SUNDAY — Set your ASSOCIATE PASTOR: Rev. Aaron Junge clocks back an hour at 2 [email protected] a.m. on November 1. DEACONS: Vernon Rompot, David Harris, Robert Hurych PARISH ADMINISTRATOR: Patti Jansa PHONE NUMBERS HOLY HOUR AT ST. WENCESLAUS Fr. Pierre & Fr. Aaron: 362-7181 St. Wenceslaus Parish Office: 362-8061 Please join us at St. Wenceslaus for a Holy Hour with Exposition of MARRIAGES: Arrange with the pastor and parish office 6 months prior the Blessed Sacrament each to planned date. Wednesday afternoon from 3:00 to BAPTISMS: Participation in the Baptismal Program is required. Contact 4:00 p.m. The hour will begin with the parish office. the Chaplet of Divine Mercy. All are SACRAMENTS FOR THE SICK & HOMEBOUND: Contact the parish of- fice whenever you know of sick/homebound parishioners.
    [Show full text]
  • All Saints Day (November 1) & All Souls Day (November 2) Summary
    All Saints Day (November 1) & All Souls Day (November 2) Summary All Saints Day – November 1 – We remember and give thanks and call to mind the people before us who helped us become us and thank them and God for them and keep in mind to do for others what they have done for me. All Souls Day – November 2 – It is about praying for those in Purgatory, which is the way we are finished when we die. We pray that people are open to letting God finish them. Then they can relax forever. Details Source: https://www.catholic.org/saints/allsaints/ All Saints' Day is a solemn holy day of the Catholic Church celebrated annually on November 1. The day is dedicated to the saints of the Church, that is, all those who have attained heaven. It should not be confused with All Souls' Day, which is observed on November 2, and is dedicated to those who have died and not yet reached heaven. Although millions, or even billions of people may already be saints, All Saints' Day observances tend to focus on known saints --that is those recognized in the canon of the saints by the Catholic Church. Generally, All Saints' Day is a Catholic Holy Day of Obligation, meaning all Catholics are required to attend Mass on that day, unless they have an excellent excuse, such as serious illness. Other countries have different rules according to their national bishop's conferences. The bishops of each conference have the authority to amend the rules surrounding the obligation of the day.
    [Show full text]
  • The Pantheon (Temple of All the Gods)
    The Pantheon (temple of all the gods) is a former Roman temple and since the year 609 a Catholic church in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD). It was rebuilt by the emperor Hadrian and probably dedicated 126 AD. Its date of construction is uncertain, because Hadrian chose not to inscribe the new temple but rather to retain the inscription of Agrippa's older temple, which had burned down. The building is cylindrical with a portico of large granite Corinthian columns (eight in the first rank and two groups of four behind) under a pediment. A rectangular vestibule links the porch to the rotunda, which is under a coffered concrete dome, with a central opening (oculus) to the sky. Almost two thousand years after it was built, the Pantheon's dome is still the world's largest unreinforced concrete dome. The height to the oculus and the diameter of the interior circle are the same, 142 feet. It is one of the best-preserved of all Ancient Roman buildings, in large part because it has been in continuous use throughout its history and, since the 7th century, the Pantheon has been in use as a church dedicated to "St. Mary and the Martyrs" but informally known as "Santa Maria Rotonda". The square in front of the Pantheon is called Piazza della Rotonda. The Pantheon is a state property, managed by Italy's Ministry of Cultural Heritage and Activities and Tourism. In 2013, it was visited by over 6 million people.
    [Show full text]
  • Authority and Duty: Columbanus and the Primacy of Rome
    Authority and Duty: Columbanus and the Primacy of Rome Damian Bracken Abstract. Columbanus’s letters are among the earliest examples of literature written by an Irishman and one of the first acknowledgements of the primacy of Rome from the pen of a barbarian. Many scholars have discerned a truculence, if not arrogance, in his letters to the popes. In many cases, his direct manner of speaking has obscured for a modern readership the extent of his knowledge of the nature of Roman primacy and his acceptance of many of the principles on which that primacy rests. Particularly in his letter to pope Boniface IV, Columbanus draws on these principles, in the first instance to acknowledge the primacy of the bishop of Rome, but also to remind the pope of the duties of leadership. Columbanus wrote Letter 5 at the time of the Three Chapters controversy when, following the doctrinal wavering of pope Vigilius, the churches of the West had either broken off communion with Rome or viewed its bishop with suspicion. In that context, Colum- banus’s call on the bishop of Rome to fulfil his role of ‘watchman’ of the church was less an affront to his dignity than an affirmation of his authority. Keywords: Columbanus, authority, Three Chapters controversy, Gregory the Great, Leo I, Boniface IV, Rome, primacy of Rome, role of bishop, caput ecclesiae, early Ireland. Damian Bracken Department of History, NUI Cork [email protected] Peritia 16 (2002) 168–213 ISBN 2503512895 IRELAND—ROME—CONSTANTINOPLE The Irish missionary and founder of monasteries, Columbanus (†615), crossed into Italy in 612 and established his last foundation at Bobbio under the patronage of the Lombard king, Agilulf.1 Probably in the following year he sent his last letter, to pope Boniface IV, calling on him to take action and heal the divisions in the Italian church caused by the Three Chapters schism.2 The papacy had gone through a particularly 1.
    [Show full text]
  • All Saints and Souls Day Bulletin Insert
    What is the difference between All Saints’ Day and All Souls’ Day? All Saints’ Day is a solemn holy day of the Catholic Church celebrated annually on November 1 and is one of the six holy days of obligation celebrated in the United States. The day celebrates the saints of the Church, that is, all those who have attained heaven. In the west, a key step in the establishment of All Saints’ Day was in 609/610 AD, when Pope Boniface IV consecrated the Pantheon in Rome as a church and dedicated it to the Virgin Mary and all the Martyrs. After rejoicing on November 1 with those of her children who have entered the glory of heaven, the Church then prays for all those who have died and await the day when they will join the company of saints in heaven. This is All Souls’ Day which is celebrated on November 2 each year. The doctrine of the communion of saints tells us that the sacrifices and prayers of each Christian are able to help all, so the Church on earth joins the saints in heaven in praying for all those who have died, especially through the Mass. (The custom of praying for the deceased is actually found in the Old Testament [see 2 Maccabees 12:38-46].) Some ideas for celebrating at home Gather for Evening Prayer, using the Office of the Dead. Pray the novena for the dead in preparation for All Souls’ Day. Place your loved one’s name in the Book of the Dead at your parish to be remembered by your community.* Visit the cemetery.
    [Show full text]
  • The Independence of the Celtic Church 121
    THE INDEPENDENCE OF THE CELTIC CHURCH 121 THE INDEPENDENCE Oli" THE CELTIC CHURCH. BY THE REV. F. R. MONTGOMERY HITCHCOCK, D.D. THE CHURCH OF IRELAND: ITS CONNECTION WITH THE EAST; ITS DIFFERENCES FROM THE CHURCH OF ROME; ITS INDEPENDENCE. HE Church of Ireland until the twelfth century, generally T speaking, for six centuries, was a free and a nationa.J. Church. It had many points of contact with the Eastern Church which suggest an Eastern origin, and as many points of difference from the Roman Church which make a Roman origin impossible. In the first place, we shall briefly summarize the points of contact with the East. With regard to the monastic habitations, they resemble in plan, i.e. a group of small huts surrounded by a cashel, the communities of the East, like that of Mount Tabor, after which they were modelled. 1 The ascetic practices of the Irish hermit, such as suspending oneself by the armpits from hooks, a were imitations of the devices in self-torture discovered by the anchorites of the Syrian desert, probably in imitation of the Indian fakir's methods of self-torture. The smallness of the ·churches reminded travellers of those of Mount Athos and Asia Minor ; and the group of seven churches, e.g. at Glendalough and Clonmacnois suggests the " Seven Churches of Asia." The shape of the doors of the hermitages of SS. Flannan and Molua at Killaloe, broader at the threshold than at the head, resembles Egyptian style of architecture. The circle of the Irish cross is probably the loop of the crux ansata of the Egyptians, their circle of life being an emblem of immortality.
    [Show full text]
  • Bulletin 11-01-20 OLOP
    Our Lady of Purgatory Maronite Catholic Church October 31 – November 1, 2020 CONSECRATION OF THE CHURCH QUOTE OF THE WEEK “It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your that day, unless they have an excellent most genuine choices, the ALL SAINTS DAY excuse, such as serious illness. choices that others try to stifle. All Saints' Day is a solemn holy day of Other countries have different rules It is Jesus who stirs in you the the Catholic Church celebrated annually according to their national bishop's desire to do something great on November 1. The day is dedicated to conferences. The bishops of each with your lives, the will to the saints of the Church, that is, all those conference have the authority to amend follow an ideal, the refusal to the rules surrounding the obligation of who have attained heaven. It should not allow yourselves to be ground be confused with All Souls' Day, which the day. All Saints' Day was formally started by down by mediocrity, the is observed on November 2, and is courage to commit yourselves dedicated to those who have died and Pope Boniface IV, who consecrated the not yet reached heaven.
    [Show full text]
  • Diocese of Marsia Cpiedpag
    FRANCO FRANCESCO ZAZZARA THE DIOCESE OF MARSIA THE DIOCESES WITH BISHOPS IN THE REIGN OF THE TWO SICILY’S Historical notes gathered together, with annotations, written for The Abbot VINCENZIO D’AVINO 1848 – THE DIOCESE OF MARSIA By D’ALESSANDRO BIAGIO, Canonic Priest. (“translated” into current Italian by Franco Francesco Zazzara and Christian) (English translation by L.L. Crandall) In the year 1848 a Parish Priest of the Cathedral of the Diocese of Marsia, Biagio D’Alessandro, mayhap the best lettered man, wrote a few pages about the history of his Diocese, to be inserted in the “ Enciclopedia dell’Ecclesiastico” (the Ecclesiastic Encyclopedia) which the Abbot of Campania Vincenzio D’Avino had printed. Under the title of “ Cenni storici sulle Chiese Arcivescovili, Vescovili e Prelatizie del Regno delle Due Sicilie” (‘Historical comments on the Archbishops’, Bishops’ and Prelates’ Churches belonging in the Reign of the Two Sicily’s’), the “Histories” of all the Dioceses of the Realm have been drawn from the Ecclesiastic Encyclopedia and, among these, also that of the Diocese of Marsia, which I have ‘translated’ into the modern tongue, after my discovery (through a search with Google), of the above-mentioned book in the library of the University of Harvard. With precise yet concise argumentations the parish priest D’Alessandro draws a surprising passage from the beginnings of the Faith in Christ among the Marsian people, with the preaching of the Gospel by St. Mark of Galilee, who was anointed Bishop by St. Peter and who died in the year 96 after Christ at Atina in the Frosinone area, up until his own times.
    [Show full text]
  • The Martyrology of the Monastery of the Ascension
    The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Crucifix, York Minster ISSUE 12 - SEPTEMBER 2018 Welcome to the twelfth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available as an iBook through Apple and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks store. This edition marks one year of the Divine Worship newsletter from the Archdiocese of Portland in Oregon. Go to the Divine Worship webpage to view a quick video promoting the DWNL or click HERE to see it on YouTube. The winner of last month’s competition to name St. Oswald’s Church in Traunstein as the church were the Ratzinger brothers celebrated their first Mass was Terrence Merritt of St.
    [Show full text]
  • All Saints Day (November 1) & All Souls Day (November 2) Summary
    All Saints Day (November 1) & All Souls Day (November 2) Summary All Saints Day – November 1 – We remember and give thanks and call to mind the people before us who helped us become us and thank them and God for them and keep in mind to do for others what they have done for me. All Souls Day – November 2 – It is about praying for those in Purgatory, which is the way we are finished when we die. We pray that people are open to letting God finish them. Then they can relax forever. Details Source: https://www.catholic.org/saints/allsaints/ All Saints' Day is a solemn holy day of the Catholic Church celebrated annually on November 1. The day is dedicated to the saints of the Church, that is, all those who have attained heaven. It should not be confused with All Souls' Day, which is observed on November 2, and is dedicated to those who have died and not yet reached heaven. Although millions, or even billions of people may already be saints, All Saints' Day observances tend to focus on known saints --that is those recognized in the canon of the saints by the Catholic Church. Generally, All Saints' Day is a Catholic Holy Day of Obligation, meaning all Catholics are required to attend Mass on that day, unless they have an excellent excuse, such as serious illness. Other countries have different rules according to their national bishop's conferences. The bishops of each conference have the authority to amend the rules surrounding the obligation of the day.
    [Show full text]
  • Martyrology of the Sacred Order of Friars Preachers
    THE MARTYROLOGY OF THE SACRED ORDER OF FRIARS PREACHERS THE MARTYROLOGY OF THE SACRED ORDER OF FRIARS PREACHERS Translated by Rev. W. R. Bonniwell, O.P. THE NEWMAN PRESS + WESTMINSTER, MARYLAND 1955 [1998] Nihil obstat: FRANCIS N. WENDELL , 0. P. FERDINAND N. GEORGES , 0. P. Censores Librorum Imprimatur: MOST REV . T. S. MCDERMOTT , 0. P. Vicar General of the Order of Preachers November 12, 1954 Copyright, (c) 1955, by the NEWMAN PRESS Library of Congress Catalog Card Number: 55-8660 Printed in the United States of America [This electronic edition: 1998] TO OUR BELOVED FATHERS , BROTHERS , AND SISTERS OF THE ORDER OF FRIARS PREACHERS , WE FATHER TERENCE STEPHEN MCDERMOTT MASTER OF SACRED THEOLOGY AND THE HUMBLE VICAR GENERAL AND SERVANT OF THE ENTIRE ORDER OF FRIARS PREACHERS GREETINGS AND BLESSINGS : With the rapid growth of the liturgical movement especially in the last quarter of a century, there has been an increasing volume of requests from Dominican Sisters and Lay Tertiaries for an English translation of our Breviary and Martyrology. It is with pleasure, therefore, that I am able to announce the fulfillment of these desires. The Breviary, translated by Father Aquinas Byrnes, O.P., is now in the process of publication at Rome, while the translation of the Dominican Martyrology has just completed. The Martyrology is one of the six official books of the Church's liturgy, its use in the choral recitation of the Divine Office is obligatory. Because of the salutary effects derived from the reading of this sacred volume, various Pontiffs have urged its use by those who recite the Office privately.
    [Show full text]