Bushido,21 228 Index

Total Page:16

File Type:pdf, Size:1020Kb

Bushido,21 228 Index Index Abe, Isoo, 35, 37 vism of, 127; Osugi Sakae's criticism of, Akahata jiken. See Red Flag Incident 121; and Red Flag Incident, 45 Amakasu Masahiko, 159-160 Arishima Takeo, 143, 199 n.2 Anarchism, 57-64; and the Great Kanto Ariyoshi Sankichi, 193 n.3; and the masses, Earthquake, 160-163; and Japanese 114 society, xi; and Marxism-Leninism, x­ Army offIcer corps, elite group, 18 xi; and modernization, x; and Osugi Army University, 20; and Osugi Sakae, 42 Sakae, 46, 59-61,72, 167, 169-170; Arrests of Osugi Sakae, 30, 36, 41-42, and self-identity, x; in the socialist 147-148 world, 57; theory of, xi. See also Ars Publishing Company, 103 Marxism-Leninism; Socialism Arshinov, Peter, 151 Anarchists: cooperation with Japanese Art: debate on, 1920-1921, 122; and the bolsheviks, 79, 132, 135-136; in labor movement, 123-125; and Osugi Russia, 150-154. See also Anarcho­ Sakae, 66; Osugi Sakae's theory of, bolshevik dispute 122-125 Anarcho-bolshevik dispute, 121,127-129, Ashio Copper Mine. See Yanaka Village 136-141, 148, 149, 198 n.31, 199 Copper Poisoning Incident n.42; bolshevik attacks on Osugi Sakae, Authority, Osugi Sakae and, 141 140; Osugi Sakae on bolsheviks, 139- Autobiography of Osugi Sakae, xii, 1, 150 140; Osugi Sakae's opposition to bol­ Autopsy of Osugi Sakae, 159-160 shevism, 127-128,129, 137-138, 139- 141; roots in Osugi Sakae's love affairs, Baibunsha, 55-56 139 Bakunin, Michael Aleksandrovich, 48, 49 Anarcho-syndicalism. See Anarchism; Syn- Barbusse, Henri, 144 dicalism Bergson, Henri, 59; thought of, 61-62 Ando Chuji, 41-42 Berkman, Alexander, 138, 150, 202 n.35 Ando Kiyoshi, 86, 87 Bluestockings. See Seito; Seitosha Aoyama Kikue. See Yamakawa Kikue Bolsheviks (Japanese), and cooperation Arahata Kanson, 94, 133, 136; and censor- with anarchists, 79; and Osugi Sakae, ship, 75, 76; and the fIrst Kindai shiso, 127-128, 132, 135-140 56, 64; and the masses, 114; and the Bummei hihyo (Cultural review), 78, 111 second Kindai shiso, 100; pro-bolshe- Bushido,21 228 Index Censorship, 75-80, 90, 197 n.19; and Family: influence on Osugi Sakae, 167- Arahata Kanson, 75, 76; and Bummei 168. See also Kusui Rikimatsu; Kusui h ihy 0, 78; description of, 75-76; and Yutaka; Osugi Aki; Osugi Ayame; Heimin shim bun, edited by Osugi Osugi Azuma; Osugi Inoko; Osugi Sakae, 76-77; and Katei zasshi, 76; and Kenkyuro; Osugi Mako; Tachibana Kindai shiso, the first, 76; and Kindai Munekazu; Tanaka Kunishige; Tanaka shiso, the second, 77-78; Okuma Shi­ Ryuichi; Yamada Hoei; and Yamada genobu on, 77; and Rodo shim bun, 78; Ryonosuke and Rodo undo, the first, 78-79; and Fighting: Osugi Sakae and, 10-11, 24, 25 Rodo undo, the second, 79; and Rodo France: and Osugi Sakae, 145-148 undo, the third, 79 France, Anatole, 144 Ch'en Tu-hsiu, 134 French language: Osugi Sakae and, 20, 29, Cheng Meng-hsien, 143 30 Chinese anarchists, in France, 144 French Literature Study Society (Furansu Christianity, influence of, 37; Osugi Sakae bungaku kenkyukai), 92, 187-188 and, 33-34, 37-38 n.4 Class: inequities, x; Osugi Sakae's theory Friday Group. See Kinyokai of,64-74 Fukuda Masataro, 160 Communist International, the, 79; and Furansu bungaku kenkyukai (French Osugi Sakae, 132, 134-135 Literature Study Society), 92, 187- Communist Party, of France , 144, 147,148 188 n.4 Conference of Far Eastern Socialists, 79, 132-134,197-198 n.23 German: Osugi Sakae and, 5, 20, 29, 30, Confucianism, 21, 73-74; and Osugi Sakae, 47 14-15,169-170 Goldman, Emma, 94, 138 Congress of Anarchists (Berlin), 143 Goto Shimpei, 160, 191 n.51; and loan to Contraception, 188-189 n.14 Osugi Sakae, 9, 102, 199-200 n.3 Cram school, 13, 14 Great Kanto Earthquake, 155-165; dam­ age, 155-157; fires, 155-156; police Death ofOsugi Sakae, ix, 52, 159-165 and military authorities, 158-159, 160, Denikin, Anton Ivanovich, 144, 152 162; significance of, 163-165 Direct-action tactics, 44 Doshikai, 44-45, 181 n.2 Hayama Incident, 103-110 Hayashi Shizue, 144, 148 Ebina Danjo, 33, 38 Heckling, 9-10, 119-120 Economic instability, x Heimin-sha, 35-36, 40; and Christianity, Eguchi Kan, 122, 149, 195 n.29 37-38 Eichenbaum, V.M. (Voline, pseud.), 145, Heimin shimbun (Commoners' newspaper, 151 published by Heimin-sha), 35, 40-41 Engels, Friedrich, 9 Heimin shim bun (published by Osugi English: Osugi Sakae and, 198 n.26 Sakae),76-77 Esperanto: Osugi Sakae and, 47 High Treason Incident, 43, 45-46,77,150; Evolutionary theory, 33, 47-49. See also aftermath of, 55-57; and Osugi Sakae, Oka Asajiro; Kropotkin, Peter 189 n.15 Expansion of the ego, 67-74; contradic­ Hikari, 40-41 tions in the theory of, 124-125; and Hirano Kuniomi, 21 heckling, 119-120; in labor strikes, Hiratsuka Raicho, 92,93, 103 118,119; and love affairs, 109 Hisaita Unosuke, 78 Hokufukai, 114-115, 135 Fabre, Jean Henri, 148-149, 202 n.29 Hori Yasuko, 9, 47, 91, 169, 193, n.66; .
Recommended publications
  • Black Flag White Masks: Anti-Racism and Anarchist Historiography
    Black Flag White Masks: Anti-Racism and Anarchist Historiography Süreyyya Evren1 Abstract Dominant histories of anarchism rely on a historical framework that ill fits anarchism. Mainstream anarchist historiography is not only blind to non-Western elements of historical anarchism, it also misses the very nature of fin de siècle world radicalism and the contexts in which activists and movements flourished. Instead of being interested in the network of (anarchist) radicalism (worldwide), political historiography has built a linear narrative which begins from a particular geographical and cultural framework, driven by the great ideas of a few father figures and marked by decisive moments that subsequently frame the historical compart- mentalization of the past. Today, colonialism/anti-colonialism and imperialism/anti-imperialism both hold a secondary place in contemporary anarchist studies. This is strange considering the importance of these issues in world political history. And the neglect allows us to speculate on the ways in which the priorities might change if Eurocentric anarchist histories were challenged. This piece aims to discuss Eurocentrism imposed upon the anarchist past in the form of histories of anarchism. What would be the consequences of one such attempt, and how can we reimagine the anarchist past after such a critique? Introduction Black Flag White Masks refers to the famous Frantz Fanon book, Black Skin White Masks, a classic in anti-colonial studies, and it also refers to hidden racial issues in the history of the black flag (i.e., anarchism). Could there be hidden ethnic hierarchies in the main logic of anarchism's histories? The huge difference between the anarchist past and the histories of anarchism creates the gap here.
    [Show full text]
  • Anarchist Modernity Dr
    The Anarchist Library (Mirror) Anti-Copyright Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism Dr. Sho Konishi interviewed by Matt Dagher-margosian Dr. Sho Konishi interviewed by Matt Dagher-margosian Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism April 19, 2020 Retrieved on 2020-10-05 from https://asiaarttours.com/anarchist-modernity-dr-sho-konishi- of-oxford-on-japan-russia-and-anarchism-part-1/ https:// asiaarttours.com/anarchist-modernity-dr-sho-konishi-of- oxford-on-japan-russia-and-anarchism-part-2/ Anarchist Modernity: Cooperatism and Japanese-Russian Intellectual Relations in Modern Japan by Sho Konishi https://www.hup.harvard.edu/ catalog.php?isbn=9780674073319&content=bios usa.anarchistlibraries.net April 19, 2020 the “Sedentary Imagination” of Western Modernity, which you explain (through his framing) as one tied to boundaries, borders, a sovereign with power and legal order. This is compared throughout your book to the bottom-up and borderless utopia of everyday practice that inspired so many Japanese and Russian Anarchists. As Western Modernity is crumbling and Capitalism threatens to extinguish all life on Earth do you see a chance for the politics and international collaboration that we see in your book to resurface? If so, what inspiration or tactics can contemporary activists find in the image of the Heimin and Cooperatist Anarchists of your book? SK: Yes, I do. What inspiration? That’s not for me to say. I’m a merestu- dent of history. If 10 people read it, there will be more than 10 ways to reflect the ideas found in the book.
    [Show full text]
  • THREE REFLECTIONS on the WAY TOTHEGALLOWS Kanno Susako
    50 PEOPLE’S RIGHTS AND NATIONAL RIGHTS :lncl only those with urgent business wcrc allowed to enter. The crowd THREE kept shouting, %i. banzai, freed prisoners, banzai!” There were fire- works, and sword dancers whirled about. Master Nakae told me that today is the day when we revere women REFLECTIONS ON THE WAY above men. I was. he said, the single bright red flower in a field of green. hly work as the only woman among men was exceptional and was one of TOTHEGALLOWS the most notable aspects of the Osaka incident. He made me sit on top of the table and showered me with drinks and food. We did not get back to Kanno Susako our Inn until nightfall. By the turn of the century, many of the early Meiji advocates of people’s rights had joined the establishment, no longer offering a radical opposi- tion to the vested interests. The socialists, who were by now beginning to raise their voices on behalf of social justice and political freedom, were, as Fukuda Hideko observed, the true heirs of the early Meiji popular-rights movement. The first woman to stake her life in this cause was Kanno Sugako (1881-191 I). Born in Osaka, Kanno’s early life was marked by difficulty and struggle, Her father’s fairly successful small mining business had be- gun to falter by the time she was eight or nine. Furthermore, Kanno’s mother died when she was ten. Her father remarried, but unfortunately, her stepmother turned out to be the proverbial sadistic stepmother, who was convinced that Kanno was cunning and evil because she was born in the year of the serpent (&ano~o-no-mi).
    [Show full text]
  • Tolstoy and the Structures of Agrarian-Buddhist Utopianism in Taisho¯ Japan
    religions Article Future Perfect: Tolstoy and the Structures of Agrarian-Buddhist Utopianism in Taisho¯ Japan James Mark Shields ID Comparative Humanities Program, Bucknell University, Lewisburg, PA 17837, USA; [email protected] Received: 22 April 2018; Accepted: 13 May 2018; Published: 16 May 2018 Abstract: This study focuses on the role played by the work of Leo Tolstoy (1828–1910) in shaping socialism and agrarian-Buddhist utopianism in Japan. As Japanese translations of Tolstoy’s fiction and philosophy, and accounts of his life became more available at the end of the 19th century, his ideas on the individual, religion, society, and politics had a tremendous impact on the generation coming of age in the 1900s and his popularity grew among young intellectuals. One important legacy of Tolstoy in Japan is his particular concern with the peasantry and agricultural reform. Among those inspired by Tolstoy and the narodniki lifestyle, three individuals, Tokutomi Roka, Eto Tekirei, and Mushakoji¯ Saneatsu illustrate how prominent writers and thinkers adopted the master’s lifestyle and attempted to put his ideas into practice. In the spirit of the New Buddhists of late Meiji, they envisioned a comprehensive lifestyle structure. As Eto Tekirei moved to the village of Takaido with the assistance of Tokutomi Roka, he called his new home Hyakusho¯ Aidoj¯ o¯ (literally, Farmers Love Training Ground). He and his family endeavored to follow a Tolstoyan life, which included labor, philosophy, art, religion, society, and politics, a grand project that he saw as a “non-religious religion.” As such, Tekirei’s utopian vision might be conceived as an experiment in “alter-modernity.” Keywords: violence; nonviolence; Leo Tolstoy (1828–1910); utopianism; Japanese Buddhism; Tokutomi Roka (1868–1927); Eto Tekirei (1880–1944); Mushakoji¯ Saneatsu (1885–1976); nonresistance; agrarian way of life 1.
    [Show full text]
  • Alternative Opening and Making of Modern Japan Sho Konishi
    Alternative Opening and Making of Modern Japan Sho Konishi, Anarchist Modernity: Cooperatism and Japanese-Russian Intellectual Relations in Modern Japan. Harvard East Asian Monographs #356. 2013. The back-cover describes the book: “Mid-nineteenth century Russian radicals who witnessed the Meiji Restoration saw it as the most sweeping revolution in recent history and the impetus for future global progress. Acting outside imperial encounters, they initiated underground transnational networks with Japan. Prominent intellectuals and cultural figures …… pursued these unofficial relationships through correspondence, travel, and networking, despite diplomatic and military conflicts between their respective nations.” It “uncovers a major current in Japanese intellectual and cultural life between 1860 and 1930 that might be described as ‘cooperatist anarchist modernity’—a commitment to realizing a modern society through mutual aid and voluntary activity, without the intervention of state governance. These efforts later crystallized into such movements as the Nonwar Movement, Esperantism, and the popularization of the natural sciences.” This 411-page book is indeed an admirable scholarship of history research with 31-page bibliography of archives and special collections, newspapers, journals, and other serials, books, articles and unpublished papers in Japan, Russia and the U.S. From the point of Japanese history research, I only want to find Chinese characters (kanji) of original Japanese in the Index, since one spelling in English usually corresponds to different kanji or meaning and it is easy now to print out kanji in a book. The book starts like a novel. “In 1861, in the little port town of Hakodate, one of the several cities recently opened by the Japanese government to foreigners, an American captain bustled about his ship, preparing for a dinner party that would ring in the arrival of a new cosmopolitan era in Japan.” (p.1).
    [Show full text]
  • Autobiography in Disarray: Setouchi Jakuchō’S Use of Biography As Self-Expression in Beauty in Disarray Sara M
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Spring 5-2016 Autobiography in Disarray: Setouchi Jakuchō’s Use of Biography as Self-Expression in Beauty in Disarray Sara M. Newsome Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Japanese Studies Commons Recommended Citation Newsome, Sara M., "Autobiography in Disarray: Setouchi Jakuchō’s Use of Biography as Self-Expression in Beauty in Disarray" (2016). Arts & Sciences Electronic Theses and Dissertations. 700. https://openscholarship.wustl.edu/art_sci_etds/700 This Thesis is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of East Asian Languages & Cultures Autobiography in Disarray: Setouchi Jakuchō’s Use of Biography as Self-Expression in Beauty in Disarray by Sara Newsome A thesis presented to the Graduate School of Arts & Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts May 2016 St. Louis, Missouri © 2016, Sara Newsome Table of Contents Acknowledgments.........................................................................................................................
    [Show full text]
  • Pure Anarchism in Interwar Japan M
    Alm by John Crump Hatta Shftze) and NON·MARKET SOCIAUSM IN THE NINETEENTH AND TWENTIETH CENTURJES (edited with MaximilimRI.lkl) Pure Anarchism in STATE CAPITALISM: The Wages System under New Management (co-authOT�dwith Adam Buick) THE ORlGINS OF SOCIALIST THOUGHT IN JAPAN Interwar Japan John Crump I SO.h YEAR M St. Martin's Press C>John C""np 1993 This book is dedicated to Derek and Marjorie All rights rese,,,ecl. No reproduction, copy or t ....nsmiMion of this public:uion may be made: w,thout writlen penniMion. Crump, who taught me that no things are more No paragraph of IIlis pUblication may be reproduced, copied or important than mutual love, social justice, and u-:ansmiued 1a''C with wriuen permi!05ion or in accordance with the prO\'isions or the Cop)'right. Designs and PalCntsAct 1988, decency in human relations or under the terms or any licence permiuing limited copying issued by the Copyright Licensing Agency, 90TotlCnham Coun Road,Loudon WIP 911E. Any person "'ho does any unauthorised act in rdation to this publication may be liable to criminal prwcnuion and d"il claims ror damages. First published in Great Britain 1993 by THE MACMILl..A!'l" PRESS LTD Houndmills. Basingstoke, Hampshire RG21 2XS and London Companies and rt:prc.w:ntatives throughout the world A catalogue l"ei:onl ror this book is available from the Boitish Library. ISBN 0-333-56577-0 P,inted in Great Britain by Ipswich Book Co Ltd Ip$wich. Suffolk first published in the Un'ted Slates of America 1993 by &hoJariyand Reference Division, ST.
    [Show full text]
  • Murder of an Anarchist Recalled: Suppression of News in the Wake of the 1923 Tokyo Earthquake
    Volume 5 | Issue 11 | Article ID 2569 | Nov 03, 2007 The Asia-Pacific Journal | Japan Focus Murder of an Anarchist Recalled: Suppression of News in the Wake of the 1923 Tokyo Earthquake The Asahi Shinbun Cultural Research Center Murder of an Anarchist Recalled: Suppression of News in the Wake of the 1923 Tokyo Earthquake The Asahi Shinbun The murders recalled below were facilitated by the enormous earthquake, with countless aftershocks in the ensuing 24 hours, that hit the Tokyo-Yokohama area at about noon on September 1, 1923. Chaos ensued as the population took to the streets, dodging debris and fallen buildings, and spreading rumors as they ran. Cooking fires had been burning in most homes, and when the buildings collapsed, the fires spread rapidly, sooner or later killing over 100,000 people and leaving 70-80% of the population homeless. Among the rumors spread in the days and weeks following the shock was the report that Korean residents were looting, setting fires, and committing other crimes. The Osugi Sakae rumors led to the formation of local vigilante organizations, some of which set out to punish When recounted today, eighty-some years later, Koreans and ended up killing large numbers – the incident and its suppression by media at least several hundred, and perhaps several under the thumb of government censorship thousand. The confusion also seems to have provide the occasion to reflect on more recent provided an opportunity for police to arrest and human rights abuses at the hands of interrogate not only looters and rioters but government agents and the circumstances that others they considered to be leftwingallow them to continue.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter fece, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Iiifomiation Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 VISIONS AND NARRATIVES: MODERNISM IN THE PROSE WORKS OF YOSHIYUKI EISUKE, MURAYAMA TOMOYOSHI, YUMENO KYOSAKU, AND OKAMOTO KANOKO DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Junko Ikezu Williams, M.A.
    [Show full text]
  • Bibliography of Western Language Publications on Asian Anarchism
    WESTERN LANGUAGE PUBLICATIONS ON ASIAN ANARCHISM Language Language of Western of Western Anarchism Bibliography Bibliography on Asian on Asian Publications Publications ANARCHISM 无政府主义 アナーキズム अराजकतावाद ANARKISME 무정부주의 अराजकता ANARKISMO Chủ nghĩa vô chính phủ WESTERN LANGUAGE PUBLICATIONS ON ASIAN ANARCHISM Ôsugi Sakae Table of Contents Introduction 1 General Works 3 China 5 Hong Kong 29 India 30 Indonesia 33 No copyright, but please quote the source. but please quote No copyright, Japan 34 Korea 75 Malaysia 83 draft, August 2015 / draft, August nd Nepal 84 Philippines 85 Vietnam 87 Index of Keywords 90 / 2 Vermeij by:Compiled Eef Index of Authors 93 Introduction This is the 2nd - and long overdue - draft of the ‘Bibliography of Western Language Publications on Asian Anarchism’ (1st Draft 2006) And although in comparison with the first draft this second draft has more than doubled in entries (169 against 374 now) the assumptions have remained more or less the same: to give an overview of the available literature for the interested lay-person on anarchism in Asia. The main goal of the bibliography was to focus on the whereabouts of the movement, more than give an exhaustive overview of the texts produced by the individual members of said movements. Not that you won’t find any of these here (and I’ll be the last to say I have been very consequent in this effort.) So if, for instance, you are looking for an overview of all Ba Jin’s texts in English or French I have to disappoint you (you might want to try Olga Lang or Angel Pino instead) Another problem content wise is the section on India where there’s a number of entries on Vinobha.
    [Show full text]
  • ASS Volume 15 Issue 2 Back Matter
    CHINA Science in Contemporary China Edited by Leo A. Orleans. With the assistance of Caroline Davidson. This is the first comprehensive survey of Chinese science since 1961, a collection of 28 papers by distinguished American scientists describing developments of the late 1970's in the natural and social sciences, and several areas of tech- nology. Chapters dealing with individual disciplines include a brief historical sketch, an account of current research, a description of the relevant research centers and scientific jour- nals, and an assessment of the subject's importance within China's developmental priorities. Nearly all the contributors have recently visited China. $35.00 Dictionary of Chinese Law and Government Chinese-English Philip R. Bilancia. An indispensable tool for anyone studying the institutional life of contemporary China, this is an entirely new dictionary of more than 25,000 Chinese terms, at least 15,000 examples of usage, and more than 30,000 cross- references. The coverage extends from T939 to 1977, a period of enormous terminological complexity, and treats every aspect of legal and administrative terminology, as well as terms of political, historical, and sociological interest. The sources are largely from the Communist period, but pre-1949 usage is well represented. The Wade-Giles system of transliteration is used, but the volume contains a Chinese Transliteration Con- version Table for easy conversion to Pinyin and other systems. S45.00 STANFORD Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.14, on 29 Sep 2021 at 23:12:55, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms.
    [Show full text]
  • Anarchist Modernity Dr
    The Anarchist Library (Mirror) Anti-Copyright Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism Dr. Sho Konishi interviewed by Matt Dagher-margosian Dr. Sho Konishi interviewed by Matt Dagher-margosian Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism April 19, 2020 Retrieved on 2020-10-05 from https://asiaarttours.com/anarchist-modernity-dr-sho-konishi-of- oxford-on-japan-russia-and-anarchism-part-1/ https:// asiaarttours.com/anarchist-modernity-dr-sho-konishi-of-oxford- on-japan-russia-and-anarchism-part-2/ Anarchist Modernity: Cooperatism and Japanese-Russian Intellectual Relations in Modern Japan by Sho Konishi https://www.hup.harvard.edu/ catalog.php?isbn=9780674073319&content=bios usa.anarchistlibraries.net April 19, 2020 can contemporary activists find in the image of the Heimin and Cooperatist Anarchists of your book? SK: Yes, I do. What inspiration? That’s not for me to say. I’m a mere student of history. If 10 people read it, there will be more than 10 ways to Contents reflect the ideas found in the book. But I imagine that whatyou are doing here will certainly be an inspiration that contemporary folks would find important. And as such, let me thank you again Part 1 ............................. 5 for such an exceptional opportunity to communicate with you in Part 2 ............................. 19 this way. Part 3 ............................. 29 For Dr. Konishi’s incredible scholarship, please see his book An- archist Modernity: Cooperatism and Japanese-Russian Intellectual Relations in Modern Japan by Harvard University Press. 38 3 tirely attributed to Japanese anarchist translations of Fabre’s scien- tific observations of the dung beetle’s and other insect behaviour.
    [Show full text]