DOCSLIB.ORG

Yours. “The Rebbe” Welcome

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Yours. “The Rebbe” Welcome ב״ה THE VISIONARY LEADER WHO SPOKE ONLY ONE LANGUAGE: RABBI MENACHEM M. SCHNEERSON YOURS. “THE REBBE” WELCOME ABOUT YOU. s a twenty-first century Jew, you are likely familiar with the name Chabad, have probably heard of The Rebbe and may A even know one or more of his 4,000 emissaries. Chabad Jewish centers and services thrive in 48 U.S. States and 81 countries worldwide. Yet—cover image notwithstanding—this magazine is not really about the greatness of the Rebbe, Rabbi Menachem M. Schneer- son of righteous memory. This magazine is about the greatness of everyone else. Over 40 years of public leadership, the Rebbe showed unshakeable trust in every person’s ability to make this world a di- vine place. With unquestioning love and a soft sense of urgency, he provided the tools for millions to find that ability within themselves. Twenty years after the Rebbe’s passing (1994), we share the stories, essays and in- sights ahead, to offer a small taste of a man and a message are of timeless value. LEARN MORE ONLINE THEREBBE.ORG A comprehensive experience of biography, personal encounters and audio/visual record- ings on the Rebbe and his ongoing impact. Diane Abrams visits the Rebbe with her CHABAD.ORG daughter Becky who was The #1 Judaism site online delivering born to the 49-year-old inspiration, education, study and practice for Abrams after the Rebbe’s every level of interest and familiarity. unexpected blessing. See First Person, page 18 Yossi Melamed, 1988 / JEM Find your local Chabad Center visit Chabad.org/centers 3 CONTENTS FEATURES Page 9 TIMELINE: The bridge to Brooklyn Page 12 IN OTHER WORDS: Teachers and students share what sparked their spirits Page 13 MISSION CRITICAL: How to live grounded like an astronaut Page 20 LAND OF THE FREE: Appreciating America Page 21 HOME OF THE SOUL: Investing in Israel JEWISH PRIDE: 12 NEW ANSWERS TO DOWN THE BLOCK, 1,100 Jewish teens Page from around the world AGE-OLD QUESTIONS ACROSS THE WORLD On parenting, miracles and evil 14 The visionary leader who 22 crowd Times Square 6 in NYC for an annual spoke only one language: concert hosted by YOURS FIRST PERSON: CTeen (Chabad’s Teen WHAT IS A REBBE? Concern for all network), 2014. Described as a profound scholar, a A METHOD TO THE mankind Bentzi Sasson / CTeen.com 8 practical teacher and a visionary guide—what exactly is a rebbe? 24 MITZVAHS Page 26 CREDITS AFTERWORD: The un-orthodox PUBLISHER WRITINGS FROM ART DIRECTION PHOTOS mindset that still drives The Shluchim Office Rabbi Lord Jonathan Sacks Zalman Stock This publication features unique and historic a movement 816 Eastern Parkway Yanki Tauber Moishe Muchnik photos from Jewish Educational Media’s The Brooklyn, NY 11213 Joseph Telushkin Living Archive photo collection. DESIGN Page EXECUTIVE EDITOR CONTRIBUTORS Zalman Friedman The Living Archive is a project to preserve the 27 Avraham Green Tzvi Freeman Leibel Krinsky, Yanki Gitlin video, audio, and photographic recordings of MANAGING EDITOR Rochel Holzkenner and the team at Spotlight the Rebbe. Avi Webb Simon Jacobson Design Unless otherwise attributed, all photographs are copyright THE BIGGER PICTURE: JEM and can be purchased at TheLivingArchive.org Suggested reading ADVISORY BOARD Rabbi Gershon Grossbaum RESOURCES COVER PHOTO Rabbi Mordechai Grossbaum With thanks to the researchers, writers and editors of The Rebbe outside “770”, Lubavitch World Rabbi Mendel Feller the world’s premier Jewish website, Chabad.org. Headquarters in Brooklyn, NY. Levi Freidin, 1988 / JEM 4 REFLECTION RABBI LORD JONATHAN SACKS He Cared So Much. But, Why? A question of the Rebbe’s motive WHEREVER Jews ARE, there you will find a direct personal emissary of the Lubavitcher Rebbe. And there you will see him or her reaching out to Jews and rekindling the flame of Jewish life. Chabad went and still goes every- where. Above all, Chabad went before anyone else, and at a time when it was fraught with immense danger, to the former Soviet Union to reach out to the Jews of silence and keep the spirit of Judaism alive. It was risky—it was almost impossible. And because it was almost impossi- WOULD IT BE POSSIBLE TO SEARCH ble, Chabad did it. Under the Rebbe, Chabad recognized no boundaries. OUT EVERY JEW IN LOVE AS JEWS And I have often asked myself, why? What drove the HAD ONCE BEEN SEARCHED OUT Lubavitcher Rebbe? Was it, I once thought, that extraor- dinary statement of the Baal Shem Tov, the founder of AND HUNTED DOWN IN HATE? the Chasidic movement, who himself spent a lifetime going out to Jews wherever they were—in little villages, little shtetlach; who when asked why he does this, why Jewish children who never tasted sin? he doesn’t do what a rabbi is supposed to do—sit in his Chassidism uses a very powerful, highly charged Rabbi Shalom study and learn, said, “Every single Jew is a letter in the word from Kabbalah, tikkun—which means to mend D. Lipskar helps Torah scroll. And just as a Torah scroll is invalid if one this fractured world. How could you mend a fracture so a Jewish prison inmate put on letter is obliterated or missing, so the Jewish people, deep, such a hole in the heart of humanity? I once spec- tefillin and recite which is a living Torah scroll, is invalid if one Jew is ulated in a newspaper article that maybe, just maybe, the “Shema” missing. I go around restoring Jews to their place in the the Lubavitcher Rebbe had undertaken the most dar- prayer affirming Torah.” Was it that image that drove him? ing spiritual initiative ever undertaken in the history of the Oneness of Was the life work of the Rebbe nothing less than a humanity: would it be possible to search out every Jew G-d. See Knowing Yourself, page 11. recreation in a secular world of the early days of the in love as Jews had once been searched out and hunted Chasidic movement itself, when, as the Rebbe himself down in hate, and was this the only possible tikkun—the put it, that the task of Chasidism was to wake the Jewish only possible mending of a post-Holocaust world. people from its spiritual sleep? Was that it? Was he rec- Who can say? reating what had once happened two centuries before? All we know for sure is that there are few phenome- Or was it something else? Was it perhaps that the na like it in the whole of Jewish history, and it owes its Lubavitcher Rebbe lived through the black hole of Jew- inspiration to one man. ish history—the holocaust. He had seen his whole world, that world of Eastern European Jewry, go up in flames. RABBI SACKS is a global religious leader, philosopher and And I have often asked myself, what did he feel? What author who served as chief rabbi of the Commonwealth for 22 years. This essay is excerpted from a lecture did he feel about the destruction of one third of our Jew- marking one year to the Rebbe’s passing. ish people, including one and a half million children, Courtesy of chabad.org 5 IN SHORT ADAPTED BY SIMON JACOBSON 12 New Answers to Age-old Questions In public addresses, private audiences and thousands of detailed letters, the Rebbe encouraged questioners to value each moment as a once-in-a-lifetime chance to change the world for the better. The Lubavitch Women’s Orga- Of the Rebbe’s teachings: students. As of 2014, Chabad 3. What should nization founded by the Rebbe Houses serve students on 210 held its first international confer- 1. Is it okay to college campuses. schools be ence in 1955. be different? teaching? 2. Is having faith The rebellion in young people All educational efforts are 5. Can attitude is not a crime. On the con- naïve? basically meaningless unless trary: it is the fire of the soul built on the solid foundation of define reality? We see that people inherently that refuses to conform, that good character. Adam, the first man, com- believe in something greater is dissatisfied with the status plained to G-d while in the than themselves. Experiencing quo, that cries out that it Garden of Eden; Jewish men that faith requires fuel—infor- 4. Is there a wants to change the world and and women blessed G-d while mation about G-d and about is frustrated with not knowing in Nazi concentration camps; ourselves. Cultivate faith “better” half? how. (1963) all of us exist between these through study and prayer. Ac- After thousands of years of two extremes. Our perspec- The first “Chabad House” tualize it through good deeds male dominance, we now tive determines exactly where. opened in 1967 at UCLA as a and charity. Talk about it with stand at the beginning of the home-base for Jewish college family and friends. feminine era, when women will rise to their appropriate 6. Do miracles prominence, and the en- SIMON JACOBSON is the author of Toward a Meaningful Life: The tire world will recognize the exist? Wisdom of the Lubavitcher Rebbe Menachem Mendel Schneerson (William Morrow, 2004), and is director of the Meaningful Life Center harmony between man and This physical, natural world (mlc.org). He was an editor and publisher of the Rebbe’s talks for 22 years. woman. (1952) is not a separate entity from 6 In conversation with New York Governor Averell Harriman (1956). Until 1981, the Rebbe received visitors in his office three nights a week from 8:00pm until early morning.
Load more

Recommended publications
  • The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-Ji and Rebbe Menachem Mendel Schneerson
    UCLA Journal of Religion Vol. 4, 2020 UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand Oberlin College ABSTRACT When reading through the stories of Hindu gurus and Hasidic rebbes, the similarities are immediately apparent. This paper will argue that these similarities are due to a parallel need among devotees for ‘relationality,’ which can be seen in case studies of the devotional practices of darshan of the Hindu guru Neem Karoli Baba Maharaj-ji and yechidut with the Seventh ​ ​ ​ ​ Lubavitcher Rebbe of Chabad, Menachem Mendel Schneerson. Additionally, it will be argued that the primary function of saints is to provide their devotees with an accessible form of divinity thereby fulfilling the underlying human desire to be in a relationship with the divine. Relationality’s central role will be proven by exploring a composite definition of the term that draws on four building blocks; the theory of intersubjectivity, Buberian Dialogism, and the practices of darshan in Hinduism, and yechidut in Hasidism. ​ ​ ​ ​ Keywords: darshan, yechidut, Chabad-Lubavitch, Rebbe Menachem Mendel Schneerson, Neem Karoli Baba Maharaj-ji, intersubjectivity, Buberian Dialogism 88 Jonah Gelfand The Guru and the Rebbe UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand1 Oberlin College Maharajji’s company was very special… his presence was more than inspiring; it was enlightening. While mediating in or near his presence, even though he’d be talking and joking loudly, one quickly reached the place of clear light, a place difficult to achieve without his grace and power.2 I know of no one who left the Rebbe without being deeply affected, if not changed by the encounter..
    [Show full text]
  • Privatizing Religion: the Transformation of Israel's
    Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy.
    [Show full text]
  • Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
    Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin.
    [Show full text]
  • 167 BIBLIOTHECA ORIENTALIS LXXVI N° 1-2, Januari-April 2019 168
    167 BIBLIOTHECA ORIENTALIS LXXVI N° 1-2, januari-april 2019 168 OUDE TESTAMENT It also discusses the origin of these books, arguing for a Mosaic core that grew over time and was completed by HUBBARD Jr., R. L. and J. A. DEARMAN — Introducing Ezra. Rather than describing stories as either fact or fiction, the Old Testament. William B. Eerdmans Publishing they propose understanding biblical texts on a literary spec- Co., Grand Rapids, 2018. (23,5 cm, XXII, 540, includ- trum that spans from the factual to the traditional; they ing tables, charts and illustrations). ISBN 978-0-8028- reserve the Exodus and the resurrection of Jesus as historical 6790-2. $ 40.00. events. Chapter four covers Genesis 1-11, explaining its title, organization, and genre. A few other Ancient Near East sto- It can be challenging to find an introduction to the Hebrew ries are described generally, though the authors do not Bible textbook that matches the professor’s desired approach believe they are sources for Genesis, just likewise drawn and the needs of an institution. Is the class designed to intro- from rich Ancient Near Eastern culture. Chapter five covers duce students to the Hebrew Bible? Is it to help religious Genesis 12-50, calling its genre “family history.” As con- students better understand their scriptures and theology? text, the authors provide the history of the second millen- Is it for introducing scholarly methods to students already nium BCE; they concede that there is no direct evidence that familiar with the content of the Bible? Is it something in the patriarchs existed but suggest they are historical persons between? If so, where? because their names, customs, and lifestyle match the time Robert L.
    [Show full text]
  • Farbrengen Wi Th the Rebbe
    פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse.
    [Show full text]
  • Sephardic Halakha: Inclusiveness As a Religious Value
    Source Sheet for Zvi Zohar’s presentation at Valley Beit Midrash Sephardic Halakha: Inclusiveness as a Religious Value Women Background: Chapter 31 of the Biblical book of Proverbs is a song of praise to the “Woman of Valor” (Eshet Hayyil). Inter alia, the Biblical author writes of the Eshet Hayyil: She is clothed in strength and glory, and smiles when contemplating the last day. She opens her mouth in wisdom, and instruction of grace is on her tongue… Her children rise up, and call her blessed; her husband praises her: 'Many daughters have done valiantly, but you are most excellent of them all.' Grace is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised. Give her of the fruits of her hands; and let her works praise her in the gates. Rabbi Israel Ya’akov AlGhazi (d. 1756) was born in Izmir and moved to Jerusalem, where he was subsequently chosen to be chief rabbi. His exposition of Eshet Hayyil is presented at length by his son, rabbi Yomtov AlGhazi, 1727-1802 (who was in his turn also chief rabbi of Jerusalem), in the homiletic work Yom Tov DeRabbanan, Jerusalem 1843. The following is a significant excerpt from that text: Text: And this is what is meant by the verse “She is clothed in strength and glory” – that she clothed herself in tefillin and tallit that are called1 “strength and glory”. And scripture also testifies about her, that she “smiles when contemplating the last day”, i.e., her reward on “the last day” – The World-To-Come – is assured.
    [Show full text]
  • UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
    UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim.
    [Show full text]
  • Partner with Us in Building Our Community Center !!!
    ה“ב :The Board Rabbi Chaim Greenberg, Board member Mr.Menashe Hochstead, Board member 777 Mrs.Alizah F.Hochstead, Board member 777 Partner with us in building our community center !!! To donate your US tax deductible contribution: Please make your check payable to PEF Israel Endowment Funds Inc. Please be sure to include "HaKehilot HaChadoshot 580625614" in the memo line And can be sent to: PEF Israel Endowment Funds Inc. 630 Third Avenue Suite 1501 New York, NY 10017 Or to: HaKehilot HaChadashot P.O.B. 50125 . Beitar Illit , Israel, 9056702 For NIS contributions in Israel: HaKehilot HaChadashot P.O.B 50125 Beitar Illit 9056702 For wire donations Mercantile Bank: #17, Branch: #734 Beitar Illit, account: #47779, HaKehilot HaChadashot We appreciate your generous support Sincerely yours Rabbi Chaim Greenberg Chabad Community Center, Beitar Illit,Israel P.O.B. 50125 . Beitar Illit , Israel, 9056702 Phone: 972-52-770-3760, Fax : 972-2 -652-7340, Email: [email protected] A map of Chabad Beitar Illit, Israel Institutions in Beitar A young and vibrant town, founded 20 years ago, and currently home to sense of responsibility to do all that it can to strengthen children's Kollelim 45,000 people—more than half of whom are children. attachment to the Rebbe. Chassidus Kollel, Hadas neighborhood. The Chabad community is one of the largest in Israel, numbering more 770 will house all educational institutions as well as the Rebbe's room Torat Menahem Chassidus Kollel, HaGeffen neighborhood. than 450 families with more than 2000 children, keinyirbu. where bar mitzvah boys will put on tefillin for the first time.
    [Show full text]
  • A Moment of Silence: a Permissible Accommodation Protecting the Capacity to Form Religious Belief
    Indiana Law Journal Volume 61 Issue 3 Article 6 Summer 1986 A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief Andrew Woodbridge Hall Indiana University School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the First Amendment Commons Recommended Citation Hall, Andrew Woodbridge (1986) "A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief," Indiana Law Journal: Vol. 61 : Iss. 3 , Article 6. Available at: https://www.repository.law.indiana.edu/ilj/vol61/iss3/6 This Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. NOTES A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief INTRODUCTION The United States Supreme Court decisions prohibiting organized prayer' and Bible reading 2 in public schools have provoked considerable public debate and have resulted in state legislatures enacting statutes providing for students' observance of a "moment of silence" at the beginning of the school day.' Commentators who have considered the constitutionality of state moment of silence statutes have not reached uniform conclusions. 4 Lower courts have struck down several of these statutes under constitutional challenge as being an establishment of religion in violation of the first amendment.5 The 1. Engel v. Vitale, 370 U.S. 421 (1962). 2. Abington School Dist. v.
    [Show full text]
  • Weekly Sponsors
    Weekly Sponsors Chayenu depends on–and is made possible through–the generous contributions of individuals & families, whose continued support facilitates the worldwide daily Torah-study through Chayenu. Weekly sponsors feature prominently on the back cover page, during the week of their particular dedication, and are listed here for one full year, thereafter. To join our growing family of supporters/partners and have the merit of thousands of Jews' Torah-study for an entire week (or for other sponsorship opportunities) visit www.chayenu.org/dedicate Note: Many of these dedications are continued from last year, and will become available this coming year. Please check with us, if you are interested in a particular week. לעילוי נשמת האשה החשובה רוחמה חי׳ פרומא ע”ה בת – יבדלח"ט – ר’ דוב פנחס שי‘ ולזכות משפחתה לאריכות ימים ושנים טובות מרדכי, אפרים, עדינה, משה, נעמי, אהרון, יהודה לייב ביסטריצקי בראשית In loving memory of Ruchama Chaya Fruma Bas R’ Dov Pinchas In honor of her loving family for long and healthy years Morty (Marcus), Ephraim, Adina, Moshe, Naomi, Aharon, Yehuda Leib Bistritzky In Loving Memory Of Our Parents לעילוי נשמות הרב החסיד והתמים אסתר בת ר‘ יוחנן ע“ה גאלדמאן ר‘ שמעון ע“ה נפטרה י”ז תשרי בן ר‘ שמואל זאנוויל הי“ד Esther Goldman A“H גאלדמאן Her open home, open heart, and unique blend of wit and wisdom נפטר כ“ט תשרי impacted all who met her. נח R’ Shimon ר‘ יצחק יעקב בן ר‘ משה ע“ה סיימאן Goldman A“H נפטר ד‘ אדר א‘ R’ Yitzchok Yaakov (Jerry) His family’s sole survivor of the Simon A“H Holocaust who overcame the odds His joy was infectious, his food and raised a family of Chassidim.
    [Show full text]
  • Familiarity Breeds Friendship
    ב“ה For this week’s episode ערב שבת פרשת שמיני, כ״ז ניסן, תשפ״א ISSUE of Living Torah, 430 Erev Shabbat Parshat Shmini, April 9, 2021 visit 70years.com HERE’S my STORY FAMILIARITY BREEDS Generously FRIENDSHIP sponsored by the RABBI YESHAYAHU HERZEL called nistar, its “hidden” dimension. But the Rebbe told me that I should also speak of nigleh, its revealed dimension, even if this is not usually done. “If anyone bothers you, tell that person that I instructed you to do this,” he added. As I was walking away, the Rebbe called after me, “But prepare well!” Many rabbis and scholars were present at the vort, among them an important member of the bride’s family who was Litvish, that is to say he was not chasidic. I did as the Rebbe advised and, apparently, they were favorably impressed with my speech. Afterwards, the teachers of my yeshivah reported to the Rebbe, who wanted to hear about the vort. They s a Chabad chasid, I had many encounters with told the Rebbe that the Litvish rabbi was surprised Athe Rebbe over the years, and he gave me much that I spoke words of nigleh and that I even referenced good advice regarding personal matters, regarding the teachings of the Rogatchover Gaon — a Talmudic Torah study and prayer, and regarding outreach. scholar of the 20th century who was known for his Today, I would like to share what he taught me about stunning genius — in my speech. Hearing this the spreading the “wellsprings” of chasidic teachings in Rebbe smiled and remarked, “Why the surprise? the most effective way.
    [Show full text]
  • United States District Court Northern District of Illinois Eastern Division
    Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 1 of 20 PageID #:2892 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ILLINOIS EASTERN DIVISION UNITED STATES OF AMERICA ) ) No. 09 CR 830 v. ) ) Judge Harry D. Leinenweber DAVID COLEMAN HEADLEY ) GOVERNMENT’S POSITION PAPER AS TO SENTENCING FACTORS The United States of America, by and through its attorney, Gary S. Shapiro, Acting United States Attorney for the Northern District of Illinois, respectfully submits the following as its position paper as to sentencing factors and objections to the Presentence Report: I. Introduction Determining the appropriate sentence for David Headley requires consideration of uniquely aggravating and uniquely mitigating factors. Headley played an essential role in the planning of a horrific terrorist attack. His advance surveillance in India contributed to the deaths of approximately 164 men, women, and children, and injuries to hundreds more. Undeterred by the shocking images of death and destruction that came out of Mumbai in November 2008, Headley traveled to Denmark less than two months later to advance a plan to commit another terrorist attack. Headley not only worked at the direction of Lashkar e Tayyiba for years, but also with members of al Qaeda. There is little question that life imprisonment would be an appropriate punishment for Headley’s incredibly serious crimes but for the significant value provided by his immediate and extensive cooperation. Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 2 of 20 PageID #:2893 As discussed in this and other filings, the information that Headley provided following his arrest and in subsequent proffer sessions was of substantial value to the Government and its allies in its efforts to combat international terrorism.
    [Show full text]