Qualification for Devotional Service - Part 1
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YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’
YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’ Translated By Vasant Joshi Published by Vasant Joshi YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’ * Self Published by: Vasant Joshi English Translator: Vasant Joshi © B-8, Sarasnagar, Siddhivinayak Society, Shukrawar Peth, Pune 411021. Mobile.: +91-9422024655 | Email : [email protected] * All rights reserved with English Translator No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical including photocopying recording or by any information storage and retrieval system, without permission in writing from the English Translator. * Typesetting and Formatting Books and Beyond Mrs Ujwala Marne New Ahire Gaon, Warje, Pune. Mobile. : +91-8805412827 / 7058084127 | Email: [email protected] * Preface by : Dr. Vijay Bhatkar, Chief Mentor, Multiversity. * Cover Design by : Aadity Ingawale * First Edition : 26th January 2021 YOGA INFLUENCE DEDICATED TO THE MEMORY OF G My Brother My Sister Late Prabhakar Joshi Late Sudha Natu yG y YOGA INFLUENCE INDEX Subject Page No. Part I Preface - Dr. Vijay Bhatkar I Prologue of English Translator - Vasant Joshi IV Acquaintance - Dr. K. M. Ghatate VI Autobiography of Saint Gulabrao Maharaj XLII Introduction - Rajeshwar Tripurwar LI Swami Bechiranand - Rajeshwar Tripurwar LVI Tribute - Vasant Joshi LIX Part II Chapter I : Introduction 4 to 37 Aphorism 1 to 22 Chapter II : God Meditation 38 to 163 Aphorism 23 to 33 Chpter III : Study 164 to 300 Aphorism 34 to 39 Chapter IV : Fruit of Yoga Study 301 to 357 Aphorism 40 to 44 Pious Behaviour Indication 358 to 362 Steps Perfection 363 to 370 Part III Appendix : Glossary of Technical Terms 373 to 395 References 396 G YOGA INFLUENCE PART I YOGA INFLUENCE INDEX Subject Page No. -
Krishna Lila-48
Kåñëa Lélä notes – Chapter 48 (Kåñëa Pleases His Devotees) Kåñëa visits Kubja Description is found p For days together, Kåñëa heard from Uddhava all the details Srimad Bhagavatam of his visit to Våndävana, (Krishna Book) p especially the condition of His father and mother and of the gopés and the cowherd boys. p Lord Kåñëa was fully satisfied that Uddhava was able to solace them by his instructions and by the message delivered to them. p Lord Kåñëa then decided to go to the house of Kubjä, the hunchback woman who had pleased Him by offering Him sandalwood pulp when He was entering the city of Mathurä. p To fulfill His promise, Kåñëa, along with Uddhava, went to the house of Kubjä, who was very eager to get Kåñëa for the satisfaction of her lusty desires. p When Kåñëa reached her house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces, along with comfortable beds and cushioned chairs. p The rooms were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. p And the rooms were illuminated by nice lamps. p When Kubjä saw that Lord Kåñëa had come to her house to fulfill His promised visit, she immediately got up from her chair to receive Him cordially. p Accompanied by her many girlfriends, she began to talk with Him with great respect and honor. -
Krishnalila in Terracotta Temples of Bengal
Krishnalila in Terracotta Temples of Bengal Amit Guha Independent Researcher Introduction The brick temples of Bengal are remarkable for the intricately sculpted terracotta panels covering their facades. After an initial period of structural and decorative experimentation in the 17th and 18th centuries, there was some standardization in architecture and embellishment of these temples. However, distinct regional styles remained. From the late 18th century a certain style of richly-decorated temple became common, particularly in the districts of Hugli and Howrah. These temples, usually two- storeyed or atchala and with a triple-arched entrance porch, had carved panels arranged in a fairly well-defined format (Figure 1). Ramayana battle scenes occupied the large panels on the central arch frame with other Ramayana or Krishna stories on the side arches. Running all along the base, including the base of the columns, were two distinctive friezes (Figure 2). Large panels with social, courtly, and hunting scenes ran along the bottom, and above, smaller panels with Krishnalila (stories from Krishna's life). Isolated rectangular panels on the rest of the facade had figures of dancers, musicians, sages, deities, warriors, and couples, within foliate frames. This paper is an iconographic essay on Krishnalila stories in the base panels of the late-medieval terracotta temples of Bengal. The temples of this region are prone to severe damage from the weather, and from rain, flooding, pollution, and renovation. The terracotta panels on most temples are broken, damaged, or completely lost. Exceptions still remain, such as the Raghunatha temple at Parul near Arambagh in Figure 1: Decorated Temple-Facade (Joydeb Kenduli) Hugli, which is unusual in having a well-preserved and nearly-complete series of Krishnalila panels. -
Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality. -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. -
Sanskar Gurukul Weekly Update
Sanskar Gurukul Weekly Update th Class Name: <Agastya> Week# 3 October 5 ,2014 General Assembly We started the GA with three Omkars followed by the Shanti Mantra. Aparna Aunty talked about the significance of Ramleela. During the old days, people had no form of entertainment. During this time before Diwali when Lord Rama killed Ravana, they started enacting the life of Lord Rama in the form of Ramleela, to show their devotion to the Lord. Ravana was actually a very good person originally. People were very happy under his rule. He was a great devotee of Lord Shiva. But he had one big negative quality - he had a big ego. This built up over time, and "invited" other negative qualities like anger, jealousy etc. and they got the better of him till he was killed by Lord Rama. In Hinduism, we never call anyone evil. Even the asuras are mentioned as having some good qualities. It is just that their negative qualities build up over time and take control of their lives. So the lesson for us is that. we should not let any negative thoughts take root in us. For example, as soon as we start getting angry, we need to recognize that and throw the negative thoughts out. If we don't do that, over time, anger will invite jealousy, ego and a host of other negative qualities, and pretty soon they will develop deep roots and will be hard to get out. Anytime, you feel a negative emotion, say any prayer that you know and it will calm you down. -
Inquiries Into the Absolute
Inquiries into the Absolute (A collection of thought provoking & intriguing answers given by His Holiness Romapada Swami for questions raised by devotees on various spiritual topics) Shri Shri Radha Govinda, Brooklyn, NY We invite you to immerse yourself into the transcendental answers given by Srila Romapada Swami! These sublime instructions are certain to break our misconceptions into millions of pieces and to deepen our understanding of various topics in Krishna consciousness. Compilation of weekly digests 1 to 242 (Upto December 2007) His Holiness Srila Romapada Swami Maharaj! Everyone one likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers... Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5 "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage! Guide to “Inquiries into the Absolute” om ajïäna-timirändhasya jïänäïjana-çaläkayä cakñur unmélitaà yena tasmai çré-gurave namaù I offer my respectful obeisances unto my spiritual master, who has opened my eyes, blinded by the darkness of ignorance, with the torchlight of knowledge. ‘Inquiries into the Absolute’, is a weekly email digest comprising of thought provoking and sublime answers given by His Holiness Romapada Swami Maharaj to the questions raised by devotees on myriad spiritual topics. -
Satsanga and Svadhyaya
SATSANGA AND SVADHYAYA The Glory, the Importance and the Life-transforming Power of Holy Company and Spiritual Books. By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1965 Sixteenth Edition: 1996 (3,000 Copies) World Wide Web (WWW) Edition: 2000 WWW site: http://www.SivanandaDlshq.org/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-125-4 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. PUBLISHERS’ NOTE This book offers, between the covers of one volume, the varied writings of H.H. Sri Swami Sivanandaji Maharaj on the subject of Satsanga or holy company and the related topic of Svadhyaya or daily study of sacred literature. The second part of the book throws more light on the subject. Therein Swami Chidanandaji Maharaj analyses in detail the subtle connection and the subtle distinction between the company of a holy man and the company of the Guru and points out clearly the circumstances under which Satsanga can prove most fruitful for the Sadhaka. It is a slightly abstract subject, but one which is vital for all spiritual seekers. It is our sincere hope that the pages that follow will open up a glorious new chapter in the lives of many. THE DIVINE LIFE SOCIETY s:ts:ög:tv:ð en:Hs:ög:tv:ö en:Hs:ög:tv:ð en:m::ðühtv:m:Î . -
Cradle Tales of Hinduism Bv the Same Author, Footfalls of Indian History
NY PUBLIC LIBRARY THE BRANCH LIBRARIES 3 3333 07251 1310 Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/cradletalesofhinOOnive CRADLE TALES OF HINDUISM BV THE SAME AUTHOR, FOOTFALLS OF INDIAN HISTORY. With 6 Coloured Plates and 22 other Illustra- tions. Extra crown 8vo, "Js. 6d. net ; 2 R. 8 as. AN INDIAN STUDY OF LOVE AND DEATH. Crown Svo, 2s. 6d. net. THE MASTER AS I SAW HIM. Being Pages from the Life of the Swami Vivekananda. Crown 8vo, 5s. net. STUDIES FROM AN EASTERN HOME. With a Portrait, Prefatory Memoir by S. K. Ratcliffe, and Appreciations from Professor Patrick Geddes, Professor T. K. Cheyne, Mr. H. W. Nevinson, and Mr. Rabindranath Tagore. Crown 8vo, 3J, 6d. net ; i R. 4 as. RELIGION AND DHARMA. Crown 8vo, 3^^. net ; I R. 4 as. This is a book on the Religion of Hinduism, its aims, ideals, and meaning. It appeals especially to those who are students of native life and Religion in India, and particularly to those who have some knowledge of the new movements in thought, art, and religion which are arising among the Indian natives. LONGMANS, GREEN AND CO. BOMBAY, CALCUTTA, AND MADRAS LONDON AND NEW YORK The Indian Story Teller at NigKtfall CRADLE TALES OF HINDUISM BY THE SISTER NIVEDITA (MARGARET E. NOBLE) AUTHOR OF "the WEB OF INDIAN LIFE," ETC. WITH FRONTISPIECE NE'i^r IMPRESSION LONGMANS, GREEN AND CO. HORNBY ROAD, BOMBAY 6 OLD COURT HOUSE STREET, CALCUTTA 167 MOUNT ROAD, MADRAS LONDON AND NEW YORK 1917 All rights reserved v) THE NEW YORK PUBLIC LIRHARY ASTw^, L6NOX AN» T<LDeN FOUNDaTIONI. -
Vrindaban Days
Vrindaban Days Memories of an Indian Holy Town By Hayagriva Swami Table of Contents: Acknowledgements! 4 CHAPTER 1. Indraprastha! 5 CHAPTER 2. Road to Mathura! 10 CHAPTER 3. A Brief History! 16 CHAPTER 4. Road to Vrindaban! 22 CHAPTER 5. Srila Prabhupada at Radha Damodar! 27 CHAPTER 6. Darshan! 38 CHAPTER 7. On the Rooftop! 42 CHAPTER 8. Vrindaban Morn! 46 CHAPTER 9. Madana Mohana and Govindaji! 53 CHAPTER 10. Radha Damodar Pastimes! 62 CHAPTER 11. Raman Reti! 71 CHAPTER 12. The Kesi Ghat Palace! 78 CHAPTER 13. The Rasa-Lila Grounds! 84 CHAPTER 14. The Dance! 90 CHAPTER 15. The Parikrama! 95 CHAPTER 16. Touring Vrindaban’s Temples! 102 CHAPTER 17. A Pilgrimage of Braja Mandala! 111 CHAPTER 18. Radha Kund! 125 CHAPTER 19. Mathura Pilgrimage! 131 CHAPTER 20. Govardhan Puja! 140 CHAPTER 21. The Silver Swing! 146 CHAPTER 22. The Siege! 153 CHAPTER 23. Reconciliation! 157 CHAPTER 24. Last Days! 164 CHAPTER 25. Departure! 169 More Free Downloads at: www.krishnapath.org This transcendental land of Vrindaban is populated by goddesses of fortune, who manifest as milkmaids and love Krishna above everything. The trees here fulfill all desires, and the waters of immortality flow through land made of philosopher’s stone. Here, all speech is song, all walking is dancing and the flute is the Lord’s constant companion. Cows flood the land with abundant milk, and everything is self-luminous, like the sun. Since every moment in Vrindaban is spent in loving service to Krishna, there is no past, present, or future. —Brahma Samhita Acknowledgements Thanks go to Dr. -
The Demonic Body: an Evaluation in the Light of Gender and Sexuality
International Journal of Research ISSN NO:2236-6124 The Demonic Body: An Evaluation in the light of Gender and Sexuality Ms. Neethu S, Assistant Professor in English, Department of Taxation, Bharata Mata College,Thrikkakara. Email: [email protected] Abstract Myths and legends have influenced human beings from times immemorial. They serve as the backbone of any culture. Hindu civilization is mainly renowned for its myriad myths and legends. Puranas like Ramayana and Bhagavatha serve as an eye opener to our cultural heritage. It serves as an answer to all kinds of dilemma faced by people even today. The role of puranas is thus significant in layman’s life as he/she takes it as an authentic record of his/her cultural past. The paper intends to analyse the treatment of certain women who are characterised as demonesses in Puranas who are categorized so just because they are the desiring subjects, throwing light on two mythical characters Shoorpanakha (from Ramayana) and Poothana (from Bhagavatha) who are portrayed as evil in the Puranas as they express overtly their repressed desires. Keywords: sexuality, female body, desire. ---------------------------------------------------------------------------------------------------- Ramayana, the story of Srirama, has been among one of the favourites of people belonging to almost all age categories. It tells the story of Rama, the prince of Ayodhya, his wife Sita, daughter of king Janaka and Ravana the king of Lanka. The story of Ramayana has been thus told innumerable times. The enthralling story of Rama, the incarnation of lord Vishnu, who slew Ravana, the evil demon of darkness, is known to every Indian. In the pages of history, as always, it is the version told by the ones who hold the weight of victory. -
UGRAYUDHA I. UGRAYUDHA II. UGRAYUDHA III. a Powerful Person
UGRASENA II 805 ULUKA I 5) Ugrasena imprisoned. Vasudeva, father of Sri Krsna UGRATEJAS I. A synonym of Lord Siva. (M.B. Anusa- was Ugrasena's minister. Karhsa, when he attained sana Parva, Chapter 17, Verse 5). majority imprisoned Ugrasena and became himself king. UGRATEJAS II. A serpent. It welcomed Balabhadra- (M.B. Sabha Parva, Chapter 22). rama once. (M.B. Mausala Parva, Chapter 4, Verse 15) . 6) Ugrasena regained kingdom. Sri Krsna killed Kariisa with UGRATIRTHA. A Ksatriya king, who was Krodhavaia, the permission of Ugrasena and made him king again. the asura, reborn. (M.B. Adi Parva, Chapter 67, Verse During the reign of Ugrasena, Jarasandha and Salva 65). attacked Maihurapuri. (See under Krsna). UGRAYUDHA I. A son of Dhrtarastra. (M.B. Adi at the 7) Ugrasena and the iron rod. While Ugrasena was ruling Parva, Chapter 67, Verse 99). He was present the Kingdom, the sages Visvamitra, Narada and Kanja wedding of Pancali. (M.B. Adi Parva, Chapter 185). the once came to Dvaraka. To insult the sages, the Yadavas UGRAYUDHA II. A Pancala king and partisan of brought before them, Samba dressed as a pregnant Pandavas. Karna wounded him in war. (Karna Parva, woman. The Yadavas told the sages that she was Babhru's Chapter 56, Verse 44) . wife, and wanted to be told whether the child she deli- UGRAYUDHA III. A powerful person, who fought on vered would be male or female. The sages understood the Kaurava side. (M.B. Salya Parva, Chapter 2, Verse their evil mentality, and prophesied that Samba would 37). deliver an iron rod fierce enough to annihilate the UGRAYUDHA IV.