Narsai. Rethinking His Work and His World
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|||GET||| 10 Great Ideas from Church History 1St Edition
10 GREAT IDEAS FROM CHURCH HISTORY 1ST EDITION DOWNLOAD FREE Mark R Shaw | 9780830896370 | | | | | 10 Great Ideas from Church History Horatius Bonar. Eerdmans, Constantine convened the first Ecumenical Councilthe Council of Niceawhich attempted to provide the first universal creed of the Christian faith. The Church came to be a central and defining institution of the Empire, especially in the East or Byzantine Empirewhere Constantinople came to be seen as the center of the Christian world, owing in great part to its economic and political power. These denominations argue that all uses of the Greek word ekklesia in the New Testament are speaking of either a particular local group or of the notion of "church" in the abstract, and never of a single, worldwide Church. Many Protestants believe that the Christian Church, as described in the Bible, has a twofold character that can be described as the visible and invisible church. It also reasserted traditional practices and doctrines of the 10 Great Ideas from Church History 1st edition, such as the episcopal structure, clerical celibacythe seven Sacramentstransubstantiation the belief that during mass the consecrated bread and wine truly become the body and blood of Christthe veneration of relics, icons, and saints especially the Blessed Virgin Marythe necessity of both faith and good works for salvation, the existence of 10 Great Ideas from Church History 1st edition and the issuance but not the sale of indulgences. What emerged was the Elizabethan Religious Settlement and a state church that considered itself both "Reformed" and "Catholic" but not 10 Great Ideas from Church History 1st edition, and other unofficial more radical movements such as the Puritans. -
Assyrian Printing Presses in Iraq During the 20Th Century
ARAM, 21 (2009) 149-161. doi: 10.2143/ARAM.21.0.2047090 ASSYRIAN PRINTING PRESSES IN IRAQ DURING THE 20TH CENTURY Mr. DANIEL BENJAMIN (Journal of Assyrian Academic Studies) My presentation will be limited to Assyrian printing presses in Iraq during the 20th Century. I shall not address the press of the Dominicans established in Mosul earlier and which was subsequently taken over by the Chaldean Church. The documented evidence for the most part confirms that around 50,000 Assyr- ians arrived at Baqouba in 1918 after their exodus from their home in the Hakkari and the plains of Urmia. They were settled in tents at a large temporary camp built by the British Army and the Indian regiments who served under it. The Assyrians were miraculously able to recover quickly from their exhaus- tion and realized that they had to adapt to their new situation. Church leaders and tribal chieftains decided to establish schools and a printing press. My father’s uncle, Rev. Zakaria Lazar d’bet Benyamin, managed to acquire a big tent which he utilized as a class room to teach Syriac language. Shamasha Rev. Joseph De Kelaita and his son Barnwa 11675-08_Aram21_08_Benjamin.indd675-08_Aram21_08_Benjamin.indd 114949 221/04/101/04/10 008:418:41 150 ASSYRIAN PRINTING PRESSES IN IRAQ DURING THE 20TH CENTURY Dawid Somo d’bet Benyamin (my father) would fill in during his uncles’s absence. Amongst his students was Deacon Mansour Darmo who would become the Metropolitan of the Church of the East in Malabar – India, under the name of Mar Thooma Darmo. -
Nestorianism 1 Nestorianism
Nestorianism 1 Nestorianism For the church sometimes known as the Nestorian Church, see Church of the East. "Nestorian" redirects here. For other uses, see Nestorian (disambiguation). Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius' teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Bringer forth of God") for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church. Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human."[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. -
Gateway to the Syriac Saints: a Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected]
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected] Published version. Journal of Religion, Media and Digital Culture, Vol. 5, No. 1 (2016): 183-204. Permalink. © 2016 St. John's College. Used with permission. 183 http://jrmdc.com Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, USA Contact: [email protected] Keywords: Syriac; hagiography; late antiquity; saints; manuscripts; digital humanities; theology; religious studies; history Abstract: This article describes The Gateway to the Syriac Saints, a database project developed by the Syriac Reference Portal (www.syriaca.org). It is a research tool for the study of Syriac saints and hagiographic texts. The Gateway to the Syriac Saints is a two-volume database: 1) Qadishe and 2) Bibliotheca Hagiographica Syriaca Electronica (BHSE). Hagiography, the lives of the saints, is a multiform genre. It contains elements of myth, history, biblical exegesis, romance, and theology. The production of saints’ lives blossomed in late antiquity alongside the growth of the cult of the saints. Scholars have attended to hagiographic traditions in Greek and Latin, but many scholars have yet to Journal of Religion, Media and Digital Culture Volume 5, Issue 1 (2016) https://jrmdc.com 184 discover the richness of Syriac hagiographic literature: the stories, homilies, and hymns on the saints that Christians of the Middle East told and preserved. It is our hope that our database will give scholars and students increased access to these traditions to generate new scholarship. -
Ancient Syriac Sources on Mary's Role As Intercessor
Syriac Sources C ORNELIA HORN Ancient Syriac Sources on Mary’s Role as Intercessor INTRODUCTION Mariology is an aspect of theological inquiry and a subdiscipline of Christian dogma, to the study of which the Syriac tradition is able to make a solid contribution.1 Ideas and thoughts about Mary and her relevance in the history of Christianity are well represented and beautifully developed in texts written in Syriac, beginning already in ancient Christianity.2 The fourth- and fifth-century poets Ephraem the Syrian and Jacob of Serugh, for example, composed numerous stunning lines of reflective meditations on Mary’s role in the life of Christ. Over the course of the twentieth century, a respectable number of scholars with specialist expertise in Syriac studies, including Ignacio Ortiz de Urbina, Edmund Beck, and Sebastian Brock, have dedicated remarkable efforts to studying and making available to a modern audience through editions and translations important ancient sources that speak of Jesus’ mother in the Syriac language.3 Dominant themes in ancient Syriac mariology that have been highlighted in scholarly studies are Mary’s moth- erhood of the Son of God, her virginity, humility, reception of God’s mercy, purity, and any traces one might be able to identify of Mary being active in the work of salvation or reconciling human beings with God. The theme mentioned last is related to Mary’s role as intercessor. Yet if one defines intercession more narrowly and precise- ly as the activity of a person who intervenes with God for the needs and concerns of human beings and other creatures primarily through prayer,4 Mary’s role as intercessor as featured in early Christian texts in Syriac is not a topic that has been singled out for much sustained attention. -
Adam and Seth in Arabic Medieval Literature: The
ARAM, 22 (2010) 509-547. doi: 10.2143/ARAM.22.0.2131052 ADAM AND SETH IN ARABIC MEDIEVAL LITERATURE: THE MANDAEAN CONNECTIONS IN AL-MUBASHSHIR IBN FATIK’S CHOICEST MAXIMS (11TH C.) AND SHAMS AL-DIN AL-SHAHRAZURI AL-ISHRAQI’S HISTORY OF THE PHILOSOPHERS (13TH C.)1 Dr. EMILY COTTRELL (Leiden University) Abstract In the middle of the thirteenth century, Shams al-Din al-Shahrazuri al-Ishraqi (d. between 1287 and 1304) wrote an Arabic history of philosophy entitled Nuzhat al-Arwah wa Raw∂at al-AfraÌ. Using some older materials (mainly Ibn Nadim; the ∑iwan al-Ìikma, and al-Mubashshir ibn Fatik), he considers the ‘Modern philosophers’ (ninth-thirteenth c.) to be the heirs of the Ancients, and collects for his demonstration the stories of the ancient sages and scientists, from Adam to Proclus as well as the biographical and bibliographical details of some ninety modern philosophers. Two interesting chapters on Adam and Seth have not been studied until this day, though they give some rare – if cursory – historical information on the Mandaeans, as was available to al-Shahrazuri al-Ishraqi in the thirteenth century. We will discuss the peculiar historiography adopted by Shahrazuri, and show the complexity of a source he used, namely al-Mubashshir ibn Fatik’s chapter on Seth, which betray genuine Mandaean elements. The Near and Middle East were the cradle of a number of legends in which Adam and Seth figure. They are presented as forefathers, prophets, spiritual beings or hypostases emanating from higher beings or created by their will. In this world of multi-millenary literacy, the transmission of texts often defied any geographical boundaries. -
The Origin of the Terms 'Syria(N)'
Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Martyrs, Saints & Prelates of the Syriac Orthodox
Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume I Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. 2007 1 Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume I) By Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. First Edition 2007 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 100.00 U.S. $ 10.00 Typesetting and Cover Design by: M/s Vijaya Book House, M.G.University, Athirampuzha Printed at: Dona Colour Graphs, Kottayam Published By: The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. Phone: +91 481 3100179, +91 94473 15914 E-mail: [email protected] Copies: 1000 2 Contents Preface Apostolic Bull of H. H. Patriarch Abbreviations used 1. St. John, the Baptist .................................................. 2. S t . S t e p h e n , t h e Martyr ................................................................................ 3. St. James, the Disciple ............................................... 4. St. James, the First Archbishop of Jerusalem ............ 5. King Abgar V of Urhoy ................................................ 6. St. Mary, the Mother of God ....................................... 7. St. Peter, the Disciple ................................................. 8. St. Paul, the Disciple .............................................................................. 9. St. Mark, the Evangelist ............................................ -
4. Spread and Diversity of Christianity
1 Spread of Christianity outside Greco-Roman world Matthew 28:16-20 The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” We should aware of the widespread of the Gospel beyond places we thought it may have gone. 2 Late Roman Empire, A. D. 117 3 Christianity Spread: Copts to Africa, Nestorians Asia, Irish to Germans Irish monks à Copts Coptic Christians in Egypt 5 Christ & disciples. Painted panel in Coptic museum, Cairo Coptic Christians today: c.16 million: c.12 million Egypt + c.3-4 million abroad (Diaspora) 6 Origin & Spread of Copts “Coptic”= Afroasiatic language 1st Christians in Egypt mainly Alexandrian Jews (ex. Theophilus, whom Saint Luke the Evangelist addresses in introductory chapter of his gospel. Church of Alexandria founded by Saint Mark: native Egyptians (not Greeks or Jews) embraced Christian faith. Christianity spread throughout Egypt within half a century. Fragments of New Testament found in Middle Egypt, dating from 200 AD, Gospel of John in Coptic, found in Upper Egypt dating to 1st half- 2nd century. -
The Pneumatology of Ephrem the Syrian
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (2009 -) Projects Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian David Kiger Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kiger, David, "Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian" (2020). Dissertations (2009 -). 913. https://epublications.marquette.edu/dissertations_mu/913 FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN by David Wesley Kiger, B.C.M, B.Th., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2020 ABSTRACT FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN David Wesley Kiger, B.C.M., B.Th., M.Div. Marquette University, 2020 The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work. -
2020 Yearbook
1 TABLE OF CONTENTS Executive Messages Message from His Beatitude 5 Message from His Grace 6 Message from the Principal 7 Message from the Chaplain 9 Message from the Deputy Principals 12 Faculty Reports Assyrian Report 14 Christian Studies Report 15 English Report 17 Mathematics Report 18 Human Society and its Environment Report 20 IN HIM WE GROW Science Report 22 Physical Development, Health & Physical Education Report 24 Technological and Applied Studies Report 26 Creative and Performing Arts Report 27 Learning Support Unit Report 30 College Prayer Pastoral Care Report 32 Cocurricular Report 36 Senior Leadership Team Report 38 Our Holy Creator and loving Father, Careers Report 41 Harp of the Spirit Podcast 42 Your Holy Spirit inspired your servant Mar Narsai to speak of your love and to bear witness to the life-giving teachings of your Beloved Son, Grade Reports, Photos & Events Year 7 Report 45 our Lord and Saviour, Jesus Christ. Year 7 Photos 46 Year 8 Report 53 Let the Harp of the Spirit inspire us to speak the truth, Year 8 Photos 54 seek Divine wisdom vand also to bear witness to Your love. Year 9 Report 61 Year 9 Photos 62 Year 10 Report 67 Allow us to be seekers of knowledge, so that through our words and actions Year 10 Photos 68 we may be instruments of Your Holy Spirit, who bestows upon us His gifts so Year 11 Report 74 that we may glorify Your Holy and blessed Name. Year 11 Photos 75 Year 12 Report 81 Let our college be a beacon of hope and a fountain of knowledge for our Year 12 Photos 83 R U OK? Day 90 Assyrian community, Australian Nation, and Holy Church of the East, Book Week 92 shining brightlyin our hearts and minds, bearing fruits of love, Science Week 93 compassion and justice; O Lord of all, Father, Son and Holy Spirit.