Faculty of Ayurveda
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Yoga Studies Major (BA)
Yoga Studies Major (BA) • TRA463 Meditation in Yogic and Tantric Traditions: A Practicum (3) "The technique of a world-changing yoga has to be as uniform, Anatomy sinuous, patient, all-including as the world itself. If it does not deal with Choose 3 Credits all the difficulties or possibilities and carefully deal with each necessary • PAR101 Experiential Anatomy (3) element, does it have any chance of success?"—Sri Aurobindo • PSYB332 Human Anatomy (3) A Bachelor of Arts degree (120 credits) consists of Core Curriculum (30 credits) and at least one major (36–60 credits), as well as Language minors and/or elective courses of the student’s choosing. • REL355 Introductory Sanskrit: The Language of the Gods (3) Naropa University's Yoga Studies program is dedicated to the Enrichment Electives education, preservation, and application of the vast teachings Choose 6 credits of yoga. The program offers a comprehensive study of yoga's • PSYB304 Somatic Intelligence: The Neuroscience of Our history, theory, and philosophy, as well as providing an in-depth Body-Mind Connection (3) immersion and training in its practice and methodologies. Balancing • REL210 Religion & Mystical Experience (3) cognitive understanding with experiential learning, students study • REL247 Embodying Sacred Wisdom: Modern Saints (3) the transformative teachings of yogic traditions while gaining the • REL277 Sanskrit I (4) necessary knowledge and skills to safely and effectively teach • REL334 Hindu Tantra (3) yoga. • REL351 Theories of Alternative Spiritualities and New Religious The curriculum systematically covers the rich and diverse history, Movements (3) literature, and philosophies of traditions of yoga, while immersing • TRA100 Shambhala Meditation Practicum (3) students in the methodologies of Hatha yoga, including asana, • TRA114 Indian Devotional and Raga Singing (3) pranayama, and meditation. -
Poonam Kumari Et Al: Management of Infertility Due to Hydrosalpinx with BOH by Ayurvedic Regime: a Case Study
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Case Report ISSN: 2320-5091 Impact Factor: 6.719 MANAGEMENT OF INFERTILITY DUE TO HYDROSALPINX WITH BOH BY AYURVEDIC REGIME: A CASE STUDY Poonam Kumari1, Hetal H. Dave2, Poonam Choudhary3, Sonu4 1MS Scholar, Final Year, Department of Prasuti-Stri Roga, National Institute of Ayurveda, Jaipur, Rajasthan, India 2Associate Professor, Department of Prasuti-Stri Roga, National Institute of Ayurveda, Jaipur, Rajasthan, India 3,4Lecturer, Department of Prasuti-Stri Roga, National Institute of Ayurveda, Jaipur, Rajasthan, India Corresponding Author: [email protected] https://doi.org/10.46607/iamj2709022021 (Published online: February 2021) Open Access © International Ayurvedic Medical Journal, India 2021 Article Received: 06/01/2021 - Peer Reviewed: 18/01/2021 - Accepted for Publication: 23/01/2021 ABSTRACT We report a case of a 33 years old female patient anxious for issues since 2 years. Patient was having Bad Obstetric History (BOH) in her previous 2 pregnancies with history of Ectopic pregnancy in her last pregnancy for which linear salpingostomy was done. Patient underwent diagnostic investigations and procedures to rule out the cause. She was found to have Bilateral Hydrosalpinx in her HSG findings. So, the treatment was planned accordingly, and she was treated with Ayurvedic regimen consisting of Shodhana and Shamana therapy. HSG was repeated 6 months after treatment which was found to be normal with Bilateral patent tubes and she was managed to conceive success- fully after treatment. Though she was a K/C/O BOH also, so she was provided all the necessary advice and exami- nations in her Antenatal period including Masanumasika Garbhini Paricharya and she delivered healthy female child of 2.8 kgs on 21.11.2020. -
Nursing Association of Nepal List of Life Members S.No
Nursing Association of Nepal List of Life Members S.No. Regd. No. Name Post Address 1 2 Mrs. Prema Singh 2 14 Mrs. I. Mathema Bir Hospital 3 15 Ms. Manu Bangdel Matron Maternity Hospital 4 19 Mrs. Geeta Murch 5 20 Mrs. Dhana Nani Lohani Lect. Nursing C. Maharajgunj 6 24 Mrs. Saraswati Shrestha Sister Mental Hospital 7 25 Mrs. Nati Maya Shrestha (Pradhan) Sister Kanti Hospital 8 26 Mrs. I. Tuladhar 9 32 Mrs. Laxmi Singh 10 33 Mrs. Sarada Tuladhar Sister Pokhara Hospital 11 37 Mrs. Mita Thakur Ad. Matron Bir Hospital 12 42 Ms. Rameshwori Shrestha Sister Bir Hospital 13 43 Ms. Anju Sharma Lect. 14 44 Ms. Sabitry Basnet Ast. Matron Teaching Hospital 15 45 Ms. Sarada Shrestha 16 46 Ms. Geeta Pandey Matron T.U.T. H 17 47 Ms. Kamala Tuladhar Lect. 18 49 Ms. Bijaya K. C. Matron Teku Hospital 19 50 Ms.Sabitry Bhattarai D. Inst Nursing Campus 20 52 Ms. Neeta Pokharel Lect. F.H.P. 21 53 Ms. Sarmista Singh Publin H. Nurse F. H. P. 22 54 Ms. Sabitri Joshi S.P.H.N F.H.P. 23 55 Ms. Tuka Chhetry S.P.HN 24 56 Ms. Urmila Shrestha Sister Bir Hospital 25 57 Ms. Maya Manandhar Sister 26 58 Ms. Indra Maya Pandey Sister 27 62 Ms. Laxmi Thakur Lect. 28 63 Ms. Krishna Prabha Chhetri PHN F.P.M.C.H. 29 64 Ms. Archana Bhattacharya Lect. 30 65 Ms. Indira Pradhan Matron Teku Hospital S.No. Regd. No. Name Post Address 31 67 Ms. -
A Brief Introduction to Ayurveda
Ayurveda A Brief Introduction and Guide by Vasant Lad, B.A.M.S., M.A.Sc. Ayurveda is considered by many scholars to be the Energy is required to create movement so that fluids oldest healing science. In Sanskrit, Ayurveda means “The and nutrients get to the cells, enabling the body to Science of Life.” Ayurvedic knowledge originated in function. Energy is also required to metabolize the India more than 5,000 years ago and is often called the nutrients in the cells, and is called for to lubricate and “Mother of All Healing.” It stems from the ancient Vedic maintain the structure of the cell. Vata is the energy of culture and was taught for many thousands of years in an movement, pitta is the energy of digestion or metabolism oral tradition from accomplished masters to their and kapha, the energy of lubrication and structure. All disciples. Some of this knowledge was set to print a few people have the qualities of vata, pitta and kapha, but one thousand years ago, but much of it is inaccessible. The is usually primary, one secondary and the third is usually principles of many of the natural healing systems now least prominent. The cause of disease in Ayurveda is familiar in the West have their roots in Ayurveda, viewed as a lack of proper cellular function due to an including Homeopathy and Polarity Therapy. excess or deficiency of vata, pitta or kapha. Disease can also be caused by the presence of toxins. The Strategy: Your Constitution and Its Inner Balance In Ayurveda, body, mind and consciousness work Ayurveda places great emphasis on prevention and together in maintaining balance. -
Ayurveda, Yoga, Sanskrit, & Vedic Astrology. Ayur = Life/Living Ve
Ayurveda & Yoga The branches of Vedic Sciences are: Ayurveda, Yoga, Sanskrit, & Vedic Astrology. Ayur = life/living Veda=knowledge/science Ayurveda, the Science of life, is often called “the Mother of All Healing” and is recognized by the World Health Organization as the worlds oldest continually practiced form of medicine in human history. The teachings were passed down orally until 300 BCE when they were written down into two main texts, Caraka Samhita & Sushruta Samhita. “Ayurveda emphasizes preventative and healing therapies along with various methods of purification and rejevenation. Ayurveda is more than a mere healing system, it is a science and an art of appropriate living that helps to achieve longevity. It can guide evey individual in the proper choice of diet, living habits and exercise to restore balance in the body, mind and consciousness, thus preventing disease from gaining a foothold in the system.” ~ Dr. Vasant Lad, The Ayurvedic Institute The three principles of energy in Ayurveda are Vata (air/space), Pitta (fire/water) & Kapha (earth/water). Vata is the energy of movement, Pitta is the energy of transformation, Kapha is the energy of lubrication and form. We all express qualities from each dosha, generally with a primary, secondary and less prominent dosha. According to Ayurveda, disease is caused by imbalance, which can be caused by excess or deficiency or toxins. Toxins are called “ama”, and according to Ayurveda, ama is the cause of all disease. Vata, composed of Air/Ether governs breathing, blinking, heart-beat, all movements through cellular membrane. In balance Vata creates creativity and flexibility. Imbalanced Vata creates fear, nervousness & anxiety. -
The Sikh Foundations of Ayurveda
Asian Medicine 4 (2008) 263–279 brill.nl/asme The Sikh Foundations of Ayurveda Neil Krishan Aggarwal Abstract This paper explores how Sikh scriptures establish a unique claim to Ayurvedic knowledge. After considering Ayurvedic creation myths in the classical Sanskrit canon, passages from Sikh liturgi- cal texts are presented to show how Ayurveda is refashioned to meet the exigencies of Sikh theol- ogy. The Sikh texts are then analysed through their relationship with general Puranic literatures and the historical context of Hindu-Sikh relations. Finally, the Indian government’s current propagation of Ayurveda is scrutinised to demonstrate its affiliation with one particular religion to the possible exclusion of others. The Sikh example provides a glimpse into local cultures of Ayurveda before the professionalisation and standardisation of Ayurvedic practice in India’s post-independence period and may serve as a model for understanding other traditions. Keywords Ayurveda, Hindu and Sikh identity, Sanskritisation, Dasam Granth, Udasis, Sikhism Scholars of South Asia who study Ayurveda have overwhelmingly concen- trated on the classical Sanskrit canon of Suśruta, Caraka, and Vāgbhata.̣ This paper departs from that line of inquiry by examining the sources for a Sikh Ayurveda. Sikh religious texts such as the Guru Granth Sahib and the Dasam Granth contest the very underpinnings of Ayurveda found in Sanskrit texts. Historical research suggests that the Udāsī Sikh sect incorporated these two scriptures within their religious curriculum and also spread Ayurveda throughout north India before the post-independence period. The rise of a government-regulated form of Ayurveda has led to the proliferation of pro- fessional degree colleges, but the fact that Udāsī monasteries still exist raises the possibility of a continuous medical heritage with its own set of divergent practices. -
Mantra and Yantra in Indian Medicine and Alchemy
Ancient Science of Life Vol. VIII, Nos. 1. July 1988, Pages 20-24 MANTRA AND YANTRA IN INDIAN MEDICINE AND ALCHEMY ARION ROSU Centre national de la recherché scientifique, Paris (France) Received: 30 September1987 Accepted: 18 December 1987 ABSTRACT: This paper was presented at the International Workshop on mantras and ritual diagrams in Hinduism, held in Paris, 21-22 June1984. The complete text in French, which appeared in the Journal asiatique 1986, p.203, is based upon an analysis of Ayurvedc literature from ancient times down to the present and of numerous Sanskrit sources concerning he specialized sciences: alchemy and latrochemisry, veterinary medicine as well as agricultural and horticulture techniques. Traditional Indian medicine which, like all possession, were deeply rooted in their Indian branches of learning, is connected consciousness. The presence of these in with the Vedas and him Atharvaveda in medical literature is less a result of direct particular, is a rational medicine. From the Vedic recollections than of their persistence time of he first mahor treatises, those of in the Hindu tradition, a fact to which testify Caraka and Susruta which may be dated to non-medical Sanskrit texts (the Puranas and the beginning of the Christian era, classical Tantra) with regard to infantile possession. Ayurveda has borne witness to its scientific Scientific doctrines and with one another in tradition. While Sanskrit medical literature the same minds. The general tendency on bears the stamp of Vedic speculations the part of the vaidyas was nevertheless to regarding physiology, its dependence on limit, in their writings, such popular Vedic pathology is insignificant and wholly contributions so as to remain doctrines of negligible in the case of Vedic therapeutics. -
Steelbird 2565648 17/07/2013 Mr
Trade Marks Journal No: 1902 , 20/05/2019 Class 40 STEELBIRD 2565648 17/07/2013 MR. RAJEEV KAPUR trading as ;MATCHLESS TECHNOLOGY PLOT NO 172 & SDF NO F-9A, NSEZ, NOIDA 201305 MERCHANTS & MANUFACTURER Address for service in India/Attorney address: CONCEPT LEGAL 159E, KAMLA NAGAR, NEW DELHI - 110007 Proposed to be Used DELHI TREATMENT OF MATERIALS INCLUDED IN CLASS 40. 3915 Trade Marks Journal No: 1902 , 20/05/2019 Class 40 2978622 04/06/2015 GLOBAL CERAMICS PRIVATE LIMITED trading as ;GLOBAL CERAMICS PRIVATE LIMITED CHURCH ROAD, DIMAPUR-797 112, NAGALAND STATE, INDIA. MANUFACTURERS AND TRADERS A COMPANY INCORPORATED UNDER THE COMPANIES ACT, 1956. Address for service in India/Attorney address: BHANSALI & ASSOCIATES 410, 4TH FLOOR, SAKAR III, NEAR INCOME TAX CIRCLE, OPP. OLD HIGH COURT, OFF ASHRAM ROAD, AHMEDABAD- 380 014, GUJARAT STATE, INDIA. Used Since :10/06/2008 KOLKATA PROVIDING SERVICES FOR TREATMENT OF ABRASION, ASSEMBLING OF MATERIAL (CUSTOM), BURNISHING BY ABRASION, COLOR SEPARATION SERVICES, CUSTOM ASSEMBLING OF MATERIAL, DYING SERVICES, ELECTROPLATING, ENGRAVING, GALVANIZATION, GILDING, GLASS-BLOWING, GLOSSING, GRINDING, LAMINATING, MATERIAL TREATMENT INFORMATION, PLATING, STRIPPING FINISHES, SOLDERING, SORTING OF WASTE AND RECYCLABLE MATERIAL, TIMBER FELLING AND PROCESSING, WATER PROOFING, WINDOW TINTING TREATMENT BEING SURFACE COATING, WOODWORKING, WORKS OF ART REGISTRATION OF THIS TRADE MARK SHALL GIVE NO RIGHT TO THE EXCLUSIVE USE OF THE LETTER G. 3916 Trade Marks Journal No: 1902 , 20/05/2019 Class 40 3061975 23/09/2015 LUMINOUS POWER TECHNOLOGIES PVT. LTD. C - 56, MAYAPURI INDUSTRIAL AREA, PHASE-II, MAYAPURI, NEW DELHI-110064. SERVICES A COMPANY DULY REGISTERED UNDER THE COMPANIES ACT,1956 Address for service in India/Agents address: LALJI ADVOCATES A - 48, (LALJI HOUSE) YOJNA VIHAR, DELHI -110092. -
Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky)
1 ESSENCE OF PANCHA MAHA BHUTAS (EARTH-WATER-FIRE-AIR-SKY) Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‗Upanishad Saaraamsa‘ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari*- Essence of Popular Stotras*- Essence of Pratyaksha Chandra*- Essence of Pancha Bhutas* Note: All the above Scriptures already released on www. -
Ayurveda Immersion Brochure Head.Pub
Your Instructors Is This Immersion For Me? Kelly Fisher, E-RYT500, This program is for anyone interested in has been interested in Ayurveda since she learning more about the comprehensive first began practicing yoga in the early 90s. practice of Ayurveda. Yoga students and She took a nine-month immersive course in teachers alike will benefit from the in-depth Ayurvedic living with Cate Stillman in 2009 study of the doshas, prakriti, vikriti, dhatus, and has been incorporating Ayurvedic practices in her daily the six tastes, daily habits, and more. routine ever since. She will be a certified Ayurvedic Yoga Specialist through the Himalayan Institute as of December These six months are an opportunity to learn 2016. She teaches yoga, Ayurveda, and meditation both about yourself and your own patterns, and publicly and privately in and around the Washington DC to align them more with nature’s rhythms. area. Her yoga classes are both calming and challenging with her instructions rooted in aligned hatha yoga and Rx For Life: An Ayurveda Immersion is tantric philosophy. The human body contains an innate an integrated curriculum that will result in January 28 - June 18, 2017 wisdom that we each have an ability to access if only we you feeling more connected to yourself, have the right tools to unlock it. Through practice of yoga asana, breath work, and alignment with nature’s rhythms, others, and seasonal rhythms. her students are guided into deeper and deeper places within their own hearts, bodies, and minds so that underlying knowledge can manifest in their daily lives. -
A Yoga Guru of the Modern Era: the Politics of Preserving Tradition
A Yoga Guru of the Modern Era: The Politics of Preserving Tradition Siddharth [00:00:01] I'm Siddharth Sharma, originally from India. I work in a software company. Reva [00:00:07] In his early 20s, Siddharth was an active sportsman. He played cricket, volleyball, soccer and all this activity left his knees and shoulders in ruins. Siddharth [00:00:16] I tore my ACL. I was twenty-five at the time. [00:00:21] I first had my left knee surgery, 2005 summer, then 2005 winter I had my left shoulder and then in 2006, somewhere in March, I had my right knee done. Reva [00:00:38] The surgery went well, but he was left at a great deal of pain. To help he turned to Ayurveda and Yoga two forms of traditional Indian medicine and spirituality, Siddharth says they changed his life. Siddharth [00:00:51] My days were full of energy. I was eating right, so there was that benefit also. I was... My sleep was much better. That has been a very fruitful, very rewarding journey. Reva [00:01:02] But Siddharth became interested in this kind of healing beyond what I could do for him physically. Siddharth [00:01:07] And I kept exploring more. I got into the TV channels, got in touch with Baba Ramdevji. Reva [00:01:15] Baba Ramdev is a guru in India, a spiritual leader and teacher with a large following. Siddharth [00:01:19] And they were capable and genuinely concerned about the welfare of common man. -
Ayurveda Brochure
Ayurveda explore the healing traditions. study the ancient arts. deepen your knowledge of yoga and ayurveda Ayurveda Yoga Specialist Training An Ayurveda Yoga Specialist certification will open new doors and revenue streams in your yoga teaching and healing practice by laying the groundwork for you to support individuals in managing their lifestyles for optimum health. Because Ayurveda has so many avenues for kick- starting the healing process, you will have a number of tools (in addition to asana) to support your clients in creating optimal health. The Ayurveda Yoga Specialist training program is certified through the 5000 year tradition from the Himalayan Institute and NAMA. All dedicated yoga students and teachers are invited to take this training, but certification will only be given to students who have 200-hour yoga certification from an accredited school (YTT program). “Who we are is the result of how we live and act on a daily basis. Our daily actions reflect our prime values and motivations.” ― David Frawley, Yoga for Your Type: An Ayurvedic Approach to Your Asana Practice Ayurvedic Yoga Specialist (AYS) The AYS program provides yoga teachers with a complete Ayurvedic tool-kit. Upon successful completion of the 4 AYS modules, you will be certified in providing Ayurveda counseling and lifestyle enhancements to your students and individual clients. Students Will Learn How prana (life force) and ojas (deep vitality) can be cultivated to regulate and support agni (digestive fire) for optimal health A deeper knowledge of the ayurvedic