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61- BOOK REVIEW SECTION (All Inquiries and Correspondence
BOOK REVIEW SECTION (All inquiries and correspondence pertaining to the reviewing of books should be addressed to: Karen Robinson, PNEUMA Book Review Editor, Library, Oral Roberts University, 7777 South Lewis, Tulsa, Oklahoma, 74171). Andreas Aarflot, Hans Nielsen Hauge: His Life and Message (Minneapolis:Augsburg Publishing House, 1979). Reviewed by Donald Dean Smeeton. This book is a cistern from which one might draw many kinds of water, but all are portable. The person os Norwegian descent will find material to satisfy his thirst for his spiritual roots. The historian of theology will taste an often-needed balance to the superficial judgment that eighteenth century Lutheranism was only rationalistic orthodoxy. The advocate of lay leadership will relish this practical paradigm of the lay activist and, of course, the person with pneumatological interests will drink deeply from the creative thinking and courageous life of this preacher-theologian. Although Hans Nielsen Hauge is not widely known outside Scandi- navia, he was the most important revivalist-not in the pejorative sense of an evangelist, but in the truer sense of one who provokes spiritual awakenings-in the history of Norwegian Christianity. Hauge dated his commitment to ministry to a profound, estatic experience which Aarflot suggests "had the character of a baptism in the Spirit as was known later in the Pentecostal movement" (p. 22). Although without formal theological training, Hauge synthesized liturgical Lutheranism and pietistic practice with limited accommoda- tions to the liberation of the Enlightenment. Even if one doubts that Hauge was influenced by the Enlightenment to the extent indicated by Aarflot, Hauge definitely combined the tenets of orthodox theology with the flame of spiritual fire. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
Ref. # Lang. Section Title Author Date Loaned Keywords 6437 Cg Kristen Liv En Bro Til Alle Folk Dahl, Øyvind 1981
Lang. Section Title Author Date Loaned Keywords Ref. # 6437 cg Kristen liv En bro til alle folk Dahl, Øyvind 1981 ><'14/11/19 D Dansk Mens England sov Churchill, Winston S. 1939 Arms and the 3725 Covenant D Dansk Gourmet fra hummer a la carte til æg med Lademann, Rigor Bagger 1978 om god vin og 4475 kaviar (oversat og bearbejdet af) festlig mad 7059 E Art Swedish Silver Andrén, Erik 1950 5221 E Art Norwegian Painting: A Survey Askeland, Jan 1971 ><'06/10/21 E Art Utvald att leva Asker, Randi 1976 7289 11211 E Art Rose-painting in Norway Asker, Randi 1965 9033 E Art Fragments The Art of LLoyd Herfindahl Aurora University 1994 E Art Carl Michael Bellman, The life and songs of Austin, Britten 1967 9318 6698 E Art Stave Church Paintings Blindheim, Martin 1965 7749 E Art Folk dances of Scand Duggan, Anne Schley et al 1948 9293 E Art Art in Sweden Engblom, Sören 1999 contemporary E Art Treasures of early Sweden Gidlunds Statens historiska klenoder ur 9281 museum äldre svensk historia 5964 E Art Another light Granath, Olle 1982 9468 E Art Joe Hills Sånger Kokk, Enn (redaktør) 1980 7290 E Art Carl Larsson's Home Larsson, Carl 1978 >'04/09/24 E Art Norwegian Rosemaling Miller, Margaret M. and 1974 >'07/12/18 7363 Sigmund Aarseth E Art Ancient Norwegian Design Museum of National 1961 ><'14/04/19 10658 Antiquities, Oslo E Art Norwegian folk art Nelson, Marion, Editor 1995 the migration of 9822 a tradition E Art Döderhultarn Qvist, Sif 1981? ><'15/07/15 9317 10181 E Art The Norwegian crown regalia risåsen, Geir Thomas 2006 9823 E Art Edvard Munck - Landscapes of the mind Sohlberg, Harald 1995 7060 E Art Swedish Glass Steenberg, Elisa 1950 E Art Folk Arts of Norway Stewart, Janice S. -
Jahresbericht. Unter Mitwirkung
THEOLOGISCHER JAHRESBERICHT. UNTER MITWIRKUNG E lsenhans, E verling, F ickeb, F oersteb, F unger., H asenclever, H egler, H ering, K ohlschmidt, L ehmann, L oesche, L üdemann, L ülmann, M arbach, Mayer, P reuschex, S cheibe, S iegfried, S pitxa, S ülze. heratjsgegeben Dr. H. HOLTZMANN Dr. G. KRÜGER PROFESSOR IN STRASSBÜRO, ELSASS. PROFESSOR IX GIESSEN'. NEUNZEHNTER BAND ENTHALTEND D I E LITERATUR DES JAHRES 1899. FÜNFTE ABTHEILUNG REGISTER BEARBEITET VOM C. FUNGER, Pfarrer in Heichelheim bei Weimar. BERLIN 1900. C. A. SCHWETSCHKE UND SOHN. LONDON. j NEW-YORK. WILLIAMS & NORGATE. I GUSTAV E. STECHEET. 14, HENRIETTA STREET, COVENT GARDEN. j » EAST 1 6 th ‘ STREET. PARIS LI B RAI R I E PISCHBACHE R. (socrfiTfi a n o n y m e ) 33, RUE de seine. C. A. Schwetschke und. Sohn, IJerlin TV. 35. Handbuch cler Von Friedrich Nippold. Dritte umgearbeitete Auflage. Band I: Einleitung in die Kirchengeschichte des 19. Jahrhunderts. M. 10,— . II: Geschichte des Katholizismus. M. 15,— . ,, . III. 1: Geschichte des Protestantismus: Geschichte der deutschen Theologie. M. 9,— . „ III. 2: Geschichte des Protestantismus: Interkonfessionelle Zeitfragen und Zukünftaufgaben. M. 6,— . „ IV: Amerikanische KirGhengeschichte. M. 6.40.'' Der Entwicklungsgang des Lebens Jesu im Wortlaut der drei ersten Evangelien. Vom Beginn des öffentlichen Auftretens bis zum Beginn der Leidensgeschichte. E in Hiilfsbiichlein für die P>ibelleser in der Gemeinde. Von Friedrich Nippold. Neue Ausgabe. — M. 4,— Register. Die im Bericht über die Kirchengeschichte des Mittelalters unter No. 26 Lokalgeschichte aufgeführten Publikationen, Landschaften, Städte, Bisthümer, Kirchen und Klöster betreffend, sind in das Register nicht aufgonominen worden. Achelis, Th., d. sociale Frage im Lichte Aall, A., Gesch. -
Hans Nielsen Hauge: a Catalyst of Literacy in Norway
NB! This is the final manuscript. In the published version there are changes in litterature and notes. HANS NIELSEN HAUGE: A CATALYST OF LITERACY IN NORWAY Linda Haukland, University of Nordland In this article, I examine the role Hans Nielsen Hauge (1771–1824) played in encouraging literacy in the Norwegian peasant society in the late 18th and early 19th centuries, an aspect of his ministry never before discussed. This poorly educated son of a peasant broke the unwritten rule of never publishing texts for a large readership without the necessary educational skills. Thus he opened up a new literate space where the common person could express him- or herself on paper. Hauge printed around 40 different texts, 14 of them books, in a language the peasants could understand. This inspired his followers not only to read, but also to write, mainly letters to Hauge and to Haugeans in other parts of Norway. Some even became authors. Women played a central role in this wave of literacy spreading throughout the country. Based on Hauge’s original texts, I present some crucial aspects of his mentality and show how his ministry served as a catalyst to the growth of literacy among peasants during the period. NB! This is the final manuscript. In the published version there are changes in litterature and notes. References Archival sources Kvamen, Ingolf, Haugianerbrev Bind 1: 1760 - 1804, Norsk Historisk Kjeldeskrift- Institutt, upublisert Universitetsbiblioteket i Trondheim (UBIT), A 0161 Per Øverland, F Haugianerne i Norge Published sources Aftenbladet December 02, 1859. In Fet, Jostein, ‘Berte Canutte Aarflot’. Store Norske leksikon. -
Revival and Society
REVIVAL AND SOCIETY An examination of the Haugian revival and its influence on Norwegian society in the 19th century. Magister Thesis in Sociology at the University of Oslo, 1978. By Alv Johan Magnus Grimerud 2312 Ottestad, Norway. Hans Nielsen Hauge, painted in 1800 Contents page Chapter 1: Introduction 3 Chapter 2: Hauge and his times 14 Chapter 3: Hauge and his message 23 Chapter 4: Hauge's work 36 Chapter 5: Revival in focus 67 Chapter 6: Social consequences of the revival 77 Chapter 7: The economic institution 83 Chapter 8: The political institution 95 Chapter 9: The religious institution 104 Chapter 10: Summing up 117 Literature 121 Foreword As I submit this thesis, it remains for me to give a special thank to my two supervisors, associate professor Sigurd Skirbekk and rector Otto Hauglin, for their personal involvement in my work. Our many talks and discussions have influenced this thesis. I also want to thank my fellow students for their constructive criticism during the writing periode. Rev. Einar Huglen has red the material on church history and given valuable corrections. A special thank goes to him. Elisabeth Engelsviken har accurately typed the whole manuscript, and Gro Bjerke has been of great help in drawing the figures. Thanks to both of you. Oslo, April 1, 1978. Alv J. Magnus PS: The painting above shows the only known original portrait of Hans Nielsen Hauge, probably made in Copenhagen in 1800. The English translation is done by Jenefer E. Hough, and the digital version by Steinar Thorvaldsen at Tromsø University College. A final part (Chapter 11-14) is only available in Norwegian, and is not included in this English version. -
The Influence of the Hauge Movement on Women of Norway
THE INFLUENCE OF THE HAUGE MOVEMENT 99 Hans Nielson Hauge: The Influence of the Hauge Movement on Women of Norway Susanne Soltvedt Faculty Sponsor: Annette White-Parks, Department of English Keywords: pietism, women in Norway, Hauge ABSTRACT Hans Nielsen Hauge (1771-1824) was a layman theologically untrained but at home with the Bible. His conversion in 1796 and his sense of mission eventually produced a national revival in Norway. He was imprisoned ten times as it was against the law for a lay person to preach and teach in public. Hauge and his move- ment contributed to the sociopolitical revival in Norway through the influence of laymen who had been trained in an idealistic type of pietism. This research asks if this philosophy, perpetuated through generations of women influenced the feminist movement of Norway. INTRODUCTION Following my marriage to John Soltvedt, a second generation Norwegian, virtues of hon- esty, morality, humility and pietism became apparent. These attributes sparked my curiosity as to the influence of Hans Nielsen Hauge’s pietistic beliefs. For instance, the customer’s word was gospel; therefore according to my father-in-law Lars Soltvedt, making a written contract became unnecessary. One of many sayings of Anna Kvinge Soltvedt, maintained that anyone up after midnight could only be sinning, for decent talk didn’t exist at that late hour. John’s purpose in life is to live a life of service, his motto being “I’d rather serve then be served.” My initial hypothesis about the Norwegian woman and the Norwegian/American woman asked why she left Norway in the 1800s. -
Charles Porterfield Krauth: the American Chemnitz
The 37th Annual Reformation Lectures Reformation Legacy on American Soil Bethany Lutheran College S. C. Ylvisaker Fine Arts Center Mankato, Minnesota October 28-29, 2004 Lecture Number Three: Charles Porterfield Krauth: The American Chemnitz The Rev. Prof. David Jay Webber Ternopil’, Ukraine Introduction C. F. W. Walther, the great nineteenth-century German-American churchman, has some- times been dubbed by his admirers “the American Luther.”1 While all comparisons of this nature have their limitations, there is a lot of truth in this appellation. Walther’s temperament, his lead- ership qualities, and especially his theological convictions would lend legitimacy to such a de- scription. Similarly, we would like to suggest that Charles Porterfield Krauth, in light of the unique gifts and abilities with which he was endowed, and in light of the thoroughness and balance of his mature theological work, can fittingly be styled “the American Chemnitz.” Krauth was in fact an avid student of the writings of the Second Martin, and he absorbed much from him in both form and substance. It is also quite apparent that the mature Krauth always attempted to follow a noticeably Chemnitzian, “Concordistic” approach in the fulfillment of his calling as a teacher of the church in nineteenth-century America. We will return to these thoughts in a little while. Be- fore that, though, we should spend some time in examining Krauth’s familial and ecclesiastical origins, and the historical context of his development as a confessor of God’s timeless truth. Krauth’s Origins In the words of Walther, Krauth was, without a doubt, the most eminent man in the English Lutheran Church of this country, a man of rare learning, at home no less in the old than in modern theology, and, what is of greatest import, whole-heartedly devoted to the pure doctrine of our Church, as he had learned to understand it, a noble man and without guile.2 But Krauth’s pathway to this kind of informed Confessionalism was not an easy one. -
What Does It Mean to Be a Lutheran Church in Our Different Contexts?
Bishop Atle Sommerfeldt: What does it mean to be a Lutheran church in our different contexts? Consultation between ELCJHL Church Council and Borg bispedømmeråd, Beit Jala, February 28, 2015 The Church of Norway is rooted in the history of the people of Norway. 1. In my theological tradition the understanding that the Lutheran theology we formulated on the basis of the confessional documents, was a contextual theology framed by the historical and contemporary situation in Norway, was under communicated. The thinking was that the doctrines were above contexts and should bed understood as such. A life in the ecumenical movement has taught me differently. More important, the last 20 years an understanding of the importance of context is internalized in main stream theological and liturgical reflections and praxis. Let me therefore start with a brief presentation of the context of The Church of Norway. 2. The Church of Norway has been present in the territory we today name Norway since the tenth century. This presence is not a confessional presence, but a presence of the universal church in that geographical area with different confessional identities through these thousand years. In this perspective, we are first people, then church and finally Lutheran. 3. We can distinguish four different periods. The first hundred years was the church in Norway part of the undivided orthodox and roman-catholic church. This implies that our national Saint – Olav – is recognized both in the western and orthodox churches. His icon is on the fifth column in the Nativity Church, dating back to the beginning of the 12th century. -
On This Rock
On This Rock Twenty-Five Sermons & Addresses By Herman Amberg Preus Born in Kristiansand in southern Norway in 1825 Preus immigrated to America in 1851 upon acceptance of a Call to the Spring Prairie parish in southern Columbia County, Wisconsin. His entire ministry centered around the parish a short distance north of Madison, and, the Norwegian Synod. After the publication of Truth Unchanged, Unchanging by the Evangelical Lutheran Synod in 1979, which offered a sampling of the work of Ulrik Vilhelm Koren in English, work which I had headed up by invitation of former Bethany Lutheran College president B.W. Teigen, I began to work on material from the ministry of The Reverend President Herman Amberg Preus. He was first elected president at the 1862 Convention, succeeding Adolph Carl (A.C.) Preus [a cousin]. He had been president of the Norwegian Evangelical Lutheran Church in America from 1862 until his death in 1894, 32 years, one-half the life time of that church body. From the materials available to me the following has resulted. Because he was primarily a pastor, a preacher, I put these examples of his preaching first. To the best of my knowledge these are all the sermons and addresses of his that have ever been in my library, gathered from the Synod’s Maanedstidende (monthly) and Kirketidende (weekly periodical), from the Postil (book of sermons) it published, and from a booklet published in the parish in 1901 on the occasion of its 50th anniversary. The sermons are arranged here chronologically, beginning with Preus’ first sermon at Spring Prairie when he was a 26-year-old beginning his Ministry, to his last sermon before his death in 1894, when he was 69. -
December 1987
FOREWORD In this issue of the Quarterly the sermon by Pastor David Haeuser emphasizes that the proclamation of sin and grace must never be relegated to the back- ground, but must always be in the forefront of all of our church work. Rev. Haeuser is pastor of Christ Lutheran Church, Belle Gardens, California and also director of Project Christo Rey, a Hispanic mission in that area. The article by Pastor Herbert Larson on THE CENTEN- NIAL OF WALTHER'S DEATH is both interesting and timely. Pastor Larson shows from the history of the Norwegian Synod that there existed a warm and cordial relation- ship between Dr. Walther and the leaders of the Synod, and that we as a Synod are truly indebted to this man of God. Rev. Larson is pastor of Faith Lutheran Church, San Antonio, Texas. As the Evangelical Lutheran Church in America (ELCA) officially comes into existence on January 1, 1988, our readers will appreciate David Jay ~ebber'sresearch into the writings of some of the theologians of this new merger wherein he clearly shows that these teach- ings are un-Lutheran. David Webber was raised in the LCA and is presently a senior seminarian at Concordia Seminary, Fort Wayne, Indiana. An exegetical treatment of Romans 7: 14-25 by Professor Daniel Metzger explains the nature of the paradox in this section of Holy Scripture. Professor Metzger teaches religion and English at Bethany Lutheran College. He is currently on a sabbatical working on his doctorate. We also take this opportunity to wish our readers a blessed Epiphany and a truly happy and healthy New Year in the Name of the Christ-Child in whom alone we have lasting peace and joy. -
Logia 4/03 Text W/O
Logia a journal of lutheran theology Synodical Presidents C. F. W. Walther J. H. Sieker H. A. Preus J. Bading F. Erdmann M. Loy T S C I A eastertide 2003 volume xii, number 2 ei[ ti" lalei', wJ" lovgia Qeou' logia is a journal of Lutheran theology. As such it publishes articles on exegetical, historical, systematic, and liturgical theolo- T C A this issue shows the presidents of gy that promote the orthodox theology of the Evangelical the synods that formed the Evangelical Lutheran Lutheran Church. We cling to God’s divinely instituted marks of Synodical Conference (formed July at the church: the gospel, preached purely in all its articles, and the Milwaukee, Wisconsin). They include the sacraments, administered according to Christ’s institution. This Revs. C. F. W. Walther (Missouri), H. A. Preus name expresses what this journal wants to be. In Greek, LOGIA (Norwegian), J. H. Sieker (Minnesota), J. Bading functions either as an adjective meaning “eloquent,”“learned,” or (Wisconsin), M. Loy (Ohio), F. Erdmann (Illinois). “cultured,” or as a plural noun meaning “divine revelations,” “words,”or “messages.”The word is found in Peter :, Acts :, Pictures are from the collection of Concordia oJmologiva and Romans :. Its compound forms include (confes- Historical Institute, Rev. Mark A. Loest, assistant ajpologiva ajvnalogiva sion), (defense), and (right relationship). director. Each of these concepts and all of them together express the pur- pose and method of this journal. LOGIA considers itself a free con- ference in print and is committed to providing an independent L is indexed in the ATLA Religion Database, published by the theological forum normed by the prophetic and apostolic American Theological Library Association, Scriptures and the Lutheran Confessions.