Advanced Tagalog Reader. INSTITUTION Hawaii Univ., Honolulu
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Rules and Options
Rules and Options The author has attempted to draw as much as possible from the guidelines provided in the 5th edition Players Handbooks and Dungeon Master's Guide. Statistics for weapons listed in the Dungeon Master's Guide were used to develop the damage scales used in this book. Interestingly, these scales correspond fairly well with the values listed in the d20 Modern books. Game masters should feel free to modify any of the statistics or optional rules in this book as necessary. It is important to remember that Dungeons and Dragons abstracts combat to a degree, and does so more than many other game systems, in the name of playability. For this reason, the subtle differences that exist between many firearms will often drop below what might be called a "horizon of granularity." In D&D, for example, two pistols that real world shooters could spend hours discussing, debating how a few extra ounces of weight or different barrel lengths might affect accuracy, or how different kinds of ammunition (soft-nosed, armor-piercing, etc.) might affect damage, may be, in game terms, almost identical. This is neither good nor bad; it is just the way Dungeons and Dragons handles such things. Who can use firearms? Firearms are assumed to be martial ranged weapons. Characters from worlds where firearms are common and who can use martial ranged weapons will be proficient in them. Anyone else will have to train to gain proficiency— the specifics are left to individual game masters. Optionally, the game master may also allow characters with individual weapon proficiencies to trade one proficiency for an equivalent one at the time of character creation (e.g., monks can trade shortswords for one specific martial melee weapon like a war scythe, rogues can trade hand crossbows for one kind of firearm like a Glock 17 pistol, etc.). -
Swords and Sabers During the Early Islamic Period
Gladius XXI, 2001, pp. 193-220 SWORDS AND SABERS DURING THE EARLY ISLAMIC PERIOD POR DAVID ALEXANDER ABSTRACT - RESUMEN The present article offers a discussion on early swords and sabers during the Early Islamic Period, from the Topkapí Sarayi collection to written, iconographic and archeological sources. El presente artículo trata las espadas y sables utilizados en los primeros tiempos del Islam a partir de la co- lección del Topkapí Sarayi y de las fuentes escritas, iconográficas y arqueológicas. KEY WORDS - PALABRAS CLAVE Swords. Sabers. Islam. Topkapí Sarayi, Istambul. Espadas. Sables. Islam. Topkapí Sarayi. Estambul. SWORDS DURING THE EARLY ISLAMIC PERIOD The recent discovery in Spain of a ninth century sword represents a remarkable advance in our knowledge of early Islamic swords. This archaeological find is discussed in detail by Alberto Canto in this volume, the present article offers a discussion of early swords and sa- bers in general. Reference is also made to the so called saif badaw^ used in the investiture of ¿Abbasid caliphs under the Mamluks; and to the origins of the saber which represents an eastern influence on the Islamic world A sword is a weapon with a straight double-edged blade, generally pointed at its tip, and can be used for both cutting and thrusting; the hilt of a sword is generally symmetrical in form. A s ab er ca n b e de fi n ed a s a we a p on wi th a s i ng le - ed ge d b la de , s omet i me s s ha rp en e d a dd it io n al ly al on g t he l o we r pa r t of it s ba c k ed g e, d es i gn ed fo r cu t ti ng an d sl a sh in g .1 Al th ou g h s ab er s a re u s ua ll y c ur ve d , ea rl i er e x ampl es ar e l es s so an d s ome ar e v ir t ua ll y s tr ai g ht . -
Star Channels Guide, June 25-July1
JUNE 25 - JULY 1, 2017 staradvertiser.com Jesse Custer (Dominic Cooper), his gun-toting ex, Tulip (Ruth Negga) and Irish vampire Cassidy (Joe Gilgun) continue their mission in season 2 ON A of Preacher. The supernatural drama is based on the comicbook of the same name and follows Custer and his friends as they set out to fi nd God. MISSION Premieres Sunday, June 25, on AMC. TH SUNDAY, JUNE 25 | 8:30PM | CHANNEL 53 ANNUAL From Scottish bagpipes and ukuleles to hula and dance performances, watch this showcase of incredible talents LEEWARD performed by the people of the Leeward side. ALSO AVAILABLE ON VIDEO ON-DEMAND CHANNEL 52, 7 49 52 53 54 55 MUSIC FESTIVAL ������������������������������ www.olelo.org ON THE COVER | PREACHER Praise prime time Gritty comicbook series Ennis’ graphic novel to the screen is extraor- ister organization out to get Custer. However, dinary,” Collier said. “We look forward to more producers have been keeping mum about who ‘Preacher’ returns to AMC time with these unforgettable characters, be it will play this season’s big bad. With a large por- in heaven, hell, Texas or beyond.” tion of the regular cast wiped out by the end By Kyla Brewer In the series, a disillusioned Custer has been of last season thanks to a massive explosion TV Media possessed by a mysterious entity known as that destroyed Annville, Texas, there are sev- Genesis, which gives him the power to compel eral new cast members hopping on board for here is no such thing as typical television others to do exactly what he wants. -
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Knife Dealer Guidance Notes
Knife Dealers’ Licences Guidance Orkney Islands Council Civic Government (Scotland) Act 1982 Form KD4. These notes are for guidance only and are not an authoritative statement of the procedures and provisions relating to applications for licences and licences issued under the Civic Government (Scotland) Act 1982 (the 1982 Act). Any person who requires further information should consult the Head of Legal Services, as undernoted, or a solicitor. 1. Introduction. 1.1. The Civic Government (Scotland) Act 1982 (the 1982 Act) was amended by the Custodial Sentences and Weapons (Scotland) Act 2007, which introduced a new mandatory licensing scheme for knife dealers. 1.2. It is a criminal offence to operate a business dealing in knives or swords in Scotland without a knife dealer’s licence. What is a licence needed for? 1.3. A knife dealer’s licence is required for anyone carrying on business as a dealer of the following articles: • knives (other than those designed for domestic use) • knife blades (other than those designed for domestic use) • swords • any other article: o which has a blade; or o which is sharply pointed and which is made or adapted for use for causing injury to the person. 1.4. The legislation does not define “domestic” or “non domestic” knife. Orkney Islands Council (the Council) interprets “domestic” as being: • “any knife, tool or blade used or habitually used in accommodation used as family homes”. 1.5. Anyone dealing in knives which do not fall into the definition of “domestic”, or anyone dealing in swords, sports, hunting or battle weapons, will require to apply for a knife dealer’s licence. -
Japanese Mythology a to Z
Japanese Mythology A to Z SECOND EDITION MYTHOLOGY A TO Z African Mythology A to Z Celtic Mythology A to Z Chinese Mythology A to Z Egyptian Mythology A to Z Greek and Roman Mythology A to Z Japanese Mythology A to Z Native American Mythology A to Z Norse Mythology A to Z South and Meso-American Mythology A to Z MYTHOLOGY A TO Z Japanese Mythology A to Z SECOND EDITION 8 Jeremy Roberts Contents 8 Acknowledgments vii Introduction ix Map of Japan xx Map of Asia xxi A-to-Z Entries 1 Major Shinto Gods and Goddesses 130 Major Buddhist Deities 132 Selected Bibliography 133 Index 134 Acknowledgments 8 I would like to thank my editors and the production staff at Chelsea House for their help. Debra Scacciaferro provided valuable research and organizational assistance. I would like to thank as well the people and ancestors of Japan for their inspiration. My humble effort is unworthy of their majestic spirit. vii Introduction 8 Where do we come from? What will happen to us when we die? How should we live our lives? We still ask these questions today. In fact, the desire to ask them may be one of the things that makes us human. All societies ask these questions, but not every society answers them in the same way. In most ancient human societies, the means of answering these important questions was religion. One way that ancient religions tried to answer basic questions about life and what it means to be human was through telling stories, specifically myths. -
Download?Re=2&Info Id=32 Marcoux, A
ISSN: 2187-476X ISSN: 2187-476X iafor The Asian Conference on Ethics, Religion and Philosophy 2011 Official Conference Proceedings 2011 Contents Five Replies to Kant's Moral Despair Argument against Atheism Stijn Van Impe p. 1 The Impact of Confucianism on Chinese Family and Marriage Law Ruiqiao Zhang p. 10 Keeping a part for human nature: On the concept of Concealment for Kin Huang Yan p. 19 Urban Biodiversity, Economics & Ethics Ulas Basar Gezgin p. 28 The Need to Incorporate "Akinnah" Concept as a Strategic and Holistic Module for Human Capital Development Programs for Engineering Students Abdul Kamil Jamaludin Tuan Sidek Tuan Muda Azizan Ramli p. 43 The Study of Moral Games in Educational Markets in Secondary Schools – the Comparison of Taiwan and the United States of America, the United Kingdom, Singapore and Australia Nai-Ying Whang p. 52 Muslim Students in Non-Muslim Land: Strategies to Overcome Challeges in New Environment among Malay Muslim Postgraduate Students Siti Salina Bint Abdullah p. 77 Bioethics and the Rights of the Child Battogtokh Javzandolgor p. 88 The Taking of Life: Killing Someone In The Name Of Preserving Another Eray Yaganak p. 93 The Person in the Market: Threats and Possibilities Willard Macaraan p. 99 Daoism without Dao in ancient Japan Xiaoling Mo p. 111 Islamic Business Ethics and its Impact on Strategic Business Decision Making Process of Muslims Zeynep Kara p. 123 The Moral Superiority of Passive Euthanasia – The Myth Madhumita Mitra p. 137 The Problem of Scientific Truth (An epistemic Perspective) Galip Veliji p. 149 Religious Rights of Prison Inmates Chapla Verma p.