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Makara Sankranti MAKARA SANKRANTI Makara Sankranti is one of the most auspicious occasions for the Hindus, and is celebrated in almost all parts of India and Nepal in a myriad of cultural forms, with great devotion, fervour, and gaiety. It is a harvest festival. Makara means Capricorn Zodiac Sign and Sankranti means transition of the Sun from one zodiac sign to another. Thus Makar Sankranti is the day that marks the transition of the Sun into Makara rashi (Capricorn) on its celestial path. [2] The day is also believed to mark the arrival of spring in India. Makara Sankranti is a solar event making it perhaps the only Indian festival whose date always falls on the same day every year: 14 January, with some exceptions, when the festival is celebrated on 13 January or 15 January. History : According to Puranas, on the day of Makara Sankranthi, God Sun pays visit to the house of his son Shani (Saturn) who is the swami of Makar Rashi (Capricorn Zodiac sign). Makara Sankranti is the day when the Sun begins its movement away from the Tropic of Capricorn and towards the northern hemisphere and this period from Makara Sankranthi to Karka Sankranthi is known as uttarayan (northward revolution). To Hindus, the Sun stands for knowledge, spiritual light and wisdom. Makara Sankranti signifies that we should turn away from the darkness of delusion in which we live, and begin to enjoy a new life with bright light within us to shine brighter and brighter. We should gradually begin to grow in purity, wisdom and knowledge even as the Sun does from the Day of Makara Sankranti. The festival of Makara Sankranti is highly regarded by the Hindus from north to south. The day is known by various names and a variety of traditions are witnessed as one explores the festival in different states. Owing to the vast geography and diversity of culture in India, this festival is celebrated for innumerable reasons and in innumerable ways depending on the climate, agricultural environment, cultural background and location. On this day children fly kites. Date and Significance : Makar Sankranti has an astrological significance, as the sun enters the Capricorn (Sanskrit: Makara) zodiac constellation on that day. This date remains almost constant with respect to the Gregorian calendar. However, precession of the earth's axis (called ayanamsa) causes Makara Sankranti to slide further over the ages. A thousand years ago, Makara Sankranti was on 31 December and is now on 14 January. Five thousand years later, it shall be by the end of February, while in 9,000 years it shall come in June. According to canculations, from 2050 Makar Sankranti will fall on January 15. Makara Sankranti is a major harvest festival celebrated in various parts of India. Many Indians also conflate this festival with the Winter Solstice, and believe that the sun ends its southward journey (Sanskrit: Dakshinayana) at the Tropic of Capricorn, and starts moving northward (Sanskrit: Uttarayaana) towards the Tropic of Cancer, in the month of Pausha on this day in mid-January. There is no observance of Winter Solstice in the Hindu religion. Makara Sankranti commemorates the beginning of the harvest season and cessation of the northeast monsoon in South India. The movement of the Sun from one zodiac sign into another is called Sankranti and as the Sun moves into the Capricorn zodiac known as Makara in Sanskrit, this occasion is named as Makara Sankranti in the Indian context. It is one of the few Hindu Indian festivals which are celebrated on a fixed date i.e. 14 January every year (or may be sometimes on 15 January (leap year)). Makara Sankranti, apart from a harvest festival is also regarded as the beginning of an auspicious phase in Indian culture. It is said as the 'holy phase of transition'. It marks the end of an inauspicious phase which according to the Hindu calendar begins around mid-December. It is believed that any auspicious and sacred ritual can be sanctified in any Hindu family, this day onwards. Scientifically, this day marks the beginning of warmer and longer days compared to the nights. In other words, Sankranti marks the termination of winter season and beginning of a new harvest or spring season.All over the country, Makara Sankranti is observed with great fanfare. However, it is celebrated with distinct names and rituals in different parts of the country. In the states of northern and western India, the festival is celebrated as the Sankranti day with special zeal and fervour. The importance of this day has been signified in the ancient epics like Mahabharata also. So, apart from socio-geographical importance, this day also holds a historical and religious significance. As it is the festival of Sun God and he is regarded as the symbol divinity and wisdom, the festival also holds an eternal meaning to it. In Karnataka How all are Celebrate this Makara Sankranthi? : This is the Suggi or harvest festival for farmers of Kaveri basin of Karnataka. On this auspicious day, young females (kids and teenagers) wear new clothes to visit near and dear ones with a Sankranti offering in a plate, and exchange the same with other families. This ritual is called "Ellu Birodhu." Here the plate would normally contain "Ellu" (white sesame seeds) mixed with fried groundnuts, neatly cut dry coconut and fine cut bella (jaggery). The mixture is called "Ellu-Bella" (ಎಳ್ಳು ಬೆಲ್ಲ). The plate also contains sugar candy moulds of various shapes (Sakkare Acchu, ಸ响ಕರೆ ಅ棍ಚು) with a piece of sugarcane. There is a saying in Kannada "ellu bella thindu olle maathadi" which translates to 'eat the mixture of sesame seeds and jaggery and speak only good.' This festival signifies the harvest of the season, since sugarcane is predominant in these parts. In some parts of Karnataka, a newly married woman is required to give away bananas for a period of five years to married women (muthaidhe) from the first year of her marriage, but increase the number of bananas in multiples of five. There is also a tradition of some households giving away red berries "Yalchi Kai" along with the above. In North Karnataka, kite flying with community members is also a tradition. Drawing rangole in groups is another popular event among women during Sankranti. An important ritual is display of cows and cattle in colourful costumes in an open field. Cows are decorated for the occasion and taken on a procession. They are also made to cross a pyre. This ritual is common in rural Karnataka and is called "Kichchu Haayisuvudu." In Our Country and Other Country Celebrations in Different Types: Pongal or Sankranti is celebrated all over South Asia with some regional variations. It is known by different names and celebrated with different customs in different parts of the country. In India it is known by different regional names. Pongal: Tamil Nadu Makar Sankranti: Bihar, Andhra Pradesh,Chhattisgarh, Goa, Haryana, Jharkhand, Karnataka,Madhya Pradesh, Maharashtra, Manipur, Odisha, Rajasthan, Sikkim, Uttar Pradesh, Uttarakhand andWest Bengal Uttarayan: Gujarat and Rajasthan Maghi: Haryana, Himachal Pradesh and Punjab Lohri: Punjab Magh Bihu or Bhogali Bihu: Assam Valley Shishur Saenkraat: Kashmir Valley Khichdi: Uttar Pradesh and western Bihar Makara Sankramana: Karnataka Makara Sankramanam: Andhra Pradesh In other countries too the day is celebrated but under different names and in different ways. Nepal: Maghe Sankranti Tharu people: Maghi Other people: Maghe Sankranti or Maghe Sakrati Thailand: Songkran Laos: Pi Ma Lao Myanmar: Thingyan Cambodia: Moha Sangkran Sri Lanka: Ulavar Thirunaal .
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