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Leo S. Rowe in Argentina (1906–1919)
The Making of a Hemispheric Intellectual‐Statesman: Leo S. Rowe in Argentina (1906–1919) RICARDO D. SALVATORE He [Leo Rowe] attended conferences; repeatedly visited the Latin American countries; planned the activities of the Union; had intimate relations with all the political leaders of the Hemisphere; served as a leading exponent of the most friendly inter‐American relations; and for nearly a half of a century was an active participant of good neighborliness towards the peoples of the south of the Río Grande. ——Roscoe R. Hill The mission of an intellectual‐statesman of a commercially and technologically dominant nation is double: to gather sufficient information to generate valid generalizations about the peripheries he/she visits, and to establish the superiority of his/her own culture and society. He/she has to persuade and collect, inquire and advise. In his quest for knowledge—a quest informed by disciplinary concerns as well as by individual trajectories—the neocolonial intellectual‐statesman engages the local intelligentsia in seeking information, collaboration, and stimulation.1 This interaction reinforces, corrects, but rarely rejects, imperial ideas, i.e., generalizations about law, politics, societies, and cultures that help to envision and construct the center’s supranational sovereignty. Imperial ideas disseminate faster in the periphery when assisted by local intellectuals. The hegemonic work of an empire is usually mediated by local intellectuals, particularly those in control of crucial institutions in the fields of education, law, government, and culture. Intellectual exchanges seem more determinant or crucial in an informal empire, one not perturbed by the imperatives of territorial control, racial domination, or direct administration. -
Brazil and 'Latin America'
J. Lat. Amer. Stud. 42, 457–485 f Cambridge University Press 2010 457 doi:10.1017/S0022216X1000088X Brazil and ‘Latin America’ LESLIE BETHELL Abstract. This essay, part history of ideas and part history of international relations, examines Brazil’s relationship with Latin America in historical perspective. For more than a century after independence, neither Spanish American intellectuals nor Spanish American governments considered Brazil part of ‘Ame´rica Latina’. For their part, Brazilian intellectuals and Brazilian governments only had eyes for Europe and increasingly, after 1889, the United States, except for a strong interest in the Rı´o de la Plata. When, especially during the Cold War, the United States, and by exten- sion the rest of the world, began to regard and treat Brazil as part of ‘Latin America’, Brazilian governments and Brazilian intellectuals, apart from some on the Left, still did not think of Brazil as an integral part of the region. Since the end of the Cold War, however, Brazil has for the first time pursued a policy of engagement with its neighbours – in South America. Keywords: Brazil, Latin America, Spanish America, South America, United States, western hemisphere, pan-Americanism The Origins of the Idea of ‘Latin’ America It has been the conventional wisdom of the past several decades, since the publication in 1968 of John Leddy Phelan’s influential essay, ‘Pan-Latinism, French Intervention in Mexico (1861–7) and the Genesis of the Idea of Latin America’, that ‘Latin America’ was originally a French concept, l’Ame´rique latine, used by French intellectuals to justify French imperialism in Mexico under Napoleon III.1 There existed, the French argued, a linguistic and cul- tural affinity, a unity, of ‘Latin’ peoples for whom France was the natural leader and inspiration (and their defender against Anglo-Saxon, mainly US, influence and, ultimately, domination). -
JOSE VASCONCELOS' CHRISTIAN AESTHETIC UTOPIA: TRANSLATIONS from the COSMIC RACE and AESTHETICS by JULIAN JOSUE VIGIL Bachelor Of
, JOSE VASCONCELOS' CHRISTIAN AESTHETIC UTOPIA: TRANSLATIONS FROM THE COSMIC RACE AND AESTHETICS By , . / JULIAN JOSUE VIGIL f' Bachelor of Arts New Mexico Highland University Las Vegas, New Mexico 1966 Master of Arts University of Wyoming Laramie, Wyoming 1971 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May' 1977 lhesi"s /qllD ~~llj cop.~ i ~ .•• ~MA sr ~')'''' 4 ~ ( UNIVERSITY JOSE" VASCONCELOS' CHRISTIAN AESTHETIC UTO~~ BRARY TRANSLATIONS FROM THE COSMIC RACE AND AESTHETICS Thesis Approved: Dean of the Graduate College ii 997133 To Luis La'zaro Vigil (1937-1969) He was presently saying that historically the best civilizations seem to come from racial mixtures: the Normans with the French, the Norman-French with the Anglo-Saxons, the Dorian invaders in Attica with ... "the people sprung from land itself." - "Where the racial strain is 'pure' they are ! likely to be pretty stupid people until their blood is mingled with a more vivid strain." - Lucien Price, Dialogues of Alfred North Whitehead (New York: The New American Library, 1956), p. 133. PREFACE This study addresses itself to the need for a translation of a major work in Latin American letters. More than half a century after its publication, The Cosmic Race remains unknown to almost everyone who has not taken university courses on the literature of America's Spanish-speaking brothers south of the Rio Grande. It seems as if an English translation of Latin America's classic work on racism had been forbidden many years ago. -
De La «Patria Grande» a La «Madre Patria»: Manuel Ugarte Y El Hispanoamericanismo Español (1900-1930)
Revista de Indias, 2014, vol. LXXIV, núm. 261 Págs. 591-622, ISSN: 0034-8341 doi:10.3989/revindias.2014.020 De la «Patria Grande» a la «Madre Patria»: Manuel Ugarte y el hispanoamericanismo español (1900-1930) por Manuel Andrés García Universidad de Huelva El objetivo de este artículo es la revisión de una figura capital en el antiimperialismo latinoamericano, Manuel Baldomero Ugarte, a través de sus colaboraciones con el hispano- americanismo de comienzos del XX. Partiendo de un análisis sobre la marginación sufrida por el intelectual y su obra durante décadas, centraremos el trabajo en sus aportes a tres de las principales revistas hispanoamericanistas de la época –La Rábida, Unión Ibero-America- na y Cultura Hispanoamericana– a fin de observar los puntos de confluencia entre este mo- vimiento y el erudito argentino. PALABRAS CLAVE: Manuel Ugarte; antiimperialismo; hispanoamericanismo; izquierda la- tinoamericana; América Latina-nacionalismo continental. En 1973 Norberto Galasso publicó, tras dos años de trabajo en el Archivo General de la Nación en Buenos Aires, una obra titulada Manuel Ugarte en la que recogía toda la documentación allí presente sobre dicho autor. Fue ésta la primera incursión del historiador argentino en una figura que, como bien recalcaría con posterioridad, acabó convirtiéndose en «alguien absolutamente desconocido para el argentino medianamente culto que deambula por los pasillos de las facultades»1. No exageraba. Pedro Orgambide, en el que sería su artículo póstumo, llegó a describir a Ugarte como «el gran olvidado del pensamiento político argentino»2. Otros, como el historiador Jorge Abe- lardo Ramos, ya en 1962 señalaría cómo «se publican entre nosotros toda 1 Ugarte, 1978: XII. -
Curriculum Vitae De José Manuel Ugarte
CURRICULUM VITAE DE JOSÉ MANUEL UGARTE. 1 "CURRICULUM VITAE" de Jose Manuel Ugarte. Estudios realizados: Abogacía, Universidad de Buenos Aires, título: Abogado, título expedido 10 de abril de 1972. Carrera de Especialización en Derecho Administrativo y Administración Pública, Universidad de Buenos Aires, Título: Especialista en Derecho Administrativo y Administración Pública, título expedido 8 de marzo de 2006. Doctorado Universidad de Buenos Aires, orientación Derecho Administrativo. Título: Doctor de la Universidad de Buenos Aires, área Derecho Administrativo, título expedido 15 de setiembre de 2010. Carrera Docente completa, Universidad de Buenos Aires, Facultad de Derecho., 16 de diciembre de 2004. XXI Ciclo Intensivo de Estudios de Defensa Nacional, en la Escuela de Defensa Nacional (dependiente del Ministerio de Defensa), Diploma Nº 1295, 20 de octubre de 1986. Curso de Trascendencia del Poder Aeroespacial Nacional (Organizado por la Fuerza Aérea Argentina); diploma otorgado el 22 de noviembre de 1985. Cursillo de Planeamiento (Organizado por la Fuerza Aérea Argentina -CETPAN); Curso "Argentina en el Mar" (Organizado por la Armada de la Republica Argentina); certificado otorgado el 13 de mayo de 1987. Curso de Estrategia del Estado Mayor Conjunto: (su realización otorga el título de Analista Estratégico- calificado como primero de su promoción, entre dieciocho cursantes civiles y militares argentinos y extranjeros); diploma otorgado el 9 de diciembre de 1988. 2 Seminario sobre "Proceso de Toma de Decisiones Estratégicas" (Organizado por el Estado Mayor Conjunto); diploma otorgado el 21 de noviembre de 1988. Curso de Inteligencia para Asesores de los Poderes Ejecutivo y Legislativo (Escuela Nacional de Inteligencia); certificado otorgado el 20 de noviembre de 1994; Curso sobre Seguridad Nacional, realizado en la Universidad de Kiel (República Federal de Alemania) (1993) Certificado otorgado el 6 de agosto de 1993 Curso de formación para formadores –INAP-2014.