Remembering Burma
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Study of Caste
H STUDY OF CASTE BY P. LAKSHMI NARASU Author of "The Essence of Buddhism' MADRAS K. V. RAGHAVULU, PUBLISHER, 367, Mint Street. Printed by V. RAMASWAMY SASTRULU & SONS at the " VAVILLA " PRESS, MADRAS—1932. f All Rights Reservtd by th* Author. To SIR PITTI THY AG A ROY A as an expression of friendship and gratitude. FOREWORD. This book is based on arfcioles origiDally contributed to a weekly of Madras devoted to social reform. At the time of their appearance a wish was expressed that they might be given a more permanent form by elaboration into a book. In fulfilment of this wish I have revised those articles and enlarged them with much additional matter. The book makes no pretentions either to erudition or to originality. Though I have not given references, I have laid under contribution much of the literature bearing on the subject of caste. The book is addressed not to savants, but solely to such mea of common sense as have been drawn to consider the ques tion of caste. He who fights social intolerance, slavery and injustice need offer neither substitute nor constructive theory. Caste is a crippli^jg disease. The physicians duty is to guard against diseasb or destroy it. Yet no one considers the work of the physician as negative. The attainment of liberty and justice has always been a negative process. With out rebelling against social institutions and destroying custom there can never be the tree exercise of liberty and justice. A physician can, however, be of no use where there is no vita lity. -
The Role of Indian Diaspora in India- Myanmar Relations
The Role of Indian Diaspora in India- Myanmar Relations Dissertation submitted to the Department of International Relations, Sikkim University in fulfillment of the requirements for the award of the degree of MASTER OF PHILOSOPHY Submitted by Sarita Rai < DEPARTMENT OF INTERNATIONAL RELATIONS SCHOOL OF SOCIAL SCIENCES SIKKIM UNIVERSITY GANGTOK-737 102 2015 TABLE OF CONTENTS CONTENTS PAGE NUMBER Declaration Certificate Acknowledgements-------------------------------------------------------I Abbreviations-------------------------------------------------------------II CHAPTER-I--------------------------------------------------------------1-28 INTRODUCTION CHAPTER-II-------------------------------------------------------------29-56 DIASPORA AND FOREIGN POLICY: A CONCEPTUAL FRAMEWORK CHAPTER-III-----------------------------------------------------------57-77 INDIA-MYANMAR BILATERAL RELATIONS POST 1994 CHAPTER-IV----------------------------------------------------------78-101 EXPLORING INDIAN DIASPORA IN INDIA-MYANMAR RELATIONS CHAPTER-V-----------------------------------------------------------102-106 CONCLUSION REFERENCES---------------------------------------------------------107-116 APPENDICES----------------------------------------------------------I-XI 28. 2. 2015 DECLARATION I hereby declare that the dissertation entitled “The Role of Indian Diaspora in India- Myanmar Relations” submitted by me for the award of the degree of Master of Philosophy to Sikkim University is my own work. The thesis has not been submitted for any other degree -
What Is Hindu Dharma
Srisa Chandra Vasu A catechism Of Hindu Dharma Srisa Chandra Vasu A Catechism of Hindu Dharma Table of Contents PREFACE .............................................................................................................. 3 CHAPTER I ............................................................................................................ 5 WHAT IS HINDU DHARMA ........................................................................................... 5 CHAPTER II ......................................................................................................... 34 ON WORSHIP .......................................................................................................... 34 CHAPTER III ........................................................................................................ 54 ATMA OR SOUL ....................................................................................................... 54 CHAPTER IV ........................................................................................................ 92 KARMA AND REBIRTH ............................................................................................... 92 CHAPTER V ....................................................................................................... 149 THE RULES OF CONDUCT ......................................................................................... 149 2 A Catechism of Hindu Dharma Preface Twenty years ago when this book first made its appearance, it created great excitement in a certain section -
Statelessness in Myanmar
Statelessness in Myanmar Country Position Paper May 2019 Country Position Paper: Statelessness in Myanmar CONTENTS Summary of main issues ..................................................................................................................... 3 Relevant population data ................................................................................................................... 4 Rohingya population data .................................................................................................................. 4 Myanmar’s Citizenship law ................................................................................................................. 5 Racial Discrimination ............................................................................................................................... 6 Arbitrary deprivation of nationality ....................................................................................................... 7 The revocation of citizenship.................................................................................................................. 7 Failure to prevent childhood statelessness.......................................................................................... 7 Lack of naturalisation provisions ........................................................................................................... 8 Civil registration and documentation practices .............................................................................. 8 Lack of Access and Barriers -
Chicago Calling
CHICAGO CALLING A Spiritual & Cultural Quarterly eZine of the Vivekananda Vedanta Society of Chicago No. 23, 2019 Table of Contents Page EDITORIAL 3 VISHISHTA-ADVAITA VEDANTA: BASICS 5 SWAMI YOGATMANANDA HINDUISM: HINDUISM THROUGH THE AGES SWAMIS KRIPAMAYANANDA, ISHTANANDA, ISHATMANANDA & 10 TYAGANANDA INTRODUCTION TO THE COVER PAGE 18 ADVERTISEMENTS 26 Editor: Swami Ishatmananda Vivekananda Vedanta Society of Chicago 14630 Lemont Road, Homer Glen. 60491 email: [email protected] chicagovedanta.org ©Copyright: Swami-in-Charge Vivekananda Vedanta Society of Chicago NO 23, 2019 Chicago Calling 2 The Bhagavad Gita is the teaching of Bhagavan Sri Krishna to Arjuna on the battlefield of Kurukshetra more than 5,000 years ago. The majority of Hindus believe that Krishna is the human form of the Supreme Brahman. Hindus believe in 'Avatara-Vada'. In order to help people to follow the path of righteousness, the Supreme Being comes to earth in human form and behaves like a human. The Avatar is the embodiment of the ideal person, the wise teacher, and the divine guide. The Gita contains 700 verses from chapters 25- 1. Who is the Creator? 42 of the Mahabharata. The Bhagavad Gita is 2. What is the Creation? considered to be one of the most important 3. What is the relation between Jiva (Living scriptures in Hinduism. According to Indian Being), Jagat (Universe), and Brahman tradition, the Gita is one of the Prasthanatrai, (Consciousness)? which form the bedrock of Vedanta philosophy. Different thinkers have proposed different The other two books are the Upanishads and the theories. Some of them are: Advaita-Vada, Maya- Brahma Sutras. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Vedanta and Buddhism Final Enlightenment in Early Buddhism Frank Hoffman, West Chester University
Welcome to the Nineteenth International Congress of Vedanta being held on the University of Massachusetts, Dartmouth campus. It is very exciting to think that the Vedanta Congress now is being held in the land of the “Boston Brahmins” Thoreau, Emerson and Whitman. It is very heartening to note that a large number of scholars are regular attendees of the Vedanta Congress, several are coming from India. We wel- come them all and are committed to help them in any way we can, to make their stay in Dartmouth pleasant and memorable. Our most appreciative thanks are due to Rajiv Malhotra and the Infinity Foun- dation and Pandit Ramsamooj of 3 R's Foundation for their generous financial support for holding the conference. We are particularly grateful to Anthony Garro, Provost, and William Hogan, Dean of College of Arts and Sciences, University of Massachusetts, Dartmouth for his continuous support of the Center for Indic Studies. Our special thanks to Maureen Jennings, Center's Administrative Assistant and a number of faculty and students (especially Deepti Mehandru and Shwetha Bhat) who have worked hard in the planning and organization of this conference. Bal Ram Singh S.S. Rama Rao Pappu Nineteenth International Congress of Vedanta July 28-31, 2010 - Program NINETEENTH INTERNATIONAL CONGRESS OF VEDANTA PROGRAM WEDNESDAY, JULY 28, 2010 All sessions to be held in Woodland Commons 8:00 AM - 6:00 PM Conference Registration Desk Open – Woodland Commons Lobby 8:00 AM - 8:30 AM Social/Coffee/Tea – Woodland Commons Lobby 8:45 AM Invocation & Vedic Chanting 9:00 AM Benediction 9:10 AM Welcome Address, Dean William Hogan, College of Arts & Sciences, University of Massachusetts, Dartmouth 9:20 AM Introduction, Conference Directors - Bal Ram Singh, University of Massachusetts Dartmouth S. -
Abstract the Search for 'Home': Anglo-Burman
ABSTRACT THE SEARCH FOR ‘HOME’: ANGLO-BURMAN IDENTITY AT THE END OF EMPIRE Katrina Chludzinski, PhD, Department of History Northern Illinois University, 2019 Trude Jacobsen, Director The study of mixed race populations and their identity formation have become important fields of historical research over the past few decades within the larger scope of colonialism. This dissertation explores how Anglo-Burmans formed and redefined their own place in the twentieth century as a consequence of conflicting perspectives on race and ‘belonging’ in the British Empire on the one hand, and majority Burman policies in the post-independence era on the other. These views are largely derived from archival records in the United Kingdom and Myanmar. Minutes from meetings as well as correspondence with Anglo-Burmans, British officials, and Burmese officials illustrated the complex situation the Anglo-Burman community found themselves in. Memoirs from Anglo-Burmans as well as contemporaneous print media help augment these perspectives. In this dissertation I show that Anglo-Burmans had different perspectives on their futures across temporal periods and often disagreed about how they should position themselves to best survive. The growth of the population in the late nineteenth and early twentieth centuries shaped how Anglo-Burmans understood their place and the degree to which they belonged in Burma. Complex British reactions to miscegenation between British men and Burmese women and the mixed-race offspring that arose from these relations left Britons in fear of their own futures in the colony. Given their connections to the colonial regime and consequent economic advantages, Anglo-Burmans thought of themselves as being superior to the Burmese population. -
HINDUISM-A Hard Nut to Crack
HINDUISM-A Hard Nut to Crack INTRODUCTION To understand ancient Indian spiritual culture is HINDUISM not simply a matter of scholarship. To achieve a A Hard Nut to Crack correct understanding, it essential to enter into a Deep Understanding Not tradition of practices and disciplines and to study Accessible by Scholarship Only under the guidance of a self-realized spiritual teacher. In other words, those with realization of Requires Hearing from this knowledge can impart it to those willing to Self-Realized Spiritual Masters follow certain standards in their life. I have been and Practicing fortunate to be studying like this for close to 30 Vedic Knowledge years.1 HINDUISM TOLERANT & RESPECTFUL OF OTHER RELIGIONS The most outstanding characteristic of Hinduism HINDUISM IS TOLERANT & is the readiness to respect and accept all the gen- RESPECTFUL OF OTHER uine and compatible religious and spiritual paths GENUINE RELIGIONS within its fold. My first spiritual master told us Genuine Religions are that, if someone is a Christian or a Muslim, he characterized by: should be encouraged to be a good Christian or 1. TRUTHFULNESS Muslim. 4. COMPASSION 2. CLEANLINESS Those groups who pledge allegiance to leaders 3. AUSTERITY and traditions that do not follow or value the four universal principles of religion: Truthfulness, Compassion, Cleanliness & Austerity, cannot be considered genuine reli- gions, even if in their ranks there are sincere people who individually follow the these principles out of common sense and decency. I was brought up as a strict Catholic in the eastern United States. I had close association with priests my whole childhood. -
Contested the Sino-Indian Competition in Burma
Contested The Sino-Indian Competition in Burma by Ivan Lidarev B.A. History, Asian Studies, Global and International Studies May 2008, Bard College A Thesis submitted to The Faculty of The Elliot School of International Affairs of The George Washington University in partial fulfillment of the requirements for the degree of Master of International Affairs January 31, 2013 Thesis directed by Deepa M. Ollapally Associate Research Professor of International Affairs © Copyright 2013 by Ivan Lidarev All rights reserved ii Dedication The author wishes to dedicate this thesis to his parents, Dimitar Lidarev and Ekaterina Lidareva iii Acknowledgments Many people have contributed to this thesis. I would like to thank Dr. David Steinberg who generously helped me understand the complexities of Burmese politics and Sino- Burmese relations and encouraged me with my work. I also want to extend my gratitude to Dr. Matthew Walton who read through much of this thesis and helped me with invaluable edits, corrections and suggestions. Dr. Christina Fink was also very kind to help me get a better grasp of political transition that Myanmar has been passing through in recent years. I also would like to extend my thanks to Dr. Renaud Egreteau, Dr. Namrata Goswami, Dr. David Shambaugh, Dr. Shawn McHale and Dr. Kenton Klymer, all of who helped me with ideas, suggestions and materials. I would also like to warmly thank my two advisors, without whose valuable assistance I would not have been able to complete this work. Dr. Michael Yahuda was indeed a great help to the writing of this thesis with his vast knowledge of China and Asia, his wise comments and his sharp attention to detail. -
BURMA Entrenchment Or Reform? Human Rights Developments and the Need for Continued Pressure
July 1995 Vol. 7, No. 10 BURMA Entrenchment or Reform? Human Rights Developments and the Need for Continued Pressure I. SUMMARY ............................................................................................................................................................3 Summary of Recommendations .....................................................................................................................5 II. THE PATTERN OF ABUSE.................................................................................................................................6 Political Prisoners ..........................................................................................................................................7 The Political Process......................................................................................................................................9 The National Convention.............................................................................................................................10 Forced Labor................................................................................................................................................13 Discrimination Against Minorities...............................................................................................................15 III. HUMAN RIGHTS ABUSES DURING COUNTERINSURGENCY OPERATIONS ......................................19 The Renewed Offensive in the Karen State.................................................................................................20 -
Class – 6 Subject – History & Civics Chapter – 2 of History (The Vedic
Class – 6 Subject – History & Civics Chapter – 2 of History (The Vedic Civilization) The Aryans and The Vedic Age The people who developed Vedic Culture were the Aryans. Arya is a Sanskrit word, which means ‘noble’, ‘lofty’. Nothing can be said with certainty about the original home of the Aryans. The most accepted theory is that they came from Iron or Central Asia around 1500 BC. The Aryans who came to India are called ‘Indo-Aryans’. The term Indo-Aryans refers to those who spoke Indo-Aryans languages, which include Hindi, Bengali, Punjabi, Marathi, Gujarati, Oriya, Sindhi, Sinhala and Assamese. The Vedic Age may be divided into two periods – the Early Vedic Period (1500-1000 BC) and The Later Vedic Period (1000-600 BC), which is also known as the Epic Age. The Later Vedic Period begins with the settling down of Aryans in the Gangetic plains. Early Aryans Settlements The early Aryans lived in Sapt Sindhu region – the land of seven rivers. They named this region Brahmavarta , which means the land of Gods. It was during early period of the Aryans settlement that the Rig Veda was written. Later , the Aryans moved eastward and settled in different parts of the land. Gradually, they spread to the whole of Northern India. They cleared the forests and founded new settlements. The use of iron-axe made their job easier. They named this region Aryavarta , the land of Aryans. Aryans Literature:- The Vedas The information about the Aryans comes mainly from the Vedas. That is why this period of Indian history is called the Vedic Age.