Download Ebook / Lectures on Faith

Total Page:16

File Type:pdf, Size:1020Kb

Download Ebook / Lectures on Faith IG1GXEZEDR0E » Kindle # Lectures on Faith Lectures on Faith Filesize: 2.61 MB Reviews I actually started out reading this article ebook. This is for those who statte that there had not been a worth reading. Its been developed in an extremely easy way and it is just after i finished reading this book in which in fact modified me, change the way i really believe. (Antonetta Ritchie IV) DISCLAIMER | DMCA V4RYQF2CYTNK \\ Book // Lectures on Faith LECTURES ON FAITH Createspace, United States, 2013. Paperback. Book Condition: New. 203 x 133 mm. Language: English . Brand New Book ***** Print on Demand *****.The Lectures on Faith were originally prepared as materials for the School of the Prophets in Kirtland, Ohio in 1834 and were included in the Doctrine and Covenants from 1835 to 1921. The preface to the 1835 edition reads as follows: To the members of the church of the Latter Day Saints DEAR BRETHREN: We deem it to be unnecessary to entertain you with a lengthy preface to the following volume, but merely to say, that it contains in short, the leading items of the religion which we have professed to believe. The first part of the book will be found to contain a series of Lectures as delivered before a Theological class in this place [Kirtland, Ohio], and in consequence of their embracing the important doctrine of salvation, we have arranged them into the following work. The second part contains items of principles for the regulation of the church, as taken from the revelations which have been given since its organization, as well as from former ones. This preface was signed by the First Presidency, which consisted of Joseph Smith, Jr., Oliver Cowdery, Sidney Rigdon, and Fredrick G. Williams. At that time the lectures had a slightly dierent title: Theology Lecture First On the Doctrine of the Church of the Latter Day Saints. Of Faith. The title Lectures on Faith was coined in the 1876 edition of the Doctrine and Covenants by Elder Orson Pratt, Church Historian and editor of that edition of the Doctrine and Covenants. He titled it: Lectures on Faith On the Doctrine of the Church of Jesus Christ of Latter-day Saints, originally delivered before a class of the Elders, in Kirtland, Ohio. Although... Read Lectures on Faith Online Download PDF Lectures on Faith NX3O3AZ7OAZ9 \ PDF » Lectures on Faith Oth er Books Faith That Works: 45 Days to a Deeper Walk With God Halyard Press, 1998. Paperback. Book Condition: New. Halyard Press 1998 New/ Product Description A daily, practical study that will help develop a deeper walk with God. Based upon the of James which is one of... Download ePub » Dont Line Their Pockets With Gold Line Your Own A Small How To Book on Living Large Madelyn D R Books. Paperback. Book Condition: New. Paperback. 106 pages. Dimensions: 9.0in. x 6.0in. x 0.3in.This book is about my cousin, Billy a guy who taught me a lot over the years and who... Download ePub » Read Write Inc. Phonics: Yellow Set 5 Storybook 7 Do We Have to Keep it? Oxford University Press, United Kingdom, 2016. Paperback. Book Condition: New. Tim Archbold (illustrator). 211 x 101 mm. Language: N/A. Brand New Book. These engaging Storybooks provide structured practice for children learning to read the Read... Download ePub » You Shouldn't Have to Say Goodbye: It's Hard Losing the Person You Love the Most Sourcebooks, Inc. Paperback / soback. Book Condition: new. BRAND NEW, You Shouldn't Have to Say Goodbye: It's Hard Losing the Person You Love the Most, Patricia Hermes, Thirteen-year-old Sarah Morrow doesn't think much of the... Download ePub » Your Pregnancy for the Father to Be Everything You Need to Know about Pregnancy Childbirth and Getting Ready for Your New Baby by Judith Schuler and Glade B Curtis 2003 Paperback Book Condition: Brand New. Book Condition: Brand New. Download ePub » .
Recommended publications
  • A Key to Successful Relationships
    Religious Educator: Perspectives on the Restored Gospel Volume 7 Number 3 Article 12 9-1-2006 Comprehending the Character of God: A Key to Successful Relationships Kent R. Brooks Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Brooks, Kent R. "Comprehending the Character of God: A Key to Successful Relationships." Religious Educator: Perspectives on the Restored Gospel 7, no. 3 (2006). https://scholarsarchive.byu.edu/re/vol7/ iss3/12 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Comprehending the Character of God: A Key to Successful Relationships Kent R. Brooks Kent R. Brooks is an associate professor of Church history and doctrine at BYU. On a beautiful, warm Sunday afternoon in the spring of 1844, the Prophet Joseph Smith delivered the King Follett discourse. Many consider that April 7 general conference address, the last Joseph would give before his martyrdom less than three months later, to be his great- est. The sermon was given in “the groves” surrounding the Nauvoo Temple. Thousands heard the Prophet of the Restoration declare: “It is the first principle of the Gospel to know for a certainty the charac- ter of God, and to know that we may converse with him as one man converses with another.”1 “If men do not comprehend the character of God,” he explained, “they do not comprehend themselves.” They cannot “comprehend anything, either that which is past or that which is to come.” They do not understand their own relationship to God.
    [Show full text]
  • Elohim and Jehovah in Mormonism and the Bible
    Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son.
    [Show full text]
  • The Old Testament the Church of Jesus Christ of Latter-Day Saints
    A Supplement to the Gospel Doctrine Manual The Old Testament The Church of Jesus Christ of Latter-day Saints Lesson 1 “This Is My Work and My Glory” Moses 1 Purpose: To understand that (1) we are children of God, (2) we can resist Satan’s temptations, and (3) God’s work and glory is to bring to pass our immortality and eternal life. The gospel of Jesus Christ is the plan of salvation. It enables man to regenerate his life from the fallen state of mortality to become a spiritual being, becoming a new creature in Christ (II Cor 5:17) and have His image engraven in your countenance (Alma 5:19) while in mortality and throughout the eternities. It contains the principles and ordinances that adopt us into the family Christ and obtain a fullness of His glory. (D&C Sec. 98). Those principles and ordinances are divided into two parts, first is what the Lord called the ‘preparatory gospel’ (D&C Sec. 84:26 ) consisting of 1, Faith in the Lord, Jesus Christ, 2 Repentance, and 3 Baptism by immersion for the remission of sins. These steps prepare us for the gospel which is receiving the Holy Ghost by the laying on hands by those in authority to administer that ordinance. Having the Holy Ghost in your life is having the gospel in your life, there is no other definition in the scriptures. The scriptures are instructions on how to receive and keep the Holy Ghost in our lives and examples of those that did and those that did not.
    [Show full text]
  • Claremont Mormon Studies J Newsletteri
    Claremont Mormon Studies j NEWSLETTERi SPRING 2013 t ISSUE NO. 8 Thoughts from the IN THIS ISSUE Hunter Chair Perfecting Mormons & Mormon Studies at BY Patrick Q. Mason Claremont Howard W. Hunter Chair of Mormon Studies iPAGE 2 k he Mormon moment may be University is fond of saying, the Student Contributions over, but Mormon studies is research university is one of T PAGE 3 alive and well. With the election humankind’s greatest inventions— k past us, media and popular attention and graduate school is, at its about Latter-day Saints will wane best, the most refined version of Oral Histories Archived at considerably, but that incomparable Honnold-Mudd PAGE 7 there has never been “When we get it right, invention. a more auspicious When we get k time for the graduate education it right, graduate “Martyrs and Villains” scholarly study of has been and remains education has been PAGE 8 Mormonism. a tremendous force for and remains a k We live in an era the advancement of tremendous force for Reminiscence at of mass media and the advancement of human knowledge.” the Culmination of social technologies human knowledge. Coursework that allow us to Mormon Studies at PAGE 8 “connect” with thousands, even CGU is just one slice of that grand millions, of people at the click of a endeavor; Steve Bradford’s insightful few buttons. We are witnessing a column that follows reminds us revolution in the way that higher of some of the reasons why the education is being delivered, and it endeavor is worthy of not only will be fascinating to see what will our enthusiasm but our support as happen with developments such well.
    [Show full text]
  • Who Took the D out of the D&C.Pdf
    “The Father being a personage of spirit, glory and power: possessing all perfection and fullness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man.” In direct conflict with this statement, the LDS Church teaches, “The Father has a body of flesh and bones as tangible as man’s; the Son also” (D&C 130:22). AND, What about the Holy Ghost? Is He not also a member of the LDS Godhead and worthy of mention here? Who took the ALSO, found in the question and answers at the end of LECTURE SECOND. Of Faith. SECTION II. (pg. 26) it says, Q. How do you prove that God has faith in himself independently? A. Because he is omnipotent, omnipresent, and omniscient… ‘D’ This statement also conflicts with the LDS belief that “The Father has a body of flesh and bones as tangible as man’s” and as such is not omnipresent in His person. out of the Brigham Young said, "Some would have us believe that God is present everywhere. It is not so" (Journal of Discourses 6:345). In agreement with Brigham Young, Apostle James Talmage D&C ? stated, “It has been said, therefore, that God is everywhere present; but this does not mean that the actual person of any one member of the Godhead can be physically present in more than one place at one time… plainly, His person cannot be in more than one place at any one time.” (The Articles of Faith, chapter 2, Some of the Divine Attributes—God is Omnipresent).
    [Show full text]
  • The Response to Joseph Smith's Innovations in the Second
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated.
    [Show full text]
  • Doctrine and Covenants Student Manual Religion 324 and 325
    Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation .
    [Show full text]
  • Journal of Mormon History Vol. 31, No. 3, 2005
    Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B.
    [Show full text]
  • 1 Evolution of the Canon
    HISTORICAL BACKGROUND 1. Evolution of the Canon To those who follow Joseph Smith's revelations as God's word, the original text is of paramount significance, just as they are to secular chroniclers. The original texts are not only the most authentic and uncontaminated, they also best represent the milieu of and open a window on human consciousness for that particular time and place. Yet so little thought is given today to the original texts because, in part, they are assumed to have been unchanged. They are considered sacrosanct--beyond scholarship. If church leaders made changes, they must have had good reason. But who can study these old manuscripts and rare books without sensing something new in the original intent and recognizing how different it often is from later interpretations? Who can read these documents without detecting the human encounter with the divine that is reflected in Smith's revelations in their historical setting? It is the original, fresh prophetic voice which is encountered in this work. This chapter outlines the history of the original texts. The details of this historical setting help explain how and why the texts were subsequently changed. The remainder of the chapters contain the texts themselves, with analysis of selected textual variants as warranted. On April 6, 1830 at Manchester, New York, a revelation regarding Joseph Smith Jr., and the Church of Christ declared: "Wherefore meaning the Church thou shalt give heed unto all his [Joseph Smith's] words & commandments which he Shall give unto you as he receiveth them wa[l]king in all holyness [holiness] before me."1 This emphasis in heeding Smith's words "as he receiveth them" underscores the importance of understanding their historical context and original import.
    [Show full text]
  • Book of Mormon Gospel Doctrine Teacher's Manual
    Book of Mormon Gospel Doctrine Teacher’s Manual Book of Mormon Gospel Doctrine Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 E. North Temple St., Rm. 2420 Salt Lake City, UT 84150-3220 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. Cover: Christ with Three Nephite Disciples, by Gary L. Kapp © 1999 by Intellectual Reserve, Inc. All rights reserved Updated 2003 Printed in the United States of America English approval: 4/03 Contents Lesson Number and Title Page Helps for the Teacher v 1 “The Keystone of Our Religion” 1 2 “All Things According to His Will” (1 Nephi 1–7) 6 3 The Vision of the Tree of Life (1 Nephi 8–11; 12:16–18; 15) 11 4 “The Things Which I Saw While I Was Carried Away in the Spirit” (1 Nephi 12–14) 16 5 “Hearken to the Truth, and Give Heed unto It” (1 Nephi 16–22) 20 6 “Free to Choose Liberty and Eternal Life” (2 Nephi 1–2) 25 7 “I Know in Whom I Have Trusted” (2 Nephi 3–5) 29 8 “O How Great the Goodness of Our God” (2 Nephi 6–10) 33 9 “My Soul Delighteth in the Words of Isaiah” (2 Nephi 11–25) 37 10 “He Inviteth All to Come unto Him” (2 Nephi 26–30) 42 11 “Press Forward with a Steadfastness in Christ” (2 Nephi 31–33) 47 12 “Seek Ye for the Kingdom of God” (Jacob 1–4) 51 13 The Allegory of the Olive Trees (Jacob 5–7) 56 14 “For a Wise Purpose” (Enos, Jarom, Omni, Words of Mormon) 61 15 “Eternally Indebted to Your Heavenly Father” (Mosiah 1–3) 66 16 “Ye Shall Be Called the Children of Christ” (Mosiah 4–6) 71 17 “A Seer .
    [Show full text]
  • The Story of the Doctrine and Covenants
    The Story of the Doctrine and Covenants By Robert J. Woodford Ensign, Dec. 1984, pp. 32-38 [Two kinds of referencing were used in this article. Original footnotes are bracketed within the text. References in parenthesis are original.] We think of the “knowledge explosion” as a but because care was not always taken in copying, many twentieth-century phenomenon—modern printing errors were made, repeated, and multiplied as the copies presses, humming computers, and chattering teletypes. were copied. Realizing the importance of having correct But for Latter-day Saints, the explosion started even copies, the leaders of the Church determined to publish before the organization of the Church, with the Prophet them. Because the originals contained spelling and Joseph receiving revelation upon revelation, sometimes grammar errors, a Church conference moved that Joseph several a day, for the guidance and instruction of the Smith should make the necessary corrections. (Far West Saints. Record, p. 16.) This was the beginning of controversies We think of the Doctrine and Covenants as a tidily and charges made by persons who do not know or defined book, quietly resting with the other scriptures. understand that the text of recorded revelation can be But the story of how those revelations were written, edited and “changed.” prepared for publication, and moved through various First, we must recognize that Joseph Smith’s stages until they reached our present edition is the story purposeful changes are in a different category from of trying to keep up with a flood of revealed copying errors. Orson Pratt, who worked closely with knowledge—the story of how the prophets received him, described some of these changes: revelation for the Church, how it was recorded, and how “Joseph, the Prophet, in selecting the revelations it was edited for publication.
    [Show full text]
  • A Mormon Perspective on CS Lewis
    An Abstract of the Thesis of Christopher Edward Garrett for the degree ofMaster ofArts in Interdisciplinary Studies in English. History. and Philosophy presented on March 19. 2001. Title: OfDragons. Palaces. and Gods: A Mormon Perspective on C. S. Lewis Redacted for Privacy Abstract approved: Wayne C. Anderson During his lifetime C. S. Lewis chose to speak to Christians in plain and simple language that they could understand. Lewis taught and defended truths that he felt were discernible through reason. Morality, free will, and the divinity ofJesus Christ were fundamental to his core beliefs and teachings. His writings have attracted Christian readers from many denominations, including those ofthe Church ofJesus Christ of Latter-day Saints. Through references to Lewis by LDS Church leaders and authors, Mormons have been attracted to Lewis's writings in significant ways. General Authorities have used his thoughts and analogies to illustrate certain gospel principles. Many Latter-day Saints have been impressed by the similarities they perceive between Lewis's theology and Mormonism. Such appreciation has led to Lewis's becoming one ofthe most quoted non-LDS authors in General Conference talks and various Mormon publications. While Lewis was aware ofthe Latter-day Saint religion, he chose to worship in the Church ofEngland. Through his writings, however, he entered into a much broader fellowship with millions ofChristians around the world. His thoughts on "mere Christianity" have created an enormous common ground on which many have stood. Among those who have set foot upon that soil are the Latter-day Saints. Given their open-minded approach to theological reflection, Mormons not only read authors like Lewis but also feel comfortable citing his views on human nature and Christian discipleship.
    [Show full text]