Bali 1928 Vol V
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Bhakti in New Normal Era
Bhakti In New Normal Era L. Eka M. Julianingsih P STAH N Mpu Kuturan Singaraja A. Introduction The year of 2020 begin with unexpected pandemic which become big disaster for almost every country including Indonesia. This pandemic known as the COVID-19. It is not only paralyzed the world of health sector but affected the education sector also. With this condition the government continues to impose policies, starting from the central level to the regions, not least in the state of Bali. The policies carried out by the state government of Bali which restrict to people for there activity, as everybody must follow social distancing and this are felt different by Balinese community. Bali actually famous for its religion and culture, which is full of ritual ceremonies in their daily lives, Balinese Hindu society performs rituals every day from the smallest level up to large ceremonies which of course often involve many people, both in terms of the ceremonies of Dewa Yadnya, Manusa Yadnya, Rsi Yadnya, Bhuta Yadnya and Pitra Yadnya. The yadnya ceremony that is seen and often performed on a daily basis by Hindus is an implementation of the teachings of Bhoutika bhakti, namely bhakti which is done by making various kinds of offerings or visiting holy places. Especially during pujawali/odalan, Hindus will flock to visit the temple with relatives, as a form of devotion and love to God for omnipotence. L. Eka M. Julianingsih P | 316 With the COVID-19, the Hindus is invited back to perform rituals that are simple but do not reduce the meaning of all the processions that occur in the implementation. -
Penjor in Hindu Communities
Penjor in Hindu Communities: A symbolic phrases of relations between human to human, to environment, and to God Makna penjor bagi Masyarakat Hindu: Kompleksitas ungkapan simbolis manusia kepada sesama, lingkungan, dan Tuhan I Gst. Pt. Bagus Suka Arjawa1* & I Gst. Agung Mas Rwa Jayantiari2 1Department of Sociology, Faculty of Social and Political Sciences, Universitas Udayana 2Faculty of Law, Universitas Udayana Address: Jalan Raya Kampus Unud Jimbaran, South Kuta, Badung, Bali 80361 E-mail: [email protected]* & [email protected] Abstract The purpose of this article was to observe the development of the social meaning derived from penjor (bamboo decorated with flowers as an expression of thanks to God) for the Balinese Hindus. In the beginning, the meaning of penjor serves as a symbol of Mount Agung, and it developed as a human wisdom symbol. This research was conducted in Badung and Tabanan Regency, Bali using a qualitative method. The time scope of this research was not only on the Galungan and Kuningan holy days, where the penjor most commonly used in society. It also used on the other holy days, including when people hold the caru (offerings to the holy sacrifice) ceremony, in the temple, or any other ceremonial place and it is also displayed at competition events. The methods used were hermeneutics and verstehen. These methods served as a tool for the researcher to use to interpret both the phenomena and sentences involved. The results of this research show that the penjor has various meanings. It does not only serve as a symbol of Mount Agung and human wisdom; and it also symbolizes gratefulness because of God’s generosity and human happiness and cheerfulness. -
Analysis on Symbolism of Malang Mask Dance in Javanese Culture
ANALYSIS ON SYMBOLISM OF MALANG MASK DANCE IN JAVANESE CULTURE Dwi Malinda (Corresponing Author) Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 365 182 51 E-mail: [email protected] Sujito Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 817 965 77 89 E-mail: [email protected] Maria Cholifa English Educational Department, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 345 040 04 E-mail: [email protected] ABSTRACT Malang Mask dance is an example of traditions in Java specially in Malang. It is interesting even to participate. This study has two significances for readers and students of language and literature faculty. Theoretically, the result of the study will give description about the meaning of symbols used in Malang Mask dance and useful information about cultural understanding, especially in Javanese culture. Key Terms: Study, Symbol, Term, Javanese, Malang Mask 82 In our every day life, we make a contact with culture. According to Soekanto (1990:188), culture is complex which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. Culture are formed based on the local society and become a custom and tradition in the future. Culture is always related to language. This research is conducted in order to answer the following questions: What are the symbols of Malang Mask dance? What are meannings of those symbolism of Malang Mask dance? What causes of those symbolism used? What functions of those symbolism? REVIEW OF RELATED LITERATURE Language Language is defined as a means of communication in social life. -
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Advances in Social Science, Education and Humanities Research, volume 231 5th International Conference on Community Development (AMCA 2018) Ronggeng: Cultural Artifact and Its Representation in Indonesian Film Yulianeta Universitas Pendidikan Indonesia [email protected] Abstract. Ronggeng is a cultural artifact that is very in several regions of Central Java and East Java. The last, popular in the life of Indonesian people, especially in people in West Java call them sindhen or ronggeng. This Java. In a historical context, ronggeng which is on the art spreads almost in all regions of Java Island [3]. concept was originally viewed as a sacred culture in Ronggeng word comes from Javanese language, its development into a profane culture. The reception which means tandak or female dancers accompanied by of ronggeng is not only uttered orally, but also in gamelan (Javanese traditional orchestra). Referring to the literature and film. This study aims to describe definition, women become the key of the art. In the ronggeng as a cultural artifact and its representation Ensiklopedi Tari Indonesia Seri P-T, ronggeng is in the film Nyi Ronggeng (1969), Darah dan Mahkota classified into couple entertainment dances performed by Ronggeng (1983), and Sang Penari (2011). The a woman and a man. On its shows, a female ronggeng method used in this research is descriptive analysis dancer usually asks a male dancer by throwing her shawl method representation theory of Stuart Hall, to see to the man to go up to the stage and dance together with how the image of ronggeng is represented in three her [4]. Once the dance is finished, the male dancer films. -
Liner Notes to “Bali 1928: Gamelan Gong Kebyar.” World Arbiter 2011 [CD]
CMYK 80785-2 80785-2 WAYNE VITALE & BRIAN BAUMBUSCH (b. 1956) (b. 1987) WAYNE VITALE &WAYNE BRIAN BAUMBUSCH MIKROKOSMA File Under: Classical/ Contemporary/ Vitale–Baumbusch NEW WORLD RECORDS Mikrokosma (2014–15) 51:55 8. VIII. Gineman Out 5:37 (Wayne Vitale & Brian Baumbusch) 9. IX. Pomp Out 3:58 1. I. Feet 1:28 10. X. Selunding Out 3:31 2. II. Selunding 6:28 11. XI. Feet Out 2:45 3. III. Pomp 7:10 The Lightbulb Ensemble, Brian Baumbusch, musical director 4. IV. Gineman 5:23 • MIKROKOSMA 5. V. Dance 3:35 12. Ellipses (2015) 9:27 6. VI. Pencon 8:32 (Brian Baumbusch) Santa Cruz Contemporary Gamelan, 7. VII. Tari 3:28 Brian Baumbusch, musical director TT: 61:31 • MIKROKOSMA NEW WORLD RECORDS New World Records, 20 Jay Street, Suite 1001,Brooklyn, NY112 01 Tel (212) 290-1680 Fax (646) 224-9638 WAYNE VITALE &WAYNE BRIAN BAUMBUSCH [email protected] www.newworldrecords.org ൿ & © 2017 Anthology of Recorded Music, Inc. All rights reserved. Printed in U.S.A. 80785-2 80785-2 CMYK WAYNE VITALE & BRIAN BAUMBUSCH (b. 1956) (b. 1987) MIKROKOSMA WAYNEWAYNE VITALEVITALE&& BRIANBRIAN BAUMBUSCHBAUMBUSCH Mikrokosma (2014–15) 51:55 (Wayne Vitale & Brian Baumbusch) MIKROKOSMA 1. I. Feet 1:28 2. II. Selunding 6:28 3. III. Pomp 7:10 4. IV. Gineman 5:23 5. V. Dance 3:35 6. VI. Pencon 8:32 7. VII. Tari 3:28 8. VIII. Gineman Out 5:37 9. IX. Pomp Out 3:58 10. X. Selunding Out 3:31 11. XI. Feet Out 2:45 The Lightbulb Ensemble, Brian Baumbusch, musical director 12. -
Gamelan Gender Wayang of Bali: Form and Style
..................~~.~.~.. ~------------------ WESLEYAN UNIVERSITY Gamelan Gender Wayang of Bali: Form and Style by Kalafya Brown A thesis submitted to the facuIty of Wesleyan University in partial fulfillment of the requirements for the degree of Master of Arts in Music May, 2000 Middletown, Connecticut My teacher, Kak Luweng, and myself playing gender (above) and just sitting (below), 2 Introduction and Acknowledgements I began studying gamelan music in 1994 while I was an undergraduate at the Massachusetts Institute of Technology. No one tends offhand to associate gamelan with MIT. but there it is. Professor Evan Ziporyn has been directing the gong kebyar ensemble Gamelan Galak Tika at MIT since 1993, and I was an active member from 1994 until 1997. Unfortunately the pressure of my studies at Wesleyan has not allowed me to play with Galak Tika as much as I would like in the past few years. For the three years of my tenure with Galak Tika we were blessed with the artistry of the Balinese husband and wife team of I Nyoman Catra and Desak Made Suarti Laksmi. The magnificent teaching and performance prowess of Evan, Catra and Desak formed the basis of my introduction to gamelan music. In 1997 I came to Wesleyan University to study for the degree of Master of Arts in Music, of which this thesis is a part. Here at Wesleyan I have had the great honor of studying with I. M. Harjito and Sumarsam, two Javanese artists. I sincerely thank them for broadening my awareness of the multifaceted natures of Indonesian music and for sharing with me the great beauty of the central Javanese court gamelan. -
Performance in Bali
Performance in Bali Performance in Bali brings to the attention of students and practitioners in the twenty-first century a dynamic performance tradition that has fasci- nated observers for generations. Leon Rubin and I Nyoman Sedana, both international theatre professionals as well as scholars, collaborate to give an understanding of performance culture in Bali from inside and out. The book describes four specific forms of contemporary performance that are unique to Bali: • Wayang shadow-puppet theatre • Sanghyang ritual trance performance • Gambuh classical dance-drama • the virtuoso art of Topeng masked theatre. The book is a guide to current practice, with detailed analyses of recent theatrical performances looking at all aspects of performance, production and reception. There is a focus on the examination and description of the actual techniques used in the training of performers, and how some of these techniques can be applied to Western training in drama and dance. The book also explores the relationship between improvisation and rigid dramatic structure, and the changing relationships between contemporary approaches to performance and traditional heritage. These culturally unique and beautiful theatrical events are contextualised within religious, intel- lectual and social backgrounds to give unparalleled insight into the mind and world of the Balinese performer. Leon Rubin is Director of East 15 Acting School, University of Essex. I Nyoman Sedana is Professor at the Indonesian Arts Institute (ISI) in Bali, Indonesia. Contents List -
The Traditional Arts and Cultural Policy in Banyuwangi
The Traditional Arts and Cultural Policy in Banyuwangi Novi Anoegrajekti1, Sudartomo Macaryus2, Ali Imron Al-Ma’ruf 3, Siti Gomo Attas4, Agustina Dewi Setyari5 , Zahratul Umniyyah6 {[email protected],[email protected],[email protected] om3,[email protected], [email protected], [email protected]} 1,5.6 Universitas Jember, Indonesia 2 Universitas Sarjanawiyata Tamansiswa, Yogyakarta, Indonesia 3Universitas Muhammadiyah, Surakarta, Indonesia 4 Universitas Negeri Jakarta, Indonesia Abstract. Gandrung Traditional Art in Banyuwangi is placed as a cultural event. Nowadays, it is decreasing, because it is only a place for the State (bureaucracy), religion and markets to fight. For this reason, it is necessary to revitalize traditional arts through increasing the innovation of traditional arts based on locality. This paper discusses how the revitalization and dynamics of the Gandrung tradition of art in the midst of socio-cultural changes in Banyuwangi. Analysis with cultural studies approaches, this paper produces an in-depth description and understanding of various social and cultural forces in relation to the traditional arts of Gandrung in Banyuwangi. The model of locality-based innovation as a cultural policy produced is expected to support the development of Gandrung traditional art in Banyuwangi. Socialization, promotion, and marketing as well as utilizing cultural activities that take place in Banyuwangi, are packaged in the Banyuwangi Festival Calendar as a form of revitalizing traditional arts. Keywords: Beach Ball Investigation Group, Social Skill, Cooperative Learning, Model, Development, Speaking. 1. INTRODUCTION Speaking course Gandrung's art tradition rests and survives on the basis of the local values that it contains dealing with new demands that not only ensure modern rationality and propriety, but also involve survival in economic terms. -
Balinese Dances As a Means of Tourist Attraction
BALINESE DANCES AS A MEANS OF TOURIST ATTRACTION : AN ECONOMIC PERSPECTIVE By : Lie Liana Dosen Tetap Fakultas Teknologi Informasi Universitas Stikubank Semarang ABSTRACT Makalah ini menguraikan secara ringkas Tari Bali yang ditinjau dari perspekif ekonomi dengan memanfaatkan Bali yang terkenal sebagai salah satu daerah tujuan wisata di Indonesia. Keterkenalan Bali merupakan keuntungan tersendiri bagi pelaku bisnis khususnya bisnis pariwisata. Kedatangan wisatawan asing dengan membawa dolar telah meningkatkan ekonomi masyarakat Bali, yang berarti pula devisa bagi Indonesia. Bali terkenal karena kekayaannya dalam bidang kesenian, khususnya seni tari. Tari Bali lebih disukai karena lebih glamor, ekspresif dan dinamis. Oleh karena itu seni tari yang telah ada harus dilestarikan dan dikembangkan agar tidak punah, terutama dari perspektif ekonomi. Tari Bali terbukti memiliki nilai ekonomi yang tinggi terutama karena bisa ‘go international’ dan tentunya dapat meningkatkan pemasukan devisa negara melalui sektor pariwisata. Kata Kunci: Tari, ekonomi, pariwisata, A. INTRODUCTION It is commonly known that Bali is the largest foreign and domestic tourist destination in Indonesia and is renowned for its highly developed arts, including dances, sculptures, paintings, leather works, traditional music and metalworking. Meanwhile, in terms of history, Bali has been inhabited since early prehistoric times firstly by descendants of a prehistoric race who migrated through Asia mainland to the Indonesian archipelago, thought to have first settled in Bali around 3000 BC. Stone tools dating from this time have been found near the village of Cekik in the island's west. Most importantly, Balinese culture was strongly influenced by Indian, and particularly Sanskrit, culture, in a process beginning around the 1st century AD. The name Balidwipa has been discovered from various inscriptions. -
Lessons for the Vocal Cross-Training Singer and Teacher Lara C
University of South Carolina Scholar Commons Theses and Dissertations Spring 2019 Bel Canto to Punk and Back: Lessons for the Vocal Cross-Training Singer and Teacher Lara C. Wilson Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Music Performance Commons Recommended Citation Wilson, L. C.(2019). Bel Canto to Punk and Back: Lessons for the Vocal Cross-Training Singer and Teacher. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5248 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Bel Canto to Punk and Back: Lessons for the Vocal Cross-Training Singer and Teacher by Lara C. Wilson Bachelor of Music Cincinnati College-Conservatory of Music, 1991 Master of Music Indiana University, 1997 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Musical Arts in Performance School of Music University of South Carolina 2019 Accepted by: E. Jacob Will, Major Professor J. Daniel Jenkins, Committee Member Lynn Kompass, Committee Member Janet Hopkins, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Lara C. Wilson, 2019 All Rights Reserved ii DEDICATION To my family, David, Dawn and Lennon Hunt, who have given their constant support and unconditional love. To my Mom, Frances Wilson, who has encouraged me through this challenge, among many, always believing in me. Lastly and most importantly, to my husband Andy Hunt, my greatest fan, who believes in me more sometimes than I believe in myself and whose backing has been unwavering. -
Keyboard Playing and the Mechanization of Polyphony in Italian Music, Circa 1600
Keyboard Playing and the Mechanization of Polyphony in Italian Music, Circa 1600 By Leon Chisholm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Kate van Orden, Co-Chair Professor James Q. Davies, Co-Chair Professor Mary Ann Smart Professor Massimo Mazzotti Summer 2015 Keyboard Playing and the Mechanization of Polyphony in Italian Music, Circa 1600 Copyright 2015 by Leon Chisholm Abstract Keyboard Playing and the Mechanization of Polyphony in Italian Music, Circa 1600 by Leon Chisholm Doctor of Philosophy in Music University of California, Berkeley Professor Kate van Orden, Co-Chair Professor James Q. Davies, Co-Chair Keyboard instruments are ubiquitous in the history of European music. Despite the centrality of keyboards to everyday music making, their influence over the ways in which musicians have conceptualized music and, consequently, the music that they have created has received little attention. This dissertation explores how keyboard playing fits into revolutionary developments in music around 1600 – a period which roughly coincided with the emergence of the keyboard as the multipurpose instrument that has served musicians ever since. During the sixteenth century, keyboard playing became an increasingly common mode of experiencing polyphonic music, challenging the longstanding status of ensemble singing as the paradigmatic vehicle for the art of counterpoint – and ultimately replacing it in the eighteenth century. The competing paradigms differed radically: whereas ensemble singing comprised a group of musicians using their bodies as instruments, keyboard playing involved a lone musician operating a machine with her hands. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development.