AFTERIMAGE (Powidoki) a Film by Andrzej Wajda
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The Andrzej Wajda-Philip Morris Freedom Prize
The Andrzej Wajda-Philip Morris Freedom Prize By Ron Holloway Spring 1999 Issue of KINEMA Cinema is not just art and entertainment,” said Polish director Andrzej Wajda in dialogue with German colleague Volker Schlöndorff during a program scheduled at the American Academy in Berlin. ”Cinema also has a social, moral, philosophical function. This is often forgotten today.” Asked for further clarification, Wajda answered, without hesitation but on a note of nostalgia: ”Compare today’s cinema with Italian Neorealism, with postwar Swedish and French cinema, and the gap is evident!” Poland’s most acclaimed film director had his reasons for speaking out so directly and without compromise on the banality of contemporary cinema. On the day before, in the Polish Cultural Institute on Alexanderplatz, he had been honored with the American Cinema Foundation Freedom Award -- indeed, the ceremony was most impressive. Guests from the United States and Poland, among them Agnieszka Holland, Wajda’s favourite collaborator on screenplays, were present. Moreover, the occasion marked the founding of the new ”Andrzej Wajda -- Philip Morris Freedom Prize,” to be awarded annually to a promising filmmaker from Central or Eastern Europe, in whose works are reflected the themes of freedom and democracy. The prize will be awarded together withapurse of $10,000 donated by the Philip Morris Kunstförderung. Each July, during the Karlovy Vary International Film Festival, an international jury will select the winner of the Andrzej Wajda Prize. In February, on the occasion of the Freedom Film Festival in Berlin, the prize will be officially awarded to the winner. ”This is not a lifetime achievement award,” says Gary McVey, director of the American Cinema Foundation, ”but a prize in recognition of an exemplary moral and ethical message in the art of the cinema. -
Contemporary Polish Cinema (Spring Term)
University of Pittsburgh Department of Slavic Languages and Literatures Polish 1450 - Contemporary Polish Cinema (Spring Term) Instructor: Jolanta Lapot (visiting from Lodz Film School of Poland, 1999-2000) Course Meets: W CL249 5:45-10:00 Office Hours: Th, Fr 11:00-2:00 Office:1417 Cathedral of Learning e-mail:[email protected]. Phone: 624-5707 General Course Description The course presents contemporary Polish cinema from 1945 to the present. Concepts will be studied in their historical, political, philosophical, and aesthetic perspective. We will examine the important national themes in modern Polish cinema, relating them to the history of Poland and Eastern Europe. The main trends (schools, movements) in Polish cinema will be examined such as the so-called PolishSchool and the Cinema of Moral Concern. The works of most important modern Polish film-makers will be examined, including the works of Andrzej Wajda, Andrzej Munk, Agnieszka Holland, Roman Polanski, Krzysztof Kieslowski, Wladyslaw Pasikowski, Leszek Wosiewicz, and Ryszard Bugajski. Films to be examined may be divided into three general groups 1. Films representing post-war history and, more specifically, films covering important social and political transformations, but made after the fact. These are sometimes called revisionist films in search of historical truth, previously distorted by political ideology. 2. Films dealing with World War II. We will look at different ways in which the war is treated by film-makers over the course of the post-war period. 3. The final group of films is chosen purely on the basis of artistic merit. The role of film as an art form will be examined during the different periods of the post-World-War-Two era. -
Deconstruction of Characters in Moana Movie
DECONSTRUCTION OF CHARACTERS IN MOANA MOVIE A Thesis Submitted to the Adab and Humanities Faculty of Alauddin State Islamic University Makassar in partial Fulfillment of the Requirements of the Degree of Sarjana Humaniora By FITRAH ARDINI AM Reg. Number: 40300113105 ENGLISH AND LITERATURE DEPARTMENT ADAB AND HUMANITIES FACULTY STATE ISLAMIC UNIVERSITY OF ALAUDDIN MAKASSAR 2017 MOTTO Never stop learning, because life never stop teaching. ACKNOWLEDGEMENTS Alhamdulillahi rabbil ‘alamin, the researcher would like to express her confession and gratitude to the Most Perfection, Allah SWT for the guidance, blessing and mercy in completing this thesis. Shalawat and salam are always delivered to the Great Prophet Muhammad Saw, his family and followers till the end of the time. The researcher realized that there were some problems faced by her in accomplishing this research. Those problems could not be solved without getting assistance, support, any helps, motivations, criticisms, encouragement and guidance from many people. Therefore, the researcher would like to express deepest gratitude to the following: 1. The researcher’s beloved parents, H. Abdul Muthalib and Sukmawati S.Pdi for all their prayers, supports and eternally affections as the biggest influence in her success and happy life and also her lovely brothers and Sister Wahyu Aryanto Utama AM. S.Pet, Rachmat Hidayat AM, Muhammad Ichsan AM, and Rifaatul Mahmudah AM 2. Prof. Dr. H. Musafir Pabbahari, M.Si. as the Rector of Alauddin State Islamic University Makassar, who has given her chance to study in English and Literature Department so that she could finish her study. vii 3. Dr. H. Barsihannor, M. Ag as the Dean of Adab dan Humanities Faculty, H.Muhammad Nur Akbar M.Pd., M.Ed., Ph.D. -
Andrzej Wajda's a Generartion and Man of Marble
Andrzej Wajda’s A Generartion and Man of Marble By Fabian Schuppert Spring 2006 Issue of KINEMA ANDRZEJ WAJDA’S A GENERATION AND MAN OF MARBLE FROM A POLITICAL PERSPECTIVE ’The cinema does not exist in a sublime state of innocence, untouched by the world; it also has a political content, whether conscious or unconscious, hidden or overt.’(1) Andrew Sarris A PIECE of art is always produced in concrete socio-political circumstances; it is a social product. Undoubt- edly art does not come into being or exists in an absolute, free state of self-sufficiency. But to postulate that art is at the same time always political, is quite a different affair. What exactly does it imply to saythat art, or as in the case of Andrew Sarris and this article, that film is political? This paper is going to inquire into the political role, function and use of film. The aim of this paper is to give a short overview on selected theories on the political nature of art and film, before moving on and applying these concepts to two films by Andrzej Wajda. This paper will analyse Wajda’s A Generation (Pokolenie, 1955) and Man of Marble (Człowiek z marmuru, 1976) from a political point of view. Both films were produced in Poland during the times of the communist regime, but under quite different conditions, and with quite different objectives. This article will not only deal with film analysis and interpretation but also critically look at the circumstance of production, which influenced the film: the concrete socio-political situation, including state pressure and censorship. -
May / Maj 2000R
WIADOMOŚCI Z BIBLIOTEKI Maj / Czerwiec 2000 W Numerze: Wajda na ustach świata. Obraz pokolenia artykuł Jana NowakaJeziorańskiego Trzy oblicza Brandysa Od Redakcji Podziękowania Ekslibrisy Biblioteka Polskiego Instytutu Naukowego Adam Ulam Exciting New Books Życie Kulturalne WAJDA NA USTACH ŚWIATA ! Dumni jesteśmy z naszego najsłynniejszego reżysera filmowego, Andrzeja Wajdy, którego uhonorowano tej wiosny nawyższym filmowym odznaczeniem Oskarem za całość jego pracy. Nic dziwnego że miłośnicy srebrnego ekranu uważają go za jednego z najważniejszych reżyserów w historii filmu! Osiągnięcia jego są zaiste imponujące. Wajda zrealizował 36 filmów fabularnych, ponad 30 spektakli teatralnych, kilkanaście programów telewizyjnych. Jest najbardziej znanym w świecie polskim reżyserem. Miał mnóstwo sukcesów, zdobył wiele nagród. Wśród szczególnie prestiżowych była w Canne Srebrna Palma w 1957 r. za Kanał i w 1978 r. zaCzłowieka z marmuru nagroda krytyki FIPRESCI. Popiół i diament przyniósł mu nagrodę krytyki w Wenecji w 1959 r. Andrzeja Wajdę wychował polski patriotyczny dom i szkoła. Ojciec jego był zawodowym oficerem, matka nauczycielką. Dzieciństwo spędził w prowincjonalnych garnizonowych miasteczkach. Miał zaledwie 13 lat gdy wybuchła wojna i ojciec ruszył by bronić ojczyzny. Nie zobaczył go więcej, ale dom był zawsze pełen pamiątek, jego pułkowych odznak, jego Krzyża Virtutu Militari, fotogrfii w mudurze i z szablą. W czasie okupcji Andrzej uczył się w Radomiu na tajnych kompletach. W 1942 r. złożył przysięgę swemu dowódcy w podziemiu. Matka drżała o jego życie. Wcześnie ujawniły się jego zamiłowania artystyczne i zdolności malarskie. Wnet po zakończeniu wojny miał swoją pierwszą wystawę malarską. Czas mu było wyrwać się na szerszy świat. Przeniósł się do Krakowa, gdzie rozpoczął studia malarskie na Akademii Sztuk Pięknych. -
Pl2.006 Vc Polish Films On
UW-Madison Learning Support Services November 20, 2019 Van Hise Hall - Room 274 SET CALL NUMBER: PL2.006 VC POLISH FILMS ON VIDEO (Various distributors) TYPE OF PROGRAM: Polish culture and civilization; films DESCRIPTION: Series of films produced in Poland. Most are in Polish and subtitled in English. AUDIENCE: Any; Polish is needed for films not subtitled FORMAT: VHS; NTSC; DVD CONTENTS CALL NUMBER 0_1_0 (0_1_0) PL2.006.090 2008. Dir. Piotr £azarkiewicz . It seems like yet another ordinary day, but the local radio station broadcasts a hurricane warning. Seven couples, seven different life stories. What they share is an accident they all witnessed. This sudden break in the weather uncovers their hidden emotions, discloses dramas and secretes... 33 Scenes from Life (33 sceny z ¿ycia) PL2.006.088 2008, dir. Ma³gorzata Szumowska.DramaThirty-something Julia seems to have it all: loving artist-parents, a talented composer-husband, and a successful career as an internationally recognized photographer. But soon the doctors are to diagnose her mother with cancer and the family will face the emotional turmoil of approaching death. 4 Nights with Anna (Cztery noce z Ann¹) PL2.006.089 2008, dir. Jerzy Skolimowski. DramaLeon, a worker at a medical waste incinerating plant, is helplessly in love with Anna, a nurse from a local hospital. His introvert behavior and psychopathic physiognomy make him a suspect for the police. His only fault is being in love; love which is weird, unusual, and existing within the sphere of unfulfilled dreams. AFTER IMAGE (Powidoki) PL2.006.125 2017, dir. Andrzej Wajda. DVD. -
Paris Cinema.1.1
01 02 03 The New Wave Hotel 04 05 Roland-François Lack 06 07 08 09 The association of the French New Wave with the kind of movement through urban 10 space that has been called flânerie is a familiar one. A defamiliarising strategy in this 11 chapter, and in my research more broadly,1 is to examine and occupy the spaces in 12 which New Wave films come to rest, countering a general assumption that cinema is 13 always about movement. The hotel is a peculiarly cinematic stopping place because, it 14 has been argued, it is ‘always already in motion’, a ‘ceaseless flux of reservations, occu- 15 pations and vacancies’.2 By fixing exactly the locations of Paris hotels in New Wave films 16 and by looking closely at the contents of the rooms in those hotels, this chapter will try 17 to resist the appeal of such mobility and fix its gaze firmly on its object, unmoved. The 18 suggestion will be, finally, that the French New Wave is less a cinema of flânerie than 19 it is a cinema of stasis; is as much a cinema of interiors as it is a cinema of the street. 20 What, cinematically, is particular about the New Wave’s use of hotels? New Wave 21 hotels are places of passage, temporary stopping places that signify transience and, in 22 the end, mobility. In her study of cinematic flânerie, Suzanne Liandrat-Guigues defines 23 the cinematographic image as ‘passage’,3 and though she goes on to illustrate the point 24 through New Wave films that follow characters as they walk in streets, fixing on their 25 ‘singular mobility’, here we will be following the New Wave’s characters into spaces 26 where walking is restricted. -
PERSONS • of the YEAR • Muslimthe 500 the WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 •
PERSONS • OF THE YEAR • MuslimThe 500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 • MuslimThe 500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2018 • C The Muslim 500: 2018 Chief Editor: Prof S Abdallah Schleifer The World’s 500 Most Influential Muslims, 2018 Deputy Chief Editor: Ms Farah El-Sharif ISBN: 978-9957-635-14-5 Contributing Editor: Dr Tarek Elgawhary Editor-at-Large: Mr Aftab Ahmed Jordan National Library Deposit No: 2017/10/5597 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Elqabbany, and Ms Zeinab Asfour © 2017 The Royal Islamic Strategic Studies Centre 20 Sa’ed Bino Road, Dabuq Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, PO BOX 950361 Zeinab Asfour, and M AbdulJaleal Nasreddin Amman 11195, JORDAN http://www.rissc.jo Consultant: Simon Hart All rights reserved. No part of this book may be reproduced Typeset by: M AbdulJaleal Nasreddin or utilized in any form or by any means, electronic or me- chanic, including photocopying or recording or by any in- formation storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- flect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courtesy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi • Contents • page 1 Introduction 5 Persons of the Year—2018 7 Influence and The Muslim 500 9 The House of Islam 21 The Top 50 89 Honourable Mentions 97 The 450 Lists 99 Scholarly -
Khanty Mansiysk Autonomous Region Yugra Russia Siberia Россия
Россия Сибирь ХантыМансийский автономный округ Югра KhantyMansiysk Autonomous Region Yugra Russia Siberia ДУХ ОГНЯ / НАЙ АНГКИ / SPIRIT OF FIRE / 2007 ОРГКОМИТЕТ ФЕСТИВАЛЯ / ORGANIZING COMMITTEE OF THE FESTIVAL Ìèõàèë Åôèìîâè÷ Øâûäêîé Nail Kashapov Alexey Ovsyannikov Ðóêîâîäèòåëü Ôåäåðàëüíîãî àãåíòñòâà ïî Chief medical officer of the territorial admin- Deputy Chairman of the Government of the êóëüòóðå è êèíåìàòîãðàôèè, ñîïðåäñåäàòåëü istration of Rospotrebnadzor in the Khanty- autonomous district for problems of small îðãêîìèòåòà Mansiysk autonomous district – Yugra nationalities of the North, Director of the Mikhail Shvydkoy Department of the autonomous district for Head of the Federal Agency for Culture and Âÿ÷åñëàâ Ìèõàéëîâè÷ Êîçëîâñêèé problems of small nationalities of the North Cinema, co-chairman of the organizing committee Çàìåñòèòåëü íà÷àëüíèêà Óïðàâëåíèÿ âíóòðåííèõ äåë àâòîíîìíîãî îêðóãà, Çèíàèäà Áîðèñîâíà Ñàõàóòäèíîâà Àëåêñàíäð Âàñèëüåâè÷ Ôèëèïåíêî íà÷àëüíèê ìèëèöèè îáùåñòâåííîé Ïðåäñåäàòåëü Êîìèòåòà ïî âíåøíèì Ãóáåðíàòîð, Ïðåäñåäàòåëü Ïðàâèòåëüñòâà áåçîïàñíîñòè ñâÿçÿì àâòîíîìíîãî îêðóãà àâòîíîìíîãî îêðóãà, ñîïðåäñåäàòåëü îðãêîìèòåòà Vyacheslav Kozlovsky Zinaida Sakhautdinova Alexander Filipenko Deputy Chief of the Department of internal Chairman of the Ñommittee for foreign Governor, Chairman of the Government of affairs of the autonomous district, chief of relations of the autonomous district the Autonomous District, co-chairman police of public safety of the organizing committee Àëåêñàíäð Ïàâëîâè÷ Ñåìåíîâ Àëåêñàíäð Âèòàëüåâè÷ -
Bodily Violence and Resistance in Wojtek Smarzowski's Rose
Article Bodily Violence and Resistance in Wojtek Smarzowski’s Rose (Róża, 2011) ELŻBIETA OSTROWSKA, University of Alberta, Canada; email: [email protected] 38 DOI: 10.2478/bsmr-2018-0003 BALTIC SCREEN MEDIA REVIEW 2018 / VOLUME 6 / ARTICLE ABSTRACT The article argues that Wojtek Smarzowski’s filmRose (Róża, Poland, 2011) undermines the dominant bi- gendered logic of screen death and suffering in the Polish films depicting the experience of World War II. In these films, there is a significant absence of images of female suffering and death, which is striking when compared to the abundant images of wounded and dying male bodies, usually represented as a lavish visual spectacle. This unrepresented female death serves as a ‘structuring absence’ that governs the systematic signifying practices of Polish cinema. Most importantly, it expels the female experience of World War II from the realm of history to the realm of the mythical. This representational regime has been established in the Polish national cinema during the 1950s, especially in Andrzej Wajda’s films, and is still proving its longevity. As the author argues, Smarzowski’s Rose is perhaps the most significant attempt to undermine this gendered cinematic discourse. Specifically, the essay explores the ways in which Smarzowski’s Rose departs from previous dominant modes of representation of the World War II experience in Polish cinema, especially its gendered aspect.1 Firstly, it examines how Rose abandons the generic conventions of both war film and historical drama and instead, utilises selected conventions of melodrama to open up the textual space in which to represent the female experience of historical events. -
The Shoah on Screen – Representing Crimes Against Humanity Big Screen, Film-Makers Generally Have to Address the Key Question of Realism
Mémoi In attempting to portray the Holocaust and crimes against humanity on the The Shoah on screen – representing crimes against humanity big screen, film-makers generally have to address the key question of realism. This is both an ethical and an artistic issue. The full range of approaches has emember been adopted, covering documentaries and fiction, historical reconstructions such as Steven Spielberg’s Schindler’s List, depicting reality in all its details, and more symbolic films such as Roberto Benigni’s Life is beautiful. Some films have been very controversial, and it is important to understand why. Is cinema the best way of informing the younger generations about what moire took place, or should this perhaps be left, for example, to CD-Roms, videos Memoi or archive collections? What is the difference between these and the cinema as an art form? Is it possible to inform and appeal to the emotions without being explicit? Is emotion itself, though often very intense, not ambivalent? These are the questions addressed by this book which sets out to show that the cinema, a major art form today, cannot merely depict the horrors of concentration camps but must also nurture greater sensitivity among increas- Mémoire ingly younger audiences, inured by the many images of violence conveyed in the media. ireRemem moireRem The Shoah on screen – www.coe.int Representing crimes The Council of Europe has 47 member states, covering virtually the entire continent of Europe. It seeks to develop common democratic and legal princi- against humanity ples based on the European Convention on Human Rights and other reference texts on the protection of individuals. -
Contextual Meaning on Deixis Used by Protagonist Character in the Film Moana
CONTEXTUAL MEANING ON DEIXIS USED BY PROTAGONIST CHARACTER IN THE FILM MOANA SKRIPSI Submitted in Partial Fulfillment of the Requirements For Degree of Sarjana Pendidikan (S.pd) English Education Program By: SISKA WULANDARI NPM.1402050147 FACULTY OF TEACHER TRAINING AND EDUCATION UNIVERSITY OF MUHAMMADIYAH SUMATERA UTARA MEDAN 2018 ABSTRACT Siska Wulandari. 1402050147, Contextual Meaning on Deixis used by Protagonist Character in the Film Moana. Skripsi. English Department of Faculty of Teacher Training and Education, University of Muhammadiyah Sumatera Utara. Medan. 2018 The aim of this study is to figure out the types of deixis found in contextual meaning used by protagonist character in the film Moana, to describe the realization of deixis found in contextual meaning,and the reason why the types of deixis most dominantly found in contextual meaning. This study using descriptive qualitative method in analyzing the data. The data was taken from Moana Film Script. The script consisted of 20 pages and 2 protagonist character were taken as the data (Moana and Maui). The data were 230 utterances which consist of 147 Moana’s utterances and 83 Maui’s utterances that consist of 875 deixis. From the data obtained, it was found that Personal deixis, 614 times (70.17%), Social deixis 65 times (7.42%), Textual deixis, 45 times (5.14%), Spatial deixis 135 times (15.42%), and Temporal deixis 16 times ( 1.82%). In this research, person deixis is the most dominantly types of deixis used by protagonist character in the film Moana. The realization of deixis, occured because the story have grammatical and sytematical reason.