Nigerian Journal of Rural Sociology Vol. 16, No. 3, 2016

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Nigerian Journal of Rural Sociology Vol. 16, No. 3, 2016 Nigerian Journal of Rural Sociology Vol. 16, No. 3, 2016 RELEVANCE OF INDIGENOUS INSTITUTIONS IN CONFLICT RESOLUTION AND SUSTAINABLE LAND USE MANAGEMENT AMONG SETTLED FULANI AGRO-PASTORAL COMMUNITIES OF OGUN STATE, NIGERIA David, O. A. Department of General Studies, School of Communication & Information Technology, Moshood Abiola Polytechnic Ojeere, Abeokuta, Ogun state Correspondent contact details: [email protected] ABSTRACT There is a need to bring to fore the contribution of indigenous institutions in promoting peace building, fostering co-operation and collaboration among settled Fulani Agro-pastoralists in communities of Ogun State, Nigeria. The leadership institutions in pastoral communities were found to be involved in the process of investigating and resolving conflict as well as making authoritative decisions in respect of land access and sustainable use of natural resources management. Sustainable access to land resources and use for cattle and crop production in pastoral communities is dependent on the prevalence of strong local institutions for collective action (co- operation and collaboration). Purposive sampling technique was used to select 435 respondents. Data were collected using semi-structured Interview Guide. Fulani respondents maintained that some of the challenges facing them were loose collaboration/contradiction between statutory and indigenous institutions, intrusion of migratory pastoralists ( Bororo ), illegal entry of new herders, lack of policy support by government to settle conflict between Fulani agro-pastoralists and others constitute collective action problems and challenges. Spearman correlation analysis revealed that there were significant relationships (p<0.01) between available local rules (r=0.252), utilised leadership institution (r=0.234) and conflict management. The study concludes that local institutions for building collective action in the management of conflict and water pollution such as Sarkin Fulani, Mawdo and Jawmu saare embedded with tradition ( aldu ), laws ( doka ) and justice ( sharia ) are important for the maintenance of peace and sustainable land resources among the Fulani pastoralists. It is recommended that leadership training in monitoring, enforcement and sanctions be provided to settled Fulani agro-pastoralists, host Yoruba farmers and migrant farmers. Keywords: Fulani agro-pastoralists; indigenous institutions, conflict, resolution, natural resources, land management. INTRODUCTION poverty alleviation and rural development. The immigration and settlements of Therefore, local institutions are important rural pastoralists in Ogun State South Western, Nigeria, structures for organising collective action in the dated back to over five decades (Oyesola, 2000; management of conflict and natural resources; Sodiya, 2005; and Fabusoro, 2006). These practice of viable agriculture, promotion of food movements were occasioned by First Franco security, poverty alleviation and rural development Dahomean war (Fabusoro, 2006), increased (HaIler, 2005; Fabusoro and Sodiya, 2011). pressure on land in the northern part of Nigeria due Leadership structure enforces and protects to upsurge in human and animal population, institutions in the society while institutions create persistent drought and conflicts with sedentary leadership structures. It is only the enforced and farming groups (Mohammed, 1990) as well as the protected institutions that can serve as mechanisms discovery by pastoralists that some parts of that facilitate coordination among people regarding Southwest, especially Ogun State have become their behaviour. Local institutions towards more environmentally favourable to pastoralist collective action and governance structure in the devoid of drought, water shortage, wide spread of management of conflicts are the concern in this disease, pasture shortage and lean market (Adebayo study because according to Messer and Townsley and Olaniyi, 2008). Local institutions are many and (2003) they have become over time the repository diverse, ranging from family, economic, political, of indigenous knowledge systems and the religious, health system among others. These major foundation by which local society organises itself. spheres of social life evolve rules, regulations, Natural resource conflicts can occur among roles, norms and values to which large numbers of different user groups. This is because natural people conform, and all institutionalized mode of resources provide the means by which users sustain behaviour are protected by sanctions. Haller (2005) their livelihoods, and thus tend to attract many noted that local institutions exist in various users competing for their access and use. It is in the communities to alleviate pressure on common pool cause of competition for limited natural resources natural resources by ensuring that unregulated that conflicts emerge. The following are examples resource access and intense competition among the of conflicts that do occur as a result of competition user groups are avoided. This is to promote among natural resource user groups. (i) Settled peaceful coexistence and optimal land resource Fulani agro-pastoralists versus host Yoruba farmers managements as well as provide viable agricultural (ii ) Fish farmers versus vegetable/dry (Fadama) practices that are pathways to food security for season farmers (iii) Fish farmers versus Herders 87 (iv) Hunters versus Tourists (v) Crop farmers versus peri-urban/urban dwellers. METHODOLOGY In Ogun State, the population is fast Ogun State was created in 1976 and lies growing with 3percent annual growth rate and an within the southern part of the country neighboured increasing peri-urban settlement (Kadiri, 2013). by Oyo, Ondo and Lagos States. The State which The population up surge has created pressure on has Abeokuta as its headquarters lies between the land among competing users and in many longitude 2º 2' and 3º 55' E and latitudes 7º 01' and places total loss of land to infrastructural 7º 18' N with an annual growth rate of 3 percent per development, built up areas, industrialization and annum. The land area is 1,640,926 square road construction (Kadiri and Oyalowo, 2010). kilometres. The Ogun State projected population as This has resulted in significant loss of land at year 2006 was 4,054,272 (National Population available for farming and grazing. Continued use of Commission, 2006). The vegetation in Ogun State land resources due to population growth can put ranges from derived savannah to rain forests. Its significant pressure on land resources, creating land area consists of natural resources such as biophysical impact which can have a multitude of forest reserves, rivers, rocks, mineral deposits and negative effect leading to ecological crisis and an ocean front, as well as extensive fertile soil threat to human security. More than a decade of suitable for the cultivation of a wide range of continued conflicts between Fulani pastoralists and equatorial, tropical and savannah crops. Yoruba farmers on natural resources have been A multi-stage sampling technique was occasioned in the state by weak indigenous used to select the respondents (household heads institutional structures prevalent in pastoral and Fulani pastoralists) for this study. The first communities. These weak institutional structures stage, involves purposive sampling of four Local have not been able to foster effective collective Government Areas (Imeko- Afon, Yewa North, action in ensuring meaningful and peaceful Odeda and Abeokuta North) out of the twenty (20) coexistence among different rural users of natural Local Government Areas in Ogun State due to the resources and promote sustainable land use in the high presence of settled Fulani Agro-pastoralist state. Institutional weakness in pastoral communities in the areas. The second stage communities has been instigated by collective involves the selection of the communities. Out of action problems resulting in incidence of conflicts the communities within the study area, fourteen and reported cases of water pollution which cut (14) pastoral Fulani communities-locations were across the north-western part of the state. This purposively selected within the four (4) Local spate of violence has led to the loss of many lives Government Areas used for the study. The third and property in many communities where Yoruba stage; host farmers that coexist with Fulani farmers and Fulani pastoralists coexist. The study pastoralists were selected by simple random utilised the theoretical position by Fabusoro and sampling. Some locations had history of conflict Sodiya, (2011), that institutions and governance while some others do not. The sampling procedure structure matter in development and that collective involves the selection of 8 farmers from 11 pastoral action is one veritable approach in sustainable Fulani communities (locations) while in the resource management and building peaceful remaining three (3) locations 9 farmers were coexistence among different stakeholders. The randomly selected (due to high incidence of broad objective of this study is to assess the conflicts) totalling 115. In the same vein, the relevance of indigenous institutions towards selection of Fulani pastoralists was achieved collective action in the management of conflicts in through simple random sampling technique in settled Fulani agro-pastoral communities of Ogun which 22 pastoralists were selected from each of State Nigeria. The specific objectives of the study the 11 pastoral locations
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