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The Rights of Children Catholic University Law Review Volume 69 Issue 2 Spring 2020 Article 10 10-19-2020 Meaning, Biology and Identity: The Rights of Children Anika Smith Follow this and additional works at: https://scholarship.law.edu/lawreview Part of the Family Law Commons, and the Health Law and Policy Commons Recommended Citation Anika Smith, Meaning, Biology and Identity: The Rights of Children, 69 Cath. U. L. Rev. 371 (2020). Available at: https://scholarship.law.edu/lawreview/vol69/iss2/10 This Comments is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact edinger@law.edu. Meaning, Biology and Identity: The Rights of Children Cover Page Footnote J.D. 2020, The Catholic University of America Columbus School of Law; B.A. 2006, Seattle Pacific University. The author would like to thank God and all His angels and ministers of grace, including: her parents, for giving her a strong sense of her identity from the beginning; David Crawford, for his patient guidance and thoughtful questions; Helen Alvaré, for her inspiration and courage; and most emphatically, the staff and editors of the Catholic Law Review, for their thorough and careful work on this paper. This comments is available in Catholic University Law Review: https://scholarship.law.edu/lawreview/vol69/iss2/10 MEANING, BIOLOGY, AND IDENTITY: THE RIGHTS OF CHILDREN Anika Smith+ When I discover who I am, I’ll be free.1 - Ralph Ellison, Invisible Man Novelist Ralph Ellison was once asked whether the search for identity is “primarily an American theme.”2 “It is the American theme,” he answered.3 “The nature of our society is such that we are prevented from knowing who we are.”4 This is especially true for children who were conceived via gamete donation.5 There are no current official numbers available because the U.S. fertility industry is not required to report the number of children conceived through egg and sperm donation, but the estimate cited in news articles over the last several + J.D. 2020, The Catholic University of America Columbus School of Law; B.A. 2006, Seattle Pacific University. The author would like to thank God and all His angels and ministers of grace, including: her parents, for giving her a strong sense of her identity from the beginning; David Crawford, for his patient guidance and thoughtful questions; Helen Alvaré, for her inspiration and courage; and most emphatically, the staff and editors of the Catholic Law Review, for their thorough and careful work on this paper. 1. RALPH ELLISON, INVISIBLE MAN 243 (2001). 2. Alfred Chester & Vilma Howard, Ralph Ellison: The Art of Fiction, 8 PARIS REV. 55, 65 (1955). 3. Id. 4. Id. Ellison’s work is used by educators to discuss the importance of identity formation as a “universal experience” explored in his novel through “the limitations that racism places on the individual’s creation of the self.” Eric Maroney, Racism and Identity in Invisible Man: Strategies for Helping “Non-Traditional” AP Students Succeed, 2 LITERATURE AND IDENTITY 1, 6 (Aug. 2, 2016), http://teachersinstitute.yale.edu/curriculum/units/2016/2/16.02.08.x.html. This Comment takes the position that the limitations of racism on identity formation are related to the limitations of anonymous gamete donation, as both ignore or deny the equal human dignity of an entire class of people. 5. Gamete donation is the use of eggs or sperm from one person to create an embryo that is carried by another person. Gamete (Eggs and Sperm) and Embryo Donation, AMERICAN SOCIETY FOR REPRODUCTIVE MEDICINE, https://www.reproductivefacts.org/news-and-publications/patient- fact-sheets-and-booklets/documents/fact-sheets-and-info-booklets/gamete-eggs-and-sperm-and- embryo-donation/ (last visited Mar. 27, 2019). Donors may be known to the parents, but generally egg and sperm are sourced through a reproductive center or bank, where donors are often compensated for their gametes. See Egg Donor Costs + Fees, CONCEIVEABILITIES, https://www.conceiveabilities.com/parents/parents-and-egg-donors/cost-and-fees/ (last visited Mar. 27, 2019). 371 372 Catholic University Law Review [Vol. 69.2:1 decades has been somewhere between 30,000 and 60,000 American births by artificial insemination.6 Most of these donations are anonymous.7 Unlike the United States, some countries strictly regulate sperm and egg donation.8 In the United Kingdom, the Human Fertilisation and Embryology Authority (HFEA) allows children born through sperm and egg donation to request information about their donor parent or any potential donor-conceived siblings that may exist.9 The United States is comparatively lax in its governance of reproductive technologies,10 and its hands-off approach has prevented donor-conceived people from discovering who they are and where they come from.11 People conceived via sperm or egg donation often express a longing for acknowledgment of the reality that they experience and the ability to know and tell their own stories.12 As two social scientists wrote after a landmark study on donor-conceived people, 6. See Chris Bodenner, When the Children of Sperm Donors Want Answers, THE ATLANTIC (Jan. 29, 2017 9:00PM), https://www.theatlantic.com/notes/2017/01/kids-of-sperm-donors/ 514814/. 7. Glenn Cohen, Travis Coan, Michelle Ottey & Christina Boyd, Sperm Donor Anonymity and Compensation: An Experiment with American Sperm Donors, 3 J. LAW BIOSCIENCE 468, 468 (Nov. 23, 2016). 8. Id. 9. Finding Out About Your Donor and Genetic Siblings, HUMAN FERTILISATION AND EMBRYOLOGY AUTHORITY, https://www.hfea.gov.uk/donation/donor-conceived-people-and- their-parents/finding-out-about-your-donor-and-genetic-siblings/ (last visited Mar. 27, 2019). 10. Cohen et. al, supra note 7, at 469. 11. The donor-conceived community is very active online, as many donor-conceived people take to the Internet to search for their origins. See Success Stories, DONORCHILDREN, http://www.donorchildren.com/groups/success-stories/ (last visited Mar. 27, 2019). Many share stories of searching for a decade or longer until, with the recent advances in genetic testing, finding their parents and (in their words) their identities. Id. 12. See Alana S. Newman, About the Anonymous Us Project, ANONYMOUS US PROJECT, https://anonymousus.org/about/ (last visited Mar. 27, 2019) (stating “[a]ll stories are contributed anonymously because ‘anonymity in reproduction hides the truth, but anonymity in story-telling helps reveal the truth.’”). Many donor-conceived people have shared stories of their searches for their parents (often, but not always, fathers) online at “We Are Donor Conceived,” such as the woman who wrote: Would these not be normal feelings for anyone else separated from their family and told their whole lives that it shouldn’t matter? Maybe it’s all too emotionally charged and inappropriate on my part, or maybe it’s perfectly normal. Even if I reject the idea that I am out of place to want these things, [i]t is too deeply ingrained to not experience the shame and certainly not the bitterness towards those who think they understand how a life lived like mine SHOULD feel. Underneath all of these feelings, rational or not, is fear. Fear of more loss, rejection, and hurt. But at least when it is all through, I will no longer have the unknown. I will get, hopefully, what everyone else takes for granted and doesn’t think I deserve as much as them, which is to simply know who you are and for you to know I exist. abandonedbydefault, I Am Foolish, WE ARE DONOR CONCEIVED (Nov. 27, 2018), https://abandonedbydefault.wordpress.com/2018/11/27/i-am-foolish/. 2020] Meaning, Biology, and Identity: The Rights of Children 373 Donor offspring may have legal and social parents who take a variety of forms—single, coupled, gay, straight. But they also have, like everyone else, a biological father and mother, two people whose very beings are found in the child’s own body and seen in his or her own image reflected in the mirror.13 When donor-conceived people speak out on the issue, their perspectives are complicated and often negative.14 As one donor-conceived woman told The Atlantic, “Please don’t forget that infertility ‘treatments’ like egg and sperm donation affect the people they help to create. It’s worth noting that the majority of people conceived through anonymous sperm donation do not support the practice.”15 In fact, a 2010 study found that two-thirds of donor-conceived people agree that “[m]y sperm donor is half of who I am.”16 The majority reported that when they notice a stranger who resembles them, they wonder if they are related.17 Nearly two-thirds think donor-conceived people have the right to know the truth about their origins.18 Many donor-conceived people report feeling betrayed when they learned that their parents kept the truth of their origins from them; a truth which many of them suspected all along.19 Now that at-home DNA testing has become popular 13. Karen Clark & Elizabeth Marquardt, The Sperm Donor Kids Are Not Really All Right: A New Study Shows They Suffer, SLATE (June 14, 2010 11:23AM), https://slate.com/human- interest/2010/06/new-study-shows-sperm-donor-kids-suffer.html. 14. See generally Donor Conceived Adults: Personal Stories, DONOR CONCEPTION NETWORK, https://www.dcnetwork.org/donor-conceived-adults/personal-stories (last visited Mar. 27, 2019) (discussing the personal experiences of donor-conceived adults). 15. Bodenner, supra note 6. 16. Clark & Marquardt, supra note 13. 17. Id.
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