Summer Term Courses 2016-2021
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1A2ae.10.2.Responsio 2
THE TRINITARIAN GIFT UNFOLDED: SACRIFICE, RESURRECTION, COMMUNION JOHN MARK AINSLEY GRIFFITHS, BSC., MSC., MA Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy July 2015 Abstract Contentious unresolved philosophical and anthropological questions beset contemporary gift theories. What is the gift? Does it expect, or even preclude, some counter-gift? Should the gift ever be anticipated, celebrated or remembered? Can giver, gift and recipient appear concurrently? Must the gift involve some tangible ‘thing’, or is the best gift objectless? Is actual gift-giving so tainted that the pure gift vaporises into nothing more than a remote ontology, causing unbridgeable separation between the gift-as-practised and the gift-as-it-ought-to- be? In short, is the gift even possible? Such issues pervade scholarly treatments across a wide intellectual landscape, often generating fertile inter-disciplinary crossovers whilst remaining philosophically aporetic. Arguing largely against philosophers Jacques Derrida and Jean-Luc Marion and partially against the empirical gift observations of anthropologist Marcel Mauss, I contend in this thesis that only a theological – specifically trinitarian – reading liberates the gift from the stubborn impasses which non-theological approaches impose. That much has been argued eloquently by theologians already, most eminently John Milbank, yet largely with a philosophical slant. I develop the field by demonstrating that the Scriptures, in dialogue with the wider Christian dogmatic tradition, enrich discussions of the gift, showing how creation, which emerges ex nihilo in Christ, finds its completion in him as creatures observe and receive his own perfect, communicable gift alignment. In the ‘gift-object’ of human flesh, believers rejoicingly discern Christ receiving-in-order-to-give and giving-in- order-to-receive, the very reciprocal giftedness that Adamic humanity spurned. -
Hearing the Call of God: Toward a Theological Phenomenology of Vocation
HEARING THE CALL OF GOD: TOWARD A THEOLOGICAL PHENOMENOLOGY OF VOCATION Submitted by Meredith Ann Secomb B.A. (Hons) B.Theol. M.A. (Psych) Theol.M. A thesis submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy National School of Theology Faculty of Theology and Philosophy Australian Catholic University Research Services Locked Bag 4115 Fitzroy Victoria 3065 Australia March 2010 ii Statement of Sources This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No parts of this thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. Signed: _____________________ Date: _____________________ iii Abstract This study contributes to the development of a theological phenomenology of vocation. In so doing, it posits that the distressing condition of existential unrest can be a foundational motivation for the vocational search and argues that the discovery of one’s vocation, which necessarily entails an engagement with existential mystery, is served by attentiveness to what is termed the “pneumo-somatic” data of embodied consciousness. Hence, the study does not canvass the broad range of phenomena that would contribute to a comprehensive phenomenology of vocation. Rather, it seeks to highlight an aspect frequently overlooked in the vocational search, namely the value of attentiveness to one’s experience of the body in the context of prayerful engagement with the mystery of God. -
Oman Shot the School Is Dedicated
All the News ot RED BANK and Surrounding Towns Told Fearlessly and Without BId«, Iiuued Wwkly. Entered as Eaoond-Cla<« Matter at the Poat- VOLUME LVII, NO. 18. , ofHca fit Rod Dank, N. J., under tho Act of March 8, 1878. RED BANK, N. J., WEDNESDAY, OCTOBER 24, 1934. Subscription Prlcoi Ono Year $1.50 Six Months 51.00. Slnsle Copy 4c« PAGES 1 TO 1% GOV. MOORTC AT BED BANK. KICKED BY A HORSE. Execullvo Sends Word Ho Intends Jawbone and Nose of Robert 1'lorce, to Ho Hero Friday, Night Jr., of Shrewsbury Broken. Governor A. Harry Moore and his Robert Pierce, son of Robert Mayor Augustua M. Minton Ap Democratic Opponent of Jossph stuff aro expected to attend the third General Election on November Rumson Republican Club Spon- Pierce, Jr., of Shrewsbury, is expect- McDermoit Claims That Un- annual ball and reception of tho Mid ed to return homo thla week from pointa John P. Mulvihill dletown townahlp Democrats, which 6 to be Followed by Recali soring Testimonial at Vivian necessary Expenditures Have Filkin hospital nt Asbury Park, Chairman for That Borougl Is scheduled for Friday night at tho Referendum on November 9 Johnson's—Senator Barbour where for the past two weeks ho has Been Mads. rted Bank Elks home. Tho affair was been under treatment for Injuries. —Council on Committee. placed on an annual basi3 three in Baysiioro Borough. to be Among the Speakers. Frederick F. Schock of. Spring Robert got a job on a farm nt Bail- ',\ At Monday night's meeting of th years ago and It hna been ono of the Keansburg residents will go to Many reservations have been made ey's Corner operated by William Fair Haven commissioners, Mayo Lake, Democratic candldato for coun highlights In tho campaign each suc- polls twice during the week of No ty clerk, received [in onthuslaatlc re for the testimonial dinner and danco Tansey and he was hurt on the first Headden's Corner Firemen Called Out Twice Before AuBllatua M. -
Hans Urs Von Balthasar Society
Reports of Developing or Ad Hoc Groups 273 HANS URS VON BALTHASAR SOCIETY EDWARD OAKES' PATTERN OF REDEMPTION Presenter: Edward T. Oakes Respondent: Mark A. Mcintosh Most theologians agree that their discipline is a "second-order" activity, meaning a subsequent, reasoned reflection upon the prior data of faith and revelation. Oakes introduced his book by showing how Balthasar himself handles this distinction between first- and second-order activity internal to Christian faith. As it happens, Balthasar's own degree was in Germanistik and not theology, and so it is not surprising to learn that he draws on literary categories to explain the role of theology in relation to the life of faith. In the first volume of the Theodramatik, Balthasar devotes a number of pages to a contrast between epic, lyric and dramatic modes of thought, heavily favoring the latter. The priority he gives to the dramatic mode is his way of emphasizing the first-order claims of faith: faith is first and foremost a doing, a response to a kerygma which demands obedience before it gives birth to thought. And this response is the drama of the soul saying "Yes" or "No" to God. This is why Balthasar holds that the art of drama, especially when we are speaking in poetic terms, is the highest form of art, because it encompasses all other art forms. Nonetheless, Oakes took a few moments to explore the contrast between epic and lyric styles. In the history of poetry one can notice two distinct trends that run through the course of literature: that between the civic and the private. -
Oxford University Theology & Religion Faculty Magazine
THE OXFORD THEOLOGIAN OXFORD UNIVERSITY THEOLOGY & RELIGION FACULTY MAGAZINE ISSUE 7 . SUMMER 2018 OXFORD UNIVERSITY THEOLOGY THE OXFORD & RELIGION FACULTY MAGAZINE THEOLOGIAN ISSUE 7 . SUMMER 2018 CONTENTS A MESSAGE FROM THE FACULTY BOARD CHAIR 1 Graham Ward THE INTERNATIONAL CONFERENCE ON PATRISTICS STUDIES 2 An interview with CAROL HARRISON and MARK EDWARDS MEET OUR EARLY CAREER RESEARCHERS 6 Ann Giletti, Alex Henley, Michael Oliver, Cressida Ryan and Bethany Sollereder NEW GENERATION THINKER 11 An interview with DAFYDD MILLS DANIEL Managing editor: Phil Booth SHARI‘A COURTS: Exploring Law and Ethics in 13 Deputy Managing Editor: Michael Oliver Contemporary Islam Deputy editors: Marek Sullivan Justin Jones Design and production: Andrew Esson, SCIENCE, THEOLOGY, & HUMANE PHILOSOPHY: Central and 14 Baseline Arts Eastern European Perspectives Profound thanks to: All the staff in the Faculty Andrew Pinsent Office THE PHILOSOPHY OF THE GREEK CHURCH FATHERS 16 Johannes Zachhuber STAY IN TOUCH! We are always eager to hear from you! Please UNDERGRADUATE PRIZES 19 keep in touch with the Faculty at general. [email protected]. If you have news items for the Alumni News section in FACULTY NEWS 20 future issues of the Theologian, you can let us know about them on our dedicated email address, [email protected]. We WORKSHOPS & PROJECTS 22 also recommend that all alumni consider opening an online account with the University COMINGS AND GOINGS 24 of Oxford Alumni Office: www.alumni.ox.ac.uk. KEEP UP WITH THE FACULTY ONLINE! FACULTY BOOKS 26 www.facebook.com/oxfordtheologyfaculty/ www.theology.ox.ac.uk OXFORD THEOLOGICAL MONOGRAPHS 2017–18 32 www.instagram.com/faculty_theology_ religion/ FROM THE FACULTY BOARD CHAIR GRAHAM WARD Mid July, and the academic year finally arrives at the summer Dr Alex Henley will be working on ‘A Genealogy of Islamic Religious hiatus in weeks of hot, dry weather. -
Anglican Studies (ANGL) 1
Anglican Studies (ANGL) 1 Anglican Studies (ANGL) ANGL 537 C.S. Lewis: Author, Apologist, and Anglican (3) This course will examine selected writings of C. S. Lewis (1898-1963) with special attention to the historical development and Anglican character of his work. It will consider how Lewis treated certain key themes through more than one genre, focusing particularly on his apologetics, science fiction, and fantasy. Themes and texts considered will include suffering and eschatology (The Problem of Pain / The Great Divorce), natural law and posthumanism (The Abolition of Man / That Hideous Strength), theism and naturalism (Miracles / The Lion, the Witch, and the Wardrobe), and human and divine love (The Four Loves / Till We Have Faces). ANGL 539 The Anglican Tradition of Reason: Butler, Newman, and Farrer (3) This course will examine the theological and philosophical aspects of an important tradition spanning three centuries of English Anglicanism. Focusing on the writings of three definitive figures who drew upon and shaped this tradition, we will examine Joseph Butler in the eighteenth century, John Henry Newman in the nineteenth century, and Austin Farrer in the twentieth century. All three were noted preachers and scholars, as well as original thinkers and devout churchmen; the works we read will represent these different modes and concerns of their writing. We will also examine the historical context in both church and society during their respective periods, and consider the significance and implications of this ’tradition of reason’ for Anglican theology today. This course also has the attributes of CHHT and THEO. ANGL 540 The Shape of the Communion (3) This is a course on the Instruments of Communion and how they have shaped Global Anglicanism. -
Durham E-Theses
Durham E-Theses Thomas Traherne in Tradition: An Analysis of Platonist Cognition through the Writings of Plotinus, Ficino, Traherne, and Hobbes GUERTIN, FRANK,JOHN How to cite: GUERTIN, FRANK,JOHN (2017) Thomas Traherne in Tradition: An Analysis of Platonist Cognition through the Writings of Plotinus, Ficino, Traherne, and Hobbes , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12260/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract Since the initial discovery of Traherne at the turn of the twentieth century, studies of his work have often neglected theological and philosophical analyses. Early caricatures of Traherne as a proto‐Romantic have also colored his reception as a serious theologian. By placing the critical emphasis on the literary dynamics within the corpus, the intellectual history influencing Traherne and the construction of his ideas has subsequently been lightly addressed in scholarship over the years. -
Jay Emerson Johnson | Curriculum Vitae, 2018 Page 2 of 8 E C C L E S I AL S E RVI C E & M INISTRY
J A Y E M E R S O N J OHNSON Pacific School of Religion 1798 Scenic Avenue Berkeley, CA 94709 (o) 510-849-8235 (e) [email protected] E DUCATION Ph.D. The Graduate Theological Union, 1998 (Systematic and Philosophical Theology) Comprehensive examinations (passed with distinction): . History: Apokatastasis in Christian Eschatology . Major Figure: Jürgen Moltmann . Contemporary Issue: Postmodernism and Pneumatology Dissertation: The Shining City on a Hill: Pragmatism, Ideas of History and Christian Eschatology in North America M.Div. Nashotah House Episcopal Seminary (cum laude), 1988 B.A. Wheaton College, 1983 A CADEMIC POSITIONS AN D A PPOINTMENTS Pacific School of Religion, Berkeley CA 2015—present Assistant Professor of Theology and Culture 2017—present Faculty Director, Ignite Certificate 2015—16 Academic Director, the Ignite Institute 2012—15 Lecturer in Theology and Culture 2007—11 Adjunct Faculty 2006—07 Assistant Professor of Theology 2002—05 Adjunct Faculty Additional Service to PSR 2016—present Faculty Representative to the Board of Trustees 2011—present Faculty, Theological Education for Leadership program 2013—14 Faculty Co-Lead, Center for Spiritual and Social Transformation 2013 Co-Chair, Action Planning Team 2012—13 Chair, Tech. Task Force, Commission on Strategic Direction The Center for Lesbian and Gay Studies in Religion and Ministry at Pacific School of Religion 2007—13 Senior Director, Academic Research & Resources 2006—07 Acting Executive Director 2003—06 Programming and Development Director The Graduate Theological -
History of the Big Spring Presbyterian Church, Newville, Pa. : 1737-1898
'>'<'"*'?,'' .".la ki&h 2— >> FHill SWOPE. "• • n c. ttit ®h(o%,v«| ^^ M!^^% ^^ttin PRINCETON, N. J. Purchased by the Mi's. Robert Lenox Kennedy Church History Fund. BX 9211 .N628 S86 1898 ''^^''^" Ernest, ^891: i860) History of the Big Spring Gilbert E. Swope, HISTORY OF THE Big Spiiiig PiesHylenaD CH NEWVILLE, PA. •737== '898. BY (Silbevt Ernest Swope, Author of '*A History of the S'wopc Family/' With an Introduction by REV. EBENEZER ERSKINE, D. D. NEWVILLE. PA., TIMES STEAM PRINTING HOUSE: 1898. II PREFACE. In presenting this little liistory of the Big Spring Presbyte- rian Church, we feel quite safe in saying that we are giving all that is obtainable regarding the congregation, and more than we expected to find when we began our work. Owing to the fact that there were no records in possession of the congregation prior to 1830 except an old trustees minute book, the prospect for ob- taining data was not very encouraging. However, by careful inquiry among the old families of the church and other means, we were enabled to find that herein given. Through the kind- ness of Miss Jennie W. Davidson, a great granddaughter of Rev. Samuel Wilson, we were given permission to examine a great mass of old family papers, the accumulation of more than a cen- tury. Among these papers we were fortunate enough to find much valuable matter, relating not only to the ministry of Rev. Samuel Wilson but also to that of some of his predecessors. No regular session books seem to have been kept by the early pas- tors, all the records found being on detached pieces of paper. -
Representations of Muslims and Islam in US Mainstream Media
Marquette University e-Publications@Marquette Ronald E. McNair Scholars Program 2013 Ronald E. McNair Scholars Program 7-1-2013 Andrew I. Thompson - From Tragedy to Policy: Representations of Muslims and Islam in U.S. Mainstream Media Andrew I. Thompson Marquette University Follow this and additional works at: http://epublications.marquette.edu/mcnair_2013 Part of the Mass Communication Commons, and the Other Race, Ethnicity and post-Colonial Studies Commons Recommended Citation Thompson, Andrew I., "Andrew I. Thompson - From Tragedy to Policy: Representations of Muslims and Islam in U.S. Mainstream Media" (2013). Ronald E. McNair Scholars Program 2013. Book 14. http://epublications.marquette.edu/mcnair_2013/14 From Tragedy to Policy: Representations of Muslims and Islam in U.S. Mainstream Media Andrew Thompson Faculty Mentors: Dr. Grant Silva & Dr. Risa Brooks Departments of Political Science & Philosophy Ronald E. McNair Scholars Program Summer 2013 & Honors Program Thompson 1 As the world becomes more globalized, the tangible lines dividing countries and cultures are increasingly blurred. The inter-connectedness of the globe brings people thousands of miles away from each other together in a matter of seconds. However, as globalization has proliferated, other theories of dividing the world have arisen. One of the most popular—some may argue it is the most popular—theories of dividing up the world was published in 1993 in Foreign Affairs by Samuel Huntington. Originally titled “Clash of Civilizations?”—later on the question mark was removed when the thesis was expounded upon and made into a book—Huntington attempted to provide readers with a new term that described a long-standing, internalized political myth: “The idea of a Clash between Civilizations is a sort of electric spark that sets people’s imagination alight, because it finds fertile soil in which to proliferate” (Bottici & Challand, 2010, p. -
Thinking About an Unfathomable God
28 Thinking about an unfathomable God Mark A. Mclntosh E HAVEAN IMPORTANTDECISION to make at the start of this article. W Are we going to focus on what mystical writers have to say as they find themselves encountered by God (mystical theology)? Or are we going to try to understand, theologically, what is going on when that encounter takes place (theology of mysticism)? Undoubtedly the former would be the more profound project, but given the vast range of mystical teaching about divine life and its impact within all life, we could not hope to do it justice in a brief essay. What we can do is to give an account of the mystical life in Christian theological terms. Of course we have the usual problem of specifying exactly what we mean when we say 'mysticism'. And we have to recognize that what we mean by that word will be determined by the kind of discipline in which we speak of it. The danger with a theological approach is that the theology will somehow become narrowly prescriptive, forcing actual historical phenomena and texts into notional a priori categories. Indeed there are many good reasons why mysticism and spirituality can be studied from broadly interdisciplinary and generally anthropological points of view. Philip Sheldrake continues his exemplary work as nuanced guide to the various perspectives on these questions. 1 But suppose for a moment that Christians wondered whether God might be saying or doing something among them by means of the mystical life in all its various dimensions. In such a case, theology would give us the conceptual tools and vocabulary to investigate that possibility because it provides us with a way to talk about the divine agent of mystical encounter. -
Magazine of the Jerusalem and the Middle East Church Association
Bible Lands Pentecost 2008 Magazine of the Jerusalem and the Middle East Church Association & TH M E M LE ID SA DL RU E E EA J S N T I D H I C O R C E U S H E C O L F A J P E O R C U S S I A P L E E M E H T Jerusalem Egypt and North Africa Iran Cyprus and the Gulf THE JERUSALEM AND THE THE CENTRAL SYNOD OF MIDDLE EAST CHURCH THE PROVINCE ASSOCIATION President (JMECA) The Most Revd Dr Mouneer Hanna Anis Founded in 1887 Secretary The Reverend Hanna Mansour Treasurer ‘To encourage support in prayer, money and The Reverend Canon William Schwartz. personal service for the religious and other charitable work of the Episcopal church in JERUSALEM Jerusalem and the Middle East’. The Rt Revd Suheil Dawani St George’s Cathedral Close, PO Box 1248, Reg .Charity no. 248799 Jerusalem Tel: +972 2 6272932 Patron [email protected] The Most Reverend and Right Honourable website: www.j-diocese.org The Archbishop of Canterbury IRAN Chairman The Rt Revd Azad Marshall 455B Canal View Housing, Multan Road, Lahore 53700 Mr. Richard Owens OBE Pakistan Tel: +92 42 5420286 Secretary [email protected] Mrs. Mary Knight 1 Hart House The Hart EGYPT The Most Revd Mouneer Anis Farnham GU9 7HJ. Surrey. All Saints Cathedral, PO Box 87, Distribution Zamaiek, [email protected] Cairo, Egypt Tel: +202 7380829 Normal office hours: Mon to Fri 0830 to 1230 [email protected] Tel/Fax 01252 726994 website: www.dioceseofegypt.net The Council of JMECA delegates the administration CYPRUS AND THE GULF of its assets to a Standing Committee which is The Rt.