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Combined Chapters' References Combined Chapters’ References Abu-Lughod, L. (1991). Writing against culture. In R. G. Fox (Ed.), Recapturing anthropology: Working in the present . Santa Fe: School of American Research Press. Amit, V., & Rapport, N. (2002). The trouble with community: Anthropological refl ections on move- ment, identity and collectivity . London: Pluto Books. Ariès, P. (1982). Le mariage indissoluble. Communications, 35 (35), 123–137. Armstrong, K. (1991). The gospel according to woman: Christianity’s creation of the sex war in the West . New York: Anchor Books. Bakhtin, M. (1990). Author and hero in aesthetic activity. In M. Holquist, & V. Liapunov (Eds.) Mikhail bakhtin , art and answerability : Early philosophical essays , ( Slavic series 9 ) (trans: Liapunov, V., & Brostrom, K.) (pp. 22–52). Austin: University of Texas Press. Bauman, Chief Justice. (2011). Reasons for judgment, British Columbia supreme court 1588. Reference re: Section 293 of the criminal code of Canada [Concerning the Prohibition of Polygamy] , 246 pages. 1 Beckert, Jens. 2008. Inherited wealth (translated from German: Dunlap, T.). Princeton: Princeton University Press. Berger, A. (2002). Encyclopedic dictionary of roman law. Transactions of the American Philosophical Society [Philadelphia], New Series, 43(2): [ii], 333–808, 1953. Reprinted in 2002, Clark: The Lawbook Exchange, Ltd. 2 Berthon, & Hartwig, Maîtres. (1994). Les droits du couple: mariage et union libre. In Que choisir: Revue publiée par l’Union Fédérale des Consommateurs (France), Janvier/Février issue. Blackstone, W. (1793). Commentaries on the laws of England in four books (1765–1769) (12th ed.). London: Straham and Woodfall. 3 Blum, Edwin ed. (2009). Holman Christian Standard Bible. Nashville: Holman Bible Publishers. Braudel, F. (2000). The longue durée and the history of civilizations; The past explains the present. In F. Braudel, On history , 24 – 54, 177–218. Chicago: University of Chicago Press. Clifford, J., & Marcus, G. (Eds.). (1986). Writing culture: The poetics and politics of ethnography . Berkeley: University of California Press. 1 Bauman available at: http://www.bishopaccountability.org/decisions/2011_11_23_BC_Supreme_ Court_C_1588_Re_Section_293_Criminal_Code.htm (retrieved March 11, 2013) 2 Berger available at: http://books.google.ca/books?id=iklePELtR6QC&pg (retrieved Dec. 2, 2011). 3 Blackstone, facsimile available at: http://books.google.ca/books?id=Is8DAAAAQAAJ&printsec =frontcover&dq=IW+Blackstone+Commentary+on+the+Law+of+England&hl=fr&source=gbs_ similarbooks_r&cad=2_2 (March 4, 2009). Modern English Version available at: http://www. lonang.com/exlibris/blackstone/bla-000.htm (retrieved March 4, 2009). D. Legros, Mainstream Polygamy: The Non-Marital Child Paradox In The West, 97 SpringerBriefs in Anthropology 2, DOI 10.1007/978-1-4614-8307-6, © Springer Science+Business Media New York 2014 98 Combined Chapters’ References Crapanzano, V. (1980). Tuhami: Portrait of a Moroccan . Chicago: University of Chicago Press. de Montluc, L. (1871). Examen critique du code civil de Mexico. Revue de droit international et de législation comparée, 3 , 302–324. Duby, G. (1983). The knight, the lady and the priest: The making of modern marriage in medieval France. (trans: Bray, B.). New York: Pantheon Books. Dumézil, G. (1979). Mariages indo-européens, suivi de quinze questions romaines . Paris: Payot. Dumont, L. (1984). Homo Aequalis: Vol. 1 (Trans: Viale, G.). London: Adelphi Publishers. Fabian, J. (1983). Time and the other: How anthropology makes its object . New York: Columbia University Press. Ferrière C.-J. de. 1762. Dictionnaire de Droit et de Pratique . Paris: chez Savoye, 2 tomes Fortunato, L. (2011). Reconstructing the history of marriage strategies in Indo-European-speaking societies: Monogamy and polygyny. Human Biology, 83 (1), 87–105. PubMed PMID: 21453006. Fox, E. (1990). Genesis and exodus: A new English rendition [of the Hebrew Bible] with commen- tary and notes . New York: Schocken Books. Fustel de Coulanges, N.D. (1956). The ancient city: A study on the religion, laws, and institutions of Greece and Rome Garden City: Doubleday Anchor Books A76 [original 1864]. Gadamer, H.-G. (2004). Truth and method (2nd rev. ed.). Translated and revised by Weinsheimer J., & Marshall, D. G. London/New York: Continuum Books. Gandhi, M. K. (1924). Young India, 1919–1922 (2nd ed.). New York: B. W. Huebsch. Gilot, F., & Lake, C. (1964). My life with Picasso . London: The Observer. Goody, J. (1985). L’évolution de la famille et du mariage en Europe, Préface de George Duby . Paris: Armand Colin. Gough, K. E. (1959). The Nayars and the defi nition of marriage. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 89 , 23–34. Gray, J. (Ed.). (1998). Ethnographic atlas codebook. World Cultures 10 (1): 86–136. 4 Grubbs, J. E. (2002). Women and the law in the Roman Empire: A sourcebook on marriage, divorce and widowhood . New York: Routledge. Harper, K. (2011). Slavery in the late Roman Mediterranean, AD 275–425 . Cambridge: Cambridge University Press. Hill, G. B. (Ed.). (1934). Boswell’s life of Johnson (6 Vols) (edition revised by L. F., Powell). Oxford: Clarendon Press. Julien, F., & Julien, C. (2001). Aux temps des disciples des apôtres. Les sabbatiens d’Édesse. Revue de l’histoire des religions, 218 (2), 155–170. Juster, J. (1914). Les Juifs dans l’Empire romain, leur condition juridique, économique et sociale . Paris: P. Geuthner. Karras, R. M. (2006). The history of marriage and the myth of friedelehe. Early Medieval Europe, 14 , 119–151. Kim, C. S. (1983). Ethnonihilism and its dysfunctional impacts to the non-western cultures. Oughtopia, 8 , 153–156. Kim, C. S. (1990). The role of the Non-western anthropologist reconsidered: Illusion versus reality. Current Anthropology, 31 (2), 196–202. Kim, C. S. (1997). Applaudir d’une seule main: pour un renouveau des postulats de la tradition anthropologique occidentale. In L’Ethnologie Indigène (collectif). Cahiers Ethnologiques (Bordeaux, France), 18 , 29–47. Kleijkamp Gerda, A. (1999). Family life and family interests: A comparative study of the infl uence of the European convention on human rights on Dutch family law and the infl uence of the United States constitution on American family law (p. 416). Leiden: Brill (Martinus Nijhoff Publishers). 4 Gray at: http://eclectic.ss.uci.edu/~drwhite/worldcul/Codebook4EthnoAtlas.pdf (retrieved Feb 6, 2012). Combined Chapters’ References 99 Koegel, O. E. (1922). Common law marriage and its development in the United States . Washington, DC: John Byrne & Company. Krause, H. D. (1976). Creation of relationships of Kinship. In Zweigert & Drobnig (Eds.), International Encyclopedia of Comparative Law (Person and family, A. Chloros, Ed.; Vol. 4, pp. 1–101). The Hague/Tubingen: Mouton and Mohr. Kroeber, A. L., & Kluckhohn, C. (1952). Culture: A critical review of concepts and defi nitions . Cambridge: Peabody Museum. Lasch, C. (1978). The culture of Narcissism: American life in an age of diminishing expectations . New York: Norton. Le Jan, R. (1995). Famille et pouvoir dans le monde franc (VIIe-Xe siècle): Essai d’anthropologie sociale . Paris: Publications de la Sorbonne. Legros, D. (1978). Dualisme de moitiés et stratifi cation sociale parmi les Athapaskan tutchone septentrionaux (Yukon). In Actes du XLIIe Congrès International des Américanistes, Paris, 1976: Vol. 5 (pp. 339–359). Paris: Société des Américanistes. Legros, D. (1988). A propos des bandes patrilocales: Illusions théoriques et réalités eth- nographiques. Journal de la Société des Américanistes [Paris], 74 , 125–161. Legros, D. (1996). Polygamie à la Française ou l’Occident exotisé. Culture, XVI (1), 33–53. Legros, D. (1999). Crow reincarnated as Jesus: An athapaskan appropriation of Christianity. The Northern Review: A Multidisciplinary Journal of the Arts and Social Sciences of the North, 20 , 55–80. Legros, D. (2000). First nation postmodern cultures: (Re)constructing the (De)constructed and celebrating the changes. In T. Claviez & M. Moss (Eds.), Mirror writing: (De)construction of native American identity (pp. 125–154). Groß Glienicke/Berlin/Cambridge: Galda/Wilch Verlag. Legros, D. (2004). Indigenous peoples’ self-determination and the broken Tin Kettle music of human rights and liberal democracy. Florida Journal of International Law, 16 , 579–600. Legros, D. (2007). Le monisme de la religiosité autochtone. In C. Gélinas & G. Teasdale (Eds.), Les systèmes religieux amérindiens et inuit. Perspectives historiques et contemporaines . Québec/Paris: In-situ/L’Harmattan. Legros, D. (2008). ‘0.45% cosmopolitan’. St . Thomas Law Review, 20 (3), 490–512. Lévi-Strauss, C. (1956). The family. In H. L. Shapiro (Ed.), Man, culture and society (pp. 333–357). New York: Oxford University Press. Lévi-Strauss, C. (1963). Problems of method and teaching. In Claude Lévi-Strauss, structural anthropology (Vol. One, pp. 277–382). New York: Basic Books. Lévi-Strauss, C. (1969). The elementary structures of kinship (Trans: Belle, J. H., & von Sturmer, J. R. Ed. R. Needham). Boston: Beacon Press. [French original 1949]. Lévi-Strauss, C. (1983). Histoire et ethnologie. Annales. Économies, Sociétés, Civilisations, 38 (6), 1217–1231. Livingston, G., & D’Vera, C. (2010). Childlessness up among all women; down among women with advanced degrees. Pew social and demographic trends: A social and demographic trends report. 5 MacMullen, R. (1997). Christianity and paganism in the fourth to eighth centuries . New Haven: Yale University Press. Maillu, D. G. (1988).
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