Shah Jahan, the Mughal Rulers
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Mughal Administration History Study Materials
Mughal Administration history Study Materials architectural creations are nothing when compared MUGHAL ADMINISTRATION with the exquisite conception of the mausoleum of The nature of Mughal administration was a his wife, Anjurnan Bano Begum (Mumtaz Mahal). combination of Indian, Persian and Arabic systems. The Taj Mahal is the ultimate glory and culmination Military power was the foundation and the emperor of Mughal architecture. Its construction started in was the centralised authority. Many emperors (like 1631 and was completed in 1653. Gulbadan Babur and Humuyun) appointed an advisor or prime Begum's Humayun Namah, Jahangirs autobiography minister called vakil to advise them in matters of Tuzk-i-Jahangiri,Abdul Hamid Lahori's Padsahrima significance. Bairam Khan was vakil to the throne and Inayat Khan's Shahjahannama are the examples when Akbar was a minor. of literature in the latter period of Shahjahan's rule. Administrative Set-up Before Akbar, the empire had a different outlook and divided into many Jagirs headed by the mansabdars. The system of mansabdars belongs to the Central Asian empires of that time. Many important officials and nomenclature can be divided as Mir Baksh (the main military administrator), Sadr-e- saaman (Chief Justice) Muhataib (ecclesiastical officer who regulated the lives of the people). Diwan-e-tan (minister who looked after jagirs and mansabdars), Mirtuzuk (minister of ceremonies in the court), and Mir-e-mal (chief of treasures in the palace) Akbar, who was the real MAP 2.4 Successor Provinces of the Mughal founder of the Mughal Empire improved the Empire during 1830s organisation of the government immensely The Mughal Architecture autocracy, or absolute power of the Badshah. -
Lesson: Two Mughal Paintings Essential
Lesson: Two Mughal Paintings This lesson is accompanied by a handout, Visual Analysis: Four Steps toward Critically Thinking about Art. Essential Question: What role does the visual language of Mughal painting play in the expression of royal power and dynastic legitimacy? Learning Experience: Students will examine two paintings from the Mughal dynasty (1526-1828). One depicts an emperor watching an elephant fight. The second portrays another emperor seated with ten of his ancestors. Students will learn how painters of the Mughal royal workshops used art to express a vision of absolute power. Anticipatory Set: Do we encounter visual symbols or forms of architecture in our daily lives that not only tell us how to behave, but also that we must behave in certain ways? Context: At its height the Mughal Empire controlled most of the Indian subcontinent. Its founder, Babur (1483-1530), was from Central Asia, born in what is today Uzbekistan. He was a Turk, a member of one of the many Central Asian tribes speaking Turkic languages such as Uzbek, Kazakh, Turkish, etc. Babur was the great-great-great grandson of Timur (1336-1405, known as “Tamerlane” in the West). The Timurid dynasty (1370-1405) for a time ruled much of what is today Iran and Central Asia. On his mother’s side Babur claimed descent from Chinggis Khan, the great Mongol conqueror (“Mughal” derives from “Mongol”). The early Mughal rulers emphasized both their descent from Timur and their Chinggisid lineage through Babur’s mother; they were known equally as the Mughals and the Later Timurids. .Just as Timur’s descendants claimed that Timur had outdone Chinggis Khan, so Babur and his descendants recorded those aspects of Babur’s career which had surpassed the achievements of Timur (Manz 2002: 9). -
Mughal Paintings of Hunt with Their Aristocracy
Arts and Humanities Open Access Journal Research Article Open Access Mughal paintings of hunt with their aristocracy Abstract Volume 3 Issue 1 - 2019 Mughal emperor from Babur to Dara Shikoh there was a long period of animal hunting. Ashraful Kabir The founder of Mughal dynasty emperor Babur (1526-1530) killed one-horned Department of Biology, Saidpur Cantonment Public College, rhinoceros and wild ass. Then Akbar (1556-1605) in his period, he hunted wild ass Nilphamari, Bangladesh and tiger. He trained not less than 1000 Cheetah for other animal hunting especially bovid animals. Emperor Jahangir (1606-1627) killed total 17167 animals in his period. Correspondence: Ashraful Kabir, Department of Biology, He killed 1672 Antelope-Deer-Mountain Goats, 889 Bluebulls, 86 Lions, 64 Rhinos, Saidpur Cantonment Public College, Nilphamari, Bangladesh, 10348 Pigeons, 3473 Crows, and 10 Crocodiles. Shahjahan (1627-1658) who lived 74 Email years and Dara Shikoh (1657-1658) only killed Bluebull and Nur Jahan killed a tiger only. After study, the Mughal paintings there were Butterfly, Fish, Bird, and Mammal. Received: December 30, 2018 | Published: February 22, 2019 Out of 34 animal paintings, birds and mammals were each 16. In Mughal pastime there were some renowned artists who involved with these paintings. Abdus Samad, Mir Sayid Ali, Basawan, Lal, Miskin, Kesu Das, Daswanth, Govardhan, Mushfiq, Kamal, Fazl, Dalchand, Hindu community and some Mughal females all were habituated to draw paintings. In observed animals, 12 were found in hunting section (Rhino, Wild Ass, Tiger, Cheetah, Antelope, Spotted Deer, Mountain Goat, Bluebull, Lion, Pigeon, Crow, Crocodile), 35 in paintings (Butterfly, Fish, Falcon, Pigeon, Crane, Peacock, Fowl, Dodo, Duck, Bustard, Turkey, Parrot, Kingfisher, Finch, Oriole, Hornbill, Partridge, Vulture, Elephant, Lion, Cow, Horse, Squirrel, Jackal, Cheetah, Spotted Deer, Zebra, Buffalo, Bengal Tiger, Camel, Goat, Sheep, Antelope, Rabbit, Oryx) and 6 in aristocracy (Elephant, Horse, Cheetah, Falcon, Peacock, Parrot. -
Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material
Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material drishtiias.com/printpdf/uttar-pradesh-gk-state-pcs-english Uttar Pradesh GK UTTAR PRADESH GK State Uttar Pradesh Capital Lucknow Formation 1 November, 1956 Area 2,40,928 sq. kms. District 75 Administrative Division 18 Population 19,98,12,341 1/20 State Symbol State State Emblem: Bird: A pall Sarus wavy, in Crane chief a (Grus bow–and– Antigone) arrow and in base two fishes 2/20 State State Animal: Tree: Barasingha Ashoka (Rucervus Duvaucelii) State State Flower: Sport: Palash Hockey Uttar Pradesh : General Introduction Reorganisation of State – 1 November, 1956 Name of State – North-West Province (From 1836) – North-West Agra and Oudh Province (From 1877) – United Provinces Agra and Oudh (From 1902) – United Provinces (From 1937) – Uttar Pradesh (From 24 January, 1950) State Capital – Agra (From 1836) – Prayagraj (From 1858) – Lucknow (partial) (From 1921) – Lucknow (completely) (From 1935) Partition of State – 9 November, 2000 [Uttaranchal (currently Uttarakhand) was formed by craving out 13 districts of Uttar Pradesh. Districts of Uttar Pradesh in the National Capital Region (NCR) – 8 (Meerut, Ghaziabad, Gautam Budh Nagar, Bulandshahr, Hapur, Baghpat, Muzaffarnagar, Shamli) Such Chief Ministers of Uttar Pradesh, who got the distinction of being the Prime Minister of India – Chaudhary Charan Singh and Vishwanath Pratap Singh Such Speaker of Uttar Pradesh Legislative Assembly, who also became Chief Minister – Shri Banarsidas and Shripati Mishra Speaker of the 17th Legislative -
World Heritage Sites in India
World Heritage Sites in India drishtiias.com/printpdf/world-heritage-sites-in-india A World Heritage Site is a place that is listed by UNESCO for its special cultural or physical significance. The list of World Heritage Sites is maintained by the international 'World Heritage Programme', administered by the UNESCO World Heritage Committee. The United Nations Educational, Scientific and Cultural Organization (UNESCO) seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding value to humanity. This is embodied in an international treaty called the Convention concerning the Protection of the World Cultural and Natural Heritage, adopted by UNESCO in 1972. India has 38 world heritage sites that include 30 Cultural properties, 7 Natural properties and 1 mixed site. Watch Video At: https://youtu.be/lOzxUVCCSug 1/11 United Nations Educational, Scientific and Cultural Organization It was founded in 1945 to develop the “intellectual and moral solidarity of mankind” as a means of building lasting peace. It is located in Paris, France. Cultural Sites in India (30) Agra Fort (1983) 16th-century Mughal monument Fortress of red sandstone It comprises the Jahangir Palace and the Khas Mahal, built by Shah Jahan; audience halls, such as the Diwan-i-Khas Ajanta Caves (1983) Archaeological Site of Nalanda Mahavihara at Nalanda, Bihar (2016) Remains of a monastic and scholastic institution dating from the 3 rd century BCE to the 13th century CE. Includes stupas, shrines, viharas (residential and educational buildings) and important artworks in stucco, stone and metal. Considered to be the most ancient university of the Indian Subcontinent. -
Sacralizing the City: the Begums of Bhopal and Their Mosques
DOI: 10.15415/cs.2014.12007 Sacralizing the City: The Begums of Bhopal and their Mosques Jyoti Pandey Sharma Abstract Princely building ventures in post 1857 colonial India included, among others, construction of religious buildings, even as their patrons enthusiastically pursued the colonial modernist agenda. This paper examines the architectural patronage of the Bhopal Begums, the women rulers of Bhopal State, who raised three grand mosques in their capital, Bhopal, in the 19th and early 20th century. As Bhopal marched on the road to progress under the Begums’ patronage, the mosques heralded the presence of Islam in the city in the post uprising scenario where both Muslims and mosques were subjected to retribution for fomenting the 1857 insurrection. Bhopal’s mosques were not only sacred sites for the devout but also impacted the public realm of the city. Their construction drew significantly on the Mughal architectural archetype, thus affording the Begums an opportunity to assert themselves, via their mosques, as legitimate inheritors of the Mughal legacy, including taking charge of the latter’s legacy of stewardship of Islam. Today, the Bhopal mosques constitute an integral part of the city’s built heritage corpus. It is worth underscoring that they are not only important symbols of the Muslim faith but also markers of their patrons’ endeavour to position themselves at the forefront in the complex political and cultural scenario of post uprising colonial India. Keywords Bhopal Begums; Modernity; Mosques; Mughal legacy; Uprising INTRODUCTION The architecture of British ruled Indian Subcontinent has been a popular subject of scholarship from the colonial perspective with the architectural patronage of princely India also receiving due academic attention1. -
Download List of Famous Mosques in India
Famous Palaces in India Revised on 16-May-2018 ` Railways RRB Study Material (Download PDF) Mosque Location Jama Masjid (Bhilai) Bhilai, Chhattisgarh Jama Masjid Delhi Quwwatul Islam Masjid Delhi Moti Masjid (Red Fort) Delhi Quwwatul Islam Masjid Delhi Jamali Kamali Mosque and Tomb Delhi Sidi Sayyid Mosque Ahmedabad, Gujarat Sidi Bashir Mosque Ahmedabad, Gujarat Jamia Masjid Srinagar, Jammu & Kashmir Hazratbal Shrine Srinagar, Jammu & Kashmir Download Fathers of various fields in Science and Technology PDF Taj-ul-Masajid Bhopal, Madhya Pradesh Haji Ali Dargah Mumbai, Maharashtra Adhai Din Ka Jhonpra Ajmer, Rajasthan Ajmer Sharif Dargah Ajmer, Rajasthan Makkah Masjid Hyderabad, Telangana Gyanvapi Mosque Varanasi, Uttar Pradesh Moti Masjid (Agra Fort) Agra, Uttar Pradesh Nagina Masjid Agra, Uttar Pradesh (Gem Mosque or the Jewel Mosque) Jama Mosque (Fatehpur Sikri) Agra, Uttar Pradesh IBPS PO Free Mock Test 2 / 6 Railways RRB Study Material (Download PDF) Mosque Location Tomb of Salim Chishti Fatehpur Sikri, Uttar Pradesh Bara Imambara Lucknow, Uttar Pradesh Chota Imambara Lucknow, Uttar Pradesh Beemapally Mosque Thiruvananthapuram, Kerala Cheraman Juma Mosque Thrissur, Kerala Other Places of Interest Tombs/ Mausoleums Location Taj Mahal Agra, Uttar Pradesh Tomb of Mariam-uz-Zamani Sikandra, Agra, Uttar Pradesh Tomb of Adam Khan Qutub Minar, Mehrauli, Delhi Bibi Ka Maqbara (Taj of Deccan) Aurangabad, Maharashtra *Humayun’s Tomb Delhi Download Modern India History Notes PDF Tomb of I'timād-ud-Daulah Agra, Uttar Pradesh (Baby Taj) Tomb of -
Shalimar Gardens, Lahore
Shalimar Gardens, Lahore First Pavilion of the Shalimar Garden in Lahore, Pakistan Located 8 kilometers east of Lahore, the Shalimar Gardens (also called the Shalamar Gardens) are one of the popular Lahore tourist attractions. The Shalimar Gardens were used as the Royal pleasure garden by the Mughals during the 16 th to the 19 th century. Architecture The channels of water in Shalimar Gardens are fed by canals designed by Ali Mardan Khan, or Inayat Khan. The gardens enclosed by a red sandstone wall interrupted by small decorative kiosks feature white marble buildings in typical Shah Jahani style. The beautiful Shalimar Gardens are divided into three parts on different levels. The entire garden with its tanks, fountains and flower beds cover an area of 80 acres. The idea of making Shalimar Gardens was strongly influenced by the gardens of the same name in Kashmir. The three Level Terraces The three parts on different levels include: The upper terrace named Farah Bakes (Bestower of Pleasure) The middle terrace named Faiz Baksh (Bestower of Goodness) The lower terrace named Hayat Baksh (Bestower of Life) Irrigation A canal named Shah Nahar, also known as Hansti canal, was constructed from a distant location to irrigate the Shalimar Gardens. 410 fountains As many as 410 fountains rise from this basin and the canal. The upper level terrace contains 105 fountains, the middle level terrace has 152 fountains, while the lower level terrace includes 153 fountains. Water cascades Shalimar Gardens feature five water cascades including the great marble cascade and Sawan Bhadoon pavilions. Buildings of the Gardens The buildings of the Gardens include: Sawan Bhadum pavilions Naqar Khana and its buildings Khwabgah Hammam The Aiwan Aramgah Khawabgah of Begum Sahib Baradaries Diwan-e-Khas-o-Aam Trees of the Gardens There are numerous trees like almond, almond, apple, cherry, gokcha, mango, mulberry, peach, plum, quince (seedless) in the Shalimar Gardens. -
A Short Survey of Stucco Decoration in the Mahabat Khan Mosque, Peshawar
9 Ancient Pakistan, Vol. XIV A Short Survey of Stucco Decoration in the Mahabat Khan Mosque, Peshawar IBRAHIM SHAH AND NIDAULLAH SEHRAI Introduction The Mahabat Khan Mosque (Pl.. 1), "the chief congregational mosque of the city", is located in the Andarshahr area inside the Asamai Gate of the walled city of Peshawar. It was built by Mahabat Khan Mirza Luhrasp, son of Mahabat Khan Zamanah Beg, governor of the "Subah-e- Kabul wa Peshawar", during AD 1660 and 1670 (Shah, 1993, p.151; 1994, p. 499; 1999, p. 97). The mosque, in view of its gigantic structure and sur;nptuous embellishment, is justifiably regarded as " a real ornament of the city of Peshawar" (Dani, 1969, p. 175). The decorative work of this mosque falls into three major classes: a. Calligraphic Specimens b. Painted Decoration c. Stucco Relief Work The principal author has already published articles on the first two classes of the decoration (Shah, 1996, pp. 389-410; 1997, pp. 91-112), we, therefore, confine here to examining decoration executed in stucco. Stucco Relief Work Stucco, in this mosque, is used for three main purposes: 1. as mortar for laying bricks in courses (or as binding agent). 11. as plaster for covering naked bricks to get a smooth ground. iii. as a medium for relief work-tracery, stamped or moulded. The first two being out of context here, we, therefore, confine ourselves to the description of the third purpose, i.e., stucco relief work. The term 'stucco' is" applied to fine exterior or interior plaster work used as a three dimensional ornamentation, as a smooth plaster surface or as a wet ground for the painting of frescoes" (Encyc. -
Investigating Safavid-Mughal Cultural Exchange Through Luxury Silks in the Sixteenth and Seventeenth Centuries
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 10-2020 Shared Provenance: Investigating Safavid-Mughal Cultural Exchange Through Luxury Silks in the Sixteenth and Seventeenth Centuries Nazanin Hedayat Munroe Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Materials Conservation Commons, Art Practice Commons, Fashion Design Commons, Fiber, Textile, and Weaving Arts Commons, Fine Arts Commons, and the Museum Studies Commons This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Shared Provenance: Investigating Safavid-Mughal Cultural Exchange Through Luxury Silks in the Sixteenth and Seventeenth Centuries Nazanin Hedayat Munroe [email protected] This study introduces the possibility of reattributing a group of woven figural silks depicting the Khamsa (Quintet of epic poetry) from Safavid Iran (1501-1722) to Mughal India (1526-1761). The group is comprised of eleven different designs in multiple fragments illustrating scenes from two eponymous love stories from Medieval Persian poetry: “Layla and Majnun,” and “Khusrau and Shirin.” Through close examination of this group of figural silks attributed to Iran, this study contemplates the -
Golden Triangle with Tiger Safari
Experience Cultural - Historical -Romantic Fantasy Tour of India - 2020 Day 01: ARRIVE DELHI ( Check in 1200 Hrs) On arrival at Indira Gandhi international airport, meet and greet by our representative. Later, assistance and transfer to hotel. Delhi - the capital of India, is a fascinating city with complexities and contradictions, beauty and dynamism, where the past co-exists with the present. Many dynasties ruled from here and the city s rich in the architecture of its monuments. Delhi is not only the present metropolis of India but also a Necropolis. Because of its location, being on the banks of the River Yamuna, many cities have risen and fallen over the last five millenniums. Overnight in Delhi Day 02: DELHI After breakfast proceed sightseeing tour of Old Delhi, drive past from the historic Red Fort (outside only) – Shah Jehan’s elegant citadel in red sandstone, which was built as an octagon measuring 900m by 550m and surrounded by a 9 –meter deep moat, which was at its inception fed by the waters of the Yamuna River. Very near the Fort is the JAMA MASJID, India’s largest mosque, also built by Shah Jahan. Take an interesting rickshaw ride through the famous bazaars of Chandni Chowk, which is adjacent to both the Fort and the Mosque. Also visit RAJ GHAT – the memorial to Mahatma Gandhi. Visit the Qutub Minar, a Tower of Victory which was built in the 12th century by Qutbuddin Aibak. Within its spacious courtyard stands the Iron Pillar, which dates back to the 4th century AD and bears a Sanskrit inscription in the Gupta style. -
Second Lahore Biennale: Between the Sun and the Moon Curated by Hoor Al Qasimi Features 20+ New Commissions and Work by More Than 70 International Artists
For Immediate Release 6 January 2020 Second Lahore Biennale: between the sun and the moon Curated by Hoor Al Qasimi Features 20+ New Commissions and Work by More Than 70 International Artists Installed Across Cultural and Heritage Sites Throughout Lahore, Pakistan, from 26 January to 29 February 2020 Lahore, Pakistan—6 January 2020—The Lahore Biennale Foundation today revealed a list of over 70 participating artists for the second edition of the Lahore Biennale (LB02), running from 26 January through 29 February 2020. Curated by Hoor Al Qasimi, Director of the Sharjah Art Foundation in Sharjah, United Arab Emirates, LB02: between the sun and the moon brings a plethora of artistic projects to cultural and heritage sites throughout the city of Lahore including more than 20 new commissions by artists from across the region and around the world, including Alia Farid, Diana Al-Hadid, Hassan Hajjaj, Haroon Mirza, Hajra Waheed and Simone Fattal, among many others. Other participating artists include Anwar Saeed, Rasheed Araeen and the late Madiha Aijaz. With a focus on the Global South, where ongoing social disaffection is being aggravated by climate change, LB02 responds to the cultural and ecological history of Lahore and aims to awaken awareness of humanity’s daunting contemporary predicament. Works presented in LB02 will explore human entanglement with the environment while revisiting traditional understandings of the self and their cosmological underpinnings. Inspiration for this thematic focus is drawn from intellectual and cultural exchange between South and West Asia. “For centuries, inhabitants of these regions oriented themselves with reference to the sun, the moon, and the constellations.