NANITCH: Early Photographs of British Columbia from the Langmann Collection
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An Interview with Tania Willard on Beat Nation, Indigenous Curation and Changing the World Through Art
Decolonization: Indigeneity, Education & Society Vol. 3, No. 1, 2014, pp. 218-224 An interview with Tania Willard on Beat Nation, Indigenous curation and changing the world through art Jarrett Martineau Jarrett Martineau: First, many thanks about your own creative and curatorial from everyone at Decolonization for taking practice? What guides or informs the art the time to participate in this interview! you make and curate? We are pleased to have you join us for this special issue on “Indigenous art, aesthetics Beat Nation has grown and become and decolonial struggle.” Please introduce something less intimate than how it started yourself and what nation you are from. and I have learned lessons in that. So, first of all, I never really set out to be a curator; I Tania Willard: My name is Tania Willard, come to it as an artist and an activist, which I Secpwemc Nation... and mixed Euro- think is a well understood trajectory in Indian Canadian. At times other white people and Country. We have amazing models and family have asked why I don’t define the histories to see of all kinds of creative minds, other ‘half’ of me. For me it is political to philosophers, and leaders who sought uphold my Secwepemc heritage: first, as an creative ways to have their voices heard. attempt to address the purposeful erasure of Aboriginal story, place, culture, spirituality I went to art school at the University of and land. I reassert my Secwepemc heritage, Victoria, before Taiaiake Alfred and all of story, land and rights in recognition of the the Indigenous Governance programming whole story of these Indigenous territories there now. -
Marian Penner Bancroft Rca Studies 1965
MARIAN PENNER BANCROFT RCA STUDIES 1965-67 UNIVERSITY OF BRITISH COLUMBIA, Arts & Science 1967-69 THE VANCOUVER SCHOOL OF ART (Emily Carr University of Art + Design) 1970-71 RYERSON POLYTECHNICAL UNIVERSITY, Toronto, Advanced Graduate Diploma 1989 SIMON FRASER UNIVERSITY, Visual Arts Summer Intensive with Mary Kelly 1990 VANCOUVER ART GALLERY, short course with Griselda Pollock SOLO EXHIBITIONS 2019 REPUBLIC GALLERY, Vancouver, upcoming in May 2019 WINDWEAVEWAVE, Burnaby, BC, video installation, upcoming in May 2018 HIGASHIKAWA INTERNATIONAL PHOTOGRAPHY FESTIVAL GALLERY, Higashikawa, Hokkaido, Japan, Overseas Photography Award exhibition, Aki Kusumoto, curator 2017 REPUBLIC GALLERY, Vancouver, RADIAL SYSTEMS photos, text and video installation 2014 THE REACH GALLERY & MUSEUM, Abbotsford, BC, By Land & Sea (prospect & refuge) 2013 REPUBLIC GALLERY, Vancouver, HYDROLOGIC: drawing up the clouds, photos, video and soundtape installation 2012 VANCOUVER ART GALLERY, SPIRITLANDS t/Here, Grant Arnold, curator 2009 REPUBLIC GALLERY, Vancouver, CHORUS, photos, video, text, sound 2008 REPUBLIC GALLERY, Vancouver, HUMAN NATURE: Alberta, Friesland, Suffolk, photos, text installation 2001 CATRIONA JEFFRIES GALLERY, Vancouver THE MENDEL GALLERY, Saskatoon SOUTHERN ALBERTA ART GALLERY, Lethbridge, Alberta, By Land and Sea (prospect and refuge) 2000 GALERIE DE L'UQAM, Montreal, By Land and Sea (prospect and refuge) CATRIONA JEFFRIES GALLERY, Vancouver, VISIT 1999 PRESENTATION HOUSE GALLERY, North Vancouver, By Land and Sea (prospect and refuge) UNIVERSITY -
Portraits of Aboriginal People by Europeans and by Native Americans
OTHERS AND OURSELVES: PORTRAITS OF ABORIGINAL PEOPLE BY EUROPEANS AND BY NATIVE AMERICANS Eliana Stratica Mihail and Zofia Krivdova This exhibition explores portraits of Aboriginal peoples in Canada, from the 18th to the 21st centuries. It is divided thematically into four sections: Early Portraits by European Settlers, Commercially-produced Postcards, Photographic Portraits of Aboriginal Artists, and Portraits of and by Aboriginal people. The first section deals with portraits of Aboriginal people from the 18th to the 19th century made by Europeans. They demonstrate an interest in the “other,” but also, with a few exceptions, a lack of knowledge—or disinterest in depicting their distinct physical features or real life experiences. The second section of the exhibition explores commercially produced portraits of First Nations peoples of British Columbia, which were sold as postcards. These postcards date from the 1920s, which represents a period of commercialization of Native culture, when European-Canadians were coming to British Columbia to visit Aboriginal villages and see totem poles. The third section presents photographic portraits of Aboriginal artists from the 20th century, showing their recognition and artistic realizations in Canada. This section is divided into two parts, according to the groups of Aboriginal peoples the artists belong to, Inuit and First Nations. The fourth section of the exhibition explores portraits of and by Aboriginals. The first section sharply contrasts with the last, showing the huge gap in mentality and vision between European settlers, who were just discovering this exotic and savage “other,” and Native artists, whose artistic expression is more spiritual and figurative. This exhibition also explores chronologically the change in the status of Aboriginal peoples, from the “primitive other” to 1 well-defined individuals, recognized for their achievements and contributions to Canadian society. -
The Memorial Album As Aide-Mémoire
Barkerville’s Thomas Robson Pattullo in Life and Death: The Memorial Album as Aide-Mémoire Don Bourdon* hough others on Barkerville’s main street are closer to the camera, one man stands out. He is wearing a distinctive black hat, frock coat, and travelling cloak. He leans against Tthe Bank of British Columbia building with an air of importance and looks straight at Frederick Dally, the photographer. Thomas Robson Pattullo stands out in this and other Cariboo photographs from 1867 to 1869. He appears wearing similar dress, trademark sidewhiskers, and a stern expression (Figure 1).1 He was also photographed in rough work clothes, the burly miner-cum-mine owner, not afraid to get dirty, but a figure of consequence. For over seventeen years, Pattullo was a larger-than-life figure in the Cariboo. He died suddenly in 1879 at the age of forty-one, and his memorial album of Dally photographs, long forgotten, serves as a springboard for discovering more about him and the community he called home. Thomas Robson Pattullo was one of Barkerville’s most identifiable public figures during the 1860s through the 1870s, frequently mentioned in the press, in public records, and private accounts. Pattullo toiled in the Cariboo, made fortunes and lost them, and lies buried on the hillside overlooking Barkerville. Though a resident of Barkerville and nearby Stanley, Pattullo was also a bon vivant in New Westminster and * I am grateful to Margery Hadley (archivist and editor) for her insights and editing; Sharon Keen (researcher) for tips on sources; Catharine Bechard (Oxford County Branch Ontario Genealogical Society volunteer) for sleuthing the Woodstock newspapers; James Douglas (manager, Visitor Experiences, Barkerville Historic Town) for interpretive program back- ground and Pattullo observations; and Richard Mackie and the reviewers (BC Studies) for valuable suggestions. -
FIERMAN Letterhead Template
! Jeneen Frei Njootli is a Canadian born Artist who lives and works in Vancouver, BC. [email protected] 604-726-3565 SELECTED EXHIBITIONS 2018 My Sister/Ma Soeur, Contemporary Indigenous Art Biennial/ La Biennale d’Art Contemporain Autochtone (BACA) (upcoming), with Tsēma Igharas, Montreal QC These Hands, Coney Island Baby with Gabrielle L’Hirondelle Hill, Chandra Melting Tallow, Tania Willard and Amy Kazymerchyk, Western Front, Vancouver BC Pink Noise Pop Up, ONE AND J + 1 with Space One, Instant Coffee and grunt gallery, Seoul ROK Inaugural Fashion Show, UnFURled, Whitehorse YT Common Cause: before and beyond the global, Mercer Union, Toronto ON Being Skidoo film screening and performance, Available Light Film Festival, Whitehorse YT 2017 Art Toronto, Macaulay & Co. Fine Arts, Toronto ON Western Canada Fashion Week, Ociciwan Collective, Edmonton AB Crafted Strangers, Center for Craft, Creativity and Design, Asheville NC Thunder in Our Voices, Interurban Gallery, Vancouver BC Vancouver Indigenous Fashion Week, Queen Elizabeth Theatre, Vancouver BC LandMarks2017, Vuntut Gwitchin Traditional Territory, Old Crow YT wnoondwaamin: we hear them, Platform Gallery (Saskatoon SK), Whitewater Gallery (North Bay 2016 ON), Art Gallery of South Western Manitoba (Brandon MB) Vancouver Special: Ambivalent Pleasures, Vancouver Art Gallery, Vancouver BCwnoondwaamin: we hear them, Trinity Square Video, Toronto ON Emergence, Fazakas Gallery, Vancouver BC Our Home is Our Gallery, Yukon Arts Centre, Whitehorse YTif this were a draft, would you dodge -
Coney Island C Convo-Web Ready.Indd
Coney Island Baby 2 Jeneen Frei Njootli, Gabrielle L’Hirondelle Hill, Chandra Melting Tallow, Tania Willard September 13—November 3, 2018 A Conversation with Gabrielle L’Hirondelle Hill, Amy Kazymerchyk, Chandra Melting Tallow, and Jeneen Frei Njootli Originally published in C Magazine 136: Site-ation, edited by Peter Morin and Tania Willard (Winter 2018): pgs: 18-23. In the winter of 2016, Gabrielle L’Hirondelle Hill, Chandra Melting Tallow, Jeneen Frei Njootli, Tania Willard, Amy Kazymerchyk and Aaron Leon came together at BUSH gallery to make a film about trapping rabbits. Gabrielle, a previous resident at BUSH and a long-time collaborator of Tania’s, had proposed the project the year before, after speaking with Jeneen about her experiences hunting and trapping in Gwich’in territory. Chandra, a sound artist who heads the musical project Mourning Coup, was invited to score the film, as well as to come trapping. Amy, a curator who has made films, was asked to be the Director of Photography and Aaron, a photographer who had also previously worked with BUSH gallery, joined the group as a camera person. In this interview, four of the artists involved discuss what happened that week and the ideas at the heart of Coney Island Baby. Amy Kazymerchyk: Gabe, why don’t you start by telling us about where the title for the film came from? Gabrielle L’Hirondelle Hill: The title of the work, Coney Island Baby, refers to Coney Island in New York, I think it’s 1 Lenape territory, a place that was renamed by colonizers after the wild rabbits that populated that place. -
Freight Wagons Ascend the the Great Bluff on the Thompson River Eight Miles Above Spences Bridge
THE GREAT BLUFF Freight wagons ascend the the Great Bluff on the Thompson River eight miles above Spences Bridge. This photograph shows the poles and wires of the the Collins Overland Telegraph, an ambitious attempt to lay an electric telegraph line from San Francisco, California to Moscow, Russia. Although the project died on the vine, the telegraph did connect New Westminster with Barkerville. the bluff was 88 miles above yale. 170 BRITISH COLUMBIA & YUKON GOLD HUNTERS: A HISTORY IN PHOTOGRAPHS BRITISH COLUMBIA 171 HISTORICAL PHOTO #000763 ROYAL BC MUSEUM & ARCHIVES PHOTOGRAPHY BY FREDERICK DALLY, 1868. INSTALLING CRIBBING ON THE CARIBOO WAGON ROAD This painting by Rex Woods shows a party of Royal Engineers installing cribbing on the Cariboo Wagon Road above Spences Bridge. Dress for the officers was a scarlet tunic with dark blue trousers featuring a scarlet strip along the seams; yellow cord on the shoulder straps, collar and sleeve cuffs; blue collar and cuffs; yellow cord on the shoulder straps, collar and sleeve cuffs; blue collar and cuffs; blue pill-box with a yellow band and red piping; and a buff white belt. The sappers wore grey shirts with their uniform. A wall of rock has been breached and a cleft is being cribbed and filled as horses drag heavy logs from below the limber-line on "goboy" skids or sleds. Sappers and Chinese toil in the background. Their assignment completed, the detachment of Royal Engineers was disbanded in 1863. Many remained as 172settlers BRITISH in the COLUMBIAexpanding & west. YUKON GOLD HUNTERS: A HISTORY IN PHOTOGRAPHS BRITISH COLUMBIA 173 PAINTING & DRAWINGS MG-6068 REX WOODS ROYAL BC MUSEUM & ARCHIVES TWENTY-SIX MEMBERS OF THE NINCCHUMSHIN FIRST NATIONS GATHER FOR A GROUP PHOTO NEAR SPENCES BRIDGE ON THE Twenty-six members of the Nincumshin First Nations gather for a group photograph near Spences Bridge on the Thompson River THOMPSON RIVER. -
Drawing of Colonial Victoria “Victoria, on Vancouver Island.” Artist: Linton (Ca. 1857). (BC Archives, Call No. G-03249)
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Counterpoint
Counterpoint Coming to Terms with Photographs: Descriptive Standards, Linguistic “Othering,” and the Margins of Archivy JOAN M. SCHWARTZ RÉSUMÉ Cet article confronte certains postulats des archivistes concernant les photo- graphies, en particulier en ce qu’ils façonnent le vocabulaire de notre pratique profes- sionnelle. Il suggère que les archivistes, à travers leurs normes et leurs pratiques, sont dans une large mesure responsables du fait que les utilisateurs des archives n’ont jamais apprécié à leur juste valeur les documents visuels. Parce que les photographies sont comprises et conservées de façon différente dans les bibliothèques et les centres d’archives, l’article s’attache au discours institutionnel et aux pratiques de celles-ci, particulièrement à l’usage des termes « special media » et « non-textual », à l’adoption par les RDDA du terme « graphic material » pour décrire l’art et la photographie et aux implications pour la numérisation à la pièce. L’auteure suggère enfin que, en adoptant un modèle textuel de l'information consignée et un modèle bibliographique de la classi- fication des images, nous perpétuons notre fixation sur le contenu factuel au lieu de se concentrer sur les origines fonctionnelles des images. En conséquence, nous n’arrivons pas à incorporer les idées nouvelles et stimulantes sur la réalité et la représentation, le contexte et le sens, et ce faisant, nous reléguons les photographies aux marges de l'archivistique. ABSTRACT This essay confronts certain assumptions held by archivists relating to photographs, in particular, those which govern the terms we employ in our professional pursuits. It suggests that, if users of archives have persistently failed to appreciate the value of visual materials, then archivists – through their standards and practices – are, in large measure, responsible. -
Tania Willard: Affirmations for Wildflowers: an Ethnobotony of Desire
Tania Willard: Affirmations for Wildflowers: An Ethnobotony of Desire List of works, exhibition text and bibliography SEP 28 - NOV 13, 2020 List of Works 1. Tania Willard Textsín, 2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 2. Tania Willard Pell-tsqwéqwyem̓c, 2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 3. Tania Willard Qets̓uye7éllp, 2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 4. Tania Willard Sqleltns r Ckwetkwt̓ústen,2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 5. Tania Willard Qwiqwinéllp,2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 6. Tania Willard Sekwéw̓,2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist 7. Tania Willard Kwelkwelqíqen,2020 laser-etched mirrored acrylic, wood, satin ribbon, single-bulb LED flashlight Courtesy the artist Exhibition Map 1 2 3 4 5 6 7 Exhibition Text Tania Willard’s artistic practice engages cultural knowledges to cultivate works that range from land-based Indigenous contemporary art to survival strategies for contemporary socio-political upheavals. Affirmations for Wildflowers: An Ethnobotany of Desire is a street-facing window exhibition that uses light projection, reflection, representations of flora, and personal and political affirmations to evoke relations of sustenance in uncertain but flourishing times. In this series of works, the idea of affirming and validating transformational worth, justice and futurity are conceptually plaited together with fragmented ethnobotanical knowledge and colour therapy qualities. -
The Cariboo Wagon Road
THE CARIBOO WAGON ROAD he success of the Cariboo goldfields necessitated the further Timprovement of the roads to the Cariboo. In May 1862, Colonel Richard C. Moody advised Governor James Douglas that the Yale to Cariboo route through the Fraser Canyon was the best to adapt for the general development of the country and that it was imperative its construction start at once. The governor concurred and it was decided that the road would be a full 18-feet wide in order to accommodate wagons going and coming from the goldfields and thus it came to be known as the Cariboo Wagon Road. The builders were to be paid large cash subsidies as work progressed and upon completion of their sections were to be granted permission to collect tolls from the travelers for the following 5 years. Captain John Marshall Grant of the Royal Engineers, with a force of sappers, miners, and civilian labor, was to construct the first six miles out of Yale, while Thomas Spence was to extend the road the next seven miles to Chapman’s Bar, at a cost of $47,000. From here, Joseph William Trutch, Spence’s partner, was to tackle the section to a point that would become Boston Bar, a distance of 12 miles, at a cost of $75,000. From here, Spence would continue the road to Lytton. Walter Moberly, a successful engineer, with Charles Oppenheimer, a partner in the great mercantile firm ROYAL ENGINEER'S BUCKLE & BUTTONS. COURTESY WERNER KASCHEL of Oppenheimer Brothers, and Thomas B. Lewis accepted the challenge to build the section from Lytton until the road joined a junction with the wagon road to be built by Gustavus Blin Wright and John Colin Calbreath from Lillooet to Watson’s stopping house. -
The Cowichan: a Canadian Heritage River
THE COWICHAN: A CANADIAN HERITAGE RIVER 10-Year Monitoring Report (2003 – 2013) Submitted to: Canadian Heritage Rivers Board Submitted by: Cowichan Valley Regional District 175 Ingram Street, Duncan, BC, V9L 1N8 Prepared by: MADRONE ENVIRONMENTAL SERVICES LTD. 1081 Canada Avenue, Duncan, BC, V9L 1V2 December, 2013 MADRONE environmental services ltd. Page i ACKNOWLEDGEMENTS This report was prepared by Pamela Williams, Genevieve Hill, Dave Priekshot, Trystan Willmott (Madrone Environmental Services Ltd.). Melanie Nash provided layout support and Erin Philip GIS support. Members of the steering committee for the decadal monitoring report were: Kate Miller, Cowichan Valley Regional District, Ted Brookman. BC Wildlife Foundation, Don Closson, BC Parks, Brett Hudson, BC Parks, Rodger Hunter, Cowichan Watershed Board, Helen Reid, Cowichan Tribes, Genevieve Singleton, Cowichan Valley Naturalists, Gerald Thom, Cowichan Lake and River Stewardship Society Tom Rutherford, Department of Fisheries and Oceans and Craig Wightman, BC Conservation Foundation. The following individuals provided professional expertise in reviewing specific sections of the report. In alphabetical order (and with apologies for any inadvertent omissions): Kenzie Cuthbert, Deb Epps, BC Ministry of Environment, Paul Hasselback, Vancouver Island Health Authority, Justin Lange, Madrone Environmental Services Ltd, and Pat Lapcevic, BC Ministry of Forests, Lands and Natural Resource Operations. Page ii EXECUTIVE SUMMARY Flowing 47 km from Cowichan Lake easterly to Cowichan Bay, the Cowichan River is first and foremost part of the traditional territory of the Cowichan First Nation. They have lived on its banks, plied its waters, used and cared for its resources for thousands of years. In recent history the river has become renowned for excellent fishing, natural beauty, whitewater recreation in the winter and swimming/tubing in the summer.