An Analysis of Financial Giving According to the Apostle Paul
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Best of Intentions Using Behavioral Design to Unlock Charitable Giving
Best of Intentions Using Behavioral Design to Unlock Charitable Giving Authors: Omar Parbhoo, Katy Davis, Robert Reynolds, Piyush Tantia, Pranav Trewn, Sarah Welch July 2018 Contents Introduction ......................................................................................... 3 Generosity ........................................................................................... 8 Activating Donor-Advised Funds ............................................................................................................10 Promoting generosity through a holistic picture of giving Fostering Charitable Giving at Work ...................................................................................................... 14 Making employee giving opportunities more salient Intentionality ......................................................................................17 Helping Employees Fulfill Their Charitable Intentions .....................................................................18 Incorporating goal-setting into workplace giving platforms Informed Giving ..................................................................................21 Unlocking Philanthropy Through Curation ..........................................................................................23 How simplifying choice may increase giving The Importance of Testing .................................................................... 26 Conclusion ......................................................................................... 28 ideas42 -
Intermediaries in Humanitarian Assistance to Syrian Refugees in Jordan and Lebanon
This is a repository copy of Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/135041/ Version: Accepted Version Article: Kraft, K and Smith, JD orcid.org/0000-0002-6244-6089 (2019) Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. Disasters, 43 (1). pp. 24-45. ISSN 0361-3666 https://doi.org/10.1111/disa.12301 © 2018, Wiley. This is the peer reviewed version of the following article:Kraft, K and Smith, JD (2018) Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. Disasters , which has been published in final form at 10.1111/disa.12301. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Use of Self-Archived Versions Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Pastor's Leadership in Tithing Has Paid Dividends
Lower Susquehanna Synod news Pastor’s leadership in tithing has paid dividends When St. Paul Lutheran, York, interviewed the Rev. Stan Reep as a potential pastor, they asked how he’d advise the church to use its $3.6 million of inherited wealth. He said the first step is to tithe it—give away 10 percent. “And everybody looked at me like I had three heads,” said Reep, who explained that he and his wife, Emily, believed strongly in tithing and practiced it faithfully. “I said, well, it’s the same theology. If you want the congregation to do this, if you want the members to do this, you have to lead by doing it.” When Reep was called as pastor there in 2004, he followed through. St. Paul gave away $360,000 and made it a policy to tithe all future gift income. “In the 12 years I’ve been there, I think we’ve given away $1 million,” he said. “There’s a loaves and fishes crazy, crazy situation!” Tithing isn’t only the policy for new bequests, but The Rev. Stan Reep (left) talks Bible with Tony Culp. also an undercurrent of St. Paul’s annual cam- paigns, where people are subtly invited to consider the importance of generosity and also the faithful tithing. St. Paul also recently held a “Try a Tithe stewarding of the resources entrusted to us.” Sunday,” where members were asked, just for that Sunday, to donate 10 percent of their weekly In addition to asking people about their giving, income. The offering was about $6,300, compared the annual stewardship campaign invites people to the usual $4,000. -
Stewardship and Generosity from a Variety Aged to Use the Term Most Appropriate for Their Setting
STEWA R D S HIP A ND GENE R O S ITY SPECIAL REPO R T A PUBLICATION FROM THE CENTER FOR CONGREG A TIONS STEWA R D S HIP AND GENE R O S ITY is intended to provide information and resources to congregations to help their leaders focus more intentionally on stewardship. The Center for Congregations hopes that you will find this information useful in your work. hat resources can congregations use to teach their ing suggest that “generosity is a companion to the word Wmembers about giving? This question prompted stewardship.” Ruben Swint in Growing Generosity While the Center for Congregations to engage in a resource dis- Practicing Stewardship suggests that the terms are embraced covery process to find, evaluate and recommend resources differently by different generations. He proposes that the that congregations could use to focus more intentionally builders generation is more comfortable with the word on stewardship, not just at budget time, but year-round. stewardship, while younger generations respond more to the concept of generosity.1 Within the scope of this From late 2009 through early 2010, Christine B. Roush, research and report, the terms “stewardship” and “gener- researcher and author of this report, investigated available osity” were seen as interchangeable. The reader is encour- resources on stewardship and generosity from a variety aged to use the term most appropriate for their setting. of perspectives. The process of reviewing and evaluat- ing applicable resources led to the compilation of this list. There has been a shift in the field of stewardship educa- These excellent resources offer practical ways of talking tion over the past decade. -
Generous Orthodoxy - Doing Theology in the Spirit
Generous Orthodoxy - Doing Theology in the Spirit When St Mellitus began back in 2007, a Memorandum of Intent was drawn up outlining the agreement for the new College. It included the following paragraph: “The Bishops and Dean of St Mellitus will ensure that the College provides training that represents a generous Christian orthodoxy and that trains ordinands in such a way that all mainstream traditions of the Church have proper recognition and provision within the training.” That statement reflected a series of conversations that happened at the early stages of the project, and the desire from everyone involved that this new college would try in some measure to break the mould of past theological training. Most of us who had trained at residential colleges in the past had trained in party colleges which did have the benefit of strengthening the identity of the different rich traditions of the church in England but also the disadvantage of often reinforcing unhelpful stereotypes and suspicion of other groups and traditions within the church. I remember discussing how we would describe this new form of association. It was Simon Downham, the vicar of St Paul’s Hammersmith who came up with the idea of calling it a “Generous Orthodoxy”, and so the term was introduced that has become so pivotal to the identity of the College ever since. Of course, Simon was not the first to use the phrase. It was perhaps best known as the title of a book published in 2004 by Brian McLaren, a book which was fairly controversial at the time. -
Faith Integration and Christian Witness in Relief and Development: Reflections and Practical Guidance
Christian Relief, Development, and Advocacy 1(1), Summer 2019 Faith Integration and Christian Witness in Relief and Development: Reflections and Practical Guidance for Field Teams Ray Norman and Odoi Odotei This paper examines practical opportunities to strengthen faith integration within relief and development field teams through intentional development of a shared understanding of Christian witness, leveraging Christian identity (through the development of messaging statements), recognizing “sacramental moments,” engaging faith leaders and understanding unique opportunities that exist when working with mixed faith teams. Field teams often struggle to effectively and consistently integrate their Christian faith in their technical programs. Many are comprised of staff who have professional training and/or technical backgrounds, but little theological training or experience with how their Christian faith can practically inform the way their field programs are implemented. Field teams may also be comprised of individuals with diverse denominational backgrounds and Christian faith traditions, and some team members may even be of another faith, which can present challenges in developing a team-owned approach to Christian witness. Moreover, field teams may work among mixed-faith, or other-faith communities, which can present unique challenges for how Christian faith is appropriately integrated in the relief or development milieu. In addition to examining the aforementioned opportunities, this paper suggests best practices, along with practical considerations and steps to develop applicable methods, especially for restricted contexts. While these suggested practices have been developed in the context of World Vision’s Water, Sanitation and Hygiene (WASH) programs, the methods presented should be easily adaptable for field activities in other development sectors. -
Theology & Practice of Tithe, Offerings & Stewardship
Chervonenko 1 STEWARDSHIP IN THE CHURCH: THE THEOLOGY AND PRACTICE OF TITHING, OFFERINGS, AND STEWARDSHIP IN EVANGELICAL CHURCHES OF RUSSIA by Sergey Chervonenko Many pastors and church leaders in Russia are doing ministry without any payment from their church. Even with a degree in Christian ministry, the person is often not serving in a church full-time, but rather prefers to have a job outside the church. Churches in Russia are struggling financially, and they do not have the necessary number of ministers. The purpose of the dissertation is to explore the main beliefs and practices about tithing, offerings, and stewardship in churches of Russia. There are very few resources in Russia about stewardship in Russian contexts; most of these resources are translated from another language and background. Therefore, this dissertation has been focused of the current situation with stewardship in churches of Russia. The chosen group of churches is Evangelical churches that include denominations Baptists, Pentecostals, and Evangelical Christians. The main group of participants were bishops, pastors, deacons, lay leaders—people who have an impact on a congregation. Also, a group of Christian businessmen participated because they are know how money works in the business world and can compare it with church stewardship. Churches in Russia have a “theology of nongiving.” The main findings have been done: (1) wrong understanding of ownership; (2) wrong understanding of tithes and offerings; (3) holy poverty and prosperity gospel beliefs; and (4) bad -
What Is a Drink Offering?
What Is A Drink Offering? Paul said in 2 Timothy 4:6 & 7: ‘I am about to be sacrificed; poured out as a drink offering; the time of my spirit’s release is at hand and I will soon go free. I have fought the good fight. I have finished the race. I have kept the faith’. Paul was in Rome as a prisoner in chains. The ungodly and unrighteous ruler Nero sentenced Paul to death. He had already been tried once and was forsaken by everyone he depended on, but the Lord stood by him, strengthened him and delivered him out of the mouth of a lion (2 Timothy 4:16 & 17). At that terrible time in history, Jews and Christians were fed to lions as a form of ‘sport’ but Paul had been somehow delivered from that dreadful death. When Paul used the word ‘release’ it suggests he was longing for his departure from this world, and was anticipating his death. If we analyse the ministries that have changed the world and blessed people, you will find that with every one of them, their lives have been poured out. Not necessarily as a martyr, but in selfless service to God to the point where, like a drink offering, they have been completely poured out. Paul was getting on in years; was somewhat infirm and it was very cold in the prison. He had to send an urgent message to Timothy to bring a cloak with him before winter (2 Timothy 4:13 & 21). Paul had suffered terribly in His quest to spread the Gospel, yet there is not one single hint of defeat, self-pity or regret in any of his epistles. -
Imb.Org/Lmco Esta Guía Está Disponible En Español
GLOBAL IMPACT GUIDE GLOBAL IMPACT GUIDE IMPACT GLOBAL 3806 Monument Ave. Richmond, VA 23230-0767 1-800-999-3113 The Lottie Moon Christmas Offering® is a registered trademark of WMU®. 2020 ORDER ADDITIONAL RESOURCES imb.org/lmco Esta guía está disponible en español. 이 가이드는 한국어로 되어 있습니다. 備有中文版手冊 imb.org/lmco AFTER THIS I LOOKED, AND BEHOLD, A GREAT MULTI- TUDE THAT NO ONE COULD NUMBER, FROM EVERY NATION, FROM ALL TRIBES AND PEOPLES AND LAN- GUAGES, STANDING BEFORE THE THRONE AND BEFORE THE LAMB, CLOTHED IN WHITE ROBES, WITH PALM BRANCHES IN THEIR HANDS, AND CRYING OUT WITH A LOUD VOICE, “SALVATION BELONGS TO OUR GOD WHO SITS ON THE THRONE, AND TO THE LAMB!” REVELATION 7:9–10 ESV VISION A multitude from every language, people, tribe and nation knowing and worshiping our Lord Jesus Christ imb.org/lmco MISSION To serve Southern Baptists in carrying out the Great Commission to make disci- ples of all nations 37 we’re reaching the multitudes. A Great Multitude + You Dear Partners, What a joy it is to have access to a heavenly perspective! Revelation 7:9 reveals to the faithful reader a future scene where all the saints, from every nation and tongue, are together and united in worship. I am filled with immense gratitude as I consider the strides we have taken to make this vision a reality, as so many of you have displayed a willingness to pray, give, go and send for the sake of the Kingdom of God. With great excitement, we present this Global Impact Guide to you in order to report the significant success of your missionaries abroad. -
Generosity: the flourishing Virtue in the Consecrated Life
Generosity: The flourishing virtue in the consecrated life Author: Bao Nguyen Persistent link: http://hdl.handle.net/2345/bc-ir:105010 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. GENEROSITY: THE FLOURISHING VIRTUE IN THE CONSECRATED LIFE Thesis Submitted in Fulfillment Of the Requirements for the S.T.L. Degree From the Boston College School of Theology and Ministry. By Bao Nguyen, S.J. Thesis Director: Daniel Harrington, SJ Second Reader: Thomas Kane, CSP April 30, 2012 AMDG Nguyen 2 ACKNOWLEDGMENT This work has been possible because of the kind dedication of my mentors, Professor Daniel Harrington, S.J. and Thomas Kane, C.S.P., scholars at School of Theology and Ministry at Boston College. In memoriam of my mother, Mrs. Vinh Nguyen, who had taught me generosity through her life. AMDG Nguyen 3 CONTENTS Introduction ……………………………………………………………………………………..4 Chapter 1 Scriptural Foundation for Generosity …………………………………………….10 I. Generosity in Johannine Tradition…………………………………………………….....11 II. Biblical Interpretation of Generosity: Pauline methodology of generosity and collection in 2 Corinthians 8-9…………………………………………………...…………………28 Chapter 2: Philosophical and Theological Understanding of Generosity …………………..38 I. The Virtue of Generosity………………………………………………………………...41 II. Transforming Impossible Generosity to be Possible…………………………………….57 Chapter 3: Generosity of the Consecrated Life ………………………………………………67 I. The Religious in Vietnam………………………………………………………………..68 II. Generosity: Necessary virtue in the evangelical counsels……………………………….75 III. Generosity: Bridging over divisions in the contemporary world………………………..90 Conclusion……………………………………………………………………………………….97 AMDG Nguyen 4 INTRODUCTION Virtue ethics have been enriched by interpretations of Holy Scriptures and Catholicism, and Christians for centuries have attempted to practice virtues as Jesus’ teaching in their lives. -
Generosity As Freedom in Spinoza's Ethics
10 Generosity as Freedom in Spinoza’s Ethics Hasana Sharp In this chapter, through attention to the virtue of generosity, I offer an alternative solution to the puzzle Daniel Garber presents in his 1994 paper on sociability and freedom in Spinoza’s Ethics. Garber identifies a tension within Spinoza’s doctrine, according to which (i) freedom is the ability to be an adequate cause of one’s own actions and (ii) freedom entails the desire for friendship, society, and mutual aid.1 Freedom as adequate causation seems to imply self-sufficiency, but Spinoza frequently links the desire for sociability to our unavoidable lack of self-sufficiency. In the Political Treatise, Spinoza observes that “it’s futile for one person alone to try to protect himself from all others,”2 and for this reason each of us intrinsically fears solitude.3 In the Ethics, immediately after invoking the adage “Man is a God to Man,” Spinoza’s thoughts turn to the prosaic: “Men still find by experience that by helping each other they can provide themselves much more easily with the things they require, and that only by joining forces can they avoid the dangers which threaten on all sides.”4 Society thus appears to be a response to our vulnerability and finitude. Spinoza often frames the desire for society in negative terms, as a mode of protection from violence, the elements, and deprivation, which protection is necessary given the limited powers of individuals.5 But Spinoza also positively aligns freedom, rationality, and sociability throughout his writings. Spinoza asserts that one who exercises virtue— understood as the power and freedom proper to one’s nature—necessarily strives for society and the well-being of others. -
Giving Talk Scripts Giving Talk Scripts
V GIVING TALK SCRIPTS GIVING TALK SCRIPTS WHAT IS A GIVING TALK? A giving talk is a short talk to set up the offering in a church service. It combines inspiration and instruction, and helps people connect the dots. A giving talk is two of the most important minutes in every church service, because these minutes fund all the other ones. BIGGEST GIVING EVERY GIVING TALK TALK MISTAKES MUST HAVE THREE 1.Not doing it. You might not think it’s THINGS necessary to explain the offering every week, but there’s someone there who doesn’t know 1. Clear direction. This isn’t a time for spiritual how to participate. mumbo-jumbo. You need to be clear. 2. Ad-libbing it. The pastor plans the ser- 2. A “connect the dots” moment. This Giving Talk mon. The band rehearses the songs. And script will help you connect the dots and will keep explaining how people can fund the ongo- you from making things up on the spot. Sharing a ing mission of your church isn’t the time stat, telling a story, or explaining a Scripture passage to make things up on the spot. Plan these is a great way to emphasize the offering and connect moments. the dots. This particular Giving Talk script is based on Scripture found in 1 Samuel 1-2 and Malachi 3. 3. Rushing it. When you tell people what’s about to happen, give them time to get 3. A call to action. This is the moment where you tell ready. You might not do it, but some people people exactly what you would like them to do.