Achievements of the Promised Reformer
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Musleh Maud: the Promised Reformer
PROPHECY OF MUSLEH MAUD: THE PROMISED REFORMER REF: FRIDAY SERMON (20.2.15) Founder of the Ahmadiyya Muslim Jama'at Hadhrat Mirza Ghulam Ahmad as (1835-1908) The Promised Messiah and Imam Mahdi 1) Hadhrat Al-Haaj Maulana Hakeem Nooruddin Khalifatul Masih I (ra) 2) Hadhrat Mirza Bashiruddin Mahmood Ahmad First Successor to the Promised Messiah (as) “Musleh Maud“(ra) Period of Khilafat: 1908-1914 Khalifatul Masih II Second Successor to the Promised Messiah. (as) Period of Khilafat: 1914 –1965 3) Hadhrat Mirza Nasir Ahmad Khalifatul Masih III (rh) 4) Hadhrat Mirza Tahir Ahmad Third Successor to the Promised Messiah (as) Khalifatul Masih IV(rh) Period of Khilafat: 1965-1982 Fourth Successor to the Promised Messiah (as) Period of Khilafat: 1982 - 2003 5) Hadhrat Mirza Masroor Ahmad Khalifatul Masih V (aba) Fifth Successor to the Promised Messiah (as) Period of Khilafat: 2003- present day . KHALIFATUL MASIH II Name: Hadhrat Mirza Bashiruddin Mahmood Ahmad Musleh Maud Khalifatul Masih II Second Successor to the Promised Messiah (ra) Date of Birth: January 12th 1889 Period of Khilafat: 1914 –1965 He was 25 years of age when he became Khalifa Passed Away: On November 8, 1965 Musleh Maud: 28th Jan 1944 – claimed to be the Promised Son ‘Musleh Maud’ (The Promised Reformer) Photographs of Khalifatul Masih II (ra) PROPHECY OF MUSLEH MAUD Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra) was the second successor of the Promised Messiah (as). He was a distinguished (great) Khalifa because his birth was foretold by a number of previous Prophets and Saints. The Promised Messiah (as) received a Divine sign for the truth of Islam as a result of his forty days of prayer at Hoshiarpur (India). -
Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
Al-Nahl Volume 13 Number 3
Q3/2003 Vol. 13 No. 3 Al-Nahl A Quarterly Publication of Majlis Ansarullah, U.S.A. Baitul-Futuh: Islamic jewel in the heart of England. Exterior and Interior views. Special Issue of the Al-Nahl on the Life of Hadrat Dr. Mufti Muhammad Sadiq, radiyallahu ‘anhu. 60 pages, $2. Special Issue on Dr. Abdus Salam. 220 pages, 42 color and B&W pictures, $3. Ansar Ansar (Ansarullah News) is published monthly by Majlis Ansarullah U.S.A. and is sent free of charge to all Ansar in the U.S. Ordering Information: Send a check or money order in the indicated amount along with your order to Chaudhary Mushtaq Ahmad, 15000 Good Hope Rd, Silver Spring, MD 20905. Price includes shipping and handling within the continental U.S. Conditions of Bai‘at, Pocket-Size Edition Majlis Ansarullah, U.S.A. has published the ten conditions of initiation into the Ahmadiyya Muslim Community in pocket size brochure. Contact your local officials for a free copy or write to Ansar Publications, 15000 Good Hope Rd, Silver Spring MD 20905. Razzaq and Farida A story for children written by Dr. Yusef A. Lateef. Children and new Muslims, all can read and enjoy this story. It makes a great gift for the children of Ahmadi, Non-Ahmadi and Non- Muslim relatives, friends and acquaintances. The book contains colorful drawings. Please send $1.50 per copy to Chaudhary Mushtaq Ahmad, 15000 Good Hope Rd, Silver Spring, MD 20905 with your mailing address and phone number. Majlis Ansarullah U.S.A. will pay the postage and handling within the continental U.S. -
The Review of Religions, May 1988
THE REVIEW of RELIGIONS VOL LXXXIII NO. 5 MAY 1988 IN THIS ISSUE EDITORIAL GUIDE POSTS • SOURCES OF SIRAT • PRESS RELEASE • PERSECUTION IN PAKISTAN • ISLAM AND RUSSIA • BLISS OF KHILAFAT > EIGHTY YEARS AGO MASJID AL-AQSA THE AHMADIYYA MOVEMENT The Ahmadiyya Movement was founded in 1889 by Hazrat Mirza Ghulam Ahmad, the expected world reformer and the Promissed Messiah whose advent had been foretold by the Holy Prophet Muhammad (peace be on him). The Movement is an embodiment of true and real Islam. It seeks to unite mankind with its Creator and to establish peace throughout the world. The present head of the Movement is Hazrat Mirza Tahir Ahmad. The Ahm-adiyya Movement has its headquarters at Rabwah, Pakistan, and is actively engaged in missionary work. EDITOR: BASHIR AHMAD ORCHARD ASSISTANT EDITOR: NAEEM OSMAN MEMON MANAGING EDITOR: AMATUL M. CHAUDHARY EDITORIAL BOARD B. A. RAFIQ (Chairman) A. M. RASHED M. A. SAQI The REVIEW of RELIGIONS A monthly magazine devoted to the dissemination of the teachings of Islam, the discussion of Islamic affairs and religion in general. \f The Review of Religions is an organ of the Ahmadiyya CONTENTS Page Movement which represents the pure and true Islam. It is open to all for discussing 1. Editorial 2 problems connected with the religious and spiritual 2. Guide Posts 3 growth of man, but it does (Bashir Ahmad Orchard) not accept responsibility for views expressed by 3. Sources of Sirat contributors. (Hazrat Mirza Bashir Ahmad) 4. Press Release 15 All correspondence should (Rashid Ahmad Chaudhry)' be forwarded directly to: 5. Persecution in Pakistan 16 The Editor, (Rashid Ahmad Chaudhry) The London Mosque, 16 Gressenhall Road, 6. -
Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
The Review of Religions June 1989
VOL. LXXXIV N0.6 JUNE 1989 IN THIS ISSUE • EDITORIAL • BLESSINGS OF KHILAFAT • INTERVIEW WITH THE SUNDAY TIMES • AHMADIYYAT IN GUYANA • ST. IRENAEUS ON THE AGE OF JESUS • 6TH CENTURY ARABIA » A BLESSED HEART SYNOPSIS OF THE BLESSED PROGENY 80 YEARS AGO THE AHMADIYYA MOVEMENT The Ahmadiyya Movement was founded in 1889 by Hazrat Mirza Ghulam Ahmad, the expected world reformer and the Promissed Messiah whose advent had been foretold by the Holy Prophet Muhammad, peace and blessings be upon him. The Movement is an embodiment of true and real Islam. It seeks to unite mankind with its Creator and to establish peace throughout the world. The present head of the Movement is Hazrat Mirza Tahir Ahmad. The Ahmadiyya Movement has its headquarters at Rabwah, Pakistan, and is actively engaged in missionary work. Editorial Board: B. A. Rafiq (Chairman) B. A. Orchard M. A. Saqi A. M. Rushed Amatul M. Chaudhary EDITOR: BASHIR AHMAD ORCHARD ASSISTANT EDITOR: NAEEM OSMAN MEMON MANAGING EDITOR: AMATUL M. CHAUDHARY 17! IS f VXXV^<«^t>%2^ S^J-*/\'^ ' ^ The REVIEW of RELIGIONS A monthly magazine devoted to the dissemination of the teachings of Islam, the discussion of Islamic affairs and religion in general. \S Page (T ^\e(T Review of Religions w an organ of the Ahmadiyya Movement which represents the pure and true Islam. It is open to all for discussing problems connected with the religious and • spiritual 1 . Editorial 2 growth of man, but it does not accept responsibility for 2. Blessings of Khilafat (Waleed Ahmad) views expressed by 6 contributors. 3. Interview with the Sunday Times 13 4. -
Download Book
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth. -
Founding of the Ahmadiyya Anjuman Isha`At Islam Lahore: Centenary Talk
www.ahmadiyya.org/cont-ahm.htm Founding of the Ahmadiyya Anjuman Isha‘at Islam Lahore, March – May 1914 Main points from a Talk by Dr Zahid Aziz at Darus Salaam, Wembley, U.K. on 2nd March 2014 to commemorate the centenary of its establishment 1. Muslim spiritual orders founded by saints existed all over the Indian subcontinent, long before the Ahmadiyya Movement. Usually these were centred around the tomb of the saint. Three flaws had developed in previous movements and sects: a. The headship and control of the movements had passed into the hands of the descendants of the saints. These descendants were capitalising on the repute of the saint to receive homage from the public as well as donations which they used for personal ends. b. These heads of spiritual orders were revered and regarded as holy by their followers because of their descent. They took people into their discipleship and the disciples obeyed them unquestioningly, looking upon them as the gateway to God. c. Leaders of various sects denounced other sects as unbelievers. 2. Hazrat Mirza Ghulam Ahmad set up a system of running the Ahmadiyya movement after him which avoided these pitfalls. 3. Two and a half years before his death he published his Will in December 1905 and laid down how the movement would be run after him. a. Instead of one spiritual leader who would have all members as his personal disciples, he wrote that after him any forty Ahmadis could choose a venerable person from among them as being fit and suitable to bring newcomers into the Movement by taking bai’at from them in the name of Hazrat Mirza sahib. -
Motto of the Ahmadiyya Muslim Community
The Community in Action Mosques: symbols of peace There are over 100 branches of the Ahmadiyya Muslim community throughout the The Ahmadiyya Muslim community has built over 15,000 mosques worldwide, UK and they actively work to spread the peaceful message of Islam. Islam including the first mosque in Spain for 700 years and one of the largest mosque in encourages religious harmony and interaction and it is the community’s belief that Sydney, Australia. In Calgary, Canada it has also built the largest mosque in the The Ahmadiyya tolerance and respect are the foundations of a peaceful society. The community is North American continent. committed to working with people of all faiths to enable everyone to practise their The first overseas mission of the Ahmadiyya Muslim community was established in religion without hindrance. It is London in 1913. It built the first mosque in London, the Fazl Mosque (pictured right) dedicated to serving society, in 1924. It is the only mosque known as ‘The London Mosque’. whether it is through raising funds Muslim Community for charitable causes or by giving The Baitul Futuh Mosque (cover and right), based in south London is one of the biggest our time to make our neighbourhoods cleaner. It believes all Muslims are duty in Western Europe. The total complex can accommodate more than 13,000 bound to serve the country in which they reside. worshippers. The mosque was voted as one of the top 50 modern buildings to visit in the world by The Information – a supplement magazine of The Independent national For more than 20 years, the community has held annual charity events raising money for local, national and international causes. -
Socrates(As) – Development of Greek Philosophy and Religion
The object of this publication, produced by the Ahmadiyya Muslim Community, is to educate, enlighten and inform its readers on religious, social, economic and political issues with particular emphasis on Islam. EDITORIAL BOARD CONTENTS – December 2001, Vol.96, No.12 Chairman: Rafiq Hayat Fazal Ahmad, Sarah Waseem, Editorial ............................................... 2 Fauzia Bajwa, Fareed Ahmad, Basit Ahmad, Mansoor Saqi, Bockarie Tommy Kallon, Comment .............................................. 3 Navida Shahid, Mahmood Hanif, Fazal Ahmad – UK Tanveer Khokhar, Mansoora Hyder-Muneeb, Saleem Ahmad Malik. The History and Theory of Islamic Medicine.................................. 5 Chairman of the Mrs Samina Mian – Edmonton Management Board: Naseer Qamar Assessment of Belief – Part I.............. 16 Special Contributor: Hadhrat Mirza Ghulam Ahmad(as) Amatul-Hadi Ahmad Design and Typesetting Chirality and Sideness in Tanveer Khokhar Nature ................................................... 23 Shaukia Mir Hadhrat Mirza Tahir Ahmad Publisher Al Shirkatul Islamiyyah Socrates(as) – Development of Greek Philosophy and Religion.......... 33 Distribution Muhammad Hanif, Fazal Ahmad – UK Amatul M. Chaudry, M.D. Shams Division and Unity.. ............................. 44 Views expressed in this publication are not necessarily Hadhrat Mirza Tahir Ahmad the views of the A h m a d i y y a Muslim Community A Unique Cosmic Heavenly Sign........ 52 M. Alikoya – India All correspondence should be forwarded directly to: Index of 2001 Artcicles........................ 62 The Editor Review of Religions The London Mosque 16 Gressenhall Road London, SW18 5QL United Kingdom © Islamic Publications, 2000 (Photo: From ArtExplosion Photo ISSN No. 0034-6721 library) Editorial The realm of medicine has fascinated Mirza Tahir Ahmad in his outstanding man for centuries. Particularly with the work R a t i o n a l i t y, Revelation, expectation of a longer and a healthier Knowledge and Truth. -
18 September 2019 PRESS RELEASE 37TH MAJLIS
18 September 2019 PRESS RELEASE 37TH MAJLIS ANSARULLAH IJTEMA UK CONCLUDES WITH ADDRESS BY HEAD OF AHMADIYYA MUSLIM COMMUNITY Hazrat Mirza Masroor Ahmad says the example set by elders should “guide the youth upon the right path.” On 15 September 2019, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad delivered the concluding address at the 37th National Ijtema (Annual Gathering) of the Ahmadiyya Muslim Elders Association UK (Majlis Ansarullah). The 3-day event of Majlis Ansarullah, which comprises of male members of the Ahmadiyya Muslim Community above the age of 40, was attended by more than 4,600 people from across the UK and was held at the Country Market in Kingsley. During his address His Holiness spoke in detail about the standards of spirituality that the members of Majlis Ansarullah should strive to attain as outlined by the Founder of the Ahmadiyya Muslim Community, His Holiness Hazrat Mirza Ghulam Ahmad, the Promised Messiah (peace be upon him). His Holiness highlighted the heavy responsibility that lay upon the members of Majlis Ansarullah to lead by example and said that the young will learn from their elders and follow in their footsteps and thus they should seek to set the best of examples. Hazrat Mirza Masroor Ahmad said: “As the membership of Majlis Ansarullah increases and the organisation progresses, the members of the organisation must self-evaluate to see if they are living up to the expectations laid out by the Promised Messiah (peace be upon him).” -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates