Old Testament Eucharist Symbols
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Behold the Lamb of God; He Joins His Hands and Behold Him That Taketh Away the Sins of the World
158 143 At High Mass the priest opens the taber- Body and Blood from all mine iniquities, nd although we He uncovers the chalice, genuflects, nacle and removes the ciborium contain- and from every evil: and make me ever be unworthy, With and takes the Host between the ing the Reserved Sacrament, placing it cleave unto thy commandments, and suf- A thumb and forefinger of his right on the corporal. Then, he says this prayer fer me never to be separated from thee: hands extended as before, hand: and holding the chalice with silently: Who with the same God the Father and through our manifold sins, his left, he signs with the Host three O Lord Jesu Christ, Son of the living the Holy Ghost, livest and reignest God, times from lip to lip of the chalice, God, who by the will of the Father, and world without end. Amen. to offer unto thee any sac- saying: the cooperation of the Holy Ghost, hast through thy death given life unto the I will receive the Bread of Heaven, and rifice; yet we beseech thee world: deliver me by this thy most sacred call upon the name of the Lord. to accept this our bound- en duty and service; not y wh om, and with When the deacon and subdeacon have returned to the altar, they genuflect with the weighing our merits, but priest, who invites the communicants to receive the Blessed Sacrament, saying: wh om, in the u nity pardoning our offences. Bof the Holy Ghost, With the Behold the Lamb of God; He joins his hands and Host itself he signs twice behold him that taketh away the sins of the world. -
Bulletin160501 Pascha
St. Maximus the Confessor Orthodox Mission, Denton 2026 W. Oak Street • Denton, TX 76201 (940) 565-6753 • www.stmaximus.org Priest Justin Frederick (940) 293-3032 cell Bulletin for Pascha Sunday, May 1 st, 2016 Christ is Risen! Indeed, He is Risen! Schedule of Services May 1st Pascha Sunday; The Feast of Feasts 00:15 a.m. Matins, Hours, Divine Liturgy, Blessing of Baskets 3:00 p.m. Agape Vespers, Paschal Picnic May 2nd Bright Monday 6:00 a.m. Paschal Matins 9:30 a.m. Paschal Divine Liturgy, Cross Procession, St Seraphim’s, Dallas 5:00 p.m. Paschal Vespers rd May 3 Bright Tuesday 8:00 a.m. Paschal Matins 9:00 a.m. Paschal Divine Liturgy 5:00 p.m. Paschal Vespers May 14th Bright Wednesday 5:15 a.m. Paschal Matins 6:15 a.m. Paschal Divine Liturgy 7:00 p.m. Paschal Vespers May 15th Bright Thursday 6:00 a.m. Paschal Matins 9:30 a.m. Paschal Divine Liturgy, St. Paul’s, Denison 7:00 p.m. Paschal Vespers th May 16 Bright Friday 9:00 a.m. Paschal Matins 10:00 a.m. Paschal Divine Liturgy (Hosting DFW clergy) 1:00 p.m. Paschal Vespers May 17th Bright Saturday 9:30 a.m. Russian Divine Liturgy, St. Seraphim’s, Dallas 5:00 p.m. Vigil, Confession May 18th Thomas Sunday 9:00 a.m. Divine Liturgy Tonight’s Paschal Vigil includes Nocturnes, the procession, Matins, the Third and Sixth Hours, during which the Proskomide is served in the altar, and the Divine Liturgy. -
Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
Jordanville Prayer Book
CONTENTS Morning Prayers . 7 Prayers during the Day . 35 Prayers before Sleep . 39 Selections from Vespers . 65 Selections from Matins . 72 The Divine Liturgy . 97 Sunday Troparia and Kontakia........ 144 Daily Troparia and Kontakia.. 151 Troparia and Kontakia of the Twelve Feasts........... 157 Troparia, Kontakia, Prayers, and Stichera from the Triodion . 166 Passion Week Troparia. 182 PASCHA ......................... 188 The Paschal Hours . 206 Troparia and Kontakia from the Pentecostarion . 210 Supplicatory Canon to Our Lord Jesus Christ. 220 Supplicatory Canon to the Most Holy Theotokos . 235 Canon to the Guardian Angel......... 250 Akathist to Our Sweetest Lord Jesus.... 266 Akathist to Our Most Holy Lady the Theotokos . 290 Canon of Repentance to Our Lord Jesus Christ. 316 The Order of Preparation for Holy Communion . 331 Prayers after Holy Communion........ 376 How One Should Pray in Church . 338 The Order for Reading Canons and Akathists When Alone . 396 Concerning the Jesus Prayer ........... 400 MORNING PRAYERS Having risen from sl,eep, before any other action, stand reverently, considering thyself to be in the pres ence of the All-seeing God, and, having made the sign of the Cross, say: In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Then pause a moment, until all thy senses are calmed and thy thoughts forsake all things earthly; and then make three bows, saying: The Prayer of the Publican: 0 God, be merciful to me a sinner. The Beginning Prayer: 0 Lord Jesus Christ, Son of God, for the sake of the prayers of Thy most -8- pure Mother and all the saints, have mercy on us. -
Our Home My Lord Jesus
- Interactive Online Book Under the supervision and review of: HG Bishop Daniel Bishop of Maadi, the papal viceroy and secretary of the Holy Synod Prepared by: Dr. Michael Medhat - Dr. Mina Medhat H.H Pope Tawadros II, 118 Pope of Alexandria and the See of St. Mark Home Index We dedicate this simple work to our compassionate God and Savior, our Lord Jesus Christ, and thank Him for His wisdom and permission to accomplish it for the Church, which is His holy Body. Also, we thank his grace for his aid in completing it in a very short time (it only took 5 days! & 3 days for translation). We felt in him the powerful hand of the Lord, and His provision for all His children’s needs in the Coptic Orthodox Church. We hope the Lord will accept this offering, give it grace to spread, and flame the heart of all humanity, with the spirit of holy prayer and pure heartfelt repentance We dedicate it to our great precious mother, whom we love wholeheartedly, the pure bride of Christ – our Coptic Orthodox Church – which deserves our combined love and pride We also dedicate it to our compassionate father, His Holiness Pope Tawadros II, the wise father who watches over us, the good shepherd who genuinely loves our people. Likewise, we thank all of our fathers, members of the Holy Synod, who always watch over us for our salvation we dedicate this book to the churches of the diaspora and its hard-working youth, that God may bless them. Lastly, we present it to the pious Coptic people in all the churches of the world, who love the church and its prayers, hoping that the Lord will show us the joy of His holy resurrection 4 Parmoute 1736 St - 12 April 2020 AD Hosanna Sunday Version 1 For the most Up-to-date file, please click here We thank all those who labored with us, in love and in the spirit of exertion, in fulfilling this work from every place, as members of the one body of Christ. -
Akathist to Our Most Holy Lady Theotokos Order for Reading Canons and Akathists When Alone the Seven Bow Beginning O God, Be Merciful to Me, a Sinner
Akathist to Our Most Holy Lady Theotokos Order for Reading Canons and Akathists When Alone The Seven Bow Beginning O God, be merciful to me, a sinner. Bow O God, cleanse me, a sinner, and have mercy on me. Bow Thou hast created me, O Lord, have mercy on me. Bow Countless times have I sinned, O Lord, forgive me. Bow My most holy Lady Theotokos, save me, a sinner, Bow O Angel, my holy Guardian, protect me from all evil. Bow Holy Apostle (or Martyr, or Holy Father) Name pray to God for me. Bow Through the prayers of our holy fathers, O Lord Jesus Christ our God, have mercy on us. Amen. Glory to Thee, our God, glory to Thee. O Heavenly King O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things and Giver of Life, come and dwell in us, and cleanse us of all impurity, and save our souls, O Good One. Trisagion Holy God, Holy Mighty, Holy Immortal, have mercy on us. Thrice Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O Most Holy Trinity, have mercy on us. O Lord, blot out our sins; O Master, pardon our iniquities; O Holy One, visit and heal our infirmities, for Thy name’s sake. Lord, have mercy. Thrice Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. -
Lutheran Identity and Regional Distinctiveness
Lutheran Identity and Regional Distinctiveness Essays and Reports 2006 Containing the essays and reports of the 23rd biennial meeting of the Lutheran Historical Conference Columbia, South Carolina October 12-14, 2006 Russell C. Kleckley, Editor Issued by The Lutheran Historical Conference Volume 22 Library of Congress Control Number 72079103 ISSN 0090-3817 The Lutheran Historical Conference is an association of Lutheran his torians, librarians and archivists in the United States and Canada. It is also open to anyone interested in the serious study of North Ameri can Lutheran history. The conference is incorporated according to the laws of the State of Missouri. Its corporate address is: 804 Seminary Place St. Louis, MO 63105-3014 In-print publications are available at the address above. Phone: 314-505-7900 email: [email protected] ©Lutheran Historical Conference 2010 An Analysis of the Changing View of the Relation ship of Doctrine and Liturgy within the WELS or The Black Geneva Piety of the Wisconsin Synod Mark Braun The topic for this paper was prompted by a comment recorded in my 2003 book, A Tale of Two Synods: Events That Led to the Split between Wjsconsjn and Mjssouri Asked in a 1997 survey what indi cators suggested that a change was taking place in The Lutheran Church-Missouri Synod, one veteran Wisconsin Synod pastor said he had observed "a growing high church tendency" in Missouri which, he said, "almost inevitably breeds doctrinal indifference."1 A 1993 grad uate of Wisconsin Lutheran Seminary called that comment "a strik ing observation in view of the current voices within our synod which advocate the liturgy as a connection with the ancient church and as a kind of bulwark against false doctrine and human innovation."2 But the comment made by that veteran pastor would not have been regarded as such a "striking observation" at all by a 1947 grad uate of Wisconsin Lutheran Seminary, or a 1958 graduate, or even a 1978 graduate. -
A PARISH RESOURCE for REINTEGRATING ORTHODOX SOLDIERS and VETERANS RETURNING from WAR by the Rever
GROWING FROM DRAGON TO MAN: A PARISH RESOURCE FOR REINTEGRATING ORTHODOX SOLDIERS AND VETERANS RETURNING FROM WAR by The Reverend James Parnell Growing from Dragon to Man: A Parish Resource for Reintegrating Orthodox Soldiers and Veterans Returning from War Originally submitted on April 25, 2013 in partial fulfillment of the requirements of the Master of Divinity in St. Vladimir’s Orthodox Theological Seminary, Yonkers, New York. Copyright © 2013 by James Parnell All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the author, addressed “Attention: Permissions,” at the address below. James Parnell 575 Scarsdale Road Yonkers, NY 10707 Printed in the United States of America First Printing, 2013 ABSTRACT After over ten years of war (not to mention the numerous wars and conflicts that stretch back over fifty years), there is growing concern about the frighteningly high number of soldiers and veterans who develop post-traumatic stress disorder (PTSD) in the United States. Massive spikes in the rate of suicides, sexual assaults, fratricides, and homicides among service members and veterans are symptomatic of a deeper problem: spiritual trauma. This reality is also referred to in terms of “moral injuries” or “soul wounds.” Numerous mental health professionals and specialists in related fields have begun advocating for rites of return and reintegration for soldiers and veterans. -
St. Matthew Catholic Church First Eucharist Parent Handbook
St. Matthew Catholic Church First Eucharist Parent Handbook Welcome We are truly excited to be able to support you in preparing your child for the first time they will receive the sacred body and precious blood of our Lord Jesus Christ. Over the coming weeks, the children will learn about the awesome gift that Jesus gives to us; the gift of Himself in the Eucharist. The Eucharist is Jesus’ true presence here on earth. In addition, the children will explore all parts of the Mass and will be introduced to the music, readings and responses that will be a part of the Mass of First Eucharist. We look forward to continuing this sacramental journey with your family. With joy, Inside this handbook The Mass ............................ ...….2 Lori Mathews The Mass in the Liturgical Year..3 Church Building .................. .…..4 My Communion Prayer * Preparing for the Mass ....... ..….5 Dear God, The Order of Mass .............. ..….7 I know that You give me many gifts. Receiving Communion ........ ..….9 The gift of Your Son, Jesus Christ in Holy Communion Follow-up to First Eucharist ....10 is the greatest of all. How can I ever thank You First Eucharist Preparation enough for this special gift? Dates…………………………………...11 At Mass we are called to be like Jesus, by loving and serving one another in the world. Mass of First Eucharist.………..12 As I become more like Him, please continue to help me. Show me the places and ways that Contact Information I can bring Your love, kindness, and peace to others.... Lori Mathews at in my family, [email protected] in my neighborhood, or by phone at 704-541-8362, in my community, extension 4 with my friends. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Holy Eucharist: Anglican Standard Text
THE ORDER FOR THE ADMINISTRATION OF THE LORD’S SUPPER or HOLY COMMUNION, COMMONLY CALLED THE HOLY EUCHARIST Anglican Standard Text A hymn, psalm, or anthem may be sung. THE ACCLAMATION The People standing, the Celebrant says this or a seasonal greeting (pages 145-146) Blessed be God: the Father, the Son, and the Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. In the season of Lent Celebrant Bless the Lord who forgives all our sins. People His mercy endures for ever. From Easter Day until the Eve of Pentecost Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. THE SUMMARY OF THE LAW Then follows the Summary of the Law, or The Decalogue (page 100). Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. T MATTHEW 22:37-40 THE KYRIE The Celebrant and People pray Lord, have mercy upon us. -
“The Order of Divine Services”
Excerpts from the “The Order of Divine Services” According to the usage of the Russian Orthodox Church. By Peter Fekula and Matthew Williams Please get the printed copy at the Saint John of Kronstadt Press, Liberty, TN USA 1997, http://www.sjkp.org/ Content: 1. Sunday services. General Outline. Simple Service (§1A). Double Service (§1B). Six-Stichera or Doxology Service (§1C). Polyeleos Service (§1D) Vigil Service (§1E). Sunday Services during Forefeasts and Afterfeasts (§1F). Simple, Double, Six-Stichera, or Doxology Service (§1F1). Polyeleos or Vigil Rank Service (§1F2). The Apodosis of a Great Feast (§1F3). 2. Weekday services. (From the Monday after All Saints until the Friday before Meatfare Sunday). General Outline. Simple Service (§2A). Double Service (§2B). Six-Stichera Service (§2C). Doxology Service (§2D). Polyeleos Service (§2E). Vigil Service (§2F). Weekday Services During Forefeasts and Afterfeasts (§2G). Simple, Double, Six-Stichera, or Doxology Service (§2G1). Polyeleos or Vigil Service (§2G2) The Apodosis of a Feast of the Lord or Theotokos (§2G3). Apodosis of a Feast together with a Vigil Service (§2G4). 3. Services of the Triodion. The Order of Lenten Weekday Services (§3A). Saturday and Sunday services are treated in (§3B). Simple Service (§3A1). Double Service (§3A2). Specific Services of the Triodion (§3B). The Sunday of the Publican and the Pharisee (§3B1). The Sunday of the Prodigal Son (§3B2). The Saturday of Meatfare (§3B3). Commemoration of the Departed. The Sunday of the Last Judgment (§3B4). Meatfare Sunday. Monday of Cheesefare week (§3B5). (Simple or double Service). Tuesday of Cheesefare week (§3B6). (Simple or Double Service). Wednesday of Cheesefare week (§3B7).