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Lk. 16:19-31 Many People Do Not Believe in Heaven Or Hell, While Others Believe in Heaven, but Not Hell

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Lk. 16:19-31 Many People Do Not Believe in Heaven Or Hell, While Others Believe in Heaven, but Not Hell 1 2 5/30/19 I. The two men in life. vs. 19-21 II. The two men after death. vs. 22-26 What About Hell? III. The two regrets in eternity. vs. 27-31 Lk. 16:19-31 I. The two men in life. vs. 19-21 Many people do not believe in heaven or hell, while others believe in heaven, but not hell. There are those A. The rich man. vs. 19 who believe people simply are annihilated after death 1. He is identified by his social position, and there is nothing beyond. “There was a certain rich man”. * And many other various religious beliefs! a. He was one of the few of his day. 1) The word rich “plousios”, means But the most valuable and important authority is the wealthy, having an abundance, Bible, for God alone knows all things and will one appearing the most in Luke. Lk. 6:24; day judge the living and the dead. 12:16; 14:12; 16:1, 19, 21, 22; 18:23, * So if we are going to speak with any credible 25, 19:2; 21:1 authority about life after death and the consequence 2) This man had all that he needed. thereafter, we should probably pay attention to 3) This man had the ability to buy someone who has died and risen from the dead, which whatever he wanted. limits it to one person, Jesus Christ. b. He obviously was a good investor in the generation. Luke tells us that Jesus spoke various parables on one 1) Nothing is said about how he gained Sabbath day, as He was headed toward Jerusalem to his wealth. die for the sins of the world. Lk. 14:1-16:18 2) Some rich men had obtained it through * The text that follows is of the Rich man and Lazarus corruption and dishonesty. the beggar that is the climax to all the preceding 2. He is described by his luxurious dress, “who material to illustrate who really is the wise investor in was clothed in purple and fine linen.” the “true riches” while on earth before they depart into a. The rich man clothes of purple eternity and reveals clear details about life after death! “parphura”, material dyed from purple fish or a species of shell fish. Jesus indirectly answered out question, “What about 1) This was the color of the elite. hell? by the account of what takes place when a 2) This was the color of royalty. person dies in three movements: Lk. 16:19-31 3 4 b. The rich man wore fine linen “byssos”, b. The man was one of many beggars “But linen made from byssus, a very costly, there was a certain beggar.” delicate, soft material. 1) The word beggar “ptochos” always 1) There was white linen. indicates a person that is destitute of 2) There was yellow linen. wealth, position, influence. 3) This indicated high fashion. * Nine of the ten times it come from 3. He is depicted by his great feasts, “and fared the mouth of our Lord Jesus. Lk. 4:18; sumptuously every day.” 6:20; 7:22; 14:13; 16:21, 22; 18:22; a. The rich man delighted himself in a very 19:8; 21:3 flamboyant way. 2) He was one who begged for alms to 1) The word sumptuously “lampros”, survive and live from day to day, due means splendidly or magnificently. to his horrific poverty. 2) The idea is of being over the top when 2. He is also identifies by his personal name, he had a dinner or feat “daily”. “Lazarus.” vs. 20a b. The rich man surely ate gourmet foods. a. The name Lazarus “Lazaros”, means 1) The most exotic of the day. “whom God helps”. 2) The abundance of various foods. 1) What a seeming contradiction to his c. The rich man probably had many social position. servants present at these great feasts. 2) The name comes from the Hebrew 1) Tending to him and his guests. name Eleazar. 2) They were dressed to impress, as they b. The fact that his personal name is stated served on fancy dish ware of the day. not fitting to a parable, but a true story. 1) First it is not said to be a parable. B. The beggar Lazarus. vs. 20-21 2) Second those identified as parables, 1. He is also identified by his social position, never use a personal name. “But there was a certain beggar.” vs. 20a 3. He, Lazarus is described by his inability to a. The word but “de” is a contrasting care for himself, “full of sores, who was laid conjunction. at his gate.” vs. 20b-c 1) This placed him in sharp contrast to a. His physical condition is indicated by the the rich man. phrase, full of sores “ballo helkoo”, 2) This placed him in poverty. 5 6 means his entire body was covered with b. Having to deal with the roaming dogs, ulcerated sores. “Moreover the dogs came and licked his 1) The condition would cause them to sores.” vs. 21b ooze with puss and scabs. 1) The word moreover “alla”, could be 2) This would also cause a bad odder and translated nevertheless or without doubt very dirty. notwithstanding. 3) If you go to Israel today you can see 2) To indicate the new sense and at the individuals like this outside of the same time the dogs licking his sores Damascus Gate begging and in other could of gave some relief? parts of the Old City. 3) We do not know the circumstances b. His vulnerable state is declared, “who that led to his condition was laid at his gate.” vs. 20c 1) Someone would carry and place him Illustration down at some location to beg. It has been said the no one has ever seen a Hertz 2) Someone placed him at the gate of this pulling a U-hall with all the dead person’s things. rich man. 3) His clothes were torn and filthy. Application 4. He is depicted in a dehumanized manner. vs. 1. Material things do not make us a Christian, but they 21 can cause us to be carnal, not spiritual. a. Hoping to be given the scraps off the a. Do I possess things or do things possess me? table, “desiring to be fed with the crumbs b. Am I covetous, rather than content? If so then I which fell from the rich man’s table.” vs. will never be satisfied! 21a c. Am I trusting in my money instead of God, 1) The word desiring “epithumeo”, however small or large they might be, then I am means to long for whatever might fall very poor spiritually! to the ground. * “Not that I speak in regard to need, for I have 2) Or the bread that would be used to learned in whatever state I am, to be content: clean their hands and then tossed to I know how to be abased, and I know how to the ground to the dogs. abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do 7 8 all things through Christ who strengthens the city, where the fires probably me.” Phil. 4:11-13 cremated his body. 2. Do I take others into consideration and give and 2. Lazarus was instantly ushered to Hades, help as the Lord leads me? “and was carried by the angels to Abraham’s a. Do I do it to be seen? bosom.” vs. 22b b. Do I do it so people feel indebted to me? a. The bosom of Abraham is identified as c. Do I do it to impress and influence people? synonuymous with Hades. vs. 23a d. Do I do it out of God’s agape love for a brother b. The angents us were angels that are or sister? ministering spirits to the heir of * “Give, and it will be given to you: good salvation, the bosom of Abraham has the measure, pressed down, shaken together, idea of reclining back when dinning in an and running over will be put into your atmosphere of peace and comfort. Heb. bosom. For with the same measure that you 1:14 use, it will be measured back to you.” Lk. 1) Abraham is the father of faith and 6:38 Lazarus is identified as a man of faith. 2) Abraham is pictured and stated to be The two men in life lived on opposite economic level comforting Lazarus, after death. vs. on earth! 25c II. The two men after death. vs. 22-26 B. The time came for the rich man to die also. vs. 22c-23 A. The time came for the beggar, Lazarus, to die. 1. The rich man also took his last breath, “The vs. 22a-b rich man also died and was buried.” vs. 22c 1. Lazarus took his last breath, “So it was that a. He probably had the best of physicians of the beggar died.” vs. 22a the day to care and comfort him, we are a. We are not told if he died of not told of what he died. complications from his ulcers. b. He probably did not died alone, but most b. We are left to imagine that he most likely likely he died with his family by his side, die all alone. as well as friends. c. When he died he probably was cast into the Valley of Himmon, the trash sight of 9 10 c.
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