INVENTORY to the STANISLAV GROF PAPERS, Circa 1955-2008
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Reviewing the Heroic Experience: a Humanistic and Existential Counselling Perspective
Heroism Science Volume 4 Issue 1 Article 6 2019 Reviewing the Heroic Experience: A Humanistic and Existential Counselling Perspective Peter Bray University of Auckland, [email protected] Peter James University of Auckland, [email protected] Follow this and additional works at: https://scholarship.richmond.edu/heroism-science Part of the Counseling Psychology Commons, and the Developmental Psychology Commons Recommended Citation Bray, Peter and James, Peter (2019) "Reviewing the Heroic Experience: A Humanistic and Existential Counselling Perspective," Heroism Science: Vol. 4 : Iss. 1 , Article 6. DOI: 10.26736/hs.2019.01.06 Available at: https://scholarship.richmond.edu/heroism-science/vol4/iss1/6 This Article is brought to you for free and open access by UR Scholarship Repository. It has been accepted for inclusion in Heroism Science by an authorized editor of UR Scholarship Repository. For more information, please contact [email protected]. 1 Heroism Science: An Interdisciplinary Journal (ISSN 2573- 7120) https://scholarship.richmond.edu/heroism-science/ Vol. 4 No. 1 (2019) pp. 1-34 Reviewing the Heroic Experience: A Humanistic and Existential Counselling Perspective PETER BRAY1 University of Auckland [email protected] PETER JAMES University of Auckland [email protected] ABSTRACT: Taking a humanistic and existential counselling stance, this brief review of heroism and the heroic experience begins by discussing the utility and structure of Joseph Campbell’s (1949) monomythic narrative of the hero’s journey, whilst considering the Jungian conceptualisation of the archetype and the collective unconscious. With their shared assumptions about transformation and growth, modern psychology and the therapeutic practice of counselling and psychotherapy are reviewed in terms of their utilisation of the hero-journey as a developmental metaphor for clients, particularly in trauma recovery. -
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts by Hannah Rae Kirk A THESIS submitted to Oregon State University Honors College in partial fulfillment of the requirements for the degree of Honors Baccalaureate of Science in Biology (Honors Scholar) Presented May 23, 2018 Commencement June 2018 AN ABSTRACT OF THE THESIS OF Hannah Rae Kirk for the degree of Honors Baccalaureate of Science in Biology presented on May 23, 2018. Title: Psychedelics and Entheogens: Implications of Administration in Medical and Non-Medical Contexts. Abstract approved:_____________________________________________________ Robin Pappas Psychedelics and entheogens began as religious sacraments. They were apotheosized for their mind-expanding powers and were thought to open realms to the world of the Gods. It was not until the first psychedelic compound was discovered in a laboratory setting a mere hundred years ago that they entered into formal scientific study. Although they were initially well-received in academic and professional circles, research into their potential was interrupted when they were made illegal. Only recently have scientists renewed the investigation of psychedelic substances, in the hope of demonstrating their potential in understanding and healing the human mind. This thesis will explore the history of psychedelics and entheogens, consider the causes behind the prohibition of their research, and outline their reintroduction into current scientific research. Psychedelic compounds have proven to be magnifiers of the mind and, under appropriate circumstances, can act as medicaments in both therapeutic and non-medical contexts. By exploring the journey of psychedelic substances from sacraments, to therapeutic aids, to dangerous drugs, and back again, this thesis will highlight what is at stake when politics and misinformation suppresses scientific research. -
Recollections of the Good Friday Experiment - Interview with Huston Smith
Recollections of the Good Friday Experiment - Interview with Huston Smith by Huston Smith Interviewed by Thomas B. Roberts Dekalb, Illinois and Robert N. Jesse San Francisco, California original source: http://www.atpweb.org/jtparchive/trps-29-97-02-099.pdf backup source: http://www.psilosophy.info/resources/trps-29-97-02-099.pdf T.B.R.: This is October 1, 1996. Huston Smith will be telling us about an event that happened in the Good Friday Experiment in 1962. Huston, do you want to tell us about the student who ran out of the experiment? Huston Smith: The basic facts of the experiment have been recorded elsewhere and are fairly well known, but I will summarize them briefly. In the early sixties, Walter Pahnke, an M.D. with strong interests in mysticism, wanted to augment his medical knowledge with a doctorate from the Harvard Divinity School (Pahnke, 1963). He had heard that the psychedelics often occasion mystical experiences, so he decided to make that issue the subject of his doctoral research. He obtained the support of Howard Thurman, Dean of Marsh Chapel at Boston University, for his project and also that of Walter Houston Clark who taught psychology of religion at Andover Newton Theological Seminary and shared Wally's [Pahnke] interest in the psychedelics. Clark procured volunteers from his seminary to engage in an experiment. Howard Thurman's three-hour 1962 Good Friday service at Boston University would be piped down to a small chapel in the basement of the building where the volunteers, augmented by Walter Clark and myself, would participate in it. -
The Human Encounter with Death
The Human Encounter With Death by STANISLAV GROF, M.D. & JOAN HALIFAX, PH.D. with a Foreword by ELISABETH KÜBLER-ROSS, M.D D 492 / A Dutton Paperback / $3.95 / In Canada $4.75 Stanislav Grof, M.D., and Joan Halifax, Ph.D., have a unique authority and competence in the interpretation of the human encounter with death. Theirs is an extraordin ary range of experience, in clinical research with psyche- delic substances, in cross-cultural and medical anthropology, and in the analysis of Oriental and archaic literatures. Their pioneering work with psychedelics ad ministered to individuals dying of cancer opened domains of experience that proved to be nearly identical to those al ready mapped in the "Books of the Dead," those mystical visionary accounts of the posthumous journeys of the soul. The Grof/Halifax book and these ancient resources both show the imminent experience of death as a continuation of what had been the hidden aspect of the experience of life. —Joseph Campbell The authors have assisted persons dying of cancer in tran scending the anxiety and anger around their personal fate. Using psychedelics, they have guided the patients to death- rebirth experiences that resemble transformation rites practiced in a variety of cultures. Physician and medical anthropologist join here in recreating an old art—the art of dying. —June Singer The Human Encounter With Death is the latest of many re cent publications in the newly evolving field of thanatology. It is, however, a quite different kind of book—one that be longs in every library of anyone who seriously tries to un derstand the phenomenon we call death. -
ELCOCK-DISSERTATION.Pdf
HIGH NEW YORK THE BIRTH OF A PSYCHEDELIC SUBCULTURE IN THE AMERICAN CITY A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon By CHRIS ELCOCK Copyright Chris Elcock, October, 2015. All rights reserved Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of History Room 522, Arts Building 9 Campus Drive University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Canada i ABSTRACT The consumption of LSD and similar psychedelic drugs in New York City led to a great deal of cultural innovations that formed a unique psychedelic subculture from the early 1960s onwards. -
The Philosophy of Psychedelic Transformation
The Philosophy of Psychedelic Transformation Christopher Edward Ross Letheby B.A., M. Phil. Department of Philosophy, School of Humanities The University of Adelaide A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy December 2016 TABLE OF CONTENTS Abstract iii Declaration v Acknowledgements vi 1. Introduction 1 1.1 Psychedelic Phenomenology 3 1.2 Psychedelic Science 10 1.3 The Philosophical Background 13 1.4 Philosophy of Psychedelics 16 Statement of Authorship 20 2. The Philosophy of Psychedelic Transformation 21 2.1 Introduction and Methodological Preliminaries 21 2.2 Psychedelic Transformation: An Overview 24 2.3 Evidence for the Causal Relevance of the ASC 27 2.4 Epistemic Aspects of Psychedelic Transformation 36 2.5 Conclusion 40 Statement of Authorship 41 3. The Epistemic Innocence of Psychedelic States 42 3.1 Introduction 42 3.2 Psychedelic Therapy: An Overview 44 3.3 The Concept of Epistemic Innocence 48 3.4 Epistemic Benefit and Epistemic Risk 51 3.5 The No Alternatives Condition 56 3.6 Conclusion 60 3.7 Acknowledgements 61 i Statement of Authorship 62 4. Naturalizing Psychedelic Spirituality 63 4.1 Introduction 63 4.2 The Neuroexistentialist Predicament 64 4.3 An Existential Medicine? 67 4.4 Naturalistic Entheogenics 70 4.5 Mechanisms of Mysticism 74 4.6 Conclusion 79 Statement of Authorship 80 5. Anatomy of an Avatar: Ego Dissolution in Psychedelic Experience 81 5.1 Introduction 81 5.2 Binding 83 5.3 Binding and Predictive Processing 85 5.4 The Architecture of Subjectivity 87 5.5 Self-Binding 89 5.6 Psychedelic Ego Dissolution 92 5.7 Ego Dissolution as Unbinding 95 5.8 Conclusion 99 6. -
Powerpoint Slide 1
‘Holotropic BreathworkTM - healing through a non-ordinary state of consciousness’ Dr. Nicola Crowley Introduction The concepts of ‘healing’, and the ‘therapeutic power of altered states’ of consciousness are not mainstream concepts in psychiatry, but are increasingly being considered as valid and necessary subjects to consider in our expanding understanding of brain, mind and consciousness. This is challenging to doctors who are grounded in the biomechanical model and the Newtonian-Cartesian paradigm within which it is structured. Experiential data derived from work with non-ordinary states of consciousness challenges these basic tenets. Defining the ground Definitions form an important basic frame of reference as we start to explore a field that is essentially experiential, about experiences that can be beyond words. Healing The concept of healing is different to curing. The word ‘heal’ traces its roots back to the Anglo-Saxon word hal, which means ‘whole’. Curing on the other hand, implies that someone is trying to eliminate a disease, symptom or crisis. In psychiatry, medication is our curing tool. Suppressing symptoms to buy time, containment, and comfort and to gain balance and perspective are all possible. But the healing process is one of not suppressing symptoms but actually moving into them as a way of reaching wholeness. Sometimes our attempts at cures can deny the possibility of healing rather than facilitate it. Curing as an attempt to control our experiences can interfere with our ability to move into the unsolicited experiences we need to restructure our lives 1. In his essay ‘The Spirit in Health and Disease’ psychiatrist Laurence Bendit 2 spoke of healing as rebuilding one’s life anew from chaos and disorder: ‘Healing is basically the result of putting right our wrong relationship to the body, to other people and…to our own complicated minds, with their emotions and instincts at war with one another and not properly understood by what we call ‘I’ or ‘me’. -
Timothy Leary's Legacy and the Rebirth of Psychedelic Research
Timothy Leary’s legacy and the rebirth of psychedelic research The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Lattin, Don. 2019. Timothy Leary’s legacy and the rebirth of psychedelic research. Harvard Library Bulletin 28 (1), Spring 2017: 65-74. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41647383 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Timothy Leary’s Legacy and the Rebirth of Psychedelic Research Don Lattin imothy Leary, the self-proclaimed “high priest” of the psychedelic counterculture of the 1960s, issued countless proclamations and prophecies Tduring his three decades in the public eye. Here’s one he made in San Francisco in 1965, just a couple years afer the fellows at Harvard College dismissed him as a lecturer in clinical psychology:1 “I predict that within one generation we will have across the bay in Berkeley a Department of Psychedelic Studies. Tere will probably be a dean of LSD.» Two generations later, the University of California at Berkeley has yet to establish its Department of Psychedelic Studies. But, as is ofen the case with Timothy Leary, the high priest was half right in his prediction that mainstream academia would someday rediscover the value of psychedelic research. Harvard does not have a dean of LSD, but it now has something called “Te LSD Library.” Tat would be the Ludlow-Santo Domingo Library, an intoxicating collection housed at Harvard Library that includes many items from the Timothy Leary archive. -
A Perinatal Interpretation of Frightening Near-Death Experiences: a Dialogue with Kenneth Ring
A Perinatal Interpretation of Frightening Near-Death Experiences: A Dialogue with Kenneth Ring Christopher M. Bache, Ph.D. Youngstown State University ABSTRACT: While endorsing several of Kenneth Ring's conclusions, I pro pose a more comprehensive interpretation of frightening near-death experi ences (NDEs). I criticize Ring's interpretation of meaningless void NDEs as emergence reactions and argue that all three forms of frightening NDEs inverted, hellish, and meaningless void experiences-are better understood as rooted in the perinatal level of consciousness. I expand Ring's account of resistance to ego death as the cause of these NDEs, and develop the broader implications of a perinatal reading of frightening NDEs. Finally, I introduce and explore parallels with the "dark night of the soul" experience. Anyone familiar with Stanislav Grof's work cannot help but be struck by the phenomenological parallels between perinatal symp tomatology (Grof, 1975, 1985, 1988) and frightening near-death experi ences (NDEs) (Atwater, 1992; Grey, 1985; Greyson and Bush, 1992; Irwin and Bramwell, 1988; Rawlings, 1978). These extensive parallels suggest that Grof's concept of the perinatal level of consciousness may hold an important key to understanding these enigmatic NDEs. Ken neth Ring is aware of these parallels and discussed them in his anal ysis of the meaningless void variety of NDE in his article, "Solving the Riddle of Frightening Near-Death Experiences" (1994). Ring's analysis is insightful and productive, yet I believe that the parallels with perinatal experience are much more extensive than he has recognized. Christopher M. Bache, Ph.D., is Professor of Philosophy and Religious Studies at Youngstown State University. -
Holotropic Breathwork
HOLOTROPIC BREATHWORK . History . Technique . Theory . Perinatal Dynamics History Stanislav Grof, M.D., the preeminent psychedelic therapist and founder of transpersonal psychology, created Holotropic Breathwork with his wife Christina. It uses his research from the Psychiatric Research Institute in Prague, Czechoslovakia, the Baltimore, Maryland Psychiatric Research Center, and Esalen Institute. It incorporates material from disciplines such as Yoga, indigenous shamanic practices, and intense experiential psychotherapies. The Grofs have conducted Holotropic Breathwork workshops around the world for decades, involving more than fifty thousand participants, and counting. Technique Group process Intensified Breathing Evocative music Focused Bodywork Expressive Drawing Holotropic Theory Cartography and dimensions of the psyche: biographical, perinatal, transpersonal The nature and architecture of emotional and psychosomatic disorders Therapeutic mechanisms and the process of healing The strategy of psychotherapy and self- exploration The role of spirituality in human life The nature of reality Cartography and Dimensions of the Psyche Biographical Postnatal biography Perinatal Related to the dynamics of gestation and birth Transpersonal Ancestral, racial, collective, and phylogenetic memories, karmic experiences, and archetypal dynamics Emotional and Psychosomatic Disorders involve more than biographical traumas in infancy, childhood, and later life. They include significant contributions from the perinatal level and the -
Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright The Trials of Psychedelic Medicine LSD Psychotherapy, Clinical Science, and Pharmaceutical Regulation in the United States, 1949-1976 Matthew Oram A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of History School of Philosophical and Historical Inquiry University of Sydney 2014 ii Declaration of Originality This thesis contains no material that has been accepted for the award of any other degree or diploma in any university or institute of higher learning. -
Perinatal Roots of Violence. Stan Grof (USA)
Psycho-spiritual Roots of Human Violence and Insatiable Greed Stan Grof (USA) Abstract. Diplomatic negotiations, administrative and legal measures, economic and social sanctions, military interventions, and other similar efforts have had so far very little success in alleviating the rapidly escalating global crisis. Drawing on the observations from forty-five years of research of non-ordinary states of consciousness, the author explores the implications of this material for the understanding of the psychological and spiritual roots of the problems humanity is currently facing. The vastly expanded cartography of the human psyche that has emerged from this work offers a new understanding of insatiable greed and malignant aggression, two powerful forces that have played a critical role in human history and currently represent a serious threat for life on our planet. The author suggests that the problems in modern world are products and symptoms of a psychospiritual crisis and that any effective solution will require a deep inner transformation of humanity and a new scientific world view emphasising unity, co-evolution, and co-operation. He explores the possible role of ancient and modern methods facilitating spiritual opening and consciousness evolution in achieving these goals. The research of holotropic states of consciousness has important implications not only for each of us individually, but also for the future of humanity and survival of life on this planet. In this chapter, I will explore how the experiences and observations from consciousness research can help us understand the nature and roots of the global crisis we are all facing. I will also discuss some new strategies for coping with this critical situation that have emerged from this work.