The First Century of Magna Carta: the Diffusion of Texts and Knowledge of the Charter
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The Constitutional Requirements for the Royal Morganatic Marriage
The Constitutional Requirements for the Royal Morganatic Marriage Benoît Pelletier* This article examines the constitutional Cet article analyse les implications implications, for Canada and the other members of the constitutionnelles, pour le Canada et les autres pays Commonwealth, of a morganatic marriage in the membres du Commonwealth, d’un mariage British royal family. The Germanic concept of morganatique au sein de la famille royale britannique. “morganatic marriage” refers to a legal union between Le concept de «mariage morganatique», d’origine a man of royal birth and a woman of lower status, with germanique, renvoie à une union légale entre un the condition that the wife does not assume a royal title homme de descendance royale et une femme de statut and any children are excluded from their father’s rank inférieur, à condition que cette dernière n’acquière pas or hereditary property. un titre royal, ou encore qu’aucun enfant issu de cette For such a union to be celebrated in the royal union n’accède au rang du père ni n’hérite de ses biens. family, the parliament of the United Kingdom would Afin qu’un tel mariage puisse être célébré dans la have to enact legislation. If such a law had the effect of famille royale, une loi doit être adoptée par le denying any children access to the throne, the laws of parlement du Royaume-Uni. Or si une telle loi devait succession would be altered, and according to the effectivement interdire l’accès au trône aux enfants du second paragraph of the preamble to the Statute of couple, les règles de succession seraient modifiées et il Westminster, the assent of the Canadian parliament and serait nécessaire, en vertu du deuxième paragraphe du the parliaments of the Commonwealth that recognize préambule du Statut de Westminster, d’obtenir le Queen Elizabeth II as their head of state would be consentement du Canada et des autres pays qui required. -
Magna Carta and the Development of the Common Law
Magna Carta and the Development of the Common Law Professor Paul Brand, FBA Emeritus Fellow All Souls College, Oxford Paper related to a presentation given for the High Court Public Lecture series, at the High Court of Australia, Canberra, Courtroom 1, 13 May 2015 Magna Carta and the Development of the Common Law I We are about to commemorate the eight hundredth anniversary of the granting by King John on 15 June 1215 of a ‘charter of liberties’ in favour of all the free men of his kingdom [of England] and their heirs. That charter was not initially called Magna Carta (or ‘the Great Charter’, in English). It only acquired that name after it had been revised and reissued twice and after the second reissue had been accompanied by the issuing of a separate, but related, Charter of the Forest. The revised version of 1217 was called ‘The Great Charter’ simply to distinguish it from the shorter, and therefore smaller, Forest Charter, but the name stuck. To call it a ‘charter of liberties’ granted by king John to ‘all the free men of his kingdom’ of England is, however, in certain respects misleading. The term ‘liberty’ or ‘liberties’, particularly in the context of a royal grant, did not in 1215 bear the modern meaning of a recognised human right or human rights. ‘Liberty’ in the singular could mean something closer to that, in the general sense of the ‘freedom’ or the ‘free status’ of a free man, as opposed to the ‘unfreedom’ of a villein. ‘Liberties’, though, were something different (otherwise known as ‘franchises’), generally specific privileges granted by the king, particular rights such as the right to hold a fair or a market or a particular kind of private court, the right to have a park or a rabbit warren which excluded others from hunting or an exemption such as freedom from tolls at markets or fairs. -
Some Notes on Manors & Manorial History
SOME NOTES ON MANORS & MANORIAL HISTORY BY A. HAMILTON THOMPSON, M.A.. D.Litt.. F.B.A..F.S.A. Some Notes on Manors & Manorial History By A. Hamilton Thompson, M.A., D.Litt., F.B.A., F.S.A. The popular idea of a manor assumes that it is a fixed geo graphical area with definite boundaries, which belongs to a lord with certain rights over his tenants. In common usage, we speak of this or that lordship, almost in the same way in which we refer to a parish. It is very difficult, however, to give the word an exclusively geographical meaning. If we examine one of those documents which are known as Inquisitions post mortem, for example, we shall find that, at the death of a tenant who holds his property directly from the Crown, the king's escheator will make an extent, that is, a detailed valuation, of his manors. This will consist for the most part of a list of a number of holdings with names of the tenants, specifying the rent or other services due to the lord from each. These holdings will, it is true, be generally gathered together in one or more vills or townships, of which the manor may roughly be said to consist. But it will often be found that there are outlying holdings in other vills which owe service to a manor, the nucleus of which is at some distance. Thus the members of the manor of Rothley lay scattered at various distances from their centre, divided from it and from each other by other lordships. -
To Download Magna Carta FAQ Answers .PDF
Magna Carta FAQ: Answers Produced with the support of the Chartered Institute of Legal Executives (CILEX) Answers provided by: Professor Nigel Saul Magna Carta FAQ: Answers Q1) WHAT’S MAGNA CARTA DONE FOR ME? Quite simple - it’s because of Magna Carta that we well whatever he liked – and did. After the making of the live in a free country today. Magna Carta affirmed the Charter he was subject to the law like everyone else. In vital principle of freedom under the law. Clause 39 of the mid thirteenth century the lawyer Henry Bracton was the Charter said: ‘no free man shall be imprisoned or to write, ‘in England the king is below God and below the deprived of his lands except by judgement of his peers or law’. by the law of the land’. Clause 40 said: ‘To no one shall we sell, delay or deny right or justice’. Before the making of Magna Carta the king had been able to do pretty Q2) HOW MUCH OF MAGNA CARTA IS STILL ON THE STATUTE BOOK? Very little, in fact. To be precise, just four clauses of the matters? Most definitely not. All great documents are the original 1215 version of the Charter. These are: clause product of specific historical circumstances and lose their 1, guaranteeing the liberties of the Church; clause 13, immediate relevance over time. But that does not mean guaranteeing the liberties of the City of London; and that they can be forgotten or consigned to the historical the famous clauses 39 and 40, guaranteeing due legal waste paper bin. -
Prisons and Punishments in Late Medieval London
Prisons and Punishments in Late Medieval London Christine Winter Thesis submitted for the Degree of Doctor of Philosophy in the University of London Royal Holloway, University of London, 2012 2 Declaration I, Christine Winter, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 3 Abstract In the history of crime and punishment the prisons of medieval London have generally been overlooked. This may have been because none of the prison records have survived for this period, yet there is enough information in civic and royal documents, and through archaeological evidence, to allow a reassessment of London’s prisons in the later middle ages. This thesis begins with an analysis of the purpose of imprisonment, which was not merely custodial and was undoubtedly punitive in the medieval period. Having established that incarceration was employed for a variety of purposes the physicality of prison buildings and the conditions in which prisoners were kept are considered. This research suggests that the periodic complaints that London’s medieval prisons, particularly Newgate, were ‘foul’ with ‘noxious air’ were the result of external, rather than internal, factors. Using both civic and royal sources the management of prisons and the abuses inflicted by some keepers have been analysed. This has revealed that there were very few differences in the way civic and royal prisons were administered; however, there were distinct advantages to being either the keeper or a prisoner of the Fleet prison. Because incarceration was not the only penalty available in the enforcement of law and order, this thesis also considers the offences that constituted a misdemeanour and the various punishments employed by the authorities. -
The Lincoln Charter of the Forest Conference
LINCOLN RECORD SOCIETY Bishop Grosseteste University, Woodland Trust, American Bar Association THE LINCOLN CHARTER OF THE FOREST CONFERENCE 22-24 September 2017 THE CHARTER OF THE FOREST: EVOLVING HUMAN RIGHTS IN NATURE Nicholas A. Robinson University Professor for the Environment Kerlin Distinguished Professor of Environmental Law Emeritus Elisabeth Haub School of Law at Pace University, New York © Nicholas A. Robinson 3 September 2017– Author’s moral rights asserted. This conference is a singular event, long over due. It has been 258 years since William Blackstone celebrated “these two sacred charters,”1 Carta de Foresta and Magna Carta, with his celebrated publication of their authentic texts. In 2015, the Great Charter of Liberties enjoyed scholarly, political and popular focus. The companion Forest Charter was and is too much neglected.2 I salute the American Bar Association, and Dan Magraw, for the ABA’s educational focus of the Forest Charter, as well as Magna Carta. Today we restore some balance with this conference’s searching and insightful examination of the Forest Charter’s significance. I congratulate The Lincoln Record Society and thank the conference organizers. I am honored to be addressing you, although I must confess to being akin to Mark Twain’s Connecticut Yankee in King Arthur’s Court.3 As an American, I cannot claim the “liberties of the forest” that were ceded to the English. Nor am I a medievalist, but only a student of medieval historians, such as G.J. Turner, whose Select Pleas of the Forest4 inspired my own comparative law studies of Forest Law and the Charter of 1217, and also Professors J.C. -
Draft Legislation (Wales) Bill
Number: WG34368 Welsh Government Consultation Document Draft Legislation (Wales) Bill Date of issue : 20 March 2018 Action required : Responses by 12 June 2018 Mae’r ddogfen yma hefyd ar gael yn Gymraeg. This document is also available in Welsh. © Crown Copyright Overview This document sets out the Welsh Government’s proposals to improve the accessibility and statutory interpretation of Welsh law, and seeks views on the Draft Legislation (Wales) Bill. How to respond Please send your written response to the address below or by email to the address provided. Further information Large print, Braille and alternative language and related versions of this document are available on documents request. Contact details For further information: Office of the Legislative Counsel Welsh Government Cathays Park Cardiff CF10 3NQ email: [email protected] telephone: 0300 025 0375 Data protection The Welsh Government will be data controller for any personal data you provide as part of your response to the consultation. Welsh Ministers have statutory powers they will rely on to process this personal data which will enable them to make informed decisions about how they exercise their public functions. Any response you send us will be seen in full by Welsh Government staff dealing with the issues which this consultation is about or planning future consultations. In order to show that the consultation was carried out properly, the Welsh Government intends to publish a summary of the responses to this document. We may also publish responses in full. Normally, the name and address (or part of the address) of the person or 1 organisation who sent the response are published with the response. -
'Common Rights' - What Are They?
'Common Rights' - What are they? An investigation into rights of passage and rights of land use (or rights of common) Alan Shelley PG Dissertation in Landscape Architecture Cheltenham & Gloucester College of Higher Education April2000 Abstract There is a level of confusion relating to the expression 'common' when describing 'common rights'. What is 'common'? Common is a word which describes sharing or 'that affecting all alike'. Our 'common humanity' may be a term used to describe people in general. When we refer to something 'common' we are often saying, or implying, it is 'ordinary' or as normal. Mankind, in its earliest civilisation formed societies, usually of a family tribe, that expanded. Society is principled on community. What are 'rights'? Rights are generally agreed practices. Most often they are considered ethically, to be moral, just, correct and true. They may even be perceived, in some cases, to include duty. The evolution of mankind and society has its origins in the land. Generally speaking common rights have come from land-lore (the use of land). Conflicts have evolved between customs and the statutory rights of common people (the people of the commons). This has been influenced by Church (Canonical) law, from Roman formation, statutory enclosures of land and the corporation of local government. Privilege, has allowed 'freemen', by various customs, certain advantages over the general populace, or 'common people'. Unfortunately, the term no longer describes a relationship of such people with the land, but to their nationhood. Contents Page Common Rights - What are they?................................................................................ 1 Rights of Common ...................................................................................................... 4 Woods and wood pasture ............................................................................................ -
STATUTE QUIA EMPTORES (1290) Statutes of the Realm, Vol
STATUTE QUIA EMPTORES (1290) Statutes of the Realm, vol. I, p . I 06. Whereas the buyers of lands and tenements belonging to the fees of great men and other [lords] have in times past often entered [those] fees to [the lords'] prejudice, because tenants holding freely of those great men and other [lords] have sold their lands and tenements [to those buyers] to hold in fee to [the buyers] and their heirs of their feoffors and not of the chief lords of the fees, with the result that the same chief lords have often lost the escheats, marriages and wardships of lands and tenements belonging to their fees; and this has seemed to the same great men and other lords [not only] very bard and burdensome [but also] in such a case to their manifest disinheritance: The lord king in his parliament at Westminster after Easter in 10 Tenure: services and incidents the eighteenth. year of his reign, namely a fortnight after the feast of St John the Baptist, at the instance of the great men of his realm, has granted, provided and laid down that from henceforth it shall be lawful for any free man at his own pleasure to sell his lands or tenements or [any] part of them; provided however that the feoffee shall hold those lands or tenements of the same chief lord and by the same services and customary dues as his feoffor previously held them. And if he sells to another any part of his same lands or tenements, the feoffee shall hold that [part] directly of the chief lord and shall immediately be burdened with such amount of service as belongs or ought to belong to the same lord for that part according to the amount of the land or tenement [that has been] sold; and so in this case that part of the service falls to the chief lord to be taken by the hand of the [feoffee], so that the feoffee ought to look and answer to the same chief lord for that part of the service owed as [is proportional to] the amount of the land or tenement sold. -
Australian Capital Territory
AUSTRALIAN CAPITAL TERRITORY Imperial Acts Application Ordinance 1986 No. 93 of 1986 I, THE GOVERNOR-GENERAL of the Commonwealth of Australia, acting with the advice of the Federal Executive Council, hereby make the following Ordinance under the Seat of Government (Administration) Act 1910. Dated 18 December 1986. N. M. STEPHEN Governor-General By His Excellency’s Command, LIONEL BOWEN Attorney-General An Ordinance relating to the application in the Territory of certain Acts of the United Kingdom Short title 1. This Ordinance may be cited as the Imperial Acts Application Ordinance 1986.1 Commencement 2. (1) Subject to this section, this Ordinance shall come into operation on the date on which notice of this Ordinance having been made is published in the Gazette. (2) Sub-section 4 (2) shall come into operation on such date as is fixed by the Minister of State for Territories by notice in Gazette. (3) Sub-section 4 (3) shall come into operation on such date as is fixed by the Minister of State for Territories by notice in the Gazette. Authorised by the ACT Parliamentary Counsel—also accessible at www.legislation.act.gov.au Imperial Acts Application No. 93 , 1986 2 Interpretation 3. (1) In this Ordinance, unless the contrary intention appears—“applied Imperial Act” means— (a) an Imperial Act that— (i) extended to the Territory as part of the law of the Territory of its own force immediately before 3 September 1939; and (ii) had not ceased so to extend to the Territory before the commencing date; and (b) an Imperial Act, other than an Imperial -
Statutes As Judgments: the Natural Law Theory of Parliamentary Activity in Medieval England*
CORE Metadata, citation and similar papers at core.ac.uk Provided by Indiana University Bloomington Maurer School of Law Maurer School of Law: Indiana University Digital Repository @ Maurer Law Articles by Maurer Faculty Faculty Scholarship 1977 Statutes as Judgments: The aN tural Law Theory of Parliamentary Activity in Medieval England Morris S. Arnold Indiana University School of Law - Bloomington Follow this and additional works at: http://www.repository.law.indiana.edu/facpub Part of the Legal History Commons, and the Natural Law Commons Recommended Citation Arnold, Morris S., "Statutes as Judgments: The aN tural Law Theory of Parliamentary Activity in Medieval England" (1977). Articles by Maurer Faculty. Paper 1136. http://www.repository.law.indiana.edu/facpub/1136 This Article is brought to you for free and open access by the Faculty Scholarship at Digital Repository @ Maurer Law. It has been accepted for inclusion in Articles by Maurer Faculty by an authorized administrator of Digital Repository @ Maurer Law. For more information, please contact [email protected]. 1977] STATUTES AS JUDGMENTS: THE NATURAL LAW THEORY OF PARLIAMENTARY ACTIVITY IN MEDIEVAL ENGLAND* MORRIS S. ARNOLD t The proposition that late medieval English lawgivers believed themselves to be exercising a declarative function has been so fre- quently put forward and so widely accepted that it is in danger of being canonized by sheer dint of repetition; 1 and thus one who would deny the essential validity of that notion bears the virtually insuperable burden of proof commonly accorded an accused heretic. Nevertheless, it will be argued here that natural law notions are attributed to the medieval English legislator with only the slightest support from the sources, and after only the most rudimentary and uncritical analyses of the implications of such an idea. -
The Duty of the Government to Make the Law Known
Fordham Law Review Volume 51 Issue 2 Article 2 1982 The Duty of the Government to Make the Law Known Joseph E. Murphy Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Joseph E. Murphy, The Duty of the Government to Make the Law Known, 51 Fordham L. Rev. 255 (1982). Available at: https://ir.lawnet.fordham.edu/flr/vol51/iss2/2 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. THE DUTY OF THE GOVERNMENT TO MAKE THE LAW KNOWN JOSEPH E. MURPHY* INTRODUCTION N a democracy it is accepted that the public should have full access to the lawmaking process.' It generally has gone unnoticed, how- ever, that governmental bodies, which may now be required to re- main open to the public for their deliberations, may nevertheless adopt laws and regulations with little or no publicity being given to those enactments. 2 Under an ancient Anglo-American common-law doctrine, a law may take effect from the moment it is signed, or an administrative rule may penalize conduct immediately after it is voted on, with no obligation on the lawmakers to publicize or promulgate their enactments.2 If a citizen acts in unavoidable ignorance of such afoul of the new law, his igno- an unpublicized enactment and runs 4 rance may offer him no legal defense.