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Jewish) Law — Page 10
Chanukah — pages 4-7, 11-12 Get vaccinated: It's the (Jewish) law — page 10 Births — page 13 Dec. 9, 2020 / Kislev 23, 5781 Volume 55, Issue 22 8 Days of Giving: Spread the light A girl enjoys BY DEBORAH MOON Food Bank, Schoolhouse Supplies, Rapha- a Harry Potter el House and Ophelia’s Place. party at Oph- In recognition of the devastating impact “Chanukah is an opportunity to teach our elia’s Place, of the pandemic on nonprofits and the in- children and ourselves the power of giving a prevention- dividuals they serve, 8 Days of Giving to others,” says Rabbi Barry Cohen, com- based nonprofit enables the Jewish community to support munity chaplain. “Giving gifts to others, dedicated to worthwhile charities in the general com- especially to those in need, can be com- helping girls munity with dollars and time. pared to light.” ages 10-18 The Jewish Federation of Greater Port- Rabbi Cohen shares this teaching on light make healthy land has partnered with eight organizations from Rabbi Michael Strassfeld, founding life choices. to show that the Jewish community cares, chair of the National Havurah Committee: is impacted by these same issues and can Light gives of itself freely, filling all available do our part during this holiday season. space. It does not seek anything in return; Each day of Chanukah, Federation will it asks not whether you are friend or foe. It post photos, descriptions and quotes about gives of itself and is not thereby diminished. that day’s featured organization online at “When we give freely to others, we do not jewishportland.org/8daysofgiving and on diminish what we have,” concludes Rabbi social media. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
October 2014 Tishrei - Cheshvan 5775
CHABAD OF PARADISE VALLEY 480-788-9310 [email protected] www.JewishParadiseValley.com THIS CALENDAR IS DEDICATED TO THE LUBAVITCHER REBBE O.B.M., RABBI MENACHEM M. SCHNEERSOHN www.JewishParadiseValley.com Elul 5774 September 2014 Dear Friends, In his over 45 years of leadership, the Rebbe established more than Chabad of Paradise Valley is excited to present to you the Jewish 3,600 Jewish centers around the world. The Rebbe constantly emphasized how all the Jewish people are equal regardless Calendar for the year 5775, featuring stunning pictures of our Holy of background, affiliation or level of observance. His personal Land, Israel. devotion to each and every individual Jew and his love for the Holy Land, as well as his dedication to G-d and His Torah, continue to Chabad seeks to create an environment where all are welcome to direct and inspire the Chabad community center here in Paradise express their“Jewishness” and spirituality. Our wide range of cultural Valley, and throughout the world. and educational programming for both kids and adult audiences were very well received by the community. We look forward to increasing our activities this year with many Mission Statement exciting programs, including: Classes, lectures, Friday night dinners, women’s events, and kid’s activities. We would like to invite you to join us for one Built on the foundation of Ahavas Yisroel, or all of the wonderful events Chabad has to Chabad of Paradise Valley is committed to enhancing offer. As we don’t have a permanent center yet, the physical and spiritual well being of youth and programs are hosted at various locations. -
Twelfth Annual Raffle Partner in Ensuring a Vibrant Become and Gratitude to You Jewish Future in El Paso
WishingWe Wish you You a happy A Happy and healthy Chanukah! summer! ב”ה A PUBLICATION OF CHABAD LUBAVITCH EL PASO 6615 Westwind Dr. • El Paso, TX 79912 • Tel: (915) 584-8218 • www.chabadelpaso.com Issue 137 Kislev 5776 November 2015 Dear Friend, Chabad is hosting its annual Chabad Lubavitch of El Paso fundraising raffle to help As our third decade support the many ongoing nears completion we are activities. Please participate filled with a sense of pride in the raffle by purchasing and gratitude. Pride in the one or more tickets and be a beautiful community we have Twelfth Annual Raffle partner in ensuring a vibrant become and gratitude to you Jewish future in El Paso. The for partnering with us in this grand prize is two round trip revolutionary endeavor. Your 2016 • 5776 tickets to Israel ($2,500.00). commitment and support is what enables us to reach out One (1) ticket - $100.00 to every Jew in the region Three (3) Tickets - $250.00 regardless of social status, background or affiliation. To purchase tickets, mail in the form on page 10 or call This past year has us at (915) 584-8218. Tickets been one of continued may also be purchased online development and growth. at chabadelpaso.com/raffle Our annual programming has seen an increase in interest The raffle drawing will be held and participation. Camp Gan on January 17th. Israel provided a fabulous summer experience to thirty With much appreciation for campers. Always increasing Two round trip tickets your support, Torah study opportunities, the new bi-monthly Lunch and to Israel ($2,500 cash) Rabbi and Mrs. -
Jewish Calendar
2018 - 2019 JEWISHThe JewishCALENDAR ART5779 CALENDAR A Gift To You From CALENDAR SPONSOR: CHABAD JEWISH CENTER OF MONROEVILLE 2715 Mosside Blvd. Monroeville, PA 15146 www.JewishMonroeville.com - Tel: 412-372-1000 - Fax: 877-563-5320 ב"ה THIS CALENDAR IS WISHING YOU... A HAPPY, HEALTHY HEALTHY HAPPY, A YOU... WISHING DEDICATED TO THE AND PROSPEROUS NEW YEAR! NEW PROSPEROUS AND LUBAVITCHER REBBE O.B.M., RABBI MENACHEM M. SCHNEERSOHN Wishing the Jewish Community a Happy, Healthy and Sweet New Year! His personal devotion to each and every individual Jew, as well, as his dedication to G-d and His Torah, continue to inspire the Chabad center here in Monroeville, PA. Dear Friend, With great pleasure we present this beautiful Jewish Art Calendar for the year 2018/2019 – 5779 our gift to you for the New Year. Mark & Sharon Abelman Pamela Martello A calendar is not merely a tool to keep us on track. Jewish tradition teaches that a Nathan & Myra Abromson Joseph & Sondra Mendlowitz calendar is much more than that. When our ancestors in Egypt had just begun to Tony & Sharon Battle Gilah & Michael Moritz taste the flavor of freedom, G-d gave them the first commandments, the first cables Marvin Birner Richard Myerowitz that connect us to Him. The very first Mitzvah was the instruction to sanctify time Tammy Blumenfeld, ILMO Neil Stuart & Ettie Oppenheimer itself by establishing the Jewish monthly cycle. Randy and Marsha Boswell Lisa Palmer It is this cycle that gives life and meaning to the entire year and to the lifecycle in Sherry Cartiff Bruce & Rochelle Parker general. -
“V'torah Yevakshu Mipihu,” Rabbi Sholom Dovber Halevi Wolpo's Seifer on the Rebbe's
@LKQBKQP TO KNOW G-D: IT’S NOT ENOUGH TO BELIEVE D’var Malchus | Likkutei Sichos, Vol. 26, pg. 114-123 THE REBBETZIN 22 Shvat MOSHIACH 101 Moshiach & Geula | Eliyohu Soble STRICT IN OBSERVING HIS WORDS Moshiach & Geula | Rabbi Zalman Hertzel USA GATHERING SOULS IN AMHERST 744 Eastern Parkway Shlichus | Nosson Avrohom Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org THAT’S NO REASON TO GET EXCITED Moshiach & Geula | Rabbi Sholom Dovber HaLevi Wolpo EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur HEALING BODY AND SOUL [email protected] Profile | Nosson Avrohom HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- THE SH’CHINA SPEAKS FROM HIS 0272 is published weekly, except Jewish holidays (only once in April and October) for THROAT $140.00 in the USA and in all other places for Stories $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at DESTRUCTIVE FIRE AT NEFESH CHAYA – Brooklyn, NY and additional offices. Postmaster: send address changes to Beis TOMCHEI T’MIMIM, KRIYOT Moshiach 744 Eastern Parkway, Brooklyn, News | C. Katz NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. A¤S>OJJ>I@ERP of Belief in the Divine is not simply [to believe] that the Deity exists, “that there is a Divine Being,” but that “the Deity, blessed be He, of Whom we TO KNOW already know that He exists – His existence is more primordial and more complete than that of all the [created] existents and etc.” (as he elaborates on the topic). -
Vayeishev 5767
s’’xc Shabbat Vayeishev Chabad of the West Side & Chabad Early Learning Center Chanukah Kislev 24-25, 5767 December 8-9, 2006 Candle Lighting: 4:11 PM Shabbat Ends: 5:15 PM Weekly Bulletin V OLUME IFRIDAY, DECEMBER 15, 2006 24 KISLEV, 5767 ISSUE XIII Fight or Light? Controversy and Irony at Happy Chanukah! SeaTac Airport Celebrate Chanukah with Chabad! More details inside Friday Night, December 15, 5:30 PM Would Moses Recognize Judaism Today? Shabbaton @ Darna Restaurant Sunday, December 17, 3 - 5 PM CHANUKAH SING ALONG Chabad of the West 60s, 101 WEA @ 64th St. Monday, December 18, 4 - 5:30 PM CELC GRAND CHANUKAH CELEBRATION Public menorah lighting in downtown Seattle, circa 1985 @ Young Israel of the West Side, 210 W 91st St. I’m sure many of you have been Tuesday, December 19, 5 - 6:30 PM following the controversy around CHABAD ALUMNI & FRIENDS KIDS CLUB the Seattle Airport holiday dis- Giant Menorah Lighting & Chanukah Give-and-Get play. Here is an article by Yanki Chabad, 101 W 92nd St. Tauber, which I think sheds some light on the issue: Wednesday, December 20, 6 PM PUBLIC MENORAH LIGHTING AND CELEBRATION One thing I've come to realize is that many of us have an innate, Richard Tucker Sq., 66th & B’dwy enduring loyalty to our precon- Sponsored by Chabad of the West Sixties ceptions. We'll stick with them Every Weeknight of Chanukah, Dec. 17 - 21 through thick and thin, no matter MENORAH LIGHTING AT COLUMBIA UNIVERSITY - 5 PM what reality sends our way. Sponsored by Chabad @ Columbia I first realized this some twenty MENORAH LIGHTING AT 66TH @ BROADWAY - 6 PM years ago when a friend and I, Sponsored by Chabad of the West Sixties as two young Chabad-Lubavitch continued on page 2 Chabad ELC . -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
Thank You Hashem by Rabbi Zalman A
The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2020 Vol. 46 No. 2 (154) TISHREI 5781 Thank you Hashem By Rabbi Zalman A. Grossbaum For the better part of this year we have been spending much time discussing and debating the ramifications of Covid 19 and how it has impacted our lives and life style. Yet, little has been said, or written about the virus, from a historical Judaic per- spective. The Midrash relates that during the rein of King David there was a mysterious plague. Each day some 100 people passed away. Recognizing that something out of the ordinary was amiss, the mon- arch invoked his divine perception and prophetical- ly foretold that the antidote for the pestilence was to praise G-d 100 times throughout the day. Indeed, after he instituted the said quota the plague ceased. This innovation carries through to this very day. Our three daily prayers as presented in the Siddur provide the requisite quota needed to comply with the edict of the Psalmist. All true, but factually the structured prayers found in the Siddur and recited throughout the day was compiled by Ezra the Scribe who led the Jews back to the Land of Israel after 70 years of exile in Babylon. This epic return occurred some five hundred years after the sovereign leader- ship of King David. Hence, this leads me to assume that back then a prayer of thankgiving was an informal spontaneous declaration of gratitude. It did not take on the form and structure of a prescribed written text. -
Table of Contents
Table of Contents 1) Shabbos Parshas Re’eh, Mevarchim Elul 5737.......................................................... 1 2) Motzaei Simchas Torah 5738................................................................................... 10 3) Motzaei Shabbos Parshas Bereishis........................................................................ 19 4) Motzaei Shabbos Parshas Noach............................................................................ 32 1-2 Parshas Noach and its relation to “And Yaakov went on his way” 3-6. The superiority of the actual over the potential 7-10. Why is this weeks Parshah called “Noach”? 11-15. The leap year and what it teaches us 16. A call to build new institutions 17. The lesson of Noach’s Ark 18. Eretz Yisrael 19-21. Conclusion and Blessing 5) Motzaei Shabbos Parshas Lech Lecha..................................................................... 52 1-3. Relationship between Parshas Lech Lecha — “going” and the teaching “and Yaakov went on his way;” innovation as well as continuity 4-6. The level of Yaakov as servant; to “go” as a servant 7-8. “Lech Lecha” as a commandment given to Avraham Avinu; the example thereby set for us. Going “forth from your land” 9-10. Going “forth to yourself;” attainment through teshuvah, which should be done in all areas 11-12. Our fathers as examples of complete service 13. Maamar 14-15. Eretz Yisrael as possession of all Jews 16-18. Spiritual Eretz Yisrael as embodied by each Jew 19-24. Disputes raised by the nations questioning the rightful Jewish ownership of Eretz Yisrael; Jewish settlements as a means of settling these disputes 6) Motzaei Shabbos Parshas Chayei Sarah................................................................. 73 1. Introduction 2-3. Questions on Rashi’s commentary at the beginning of Chayei Sarah. 4-5. Sarah’s life’s achievement, and it’s lesson. -
Divine Image
Divine Image Divine Image View All Divine Image Book Insights into the Noahide Laws Through the light of Torah and Chabad philosophy Adapted by Rabbi Yakov Dovid Cohen Copyright © 2006 by Rabbi Yakov Dovid Cohen All Rights Reserved ISBN 1-4243-1000-8 978-1-4243-1000-5 Published by The Institute of Noahide Code www.Noahide.org Printed in the United States of America In English En Español En français En français En français 한국어 中文 اﻟﺬات اﻹﻟﻬﻴﺔ INTRODUCTION Every person is created with a Divine image. It is the task of every one of us to elevate all human activity to a Divine purpose. In short, this means being able to connect every human activity with G-d – and this is precisely the purpose of the Torah and its commandments, called mitzvoth in Hebrew. Every human being has the unique ability to connect his entire being with the Creator. Upon achieving this task, he creates a dwelling place for G-d in this world, thereby fulfilling the purpose of creation. As is explained in this book, the worlds of the spiritual and the physical are not in conflict. Their ultimate purpose is that they be fused together with the physical being permeated by the spiritual. The core element of every mitzvah – commandment performance is to take the physical creation and utilize it for a Divine purpose. Thereby a wonderful harmony achieving both in the individual and in the world at large. This is a theme that encompasses all times and places; wherever and whenever a person operates, he is able to utilize the task at hand for its correct and Divine purpose, thus transforming one’s daily life activities into a dwelling place for G-d.