Crossing Over” the Line [I See Dumb People!]
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Gardner on Exorcisms • Creationism and 'Rare Earth' • When Scientific Evidence Is the Enemy
GARDNER ON EXORCISMS • CREATIONISM AND 'RARE EARTH' • WHEN SCIENTIFIC EVIDENCE IS THE ENEMY THE MAGAZINE FOR SCIENCE AND REASON Volume 25, No. 6 • November/December 2001 THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Susan Haack, Cooper Senior Scholar in Arts Loren Pankratz, psychologist. Oregon Health Toronto and Sciences, prof, of philosophy. University Sciences Univ. Jerry Andrus, magician and inventor, Albany, of Miami John Paulos, mathematician. Temple Univ. Oregon C. E. M. Hansel, psychologist. Univ. of Wales Steven Pinker, cognitive scientist. MIT Marcia Angell, M.D.. former editor-in-chief, Al Hibbs, scientist. Jet Propulsion Laboratory Massimo Polidoro, science writer, author, New England Journal of Medicine Douglas Hofstadter, professor of human under executive director CICAP, Italy Robert A. Baker, psychologist. Univ. of standing and cognitive science, Indiana Univ. Milton Rosenberg, psychologist, Univ. of Kentucky Gerald Holton, Mallinckrodt Professor of Chicago Stephen Barrett M.D., psychiatrist, author, Physics and professor of history of science. Wallace Sampson, M.D., clinical professor of consumer advocate, Allentown, Pa. Harvard Univ. Barry Beyerstein,* biopsychologist. Simon Ray Hyman,* psychologist. Univ. of Oregon medicine, Stanford Univ., editor. Scientific Fraser Univ.. Vancouver, B.C., Canada Leon Jaroff, sciences editor emeritus, Time Review of Alternative Medicine Irving Biederman, psychologist Univ. -
The Skeptic Contents Vol 25, No 1 Autumn 2005 ISSN 0726-9897 Regulars
the Skeptic Contents Vol 25, No 1 Autumn 2005 ISSN 0726-9897 Regulars Editor ♦ 3 – Editorial — Who to Blame?— Barry Williams Barry Williams ♦ 4 – Around the Traps — Bunyip ♦ 63 – Letters Contributing Editors ♦ 66 - Notices Tim Mendham Steve Roberts Technology Consultant Features Richard Saunders ♦ 6 - Facing Disasters — Rob Hardy Chief Investigator ♦ 8 - Communication Failure — Peter Bowditch Ian Bryce ♦ 10 - Much Ado ... — Sir Jim R Wallaby ♦ 11 - Nutrition Myth: Artificial Sweeteners — Glenn Cardwell All correspondence to: ♦ 14 - The Psychic Skeptic Pt 2 — Karen Stollznow Australian Skeptics Inc ♦ 19 - Pestiferous Laws — Colin Keay PO Box 268 ♦ Roseville NSW 2069 21 - Sensing Nothing — Christopher Short Australia ♦ 23 - Psychics Dealt Out — Anon (ABN 90 613 095 379 ) ♦ 28 - One Strange Brotherhood — Brian Baxter ♦ 32 - The Skeptical Potter — Daniel Stewart Contact Details ♦ 36 - Escaping the Gravitational Pull of the Gospels — David Lewis Tel: (02) 9417 2071 ♦ Fax: (02) 9417 7930 40 - Resting on Shaky Ground — Sue-Ann Post new e-mail: [email protected] ♦ 43 - The Good Word: Language Lapses — Mark Newbrook ♦ 46 - Review: An Amazing Journey — Rob Hardy Web Pages ♦ 48 - Review: Where Do We Go From Here? — Martin Hadley Australian Skeptics ♦ 49 - Review: Memoirs of a Country Doctor — Ros Fekitoa www.skeptics.com.au ♦ No Answers in Genesis 50 - Literature v Literalism — Peter Bowditch http://home.austarnet.com.au/stear/default.htm ♦ 51 - Feedback: Self Help Books — John Malouf ♦ 52 - Feedback: Sex Drugs & Rock ‘n Roll — Loretta Marron the Skeptic is a journal of fact and opinion, ♦ 54 - Forum: When the Cheering Had to Stop published four times per year by Australian ♦ 58 - Forum: Society, Medicine & Alternative Medicine Skeptics Inc. -
The High Price of Exorcism
they spend on the phone with callers. These ‘‘readers’’ NOT SO BRIGHT (or operators who answer the phones) are paid on a FUTURE FOR MISS CLEO? per-minute basis and are fired if they are not able to keep patrons on the line for a minimum of 12 minutes, the While popular psychic Miss Cleo concentrates on the FTC lawsuit said. future of her clients, Florida’s Attorney General is more —MKG focused on her past. Miss Cleo, who rose to fame on television infomercials, tells her millions of viewers that she’s a Jamaican shaman. The state of Florida thinks otherwise. THE HIGH PRICE Jennifer Vaughn, an investigator for Florida’s Attorney General’s office, has identified ‘‘Miss Cleo’’ as Youree OF EXORCISM Harris, a 39-year-old woman residing in an upscale area A Fort Worth jury has found pastor Lloyd McCutchen, of South Florida. Apparently, Miss Cleo has better former youth pastor Rod Linzay, and several other insight into her patrons’ future than her own. When members of the Pleasant Glade Assembly of God Church Vaughn tried to serve Harris with a subpoena in of Colleyville, Texas, liable for an exorcism gone wrong. February, Harris (Miss Cleo) made a 911 call that brought The jury awarded a $300,000 judgment to Laura Schu- a Broward County sheriff’s deputy to the scene. The bert. Schubert brought suit against the church for two police officer warned Harris ‘‘about calling 911 and exorcism attempts made on her in June 1996. She was trying to dodge a subpoena.’’ Harris then accepted the seeking more than $500,000 in damages. -
The Day of the Missionary Is Not Past 29 1982 N.A.B
The Day of the Missionary Baptist Herald Choristers under the direction of Miss Cleo Enockson will be Volume 59 July/August 1981 Number 7/8 Is Not Past; It's a presenting concerts in our churches. It is estimated that it will take more than $1,200 per concert to Monthly Publication Interim editor: Barbara J. Binder New Kind of Day underwrite expenses. We are of the Contributing editors: Dorothy Ganoung confident that God will supply these North American Baptist (The Growing Edge) by Ralph Cooke needs. Conference Sara Lou Pasiciel The Rev. Ralph Cooke is chairman is most encouraging. And, the The members of our Mission 1 So. 210 Summit Ave., (Woman's World) of the Board of Missions. He shares reports of our national brethren Board greatly appreciate the fine Box 159, Oakbrook Terrace, his reflections following the Board now in places of leadership are leadership of our missions staff, the IL. 60181 COVER: Cameroon Choristers, photo by Patricia Meinerts meeting in April 1981. cause for rejoicing. It is my own Rev. Fred Folkerts and associates, personal conviction that God is the Rev. Harold Lang and Mr. he number of full-time North allowing us fewer numbers of Ronald Salzman. The dedication of TAmerican Baptist missionaries missionaries on our mission fields our secretarial workers in the off ice has decreased from 83 in 1969 to 57 for the express purpose of granting at Oakbrook Ter~ace is cause for in 1981. The number of short-term our national brethren the deepest gratitude. The unity and missionaries has increased from 16 opportunity to assume an increasing harmony with which these all labor to 17 during that same time period. -
Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others). -
Racial Satire and Chappelle's Show
Georgia State University ScholarWorks @ Georgia State University Communication Theses Department of Communication 4-21-2009 Racial Satire and Chappelle's Show Katharine P. Zakos Follow this and additional works at: https://scholarworks.gsu.edu/communication_theses Part of the Communication Commons Recommended Citation Zakos, Katharine P., "Racial Satire and Chappelle's Show." Thesis, Georgia State University, 2009. https://scholarworks.gsu.edu/communication_theses/50 This Thesis is brought to you for free and open access by the Department of Communication at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Communication Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. RACIAL SATIRE AND CHAPPELLE’S SHOW by KATHARINE P. ZAKOS Under the Direction of Mary Stuckey ABSTRACT This thesis examines Chappelle's Show’s use of racial satire to challenge dominant stereotypes and the effectiveness of that satire as a tool to achieve perspective by incongruity. I use a variation of D’Acci’s circuit of media study model to examine the institutional challenges and limitations on the show due to the context in which it was created, produced, and distributed; to interrogate the strategies employed by the show’s writers/creators to overcome these challenges through the performance of race; and to analyze the audience’s understanding of the use of racial satire through a reception study of the show’s audience. I argue that using satire often has the unintended consequence of crossing the line between “sending up” a behavior and supporting it, essentially becoming that which it is trying to discount, though this is not to say that its intrinsic value is therefore completely negated. -
Gaining Virtue, Gaining Christ: Moral Development in the Letters of Paul
GAINING VIRTUE, GAINING CHRIST: MORAL DEVELOPMENT IN THE LETTERS OF PAUL BY Laura B. Dingeldein B.A., University of North Carolina at Chapel Hill, 2006 M.A., Duke University, 2008 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2014 © Copyright 2014 by Laura B. Dingeldein This dissertation by Laura B. Dingeldein is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date____________ ______________________________________________ Dr. Stanley K. Stowers, Advisor Date____________ ______________________________________________ Dr. Ross S. Kraemer, Reader Date____________ ______________________________________________ Dr. Susan A. Harvey, Reader Approved by the Graduate School Date____________ ______________________________________________ Dean Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Laura Dingeldein was born in Chapel Hill, North Carolina, on March 19, 1984. Though as a toddler she briefly lived with her family in New Orleans, Louisiana (where she perfected her southern accent), she spent most of her childhood in the small town of Burlington, North Carolina. Laura conducted her undergraduate studies at the University of North Carolina at Chapel Hill, graduating in 2006 with a double major in Religious Studies and Journalism and Mass Communication. She received her Master’s degree in Religion in the area of New Testament from nearby Duke University in 2008. From 2008 to 2014, Laura was a doctoral student in the Department of Religious Studies at Brown University. Her main research interests were the historical contextualization of early Christianity and the intersection between ancient Mediterranean philosophy and religion. -
On Death and Magic: Law, Necromancy and the Great Beyond Eric J
Western New England University School of Law Digital Commons @ Western New England University School of Law Faculty Scholarship Faculty Publications 2010 On Death and Magic: Law, Necromancy and the Great Beyond Eric J. Gouvin Western New England University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.wne.edu/facschol Part of the Other Law Commons Recommended Citation On Death and Magic: Law, Necromancy, and the Great Beyond, in Law and Magic: A Collection of Essays (Christine A. Corcos, ed., Carolina Academic Press 2010) This Book Chapter is brought to you for free and open access by the Faculty Publications at Digital Commons @ Western New England University School of Law. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Digital Commons @ Western New England University School of Law. For more information, please contact [email protected]. 14 On Death and Magic: Law, Necromancy, and the Great Beyond Eric J. Gouvin* Throughout history humans have been fascinated by the ultimate mystery of life and death. Beliefs about what lies beyond the grave are at the core of many religious prac tices and some magical practices as well. Magicians have long been involved with spirits, ghosts, and the dead, sometimes as trusted intermediaries between the world of the liv ing and the spirit realm and sometimes as mere entertainers.' The branch of magic that seeks communion with the dead is known as necromancy.2 This essay examines instances where the legal system encounters necromancy itself and other necromantic situations (i.e., interactions involving ghosts, the dead, or the spirit world). -
The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles
The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles by Spencer Dwight Orey Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Engseng Ho ___________________________ Charles Piot ___________________________ Priscilla Wald Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2016 ABSTRACT The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles by Spencer Dwight Orey Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Engseng Ho ___________________________ Charles Piot ___________________________ Priscilla Wald An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2016 Copyright by Spencer Dwight Orey 2016 Abstract This ethnography examines the relationship between mass-mediated aspirations and spiritual practice in Los Angeles. Creative workers like actors, producers, and writers come to L.A. to pursue dreams of stardom, especially in the Hollywood film and television media industries. For most, a “big break” into their chosen field remains perpetually out of reach despite their constant efforts. Expensive workshops like acting classes, networking events, and chance encounters are seen as keys to Hollywood success. Within this world, rumors swirl of big breaks for devotees in the city’s spiritual and religious organizations. For others, it is in consultations with local spiritual advisors like professional psychics that they navigate everyday decisions of how to achieve success in Hollywood. -
Copyrighted Material
9781405131117_4_001.qxd 30/6/09 11:48 AM Page 21 BRAIN POWER 1 Myths about the Brain and Perception Myth Most People Use Only 10% of Their Brain # 1 Power Whenever those of us who study the brain venture out of the Ivory Tower to give public lectures or media interviews, one of the questions we’re most likely to encounter is, “Is it true that we only use 10% of our brains?” The look of disappointment that usually follows when we respond, “Sorry, I’m afraid not,” strongly suggests that the 10% myth is one of those hopeful truisms that refuses to die simply because it would be so darn nice if it were true (Della Sala, 1999; Della Sala & Beyerstein, 2007). Indeed, this myth is widespread, even among psychology students and other well-educated people. In one study, when asked “About what per- centage of their potential brain power do you think most people use?,” a third of psychology majors answered 10% (Higbee & Clay, 1998, p. 471). Fifty-nine percent of a sample of college-educated people in Brazil similarly believe that people use only 10% of their brains (Herculano- Houzel, 2002). Remarkably, that same survey revealed that even 6% of neuroscientists agreed with this claim! Surely, none of us would turn down a hefty hike in brain power if we could achieve it. Not surprisingly, marketers who thrive on the public’s fond hopes for a self-improvement breakthrough continue to peddle a never-ending stream of dubious schemes and devices premised on the 10%COPYRIGHTED myth. -
Dialing for Dollars”-- Highlights
Dialing for Dollar$ A Report on How the Psychic Industry Misleads Callers, its Stay-at-Home “Psychics” and the General Public New York State Consumer Protection Board October, 2001 C. Adrienne Rhodes, Chairman & Executive Director STATE OF NEW YORK EXECUTIVE DEPARTMENT STATE CONSUMER PROTECTION BOARD George E. Pataki C. Adrienne Rhodes Governor Chairman & Executive Director October 31, 2001 Dear New Yorker: The following report details activities of the Psychic Readers Network and other companies that are part of the multi-million-dollar “psychic” phone industry. Many people want to believe that there exists some mystical power that can read their minds and predict the future. It can be a harmless amusement in the way that an Ouija Board entertains children. However, this industry causes the state concerns when its business practices mislead consumers. The Psychic Readers Network is the largest single psychic service in the world and, not surprisingly, it is also the cause of most of the complaints filed with the Consumer Protection Board regarding “psychic services.” It is also the single greatest source of complaints from consumers registered for protection under New York’s State’s new “Do Not Call” Telemarketing Law administered by the CPB. Based in Fort Lauderdale, Florida, the Psychic Readers Network has produced a business that generates more than $300 million a year. It has also produced a worldwide celebrity: “Miss Cleo.” The questionable tactics used to generate phone calls to one of dozens of toll-free phone lines is just one piece of an overall pattern of business practices that may mislead consumers. -
The Bible Doesn't Have a Lot of Ghost Stories. Th
1 Stranger Things – Ghost Story 1 Samuel 28 Do you love a good ghost story? The Bible doesn’t have a lot of ghost stories. The idea that the spirits of the departed are roaming the earth is simply not biblical. The Bible teaches that “people are destined to die once, and after that to face judgment (Heb. 9:27).” As believers we are assured that to be away from the body is to be at home with the Lord (2 Cor. 5:8), not haunting the old neighborhood. But in 1 Samuel 28, we do get an eerie ghost story filled stranger things, including a creepy medium and a weird sort of séance that brings back the spirit of the prophet Samuel of all people. We’re just going to walk through this story and make application as we go. 3 Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land. This verse just sets the scene for what is about to happen. For a generation, the prophet Samuel had been the spiritual leader and conscience of the nation. He’d also been the main point of contact between God and Israel’s first king, Saul. But now Samuel was dead and gone. During the lawless days of the Judges, people indulged in occultic practices that God had strictly forbidden, but under the guidance of Samuel, King Saul had taken steps to rid the nation of this evil. As it turns out, however, these things aren’t gone, they’ve just gone underground.