Women of Color As Artists
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Faith Ringgold the Studiowith and Quilts That Tell Stories ART HIST RY KIDS
Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS THE GOLDEN AGE IN AFRICAN AMERICAN CULTURE Art is connected to everything... music, history, science, math, literature, and more! Let’s explore how this month‘s art relates to some of these subjects. What is the Harlem Renaissance? From the 1910’s - the 1930’s the northern Manhattan neighborhood of Harlem was booming with creativity. From fashion to food, music to dance, literature to art... amazing things were happening around every corner. This map illustrates the concentration of jazz clubs, restau- rants, and theaters in Harlem. As we spend this week connecting Faith Ringgold’s art to these other subjects, we’ll use her book, Harlem Renaissance Party, as our guide. Faith Ringgold’s book, Harlem Renaissance Party, takes us on a tour of the rich literary, culinary, musical, and theatrical scene in Harlem during the 1930’s. The following pages explore the Harlem Renaissance as Ringgold describes it in her book (and she should know, because she was actually there!) Click the image above to see a story time reading of the book! Illustration by Elmer Simms Campbell | Image credit: Beinecke Rare Book & Manuscript Library February 2019 | Week 3 1 Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS CONNECTING THE DOTS Geography The United States of America Here are maps of The United States of America, New York state, and Harlem – a neighborhood in the Manhattan borough of New New York State York City. February 2019 | Week 3 2 Faith Ringgold The Studiowith and quilts that tell stories ART HIST RY KIDS CONNECTING THE DOTS Literature - Poetry + Folk Tales Langston Hughes Zora Neale Hurston 1936 photo by Carl Van Vechten Langston Hughes was one of the strongest Zora Neale Hurston wrote Mules and Men – literary voices during the Harlem Renaissance. -
Oral History Interview with Ann Wilson, 2009 April 19-2010 July 12
Oral history interview with Ann Wilson, 2009 April 19-2010 July 12 Funding for this interview was provided by the Terra Foundation for American Art. Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a recorded interview with Ann Wilson on 2009 April 19-2010 July 12. The interview took place at Wilson's home in Valatie, New York, and was conducted by Jonathan Katz for the Archives of American Art, Smithsonian Institution. This transcript has been lightly edited for readability by the Archives of American Art. The reader should bear in mind that they are reading a transcript of spoken, rather than written, prose. Interview ANN WILSON: [In progress] "—happened as if it didn't come out of himself and his fixation but merged. It came to itself and is for this moment without him or her, not brought about by him or her but is itself and in this sudden seeing of itself, we make the final choice. What if it has come to be without external to us and what we read it to be then and heighten it toward that reading? If we were to leave it alone at this point of itself, our eyes aging would no longer be able to see it. External and forget the internal ordering that brought it about and without the final decision of what that ordering was about and our emphasis of it, other eyes would miss the chosen point and feel the lack of emphasis. -
Elizabeth Anderson's Vita File:///C:/Users/Liz/Documents/Pub/Liz%20Webpages/Vita.Htm
Elizabeth Anderson's Vita file:///C:/Users/Liz/Documents/Pub/Liz%20Webpages/vita.htm ELIZABETH S. ANDERSON John Dewey Distinguished University Professor of Philosophy and Women's Studies Arthur F. Thurnau Professor University of Michigan, Ann Arbor Department of Philosophy Angell Hall 2239 / 435 South State St. Ann Arbor, MI 48109-1003 Office: 734-763-2118 Fax: 734-763-8071 E-mail: [email protected] Web: http://www-personal.umich.edu/~eandersn/ EMPLOYMENT University of Michigan, Ann Arbor: John Dewey Distinguished University Professor of Philosophy and Women's Studies, 2013-. John Rawls Collegiate Professor of Philosophy and Women's Studies, 2005-. Arthur F. Thurnau Professor, 2004-. Professor of Philosophy and Women's Studies, 1999-2005. Associate Professor of Philosophy and Women's Studies, 1993-1999. Adjunct Professor of Law, 1995, 1999, 2000. Assistant Professor of Philosophy, 1987-1993. Swarthmore College, Visiting Instructor in Philosophy, 1985-6. Harvard University, Teaching Fellow, 1983-1985. EDUCATION Harvard University, Department of Philosophy, 1981-1987. A.M. Philosophy, 1984. Ph.D. 1987. Swarthmore College, 1977-1981. B.A. Philosophy with minor in Economics, High Honors, 1981. HONORS, GRANTS AND FELLOWSHIPS Nominee, Prospect’s World Thinkers 2014 Vice-President/President-Elect, Central Division, American Philosophical Association, 2013-15 Named John Dewey Distinguished University Professor, 2013 John Simon Guggenheim Memorial Foundation Fellowship, 2013 ACLS Fellowship, 2013 Michigan Humanities Award, 2013 (declined) Three -
Aca Galleriesest. 1932
EST. 1932 ACA GALLERIES Faith Ringgold Courtesy of ACA Galleries Faith Ringgold, American People Series #19: U.S. Postage Stamp Commemorating the Advent of Black Power, 1967 th ACA GALLERIES 529 West 20 Street New York, NY 10011 | t: 212-206-8080 | e: [email protected] | acagalleries.com EST. 1932 ACA GALLERIES The Enduring Power of Faith Ringgold’s Art By Artsy Editors Aug 4, 2016 4:57 pm Portrait of Faith Ringgold. Photo by Grace Matthews. In 1967, a year of widespread race riots in America, Faith Ringgold painted a 12-foot-long canvas called American People Series #20: Die. The work shows a tumult of figures, both black and white, wielding weapons and spattered with blood. It was a watershed year for Ringgold, who, after struggling for a decade against the marginalization she faced as a black female artist, unveiled the monumental piece in her first solo exhibition at New York’s Spectrum Gallery. Earlier this year, several months after Ringgold turned 85, the painting was purchased by the Museum of Modern Art, cementing her legacy as a pioneering artist and activist whose work remains searingly relevant. Where did she come from? Ringgold was born in Harlem in 1930. Her family included educators and creatives, and she grew up surrounded by the Harlem Renaissance. The street where she was raised was also home to influential activists, writers, and artists of the era—Thurgood Marshall, W.E.B. Dubois, and Aaron Douglas, to name a few. “It’s nice th ACA GALLERIES 529 West 20 Street New York, NY 10011 | t: 212-206-8080 | e: [email protected] | acagalleries.com EST. -
Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive
Article Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive Kathy Carbone ABSTRACT The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The CalArts Feminist Art Program (1971–1975) played an influential role in this movement and today, traces of the Feminist Art Program reside in the CalArts Institute Archives’ Feminist Art Materials Collection. Through a series of short interrelated archives stories, this paper explores some of the ways in which women responded to and engaged the Collection, especially a series of letters, for feminist projects at CalArts and the Women’s Art Library at Goldsmiths, University of London over the period of one year (2017–2018). The paper contemplates the archive as a conduit and locus for current day feminist identifications, meaning- making, exchange, and resistance and argues that activating and sharing—caring for—the archive’s feminist art histories is a crucial thing to be done: it is feminism-in-action that not only keeps this work on the table but it can also give strength and definition to being a feminist and an artist. Carbone, Kathy. “Dear Sister Artist,” in “Radical Empathy in Archival Practice,” eds. Elvia Arroyo- Ramirez, Jasmine Jones, Shannon O’Neill, and Holly Smith. Special issue, Journal of Critical Library and Information Studies 3. ISSN: 2572-1364 INTRODUCTION The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The California Institute of the Arts (CalArts) Feminist Art Program, which ran from 1971 through 1975, played an influential role in this movement and today, traces and remains of this pioneering program reside in the CalArts Institute Archives’ Feminist Art Materials Collection (henceforth the “Collection”). -
A Stitch Between
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2020 A Stitch Between Erin Elizabeth Bundock Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Bundock, Erin Elizabeth, "A Stitch Between" (2020). UVM Honors College Senior Theses. 338. https://scholarworks.uvm.edu/hcoltheses/338 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. A Stitch Between Erin Bundock Undergraduate Honors Thesis Studio Art May 17, 2020 Defense Date: April 30, 2020 Thesis Examination Committee: Steve Budington, MFA, Advisor Jane Kent, BFA, Advisor Deborah Ellis, MFA, Chair Abstract As an artist I am compelled to tell stories about intimate moments, both tender and tense. Over the past year, the exhibition, A Stitch Between, has developed into a meditation on relationships with the self and others. This project includes a series of three portraits and a grouping of felt objects. These were created through a variety of processes, including printing, drawing, painting, and sewing. This formal combination mirrors the complexity of relationships surrounding sexuality and reproductive health that is the undercurrent of the work. Utilizing fiber’s associations with femininity and its ties to feminine resistance, A Stitch Between -
Adrian Piper: a Catalyst for Social Change
1 Dwayne Hallager Professor Leah Peterson D-COM: Digital Media 19 April 2012 Adrian Piper: A Catalyst for Social Change Adrian Piper is more than meets the eye – literally. Piper can best be described as a conceptual artist with an ever-changing identity that reflects the struggles of black Americans and women in society. As a first-generation conceptual artist, her vast educational record attending and teaching at Harvard University, along with several other high scholastic institutions, allowed her to address issues of race, gender, and inequality as she transformed her body and physical presence to share her ideas. By incorporating her own identity in her work, and through the extensive practice of education and philosophy, Adrian Piper has exercised several mediums to produce art that has acted as a catalyst for social change. Similar to most artists, Adrian Piper has a compelling story for when she first recognized her inspiration to become an artist. In an interview with George Yancy, Piper describes her early childhood experiences growing up in a confusing and conflicting middle class neighborhood where her family was one of few black families in the area. It was here that Piper, a product of a German, Madagascan, and Nigerian lineage, first became aware of the situation that allowed her and several of her relatives to pass for white (Yancy 52). Piper claims that her parents and grandmother were responsible for her burning desire and passion to practice art and philosophy. The journey began first with her grandmother teaching her to draw and paint before age three; then following, the influence of her father’s being a lawyer and strong advocate for education, in addition to her mother’s analytical reasoning and logical 2 thinking, propelled Piper in her direction toward philosophy and an interest in artful expression (Yancy 55). -
Feminist Artists' Book Projects of the 1980-90S
1 Bookworks as Networks: Feminist Artists’ Book Projects of the 1980-90s Caroline Fazzini Recent trends in contemporary exhibition, academic, and artistic practices in the U.S. illuminate a persistent concentration of efforts to present more complete versions of the past, specifically regarding issues of diversity and representation. Some museums and art historians have responded to the call for inclusivity by supporting exhibitions that focus on artists who have been marginalized. We Wanted a Revolution: Black Radical Women, 1965-1985, and Radical Women: Latin American Art, 1960-1985, which opened in 2017 at the Brooklyn Museum and the Hammer Museum, respectively, exemplify this corresponding surge of interest within the art and academic worlds of the Americas regarding women artists, and particularly women artists of color. My studies of these exhibitions, as well as my interest in artists’ books, led me to identify two collaborative artists’ book projects that emerged in the late 1980s, in the immediate aftermath of the time periods addressed in both We Wanted a Revolution and Radical Women. I aim to contribute to revisionist scholarly efforts by examining these two projects: Coast to Coast: A Women of Color National Artists’ Book Project (1987-1990) and Connections project/Conexus (1986-1989). Both were first and foremost, meant to initiate dialogues and relationships between women across borders through the making of art and artists’ books. While neither project has received scholarly attention to date, they are important examples of feminist collaborations between women artists. The projects, Connections project/Conexus (1986-1989), organized by Josely Carvalho and Sabra Moore, and Coast to Coast: A Women of Color National Artists’ Book Project (1987- 90), organized by Faith Ringgold and Clarissa Sligh, both took advantage of the accessibility of 2 artists’ books in an effort to include and encourage the participation of women artists. -
Faith Ringgold
FAITH RINGGOLD 6 June 8 September 2019 FAITH RINGGOLD Raise Your Voice Unite COMING TO JONES WINDOWS OF ROAD PART 1 & 2 THE WEDDING Tell Your Story 2000 AND 2010 1974 – Faith Ringgold JAZZ STORIES SLAVE RAPE, 1972 POLITICAL POSTERS 2004 1970 – 72 As an artist, activist and children’s author Faith Ringgold SUBWAY GRAFFITI EARLY QUILTS BLACK LIGHT 1987 1983 – 1988 1969 (b. 1930, Harlem, New York) has challenged perceptions of African American identity and gender inequality for over AMERICAN FEMINIST SERIES five decades. Growing up in the creative and intellectual COLLECTION, 1997 1972 – 73 context of the Harlem Renaissance and inspired by her contemporaries including writers James Baldwin and Amiri Baraka she is widely recognised for her painted AMERICAN AMERICAN PEOPLE, 1963 – 67 COLLECTION, 1997 story quilts combining personal narratives, history and politics ‘to tell my story, or, more to the point, my side of the story’, as an African American woman. This survey exhibition, Ringgold’s first in a European institution, is chronological and includes paintings, political posters and story quilts. It begins with American ENTRANCE People (1963 – 67), a series that exposes social inequalities and racial tensions she witnessed during the Civil Rights era and culminates in her response to the Black Power movement. In the 1970s, her work and politics embraced feminism as she led protests outside New York museums demanding equal gender and racial representation in exhibitions, designed political posters and co-organised the People’s Flag Show for which she was arrested. Ringgold’s paintings shifted in the 1970s from traditional oils to her first unstretched works bordered with pieced fabric and inspired by Tibetan tanka paintings. -
Curriculum Vitae Table of Contents
CURRICULUM VITAE Revised February 2015 ADRIAN MARGARET SMITH PIPER Born 20 September 1948, New York City TABLE OF CONTENTS 1. Educational Record ..................................................................................................................................... 2 2. Languages...................................................................................................................................................... 2 3. Philosophy Dissertation Topic.................................................................................................................. 2 4. Areas of Special Competence in Philosophy ......................................................................................... 2 5. Other Areas of Research Interest in Philosophy ................................................................................... 2 6. Teaching Experience.................................................................................................................................... 2 7. Fellowships and Awards in Philosophy ................................................................................................. 4 8. Professional Philosophical Associations................................................................................................. 4 9. Service to the Profession of Philosophy .................................................................................................. 5 10. Invited Papers and Conferences in Philosophy ................................................................................. -
Adrian Piper: Concepts and Intuitions, 1965–2016 on View October 7, 2018 – January 6, 2019
Release: September 11, 2018 Contact: Nancy Lee, 310-443-7016, [email protected] Adrian Piper: Concepts and Intuitions, 1965–2016 On View October 7, 2018 – January 6, 2019 Organized by The Museum of Modern Art (Los Angeles, CA)— The Hammer Museum presents Adrian Piper: Concepts and Intuitions, 1965– 2016, the most comprehensive West Coast exhibition to date of the work of Adrian Piper (b. 1948, New York). Organized by The Museum of Modern Art, this expansive retrospective features more than 270 works gathered from public and private collections from around the world, and encompasses a wide range of mediums that Piper has explored for over 50 years: drawing, photography, works on paper, video, multimedia installations, performance, painting, sculpture, and sound. On view from October 7, 2018 through January 6, 2019, Adrian Piper: Concepts and Intuitions, 1965–2016 is the first West Coast museum presentation of Piper’s works in more than a decade, and her first since receiving the Golden Lion Award for Best Artist at the 56th Venice Biennale of 2015 and Germany’s Käthe Kollwitz Prize in 2018. Piper’s groundbreaking, transformative work has profoundly shaped the form and content of Conceptual art since the 1960s, exerting an incalculable influence on artists working today. Her investigations into the political, social, and spiritual potential of Conceptual art frequently address gender, race, and xenophobia through incisive humor and wit, and draw on her long-standing involvement with philosophy and yoga. “Adrian Piper’s fifty-year career -
Maura Reilly, “The Dinner Party: Curator's Overview,” Brooklyn
Maura Reilly, “The Dinner Party: Curator’s Overview,” Brooklyn Museum, Elizabeth A. Sackler Center for Feminist Art website: https://www.brooklynmuseum.orG/eascfa/dinner_party/index.php The Dinner Party by Judy Chicago is an icon of feminist art, which represents 1,038 women in history—39 women are represented by place settings and another 999 names are inscribed in the Heritage Floor on which the table rests. This monumental work of art is comprised of a triangular table divided by three wings, each 48 feet long. Millennium runners, silk coverings inspired by altar cloths, fit over the apexes of the table. They are embroidered in white thread on a white ground, each with a subtle letter "M," as it is the thirteenth letter of the alphabet, signifying the break in each group of place settings. Arranged chronologically along the wings are thirteen place settings; each includes a unique runner and plate, as well as a chalice, napkin, and utensils. Wing One of the table begins in prehistory with the Primordial Goddess setting and continues chronologically with the development of Judaism, to early Greek societies, to the Roman Empire, marking the decline in women's power, signified by the Hypatia plate. Wing Two represents early Christianity through the Reformation, depicting women who signify early articulations of the fight for equal rights, from Marcella to Anna van Schurman. Wing Three begins with Anne Hutchinson and addresses the American Revolution, Suffragism, and the movement toward women's increased individual creative expression, symbolized at last by the Georgia O'Keeffe place setting. Genesis Judy Chicago's The Dinner Party began modestly, in both concept and form.