Identity and Intersectionality: the Critical

Total Page:16

File Type:pdf, Size:1020Kb

Identity and Intersectionality: the Critical IDENTITY AND INTERSECTIONALITY: THE CRITICAL AUTOETHNOGRAPHY OF A “TRANSPLANT” TEACHER IN HAWAI‘I A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN EDUCATION MARCH 2017 By Nicholas Perih Dissertation Committee: Patricia Halagao, Chairperson Margaret Maaka Sarah Twomey Christopher Au Roderick Labrador Keywords: Autoethnography, Teacher Identity, Critical Race Theory, Critical Consciousness ii © Copyright 2017 Nicholas Perih iii Dedication To Uncle Danny. Rest in peace. To my family. I firmly believe that all people do the best they can with what they have. The wound is where the light enters you. -Rumi iv Acknowledgements I am extremely grateful for my chairperson and mentor, Patricia Halagao, whose enduring efforts on my behalf speak to her selfless nature. Thank you for your encouragement, guidance and patience. I am blessed to have had you by my side throughout my entire doctoral journey. Because of your support, I not only a better educator, but a better man as well. I would also like to thank Dr. Christopher Au, whose autoethnographic work inspired me to conduct this study. You represent the best qualities of an autoethnographer, educator and father. Thank you for your advice, support and validation. You motivated me to locate my own ‘truth’ and for that I will always be grateful. I am both grateful and humbled to have had the privilege of working with Sarah Twomey, Margaret Maaka, and Rod Labrador. Your collective knowledge, vision, and support enabled me to succeed. I must also thank Carl Ackerman and Kylee Mar of the Clarence T. C. Ching Partnerships for Unlimited Educational Opportunities Program at Punahou School, who provided me with an opportunity to discover the passions which fueled my desire to heed the autoethnographic impulse. I am thankful for the friendship of Ka’eo Vasconcellos, whose disposition to serve the needs of others has inspired me to become the best version of myself. Finally, I am thankful for the opportunities that working with adolescents in Hawai‘i has provided me. I would like to take this opportunity to thank all of the students, parents, faculty members, and community stakeholders whom I have had the distinct privilege of serving with and for throughout the course of my career. v Abstract Teacher identity has emerged as a topic amongst contemporary researchers to inform, impact, and reform professional practice in light of the unique challenges presented within education in the United States. A homogeneous teaching population, which remains overwhelmingly White and middle class, must address a demographic and cultural divide amongst students, teachers, families, as well as in curriculum and instruction. Bartolome (2004, 2008) argues that teachers must have an understanding of how their ideological orientation shapes their views of students and influences their teaching. Through this praxis, I critically explored the historically constituted subjectivities, cultural meanings, social dynamics, and discourses that shaped my teaching identity as a haole (White) transplant (cultural outsider) teacher who moved to Hawai‘i. I used autoethnographic methodology as a form of narrative writing to invite readers into my cultural experiences. This opened up a space to explore the impact of the social, cultural, historical, and political forces in Hawai‘i on my personal, professional, and situational dimensions, which constituted my teacher identity. The results indicated that I am affected by the multiple identities that I have employed to navigate educational and personal spaces. The findings revealed six major themes: (i) understanding the complexities of identity are a prerequisite for critical consciousness; (ii) being a critically conscious teacher is a habit of mind, whereas being a culturally responsive teacher is the action resulting from that mindset; (iii) lived experience plays a role in enabling an understanding of one’s cultural position; (iv) critical consciousness is an iterative, ongoing process; (v) teaching for social justice needs to be approached both theoretically and practically; and (vi) autoethnography is a relevant tool to excavate one’s identity and can reframe educators’ thinking and subsequent actions in the classroom. The study provides a framework to address the need for theoretical and methodological transparency that is vital for exploring teacher identity. vi Table of Contents CHAPTER 1: INTRODUCTION ....................................................................................................1 Introduction ..................................................................................................................................1 Overview ......................................................................................................................................3 Background ..........................................................................................................................5 Motivations ..........................................................................................................................9 Summary of Overview, Background, and Motivations .....................................................13 Overview of the Research Problem ............................................................................................16 Political Context of the Problem ........................................................................................22 Personal Context of the Problem .......................................................................................30 Purpose of the Study ..................................................................................................................34 Philosophical and Epistemological Perspectives .......................................................................36 Overview ............................................................................................................................36 Multi-Paradigmatic Approach ...........................................................................................38 Autoethnographic Methodology ........................................................................................49 The Constructivist Paradigm ..........................................................................................40 The Critical Paradigm ....................................................................................................41 The Critical-Constructivist Paradigm ............................................................................42 Theoretical Framework ..............................................................................................................43 Overview ............................................................................................................................43 Layer 1: Critical Autoethnography.................................................................................45 Layer 2: Triad of Theories from the Critical Paradigm..................................................46 Layer 3: Poststructuralist Tools ......................................................................................47 Layer 4: Teacher Identity Formation..............................................................................47 Definition of Key Terms ............................................................................................................49 Significance of the Study ...........................................................................................................51 Research Questions ....................................................................................................................52 Overview of Dissertation ...........................................................................................................52 CHAPTER 2: REVIEW OF THE LITERATURE ........................................................................56 Overview .....................................................................................................................................56 vii Identity and Self ..........................................................................................................................56 Introduction to Theoretical Perspectives ...........................................................................57 Psychological/Developmental Perspectives ...................................................................59 Sociocultural Perspectives ..............................................................................................60 Poststructural Perspectives .............................................................................................61 Conceptual Framework for Teacher Identity ..............................................................................62 Critical Orientation ....................................................................................................................66 Critical Race Theory ..........................................................................................................66 Intersectionality ..............................................................................................................69 Cultural Capital ..............................................................................................................71 Critical Whiteness Studies .............................................................................................73
Recommended publications
  • Hegemony, Coercion, and Their Teeth-Gritting Harmony: a Commentary on Power, Culture, and Sexuality in Franco's Spain
    University of Michigan Journal of Law Reform Volume 33 2000 Hegemony, Coercion, and their Teeth-Gritting Harmony: A Commentary on Power, Culture, and Sexuality in Franco's Spain Ratna Kapur Centre for Feminist Legal Research Tayyab Mahmud Cleveland-Marshall College of Law Follow this and additional works at: https://repository.law.umich.edu/mjlr Part of the Civil Rights and Discrimination Commons, Comparative and Foreign Law Commons, Legal History Commons, and the Sexuality and the Law Commons Recommended Citation Ratna Kapur & Tayyab Mahmud, Hegemony, Coercion, and their Teeth-Gritting Harmony: A Commentary on Power, Culture, and Sexuality in Franco's Spain, 33 U. MICH. J. L. REFORM 411 (2000). Available at: https://repository.law.umich.edu/mjlr/vol33/iss3/9 This Response or Comment is brought to you for free and open access by the University of Michigan Journal of Law Reform at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in University of Michigan Journal of Law Reform by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. SUMMER 2000] Hegemony, Coercion SPRING 2000] Hegemony, Coercion 411 HEGEMONY, COERCION, AND THEIR TEETH-GRITTING HARMONY: A COMMENTARY ON POWER, CULTURE, AND SEXUALITY IN FRANCO'S SPAIN Ratna Kapur* Tayyab Mahmud** Professor Gema P~rez-Sdinchez's article, Franco's Spain, Queer Na- tion?' focuses on the last years of Francisco Franco's fascist dictatorship and the early years of the young Spanish democracy, roughly from the late 1960's to the early 1980's.' The centerpiece of her article looks at how, through law, Franco's regime sought to define and contain what it considered dangerous social behavior, particularly homosexuality.
    [Show full text]
  • Applying Social Constructionist Epistemology to Research In
    Losantos, Montoya, Exeni, Santa Cruz & Loots Applying Social Constructionist Epistemology to Research in Psychology Marcela Losantos, Tatiana Montoya, Scherezada Exeni La Paz, Bolivia & Brussels, Belgium Mariana Santa Cruz Santa Cruz, Bolivia & Brussels, Belgium Gerrit Loots Brussels, Belgium Abstract This contribution presents three methods for collecting information on research in psychology, inspired by the premises of social constructionism. First, we propose that the position of not knowing allows formulating research questions that balanced the power relationship among the researcher and child participants living on the streets. Then, we present a new methodology of joint construction of life stories with adolescents in conflict with the law, who are deprived from freedom. Finally, we exhibit how social constructionism led to the recognition of multiple voices in the study of social support with migrant women in Bolivia. Keywords: research in psychology, social constructionism, methodology, position of not knowing, joint construction of stories, vulnerable population. Introduction This article is the result of a seminar on social constructionist epistemology, conducted as part of our doctoral training. As a product of this seminar, our investigations were profoundly transformed, allowing us to find new directions and generate new findings. In this sense, we present three methods of data collection in the field of psychology, with populations in situations of social vulnerability. These methodologies were motivated by the principles of social constructionism. We hope this contribution will inspire other doctoral students who are beginning the journey. First, we present a theoretical review of the main ideas of this epistemology, applied to research. Then, we describe and explain the basic premises of the social constructionism research in the field of psychology and finally we present three types of data collection methodologies.
    [Show full text]
  • Using Autoethnography to Explore and Critically Reflect Upon Changing Identity
    Using autoethnography to explore and critically reflect upon changing identity annmarie judge preston Abstract Reflexivity is a professional requirement of the Adult Guidance Counsellor, with reflex- ive practice paramount to our work. From 2008 to 2010 I trained as an Adult Guidance Counsellor while working with an unemployed adult client group. During this time, I also journeyed through my first pregnancy. Towards the end of my training, I experi- enced a crisis, which led to a process of reflection and transformative learning. In this paper, I share personal writings from my learning journey, using autoethnography as a vehicle for reflexivity. Authoethnography is a research method that allows the author to write in a highly personalised style, drawing on his or her own experience to extend understanding about a social phenomenon. My reflections show a subjective change over time to the understanding of my changing self, and highlight the role of autoeth- nography as a reflexive tool for the Guidance Counsellors’ Practice. Introduction We must write about what we really prefer not to write about. It is not about pre- senting ourselves in a good light – in charge, competent, controlled, organised and so on, or how we might like to be seen. Rather it is about writing rich, full accounts that include the messy stuff – the self-doubts, the mistakes, the embar- rassments, the inconsistencies, the projections and that which may be distaste- ful. It is about writing all of it. Tenni, Smyth, Bochner, (2001:4) ‘My Story…’ On November 4th 2008, the world changed, as Barack Hussein Obama became the first African American to be elected as president of the United States of America.
    [Show full text]
  • Autoethnography: a Potential Method for Sikh Theory to Praxis Research
    religions Article Autoethnography: A Potential Method for Sikh Theory to Praxis Research Narinder Kaur-Bring Centre for Sikh and Panjabi Studies, University of Wolverhampton, Wolverhampton WV1 1LY, UK; [email protected] Received: 16 November 2020; Accepted: 16 December 2020; Published: 19 December 2020 Abstract: The application of autoethnographic research as an investigative methodology in Sikh studies may appear relatively novel. Yet the systematic analysis in autoethnography of a person’s experience through reflexivity and connecting the personal story to the social, cultural, and political life has synergy with the Sikh sense-making process. Deliberation (vichhar) of an individual’s experience through the embodied wisdom of the Guru¯ (gurmat) connecting the lived experience to a greater knowing and awareness of the self is an established practice in Sikhi. This article explores autoethnography as a potential research method to give an academic voice to and capture the depth of the lived experiences of Sikhs: first, by articulating the main spaces of synergy of autoethnography with gurmat vichhar; second, discussing common themes such as inclusivity of disregarded voices, accessibility to knowledge creation, relational responsibility, and integrity in storytelling common to both autoethnography and gurmat vichhar. In conclusion, the autoethnographic approach has the means to illuminate nuances in understanding Sikhi that is transformative and familiar to the ancestral process of how Sikhs have made sense of themselves and the world around them. Keywords: Sikh; autoethnography; lived experience; reflexivity; gurmat; diaspora; pandemic 1. Introduction This essay aimed to evaluate the inherent subjective nature and flexibility of autoethnography as a potential methodology in Sikh Studies, in particular, in researching the lived experiences of Sikhs across the globe.
    [Show full text]
  • Autoethnography
    Autoethnography IIQM Webinar Series Dr. Sarah Wall July 24, 2014 Presentation Overview This is an introductory overview of autoethnography Origins and definitions Methodological approaches Examples Controversies and the future of autoethnography Questions from participants My Autoethnographic Work Adoptive motherhood Transdisciplinary education Learning theory Methodological papers Also, as editor of IJQM – see a lot of submissions about autoethnography An Increasingly Popular Method Simple literature search using keyword “autoethnography” 1990-2002 – about 5-10/year 2003 on – about 35/year (Muncey, 2010) My own search this week: Sociological Abstracts (scholarly journals, English) 2000-2009 – 110 2010-2014 – 114 Topics: Gender, sexuality, race, discrimination, sport, illness, death, pregnancy, family, getting a PhD, work processes… Origins of Autoethnography Term “autoethnography” in use for 35 years – introduced by Hayano but… “I also acknowledge but disregard studies...which analyze one's own life through the procedures of ethnography. These studies are not only autoethnographic, they are self- ethnographic, but it is not immediately shown how they are applicable to other cultural members” (Hayano, 1979, p. 103) What is Autoethnography? Nevertheless, Ellis & Bochner use the term to describe exactly such “self-ethnographic” work Autoethnographies “are highly personalized accounts that draw upon the experience of the author/researcher for the purposes of extending sociological understanding” (Sparkes, 2000, p. 21)
    [Show full text]
  • Apparently Being a Self-Obsessed C**T Is Now Academically Lauded": Experiencing Twitter Trolling of Autoethnographers
    Volume 18, No. 3, Art. 16 September 2017 "Apparently Being a Self-Obsessed C**t Is Now Academically Lauded": Experiencing Twitter Trolling of Autoethnographers Elaine Campbell Key words: Abstract: Online hostility and mockery, often known as "trolling," is a phenomenon almost as old as autoethnography; the internet itself. Nevertheless, the rise in trolling aimed at researchers using non-traditional, trolling; social creative methodologies, such as autoethnography, remains severely under-explored. This essay media seeks to fill the gap in the literature and make a contribution to the discourse on autoethnographic research. Writing autoethnographically, I share my experience of discovering vile, misogynist, and cruel trolling of autoethnographers and their work on the social media platform Twitter. I reflect on the online hatred I received when I raised the issue publically. Many of the messages I received focused on my perceived inability to cope with opinions other than my own. Therefore, I finish by offering a brief response to critiques of autoethnography; albeit criticism that comes from researchers who raise their concerns in a constructive and scholarly manner. Above all, the purpose of this essay is to bring trolling of autoethnographers to the fore and encourage others to speak about their experiences. If we do not write about trolling, then it—and our story—remains hidden. Table of Contents 1. Prologue 2. Hello Twitter 3. Trolling 4. Back to Twitter 5. Online Misogyny 6. Healthy Criticism of Autoethnography: My Response 6.1 "Diddling your pet hamster": The accusation that autoethnographers are narcissists 6.2 "Is it just "stuff that happened to me"?": The accusation autoethnography is unscientific 6.3 "I get it's writing about yourself, but what if you don't have anything interesting to say?": The accusation that autoethnographers are uninteresting 7.
    [Show full text]
  • Intersectionality, Inclusion, and the Extension of Cultural Hierarchies on Emma Watson’S Feminist Book Club, ‘Our Shared Shelf’
    . Volume 16, Issue 1 May 2019 Is ‘Everyone welcome’?: Intersectionality, inclusion, and the extension of cultural hierarchies on Emma Watson’s feminist book club, ‘Our shared shelf’ Melanie Ramdarshan Bold, University College London, UK Abstract: Emma Watson started Our Shared Shelf (OSS), a feminist book club, on Goodreads in 2016. Through her work on gender-equality, Watson has accumulated enough cultural capital to be viewed as a legitimate tastemaker in selecting books for a feminist audience, and fits into what Rehberg Sedo describes as the trusted other (Rehberg Sedo, 2004). However, this article argues that Watson creates cultural hierarchies, and extends her feminist brand, through her book choices and the way that she interacts with the OSS community. Despite attempts to diversify the bi-monthly book choices, there has been a preference towards English-language books written by cisgendered, middle-class, able-bodied, heterosexual, white women. Therefore, the list did not represent the international and intersectional nature of OSS: something several readers voice concern about. Additionally, this article examines how the readers’ relationship to their celebrity tastemaker reinforces hierarchies. Engaging in social media can be a performative act: users can construct an identity whilst engaging with social issues. However, there is a danger that a dominant narrative can influence identities and interpretations. Consequently, OSS replicates and upholds patterns of dominance and exclusion and is not an egalitarian space, despite
    [Show full text]
  • The Use of Autoethnography in Educational Research: Locating Who We Are in What We Do
    Canadian Journal for New Scholars in Education/ Volume 3, Issue 1 Revue canadienne des jeunes chercheures et chercheurs en éducation June 2010 The Use of Autoethnography in Educational Research: Locating Who We Are in What We Do Lisa J. Starr University of Victoria [email protected] Abstract Autoethnography is a research method that engages the individual in cultural analysis and interpretation (Chang, 2008). The resultant self-analysis can have purposeful implications for the preparation of teachers and schools leaders. The process of self-exploration and interrogation aids individuals in locating themselves within their own history and culture allowing them to broaden their understanding of their own values in relation to others. In this paper, the methodological implications of autoethnography as well as its value as a research method is discussed in the context of understanding the self/other dialectic. Further, the relationship between autoethnography and the philosophical and practical implications relating to identity within education is examined. Introduction The modern era of public schooling has emphasized a gridlock of planning, design, implementation, and evaluation in education (Eisner, 2004); leaving much said about the structure of schooling and less about the agentic roles within it. In Canada, birth patterns and immigration have changed the face of the student population; as a result, complex diversity has become a cornerstone of public education (Ryan, Pollack, & Antonelli, 2009). Teachers, administrators, and school personnel face unprecedented socio-economic, religious, and ethnic heterogeneity in the student population. However, those who guide students have yet to occupy a similar space; that is, diversity amongst teachers is significantly underrepresented in school settings (Ryan et al., 2009).
    [Show full text]
  • Gramscian Constellations. Hegemony and the Realisation of New Ways of Production and Living
    GRAMSCIAN CONSTELLATIONS. HEGEMONY AND THE REALISATION OF NEW WAYS OF PRODUCTION AND LIVING Mario Candeias 1. A FRAGMENTED WHOLE – THE PRISON NOTEBOOKS Antonio Gramsci was arrested in 1926 upon instigation by the fascist regime in Italy. During the process before the Special Court for State Security, the procurator declared: “We must prevent this brain from functioning for the next 20 years!” In fact, Gramsci never regained his liberty. At the end of 1934, he is of course released on probation; the reason, however, is his already bad state of health. He spends the final period of his life in hospital and dies in 1937 from a brain haemorrhage. Nevertheless the procurator’s goal was not reached. Gramsci’s extremely productive brain was not prevented from functioning by prison. On 10 years of jail, it rather generates 1000s of pages in notes – the Prison Notebooks. Irony of history: without incarceration, Gramsci would probably have remained what he was before, an eminent political personality, publicist in the most diverse organs of the rising workers’ movements, such as the Grido del Popolo (Call of the People), Avanti or L’Ordino Nuovo (New Order), moreover, co-founder and, from 1925 up to his arrest, chairman of the Communist party of Italy. A more or less historical personality, just like his friend and later CPI chairman Palmiro Togliatti, Enrico Berlinguer, or Bebel, Liebknecht, Thorez, Marchais or Carrillo and many others. The enforced separation of theory from practice, however, led precisely to the working-out of a theoretical political work that could unfold historical effectiveness far beyond the historical moment, whose originality inspires ever again, whose approaches are extremely useful for the comprehension of current conditions - that literally begs for interventionist action and practice.
    [Show full text]
  • The Origins of Bogdanov's Vision of Proletarian Culture
    The Cultural Hegemony of the Proletariat: The Origins of Bogdanov’s Vision of Proletarian Culture Jutta Scherrer Ecole des Hautes Etudes en Science Sociales Paris The great debates of the early twenties on Proletkul’t (proietarskaia kul’tura) as an autonomous mass organization and on proletarian culture as a ’pure’ product of workers in the most advanced sectors of industry, debates in which Lenin intervened with all the authority of the one res- ponsible for the ’construction of socialism’, are relatively well known. Both Soviet literature and western historiography have made important con- .tributions to this subject in recent years. Much less is known however about the historical origins of the concept and, let it be said, about the vision of a proletarian culture. The first organization of Proletkul’t saw the light of day on the eve of the October Revolution; but the underlying idea of what in a few years was to become a mass movement, with as many members as the Communist Party in 1920-1921, traced its origins to the previous century. It was in the eighties of the nineteenth century, well before the establishment of the Russian Social Democratic Workers’ Party (RSDWP), that some young members of the intelligentsia made their debut as militant socialists by teaching the basic tenets of Marxism in workers’ study circles. They thus anticipated by a few years Lenin’s dictum that ’political class consciousness can be brought to the workers only from the outside’, that is to say, by the ’revolutionary vanguard’, the intelligentsia. In fact they were to embrace with enthusiasm the text in which he expounded, in 1902, the fundamentals of Bolshevism: What is to be Done? These were the group formed around Aleksandr’ Aleksandrovich Bogdanov (1873-1928) and Anatolii Vasil’evich Lunacharskii (1875-1933), to be joined by the economists V.A.
    [Show full text]
  • Overview of Marxism, Black Liberation, and Black Working-Class Organic Intellectuals
    THE DEVELOPMENT OF WORKING-CLASS ORGANIC INTELLECTUALS IN THE CANADIAN BLACK LEFT TRADITION: HISTORICAL ROOTS AND CONTEMPORARY EXPRESSIONS, FUTURE DIRECTIONS by Christopher Harris A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education of the University of Toronto © Copyright by Chris Harris 2011 THE DEVELOPMENT OF WORKING-CLASS ORGANIC INTELLECTUALS IN THE CANADIAN BLACK LEFT TRADITION: HISTORICAL ROOTS AND CONTEMPORARY EXPRESSIONS, FUTURE DIRECTIONS “Doctor” of Education (2011) Christopher Harris Department of Sociology and Equity Studies in Education University of Toronto Abstract This thesis explores the revolutionary adult education learning dimensions in a Canadian Black anti-racist organization, which continues to be under-represented in the Canadian Adult Education literature on social movement learning. This case study draws on detailed reflection based on my own personal experience as a leader and member of the Black Action Defense Committee (BADC). The analysis demonstrates the limitations to the application of the Gramscian approach to radical adult education in the non-profit sector, I will refer to as the Non-Profit Industrial Complex (NPIC) drawing on recent research by INCITE Women of Colour! (2007). This study fills important gaps in the new fields of studies on the NPIC and its role in the cooptation of dissent, by offering the first Canadian study of a radical Black anti-racist organization currently experiencing this. This study fills an important gap in the social movement and adult education literature related to the legacy of Canadian Black Communism specifically on the Canadian left.
    [Show full text]
  • The Whiteness of Silence: a Critical Autoethnographic Tale of a Strategic Rhetoric
    The Qualitative Report Volume 20 Number 9 Article 7 9-14-2015 The Whiteness of Silence: A Critical Autoethnographic Tale of a Strategic Rhetoric Jennifer E. Potter Towson University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/tqr Part of the Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, and the Social Statistics Commons Recommended APA Citation Potter, J. E. (2015). The Whiteness of Silence: A Critical Autoethnographic Tale of a Strategic Rhetoric. The Qualitative Report, 20(9), 1434-1447. https://doi.org/10.46743/2160-3715/2015.2290 This Article is brought to you for free and open access by the The Qualitative Report at NSUWorks. It has been accepted for inclusion in The Qualitative Report by an authorized administrator of NSUWorks. For more information, please contact [email protected]. The Whiteness of Silence: A Critical Autoethnographic Tale of a Strategic Rhetoric Abstract Nakayama and Krizeck’s essay, “A Strategic Rhetoric of Whiteness” offers an understanding of Whiteness as cultural praxis operating beyond the narrow understanding of mere skin color. While scholars have added valuable contributions to the study of Whiteness, the discussion of the “strategic rhetoric” still lacks examples of embodiment. This essay seeks to demonstrate the deployment of Whiteness by describing a specific moment in which I was complicit in the deployment of Whiteness using the strategy of silence. This essay enumerates the machinations of Whiteness hidden in a seemingly mundane performance and contributes to an ongoing conversation about problematizing Whiteness. Keywords Critical Autoethnography, Whiteness Studies, Race, and Ethnicity Studies Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License.
    [Show full text]