Suggested Torah and Haftarah Readings Genesis/Bereshit Parsha

Total Page:16

File Type:pdf, Size:1020Kb

Suggested Torah and Haftarah Readings Genesis/Bereshit Parsha Suggested Torah and Haftarah Readings Genesis/Bereshit Parsha Torah 1 Synopsis Torah 2 Synopsis Haftarah Synopsis Bereshit Gen Opening 3 days Gen Adam, Eve, Apple Isaiah 42:5-God recaps creation 1:1- 13 of Creation 3:1-13 12 Noah Gen God commands Gen Tower of Babel Isaiah 54:6-God alludes to Noah 6:11-22 Noah 11:1-13 10 Lech Lecha Gen God calls upon Gen God makes Isaiah 41:8-Covenant w/ Abraham 12:1-13 Abraham 17:1-14 covenant 13 w/ Abraham Vayera Gen Abraham Gen Binding of Isaac 2nd Kings Revivial of Elisha's patient 18:22-33 bargaining 22:1-14 4:31-37 w/ God over Sodom Chaye Sarah Gen Abraham Gen Rebekah at the Well 1st Kings King David's oath to 23:1-16 purchases 24:10- 1:28-31 Solomon Cave of Machpelah 27 Toldot Gen Birth of Jacob + Gen Jacob steals Esau's Malachi Malachi alludes to Jacob + 25:19-34 Esau, birthright sold 27:1-17 blessing 1:1-5 Esau Vayetzei Gen Jacob's ladder Gen Jacob's first 6 sons Hosea Hosea references Jacob's 28:10-22 29:31- 12:13-13:3 flight 30:8 Vayishlach Gen Jacob wrestles Gen Jacob blessed Obadiah Obadiah references Esau's 32:23- 35:6-21 as Israel 1:6-11 folly 33:1 Vayeshev Gen Joseph's dreams Gen Judah + Tamar Amos 2:6-9 Israel sells its needy 37:1-14 38:12- 30 Mikketz Gen Joseph interprets Gen Joseph receives 1st Kings Wisdom of Solomon 41:17-32 Pharaoh's dreams 42:1-17 his brothers 3:23-28 Vayigash Gen Joseph reveals Gen Jacob hears that Ezekiel Joseph + Israel united 45:1-13 himself 45:16- Joseph is alive 37:15-19 28 Vayechi Gen Jacob blesses Gen Deaths of Jacob 1st Kings David's testament to 48:1-14 Ephraim + 50:15- + Joseph 2:1-4 Solomon Menashe 26 Exodus/Shemot Parsha Torah 1 Synopsis Torah 2 Synopsis Haftarah Synopsis Shemot Ex 2:1- Birth + youth Ex 3:1- The burning bush Isaiah 27:6-Israel will be renewed 15 of Moses 15 11 Va'era Ex 6:2- God instructs Ex The first plague: Ezekiel Ezekiel alludes to Pharaoh's 13 Moses to petition 7:15-29 blood 29:1-6 demise Pharaoh Bo Ex 12:1- Commandment Ex Israelites leave Jeremiah Israel delivered from Egypt 13 of Passover 12:29- Egypt 46:25-27 42 Beshallach Ex Splitting of Red Sea Ex Song of the Sea Judges 5:1-Song of Deborah 14:19-30 15:1-12 5 Yitro Ex Yitro teaches Ex The Ten Isaiah 6:1-5 Isaiah's account of revelation 18:13-27 Moses to delegate 20:1-14 Commandments Mishpatim Ex Damages Ex The poor Jeremiah Fair treatment of servants 21:22-37 + reparations 22:20- + vulnerable 34:13-16 23:3 Terumah Ex 25:1- The tabernacle Ex The menorah 1st Kings Solomon builds Temple 16 + ark 25:23- 6:4-13 40 Tetzaveh Ex 28:1- Priestly garments Ex Robe, frontlet, Ezekiel Ezekiel's version of the 12 28:31- tunic, headdress 43:10-12 Temple 43 Ki Tisa Ex 32:1- The golden calf Ex God is revealed 1st Kings Elijah pours water on altar of 14 34:1-16 to Moses 18:36-39 Baal Vayakhel Ex 35:1- Contributions Ex Master craftsmen 1st Kings Solomon furnishes the 13 to tabernacle 35:30- 7:48-50 Temple 36:7 Pekude Ex Tabernacle 1st Kings Solomon convokes elders 40:22-38 completed 7:51-8:1 Leviticus/Vayikra Parsha Torah 1 Synopsis Torah 2 Synopsis Haftarah Synopsis Vayikra Lev 1:1- Command to offer Isaiah Israel fails to offer sacrifices 13 sacrifices 43:21-28 Tzav Lev 8:1- Consecration Jeremiah Israel commanded to offer 15 of priests 7:21-26 sacrifices Shemini Lev Nadav + Abihu Lev Kashrut laws 2nd Uzzah dies trying to protect 10:1-12 11:1-12 Samuel the ark 6:3-8 Tazria Lev Purifcation 2nd Kings Elisha cures the leper 13:1-17 of skin diseases 5:8-14 Metzora Lev Purification 2nd Kings The lepers repent 14:1-12 of leprosy 7:8-10 Acharei Mot Lev Ritual of Ezekiel, Vision of perfected world 16:20-34 scapegoat, 22:13-19 Yom Kippur Kedoshim Lev Holiness laws Ezekiel God rebukes Israel 19:1-18 20:1-6 Emor Lev Calendar of Lev Yom Kippur Ezekiel Role of the priest 23:1-14 sacred days 23:26- + Sukkot 44:23-27 38 Behar Lev Sabbatical Lev Fair treatment Jeremiah Jeremiah purchased land in 25:1-12 + jubilee years 25:35- of Israelite servants 32:6-10 Israel 46 Bechukotai Lev Blessings Lev Funding the Jeremiah Blessings + curses 26:3-15 + curses 27:1-13 sanctuary 17:5-8 Numbers/Bemidbar Parsha Torah 1 Synopsis Torah 2 Synopsis Haftarah Synopsis Bemidbar Num The census Num The arrangement Hosea Marriage of God + Israel 1:1-16 2:1-17 of the camp 2:16-22 Naso Num The nazirite Num Priestly blessing Judges Prophecy of Samson's birth 6:1-12 6:22-7:9 + Tabernacle 13:2-7 preparations Beha'aloteicha Num Fire-cloud, Num Miriam and Aaron Zechariah Vision of menorah 9:15- trumpets 12:1-13 gossip against 4:1-7 10:4 Moses Shelach Lecha Num The spies' report Num Violating shabbat, Joshua 2:8-Rachau + the spies 13:25- 15:27- tzitzit 14 14:4 41 Korach Num Korach's revolt Num Korach's demise 1st Samuel Samuel pleads his innocence 16:1-14 16:23- 12:1-5 35 Chukat Num Miriam's death, Num The wanderings Judges Israel prevails over Amorites 20:1-13 waters of Meribah 21:4-25 of the Israelites 11:19-22 Balak Num Balaam Num Balaam's 3rd Oracle Micah 6:5-8 Remembering Balak + 22:21-35 and the donkey 24:1-13 (Ma Tovu) Balaam Pinchas Num Pinchas' reward Num Zelophechad's 1st Kings Elijah's vision 25:10- 27:1-14 daughters 19:11-14 26:4 Mattot Num The war against Num Settlement Jeremiah Israel as bride (1st shabbat 31:1-12 Midian 32:16- of Transjordan 2:1-3 after 17 Tammuz) 27 Mas'ei Num Boundaries Num Cities of refuge, Jeremiah God rebukes Israel (2nd 34:1-12 of promised land 35:9-25 manslaughter 2:4-7 shabbat after 17 Tammuz) Deuteronomy/Devarim Parsha Torah 1 Synopsis Torah 2 Synopsis Haftarah Synopsis Devarim Deut Review of 12 spies Deut Israel and Moses Isaiah 1:10-God rejects sacrifices (3rd 1:22-36 1:34-45 punished 17 after 17 Tammuz) Va'etchanan Deut Review of the Deut Shema + veahavta Isaiah 40:1-comfort my people (1st after 4:1-14 ovenant 6:4-15 5 9 of Av) Ekev Deut God's requirements Deut Reward + Isaiah 51:1-God comforts Israel (2nd 10:10-22 11:13- punishment (2nd 3 after 9 of Av) 25 paragraph veahavta) Re'eh Deut Kashrut laws Deut Protecting the poor Isaiah God protects Israel (3rd after 14:3-21 15:1-15 54:11-15 9 of Av) Shoftim Deut New Torah, Deut Laws of warfare Isaiah 52:1-Awaken oh Zion (4th after 9 17:8-20 limits on kings 20:1-14 6 of Av) Ki Tetzei Deut Domestic laws Deut Ethical practices Isaiah 54:6-God forgives Israel (5th after 22:1-12 24:10- 10 9 of Av) 22 Ki Tavo Deut Mount Ebal Deut Blessings of Isaiah 60:1-Rise and shine (6th after 9 of 27:1-14 and Gerizim 28:1-14 the covenant 4 Av) Nitzavim Deut Covenant Deut Torah within us Isaiah 62:1-God rejoices in Israel (7th 29:9-21 ceremony 30:9-20 5 after 9 of Av) Vayeilech Deut Moses' departure Deut Moses' final Isaiah 62:1-God rejoices in Israel (7th 31:1-13 and replacement 31:16- acts as leader 5 after 9 of Av) 30 Ha'azinu Deut Moses' poem Deut God's final 2nd David's poem 32:1-12 32:40- instructions Samuel 52 to Moses 22:1-4 Vezot Deut Moses' farewell Deut The death of Moses HaBrachah 33:4-17 blessings 34:1-12 Special Haftarot Holiday Haftarah Synopsis Shabbat Shuvah Micah 7:18-20 Tashlich Hosea 14:2-5 "Return to Israel" Chol HaMoed Sukkot Ezekiel 38:18-22 Gog's destruction 1st Shabbat Channukah Zechariah 4:1-7 Vision of menorah, not by might 2nd Shabbat Channukah 1st Kings 7:40-47 King Solomon furnishes temple objects Shabbat Sh'Kalim 2nd Kings 12:5-9 King Jehoash instructs priests to direct funds to the temple Shabbat Zachor 1st Samuel 15:2-6 War with Amalek Shabbat Parah Ezekiel 36:33-38 God will purify Israel Shabbat HaChodesh Ezekiel 45:21-25 Passover sacrifice Shabbat HaGadol Malachi 3:20-23 Rewarding the righteous 1st day Passover Joshua 5:9-12 Israelites after Passover sacrifice 2nd day Passover 2nd Kings 23:21-25 Josiah orders Passover sacrifice Chol HaMoed Passover Ezekiel 37:1-6 The valley of bones 8th day Passover 2nd Samuel 22:1-6 Song of David .
Recommended publications
  • Parashat Behar Bechukotai
    Kol Rina An Independent Minyan Parshiyot Behar - Bechukotai May 16, 2020 *** Iyar 22, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Behar – Bechukotai in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2904/jewish/Behar-Bechukotai-in-a-Nutshell.htm On the mountain of Sinai, G-d communicates to Moses the laws of the Sabbatical year: every seventh year, all work on the land should cease, and its produce becomes free for the taking for all, man and beast. Seven Sabbatical cycles are followed by a fiftieth year—the Jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Additional laws governing the sale of lands, and the prohibitions against fraud and usury, are also given. G-d promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell secure in their homeland. But He also delivers a harsh “rebuke,” warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the L-rd their G-d.” The Parshah concludes with the rules on how to calculate the values of different types of pledges made to G-d.
    [Show full text]
  • Parashat Korach 5773 June 8, 2013
    Parashat Korach 5773 June 8, 2013 This week’s Dvar Tzedek takes the form of an interactive text study. We hope that you’ll use this text study to actively engage with the parashah and contemporary global justice issues. Consider using this text study in any of the following ways: • Learn collectively. Discuss it with friends, family or colleagues. Discuss it at your Shabbat table. • Enrich your own learning. Read it as you would a regular Dvar Tzedek and reflect on the questions it raises. • Teach. Use the ideas and reactions it sparks in you as the basis for your own dvar Torah. Please take two minutes to share your thoughts on this piece by completing this feedback form . Introduction Parashat Korach opens with a scene of intense political drama in which a coalition of disgruntled Israelites challenges Moses and Aaron’s leadership. An analysis of this rebellion and the motivations of its leaders provides an opportunity to explore questions of politics, power and leadership—our associations with them, why they are important and how we might be able to utilize them to achieve the justice that we seek for our communities and the world. The Torah describes the opening of the showdown between Korach’s coalition and Moses and Aaron, as follows: במדבר טז:א ד, ח יא Numbers 16:1 ---4, 8 ---111111 ַוִ ַ ח ֹקַרח, ֶ ִיְצָהר ֶ ְקָהת ֶ ֵלִוי; ְוָדָת Now Korach, son of Izhar son of Kohat son of Levi, took, along ַוֲאִביָר ְֵני ֱאִליב, ְואֹו ֶ !ֶ לֶת ְ נֵי —with Datan and Abiram sons of Eliab, and On son of Pelet ְרא%ֵב.
    [Show full text]
  • Sanhedrin 035.Pub
    כ"ח אב תשעז“ Sunday, Aug 20 2017 ן ל“ה סנהדרי OVERVIEW of the Daf Distinctive INSIGHT 1) Capital cases must be completed during the day (cont.) When a kohen becomes disqualified from service מה עבודה שדוחה את השבת רציחה דוחה אותה שנאמר מעם The Gemara continues its tangential discussion of the מזבחי תחקנו למות . הוקע meaning of the term The reason many courts were used to try idolaters in the wilderness is explained. O ur Gemara teaches that beis din may not execute someone on Shabbos. This is determined from a verse, 2) The restriction against convicting someone of a capital which overrides a conclusion we might have determined by קל crime in one day comparing the relationships of certain laws using a The service in the Beis HaMikdash is a very . וחומר R’ Chanina and Rava suggest different sources for the restriction against convicting someone of a capital crime in important mitzvah, and the labors associated with it may one day. even be performed on Shabbos. Yet, we know that a kohen The exchange between R’ Chanina and Rava concerning who commits murder is excluded from performing this ser- their respective sources is recorded. vice, as the verse teaches (Shemos 21:14), “from My altar 3) Holding a trial for a capital case on erev Shabbos or you shall take him away to die.” We might then say that the Yom Tov observance of Shabbos, which is pushed aside in deference The reason a capital case cannot be held on Erev Shab- to the service of the Beis HaMikdash should also be de- bos or Yom Tov is explained.
    [Show full text]
  • RCVP: Really Cool
    1 RCVP: Really Cool and Valuable Person Compiled by Taylor-Paige Guba, RCVP of NFTY Ohio Valley 2016-2017 with help from past RCVPs and NFTY resources Contact info and Social Media Phone: 317-902-8934 Email: [email protected] Twitter: @ov_rcvp Instagram: @gubagirl Facebook: Taylor-Paige Guba Don’t forget to follow NFTY-OV on Facebook, Twitter, and Instagram! Join the NFTY-OV Facebook group! 2 And now a rap from DJ goobz… So listen up peeps. I got a couple things I need you to hear, You better be listening with two ears, The path you are walking down today, Is a dope path so make some way, First you got the R and that’s pretty sweet, Religion is tight so be ready to yeet, The C comes next just creepin on in, Culture is swag so let’s begin, The VP part brings it all together, Wrap it all up and you got 4 letters, Word to yo mamma To clarify, I am very excited to work with all of you fabulous people. Our network has complex responsibilities and I have put everything I could think of that would help us all have a great year in this network packet. Here you will find: ● Some basic definitions ● Standard service outlines ● Jewish holiday dates ● A few other fun items 3 So What Even is Reform Judaism? Great question! It is a pluralistic, progressive, egalitarian sect of Judaism that allows the individual autonomy to decide their personal practices and observations based on all Jewish teachings (Torah, Talmud, Halacha, Rabbis etc.) as well as morals, ethics, reason and logic.
    [Show full text]
  • XIII. the Song of the Sea 27-Aug-06 Exodus 15:1-21 Theme: in Response to God’S Great Salvation, the People of God Worship and Praise Him
    Exodus I – Notes XIII. The Song of the Sea 27-Aug-06 Exodus 15:1-21 Theme: In response to God’s great salvation, the people of God worship and praise Him. Key Verses: Exodus 15:1-2 1Then Moses and the children of Israel sang this song to the LORD, and spoke, saying: “I will sing to the LORD, for He has triumphed gloriously! The horse and its rider He has thrown into the sea! 2The LORD is my strength and song, and He has become my salvation; He is my God, and I will praise Him; my father’s God, and I will exalt Him.” Review Last week we studied the actual exodus from Egypt, the initial stages of the journey, and God’s great salvation in the crossing of the Red Sea. The exodus event almost seems anticlimactic, wedged in between the ten plagues and the Red Sea crossing. But everything that happens in the exodus – the death of the firstborn of Egypt, the Passover, the plundering of Egypt, the departure of Israel – occurred exactly in accordance with God’s plan. God leads His triumphant army out of Egypt by a visible display of His Shekinah glory – the pillar of cloud and fire. God’s visible presence reassures His people, guides His people, shelters His people, and protects His people. God’s guidance leads Israel away from the quick road along the sea and instead traces a path into the wilderness. God knew that Israel was not ready for the confrontations that awaited them on the direct route to Canaan.
    [Show full text]
  • Parshat Korach 5770 by Guy Izhak Austrian June 12, 2010
    Parshat Korach 5770 By Guy Izhak Austrian June 12, 2010 “We will keep the victims and their families in our prayers.” So said President Barack Obama after the devastating earthquake in Haiti last January, before concluding with just such a prayer: “May God bless the people of Haiti and those working on their behalf.”1 At the same time, the Rabbinical Assembly of Conservative Judaism distributed a “Prayer for Haiti” by Rabbi Naomi Levy,2 and no doubt, many other Americans prayed as well. Given all of the options for taking action after a crisis in a developing country—donating, organizing and volunteering—why do the President, a rabbi in Los Angeles and ordinary people across the U.S. feel compelled to pray for the victims? What impact can these prayers have? We can find a clue in the haftarah for Parshat Korach, a passage from the First Book of Samuel.3 There, Samuel bids farewell to the Israelites, and he rebukes the people for insisting on being ruled by a king. Yet Samuel promises that though he is no longer their prophet and judge, he will continue to pray for them: “Moreover as for me, far be it from me that I should sin against the Lord in ceasing to pray for you.”4 Samuel juxtaposes his own prayerful support of the people with his prophecy, in an earlier passage, of the king’s coming oppression. The king, he says, “yikach”—will take—your children, vineyards and olive groves, your servants and livestock.5 In contrast, Samuel asks rhetorically, “Whose ox have I taken … from whom have I taken a bribe…?” and the people affirm, “You have not taken anything from anyone.”6 Samuel suggests that a righteous leader prays for the people, while an exploitative leader such as a king will only take.
    [Show full text]
  • YUTORAH in PRINT Beshalach 5781
    The Marcos and Adina Katz YUTORAH IN PRINT Beshalach 5781 The Meaning of Faith Rabbi Dr. Norman Lamm z”l (Originally delivered January 31, 1953) aith” as a subject for a sermon by a Rabbi seems so and in His servant Moses.” After this profession of Faith in appropriate and so to-be-expected, that it is almost an G-d, Az Yashir Moshe Uv’nei Yisroel, Moses and the children invitation to the congregation to doze off into a gentle of Israel began to sing their famous shirah, their famous FSabbath map. And yet it is a topic which is rarely discussed song of freedom and liberty and gratitude and redemption. from a Traditional Jewish pulpit. It is rarely mentioned Our Rabbis saw some connection between the Faith in G-d because it is taken for granted that those who do come to and the singing of the Song. lo zachu Yisroel lomar shirah al synagogue already have faith. It is an assumption which is, I ha’yam ela bi’zchus emunah, Israel was given the privilege of believe, most correct. But the fact remains that Faith is a very shirah, of song, only because of emunah, their faith and belief hazy concept, and that its causes and effects are not always in G-d. Faith, our Rabbis want to say, is that which makes understood. I believe this sufficient reason, therefore, to invite all of life a song, that which gives it cheer and happiness and you with me in an exploration of the Jewish meaning of Faith.
    [Show full text]
  • Speaker Materials
    Speaker Materials Partnering organizations: The Akdamut – an Aramaic preface to our Torah Reading Rabbi Gesa S. Ederberg ([email protected]) ַאְקָדּמוּת ִמִלּין ְוָשָׁריוּת שׁוָּת א Before reciting the Ten Commandments, ַאְוָלא ָשֵׁקְלָא ַהְרָמןְוּרשׁוָּת א I first ask permission and approval ְבָּבֵבי ְתֵּרי וְּתַלת ְדֶאְפַתְּח בּ ַ ְקשׁוָּת א To start with two or three stanzas in fear ְבָּבֵרְי דָבֵרי ְוָטֵרי ֲעֵדי ְלַקִשּׁישׁוָּת א Of God who creates and ever sustains. ְגּבָוּרן ָעְלִמין ֵלהּ ְוָלא ְסֵפק ְפִּרישׁוָּת א He has endless might, not to be described ְגִּויל ִאְלּוּ רִקיֵעי ְק ֵ ָי כּל חְוּרָשָׁת א Were the skies parchment, were all the reeds quills, ְדּיוֹ ִאלּוּ ַיֵמּי ְוָכל ֵמיְכִישׁוָּת א Were the seas and all waters made of ink, ָדְּיֵרי ַאְרָעא ָסְפֵרי ְוָרְשֵׁמַי רְשָׁוָת א Were all the world’s inhabitants made scribes. Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 1 of 7 From Shabbat Shacharit: ִאלּוּ פִ יוּ מָ לֵא ִשׁיָרה ַכָּיּ ם. וּלְשׁו ֵוּ ִרָנּה כַּהֲמון גַּלָּיו. ְושְפתוֵתיוּ ֶשַׁבח ְכֶּמְרֲחֵבי ָ רִקיַע . וְעֵיֵיוּ ְמִאירות ַכֶּשֶּׁמ שׁ ְוַכָיֵּרַח . וְ יָדֵ יוּ פְ רוּשות כְּ ִ ְשֵׁרי ָשָׁמִי ם. ְוַרְגֵליוּ ַקלּות ָכַּאָיּלות. ֵאין אֲ ַ ְחוּ ַמְסִפּיִקי ם לְהודות לְ ה' אֱ להֵ יוּ וֵאלהֵ י ֲאבוֵתיוּ. וְּלָבֵר ֶאת ְשֶׁמ עַל ַאַחת ֵמֶאֶלף ַאְלֵפי אֲלָ ִפי ם ְוִרֵבּי ְרָבבות ְפָּעִמי ם Were our mouths filled with song as the sea, our tongues to sing endlessly like countless waves, our lips to offer limitless praise like the sky…. We would still be unable to fully express our gratitude to You, ADONAI our God and God of our ancestors... Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 2 of 7 Creation of the World ֲהַדר ָמֵרי ְשַׁמָיּא ְו ַ שׁ ִלְּיט בַּיֶבְּשָׁתּ א The glorious Lord of heaven and earth, ֲהֵקים ָעְלָמא ְיִחָידאי ְוַכְבֵּשְׁהּ בַּכְבּשׁוָּת א Alone, formed the world, veiled in mystery.
    [Show full text]
  • Parsha Plug: Parshat Lech Lecha Bereshit 12:1-4, 15:1
    בס׳׳ד Rabbanit Alissa Thomas-Newborn October 2018 Parsha Plug: Parshat Lech Lecha בראשית יב:א־ד, טו:א Bereshit 12:1-4, 15:1 א וַיּ֤ ֶֹאמר ה' א ְל־אַבר֔ם לך־לך֛ ֵמאַרְצך֥ And the Lord said to Avram, “Go forth from your land and from your 1 ֶ ָ ְֶ ְָ ֽ ְ ָ ִוּמֽמּ ַוֹלדתּך֖ ִוּמֵבּ֣ית ִאָב֑יך אל־האָ֖רץ א ֶשׁ֥ר birthplace and from your father's house, to the land that I will show you. 2 ְ ְ ָ ָ ֶ ָ ֶ ֲ אַראךּ: ב ואע ְשׂך֙ לג֣וֹי גּד֔וֹל וַאָב֣רְכך֔ And I will make you into a great nation, and I will bless you, and I will make ְֶֽ ָ ְֶֽ ֶ ָ ְ ָ ֲֽ ֶ ָ וַאגַדּל֖ה ְשֶׁמ֑ך והיֵ֖ה ְבּרָכה: ג וַאָברָכה֙ your name great, and you will be a blessing. 3 And I will bless those who ֲֽ ְָ ָ ְֶֽ ָֽ ֲֽ ֽ ְ ְמָבֲ֣רֶכ֔ ָיך ְוּמַקֶלְּלָך֖ אָאֹ֑ר וְנְִבְרכ֣וּ ְבָך֔ כֹּ֖ל bless you, and the one who curses you I will curse, and all the families of the ִמ ְשְׁפּחֹ֥ת האדָמה: ד וַיֵּ֣לך ְאַבר֗ם ַכּא ֶשׁ֨ר earth shall be blessed in you.” 4 And Avram went, as the Lord had spoken to ֲָֽ ָֽ ְֶ ָ ֲֽ ִדֶּבּ֤ר ֵאָליו֙ ה' וַיֵֶּ֥לְך ִאתּ֖וֹ ל֑וֹט וְ ְאַבָר֗ם him, and Lot went with him, and Avram was seventy five years old when he ֶבּ ָן־חֵמ֤שׁ ָשׁנִים֙ וְִשְׁבִע֣ים ָשׁנָ֔ה ְבֵּצאת֖וֹ ֵֽמָחָֽרן: .left Haran ר' חיים פלטיאל בראשית יב:ב Rav Chayim Paltiel on Bereshit 12:2 והיה ברכה. שהברכות נתונים בידך. וק' דהיינו ואברכה You will be a blessing’:...Some say this blessing is the blessing‘ מברכך.
    [Show full text]
  • Song of Ascents
    Rabbi Jay & Ilana Rabbi Dr. Benny Lau Rabbi Adam Mintz Kelman The Narrative of Sefer Tehillim According to the Contextual Interpretation Online syllabus of 30 lectures Lecture #25 113-118 • Song of Ascents (Mizmorim 120-134) – Structure, 119 Messages & Story • Their location between 119 and before 135-136 120-134 • Comparison Song of Ascent Priestly Blessing • Intertextuality with Ezra & Nechemia 135-136 www.tehillim.org.il The Book of Psalms Beni Gesundheit Interpretation & [email protected] Teachings Ariye Bar Tov, Susan Suna, Audrey Samuels הלל של הלל הלל פסוקי קיבוץ גלויות Hallel of the המצרי הגדול דזמרא Pesukei Great Egyptian Ingathered Dezimra Hallel Hallel Exiles L26 L25 L24 L23 L22 L21 תורה וציון )מזמור א'-ב'( 104-107 108-110 111-118 119-134 135-136 137-145 145-150 Contents Praise and Return to Jerusalem: Praise and Building in Jerusalem: Praise and The Blessing from Praise Thanksgiving Ingathering of the Thanksgiving Praise of the Torah, Thanksgiving Jerusalem: Punishment of Exiles and Going up to the Babylonia and a Call to the Restoration of the Temple and to the City Diaspora for Tikun Olam Davidic Kingdom of David Led by David Said by: Rescued from Returnees to Builders of Israel and the Exile Zion the Land the World תורת ה' )קי"ט( "הלל הגדול" )קל"ה-קל"ו( מהגלות לירושלים ק"כ קכ"א קכ"ב )ד-ה( םשֶׁשָּׁ עָּׁלּו קכ"ג קכ"ד )א( ִשיַּר הַּמֲעלֹות ְׁשָּׁבִטים ִשְׁב טֵ י יָּׁ ּה עֵדּות )א( ִשירַּ הַּמֲעְׁלֹות לָּׁדִו ד ֶׁאל ה' ַּבָּׁצָּׁרָּׁתהִלי ְׁלִי ְׁ ש ָּׁרֵאל תלְׁהֹדֹו לְׁשֵ ם ה': לּולֵי ה' שֶׁהָּׁ יָּׁה לָּׁנּו
    [Show full text]
  • Cities of Refuge
    Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder.
    [Show full text]
  • Parashat Behar – Ideas from R
    Parashat Behar – ideas from R. Jonathan Sacks This week we read Parasha Behar. It’s on p. 531 in Hertz. Behar gives us directions for celebrating the Sabbatical and Jubilee years, as well as laws regulating commerce and the redemption of slaves. God states that every 7th year is a Shabbat for the land. There will be no planting or harvesting - the land must experience a complete rest. The seventh year is called Shemittah, meaning to release. During Shemittah all outstanding debts were cancelled; we release those who owe us money. I find that an extraordinary act of humanity. Indeed, Behar gives us what Rabbi Jonathan Sacks, former chief rabbi of Great Britain, describes as “a revolutionary template for a society of justice, freedom and human dignity.” (repeat that) After 7 of these 7-year cycles, the 50th year called "yovel" or the Jubilee year, takes place. All Hebrew slaves are set free at the end of 6 years - this includes those who wish to remain slaves. A Biblical inscription to this effect was inscribed by our country’s founding fathers on the Liberty Bell in Philadelphia. The text reads, “And thou shalt proclaim liberty in the Land for all its inhabitants.” (Lev. 25,10) God also said to return land that has been sold, to its hereditary ancestors. This is, as Rabbi Sachs writes, a truly revolutionary text. Slaves are freed. Debts are forgiven. Land is returned to original owners. The earth rests. And because commandments are so extraordinary and so liberating to the poor and oppressed, I kept wondering while reading it: Why doesn’t God also outlaw slavery? In addition to acts promoting justice, freedom and human dignity, the parasha also deals with practical matters.
    [Show full text]