Sripada Sri Vallabha
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
Valmiki Ramayana – Ayodhya Kanda – Chapter 67
“Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda – Chapter 67 Deliberation on the Future of Ayodhya Summary That night in Ayodhya passed over with agony. At sunrise the Brahmins who enthrone a person as a king, assembled and requested Vasista the family priest of Ikshvaku’s to select a youth to be crowned as a king of Ayodhya. They enunciated the various evil consequences of allowing the country without a king and leaving it in anarchy. Chapter [Sarga] 67 in Detail aakranditaniraanandaa saasrakamthajanaavilaa | aayodhyaayaamatitataa saa vyatiiyaaya sharvarii || 2-67-1 That night in Ayodhya, which was joyless in a weeping tone and thronged with people with tears in their throats, slowly passed over. vyatiitaayaam tu sharvaryaam aadityasya udaye tatah | sametya raaja kartaarah sabhaam iiyur dvijaatayah || 2-67-2 At sunrise, when the night had passed over, the Brahmins who place a king on the throne, together gathered at the assembly. maarkandeyo atha maudgalyo vaamadevah ca kaashyapah | kaatyayano gautamah ca jaabaalih ca mahaa yashaah || 2-67-3 ete dvijaah saha amaatyaih prithag vaacam udiirayan | vasistham eva abhimukhaah shresthah raaja purohitam || 2-67-4 Maarkandeya, Moudgalya, Vamadeva, Kashyapa, Kaatyayana, Gautama and the greatly famous Jabali-all these Brahmans together with the ministers turned towards the excellent royal priest Vasishta and one by one spoke as follows: Page 1 of 9 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda – Chapter 67 atiitaa sharvarii duhkham yaa no varsa shata upamaa | asmin pancatvam aapanne putra shokena paarthive || 2-67-5 “King Dasaratha having obtained death due to grief born of separation from his sons (Rama and Lakshmana), the night which burdened like a hundred years, has passed over with great difficulty.” svar gatah ca mahaa raajo raamah ca aranyam aashritah | laksmanah ca api tejasvii raamena eva gatah saha || 2-67-6 “The monarch has gone to heaven. -
Srirangam – Heaven on Earth
Srirangam – Heaven on Earth A Guide to Heaven – The past and present of Srirangam Pradeep Chakravarthy 3/1/2010 For the Tag Heritage Lecture Series 1 ARCHIVAL PICTURES IN THE PRESENTATION © COLLEGE OF ARTS, OTHER IMAGES © THE AUTHOR 2 Narada! How can I speak of the greatness of Srirangam? Fourteen divine years are not enough for me to say and for you to listen Yama’s predicament is worse than mine! He has no kingdom to rule over! All mortals go to Srirangam and have their sins expiated And the devas? They too go to Srirangam to be born as mortals! Shiva to Narada in the Sriranga Mahatmaya Introduction Great civilizations have been created and sustained around river systems across the world. India is no exception and in the Tamil country amongst the most famous rivers, Kaveri (among the seven sacred rivers of India) has been the source of wealth for several dynasties that rose and fell along her banks. Affectionately called Ponni, alluding to Pon being gold, the Kaveri river flows in Tamil Nadu for approx. 445 Kilometers out of its 765 Kilometers. Ancient poets have extolled her beauty and compared her to a woman who wears many fine jewels. If these jewels are the prosperous settlements on her banks, the island of Srirangam 500 acres and 13 kilometers long and 7 kilometers at its widest must be her crest jewel. Everything about Srirangam is massive – it is at 156 acres (perimeter of 10,710 feet) the largest Hindu temple complex in worship after Angkor which is now a Buddhist temple. -
May You Live Long Thiru Koodal Azhagar Perumal Temple
Vol 17, No.8 August 2016 CONTENTS The Force of Life 4 Srila Prabhupada Speaks Out 10 Lesson Four: The Law of Karma 12 Thiru Koodal Azhagar Perumal Temple 18 GOD—An Objective Fact? 24 His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder- Acharya of the International Cover pages-4 Text pages-32 Society for Krishna Consciousness, came to America in 1965, at age 69, to fulfill his spiritual master’s Published and owned by Sankirtana Seva Trust. Editor: request that he teach the science of Krishna Chamari Devi Dasi. Layout, design and graphics by consciousness throughout the English-speaking world. ISKCON Design Group, Bangalore. In a dozen years he published some seventy volumes of translation and commentary on India’s Vedic For all information contact: Editor, Krishna Voice, literature, and these are now standard in universities SST, Hare Krishna Hill, Chord Road, Bangalore - 560 worldwide. Meanwhile, travelling almost nonstop, Srila 010 INDIA Phone: 91-80-2347 1956, 91-80-2357 8346 Prabhupada moulded his international society into a Fax: 91-80-2357 8625. world wide confederation of ashramas, schools, temples © 2016 Sankirtana Seva Trust, Bangalore. All and farm communities. He passed away in 1977, in Krishna art and the works of Srila Prabhupada are Vrindavana, the place most sacred to Lord Krishna. His © Bhaktivedanta Book Trust. disciples and followers are carrying forward the All rights reserved throughout the world. Reproduction movement he started. in any manner is strictly prohibited. To know more about Srila Prabhupada visit www.iskconbangalore.org/srila-prabhupada Printed at Manipal Printers (P) Ltd., Manipal. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Makara Utsavam Evoor Sree Krishna Swamy Temple
MAKARA UTSAVAM EVOOR SREE KRISHNA SWAMY TEMPLE Panchayat/ Municipality/ Cheppad Grama Panchayat Corporation LOCATION District Alappuzha Nearest Town/ Haripad Town – 7.4 Km Landmark/ Junction Nearest Bus station Haripad Bus Station – 7 Km Nearest Railway Haripad Railway Station – 7.2 Km station Kayamkulam Railway Station – 10.2 Km ACCESSIBILITY Nearest Airport Trivandrum International Airport – 111 Km Evoor Sree Krishna Swamy Temple Cheppad Railway Station Road Cheppad – 690507 Contact: Cheppad Grama Panchayat CONTACT Phone: +91-479-2412264 Website: www.evoortemple.org DATES FREQUENCY DURATION TIME January –February (Makaram); Annual 10 Days ABOUT THE FESTIVAL (Legend/History/Myth) Evoor Sreekrishna Swami Temple, also known as Onattukara's Guruvayoor is one of the major Krishna temples in Kerala. It is said to have originated thousands of years ago following Khandava Dahanam. The temple in its current form was built by Moolam Thirunal. The deity of the Lord at at Evoor is the unique Prayoga Chakra Prathishta. It is presented in the four armed Vishnu form with Panchajanya Shankha, Sudarshana Chakra and butter in three hands and the fourth arm held on hip. Raktha- pushpanjali is a special offering at the temple which is unavailable in Vishnu temples elsewhere. The Makara Utsavam starts with the hoisting of the Garuda printed flag and following various rituals and cultural events is pulled down after the Aarattu ceremony as the Lord proceeds for Pallikkuruppu (Holy Sleep). Local RELEVANCE- NO. OF PEOPLE Over 50,000 (Local / National / International) PARTICIPATED EVENTS/PROGRAMS DESCRIPTION (How festival is celebrated) Evoor festival lasts for ten days. The temple and its Flag Hoisting premises are decked up with arches, festoons and Utsavabali decorated with lights, plantain trunks and bunches of Sreebhoothabali coconut and areca nuts. -
Hymns to the Mystic Fire
16 Hymns to the Mystic Fire VOLUME 16 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 2013 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Hymns To The Mystic Fire Publisher’s Note The present volume comprises Sri Aurobindo’s translations of and commentaries on hymns to Agni in the Rig Veda. It is divided into three parts: Hymns to the Mystic Fire: The entire contents of a book of this name that was published by Sri Aurobindo in 1946, consisting of selected hymns to Agni with a Fore- word and extracts from the essay “The Doctrine of the Mystics”. Other Hymns to Agni: Translations of hymns to Agni that Sri Aurobindo did not include in the edition of Hymns to the Mystic Fire published during his lifetime. An appendix to this part contains his complete transla- tions of the first hymn of the Rig Veda, showing how his approach to translating the Veda changed over the years. Commentaries and Annotated Translations: Pieces from Sri Aurobindo’s manuscripts in which he commented on hymns to Agni or provided annotated translations of them. Some translations of hymns addressed to Agni are included in The Secret of the Veda, volume 15 of THE COMPLETE WORKS OF SRI AUROBINDO. That volume consists of all Sri Aurobindo’s essays on and translations of Vedic hymns that appeared first in the monthly review Arya between 1914 and 1920. His writings on the Veda that do not deal primarily with Agni and that were not published in the Arya are collected in Vedic and Philological Studies, volume 14 of THE COMPLETE WORKS. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Summary of Hinduism Beliefs
Summary of Hinduism Beliefs Meaning of name Major Holidays Hinduism, from the Persian hindu (Sanskrit sindhu ), Mahashivarati (mid-February) literally "river." Means "of the Indus Valley" or simply Holi (Spring) "Indian." Hindus call their religion sanatama Ramnavami (late March) dharma, "eternal religion" or "eternal truth." Dusserah (early November) Diwali (mid-November) Date/Place Founded & Founder Dates to 1500 BC or earlier / India / Founder: None Three Paths karmamarga - path of works and action Adherents jnanamarga - path of knowledge or philosophy 900 million (third largest in the world) bhaktimarga - path of devotion to God Main Location Three Debts India, also United Kingdom and United States debt to God Major Sects debt to sages and saints Saivism, Vaisnavism, Saktism debt to ancestors Sacred Texts Four Stages of Life Vedas, Upanishads, Sutras, Bhagavad Gita brahmacharga - school years - grow and learn Original Language grhastha - marriage, family and career vanaprastha - turn attention to spiritual things Sanskrit sanrgasu - abandon world to seek spiritual things Spiritual Leader Guru or sage Four Purposes of Life dharma - fulfill moral, social and religious duties Place of Worship artha - attain financial and worldy success Temple or home shrine kama - satisfy desires and drives in moderation moksha - attain freedom from reincarnation Theism Pantheism with polytheistic elements Seven Sacred Cities Ultimate Reality Ayodhya, Mathura, Gaya (Bodhgaya), Kasi (Varanasi, Benares), Kanci, Avantika (Ujjain), Dvaraka Brahman Human Nature Ten Commandments In bondage to ignorance and illusion, but able to escape 1. Ahimsa - do no harm 2. Satya - do not lie Purpose of Life 3. Asteya - do not steal To attain liberation (moksa) from the cycle of 4. -
List of Polling Stations for 30 PALLAVARAM Assembly
List of Polling Stations for 30 PALLAVARAM Assembly Constituency within the 5 SRIPERUMBUDUR Parlimentry Constituency Whether for all Sl No of Location and Name of the Building in which voters or Polling Polling Area Polling station is located men only Station or women only 1. Anakaputhur (M), Ward 1 Shanthi Nagar 6th Main Road, 2. Anakaputhur ( M ) , Ward 1 Shanthi Nagar 1st Street, 3. Anakaputhur ( M ), Vel's Vidhyalaya Matriculation School, Ward 1 Shanthi Nagar 2nd Street, 4. Anakaputhur ( M ) , Ward 1 Shanthi Nagar 3rd Street, 5. Anakaputhur ( M ), Ward 1 Shanthi Nagar 1 Mannarsamy Koil Street Anakaputhur South All Voters 4th Street, 6. Anakaputhur ( M ), Ward 1 Shanthi Nagar 5th Street, 7. Anakaputhur ( M ) , Ward 1 Shanthi Nagar 6th Street, 999. Facing Room No 1 OVERSEAS ELECTORS Vel's Vidhyalaya Matriculation School, 1. Anakaputhur ( M ) , Ward 1 Pillaiyar Koil Street, 2. Anakaputhur ( M ), Ward 1 Bharathi Desiya Sanga Street, 3. Anakaputhur ( M ), 2 Mannarsamy Koil Street Anakaputhur South All Voters Ward 1 Sathiya Nagar Anna 1st Street, 4. Anakaputhur ( M ), Ward 1 Sathiya Nagar Anna 2nd Street, 999. OVERSEAS ELECTORS Facing Room No 5 Vel's Vidhyalaya Matriculation School, 3 Mannarsamy Koil Street Anakaputhur South 1. Anakaputhur(M), Ward 18 J N Road, 999. OVERSEAS ELECTORS All Voters Facing Room No 2 1. Anakaputhur ( M ) , Ward 1 Arul Nagar Shanthi Nagar Main Road, 2. Anakaputhur(M), Ward 1 Samundeeswari Nagar (Gangai Street), Vel's Vidhyalaya Matriculation School, 3. Anakaputhur(M), Ward 1 Bhavani Street Samundeeswari Nagar, 4. Anakaputhur(M), Ward 1 Kaveri Street Samundeeswari Nagar, 5. 4 Mannarsamy Koil Street Anakaputhur North Anakaputhur(M), Ward 1 Sindhunadhi Street Samundeeswari Nagar, 6. -
Hinduism a Brief Outline.Cwk (WP)
A BRIEF OUTLINE OF HINDUISM * Hinduism started about 1500 BCE in the area of India It’s roots are in the religions of the Indus River Valley Civilization and the Aryans who lived in India after them. * Third largest religion in the world (Christianity, Islam, Hinduism, No Religion, Buddhism) * They believe in one “god” type force called brahman, but celebrate brahman in the form of many gods, each with a specific function This is because the concept of brahman is too large for mere humans to comprehend, so they put faces on individual aspects (avatars) of brahman. Examples of gods especially important to Hindus as separate characteristics of brahman are: - Brahma - The Creator - Vishnu - The Preserver - Shiva - The Destroyer * A Hindu believer’s goal is to achieve moksha (union w/brahman). If you achieve moksha you come in touch with your atman, your pure self. * Though they don’t have one sacred text (like a Bible), they do have several books that hold important spiritual teachings. Examples are the Rig Vedas and the Upanishads. * Hindus believe that the soul is constant and is reborn in a process called reincarnation. Karma is the actions you make that determine your fate the next time you reincarnate. Will you reincarnate to a higher social caste? Or will you reincarnate as a rock? To achieve moksha you must reincarnate to the highest social caste. Dharma is the religious and moral duties required of someone depending on what social caste they belong to. * Hindus (as well as most Eastern religions) believe in ahimsa, non- violence. -
Names of Saptarishi – Seven Great Sages 1.Bharadwaja
Names of Saptarishi – Seven Great Sages The Saptarshi of the current Manvantara according to Brihadaranyaka Upanishad are listed below in this article. Brihadaranyaka Upanishad is one of the earliest Upanishadic. 1.Bharadwaja He is one of the greatest sage in Vedic times and also a descendant of sage Angirasa. His father is Devarsi Brihaspati. Sage Bharadwaja is the Author of Ayurveda. He is the father of Guru Dronacharya and his ashrama still exists in Allahabad. He was also a master of advanced military arts, including the Devastras. His wife is Suseela with whom he had a daughter named Devavarnini and son Garga. Dronacharya(Guru of Pandavas and Kauravas) was born as a result of his attraction to Apsara. According to some of the Puranas, Bharadvaja was found on banks of river Ganga and adopted by king Bharata. He had an unquenchable thirst for knowledge of Vedas and in addition meditated for Indra, Lord Shiva and Parvathi for more Vedic Knowledge 2.Vishwamitra Vishwamitra is one of the most well-known Sapatarishi and the great sages who discovered the Gayatri Mantra, found in the Vedas. Usually, one cannot rise to the level of a Brahmarishi through merit alone, since the order was created divinely and is appointed by Lord Brahma. However, Vishwamitra rose to the position of a Brahmarishi through his own merit alone. His epic tussle with Vasishta for the position of the greatest sage of all time makes a very interesting story. He was not a Brahmana by birth, but a Kshatriya (warrior). Having fought, lost and then pardoned by the Sage Vasista, it made a deep impression on the King.