Isaac Bonewits Papers ARC Mss 73
Total Page:16
File Type:pdf, Size:1020Kb
Load more
										Recommended publications
									
								- 
												
												Estate of Dr. Leo Louis Martello Wear to Edges, Tanning, Dr
Martello printing errors, including the author's name on cover Lux Mentis, Booksellers which could have discontinued circulating copies. Part of Lux Mentis specializes in fine press, fine bindings, and the pulp narrative for witchcraft in the 1970s. Formerly owned by Leo Martello. No marks. esoterica in all areas, books that have been treasured and will continue to be treasured. As a primary focus is the 2. Gay Liberation building and/or deaccessioning of private collections, our Front, publisher Dr. Leo selections is diverse and constantly evolving. If we do not Louis Martello [from have what you are seeking, please contact us and we will his collection]. Come strive to find it. All items are subject to prior sale. Shipping Out!: A Newspaper By and For the Gay and handling is calculated on a per order basis. Please do Community [Vol.1, not hesitate to contact us regarding terms and/or with any No.1]. New York, NY: questions or concerns. Gay Liberation Front, 1969. First Edition. Estate of Dr. Leo Louis Martello Wear to edges, tanning, Dr. Leo Louis Martello was an author, graphologist, fold lines/edges, hypnotist and Witch of note who came to prominence otherwise, legible and during the Pagan/Witchcraft Renaissance of the late unmarred. Large format 1960s and early 1970s. As well as being very public newsprint, 16pp. + regarding his Witchcraft, Leo was also very much “out of illus. (b/w). Single the closet.” He was a founding member of the Gay issue. Very Good+ in Liberation Front (GLF), acting as its first moderator. Leo Wraps. - 
												
												Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. - 
												
												Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others. - 
												
												A Christian Perspective on the Occult Moderate Occultism: Witchcraft by Richard G
A Christian Perspective on the Occult Moderate Occultism: Witchcraft by Richard G. Howe, Ph.D. Witchcraft It May Not Be What You Think Richard G. Howe, Ph.D. 1 Preliminaries 2 What kind of thoughts does the term 'Witchcraft' bring about? What kind of thoughts does the term 'Witchcraft' bring about? 3 4 Deborah Ann Light and Don Frew of Covenant of the Goddess with Bishop Swing and Charles Gibbs of the United Religions Initiative visit together before the Opening Ceremony of the Parliament. 5 6 An Important Distinction 7 8 The Many Names of Witchcraft • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." Wicca 9 Gerald Gardner 1884-1964 • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." • The term 'witchcraft' encompases both "Gardnerian" Witches (i.e., Wiccans) as well as witches who do not regard themselves as "Gardnerian" (e.g., Alexandrian) Wicca Witchcraft 10 Alex Sanders 1926-1988 • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." • The term 'witchcraft' encompases both "Gardnerian" Witches (i.e., Wiccans) as well as witches who do not regard themselves as "Gardnerian" (e.g., Alexandrian) Wicca • The term 'neo-pagan' not only includes Wiccans and Witches, "but also includes the groups (and individuals) that try to Witchcraft 'reconstruct' ancient, pre- and non-Christian religious systems—such as the Norse, Celtic, Greek, Roman, and Egyptian Neo-Paganism religions—as well as the followers of various obscure, forgotten, and neglected occult teachings from around the world." [Alexander, Mainstream, p. - 
												
												Wicca” Forthcoming In: E
E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship. - 
												
												Unreason and Enchantment in the Gay Liberation Movement A
The Falling Dream: Unreason and Enchantment in the Gay Liberation Movement A Dissertation SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Abram J. Lewis IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Regina Kunzel, adviser; Roderick Ferguson, co-adviser July 2015 © Abram J. Lewis 2015 Acknowledgements Completing a PhD is a colossal undertaking that highlights the ineluctably social character of knowledge production. This dissertation could not have been possible without the generosity of many, both within and beyond my academic life. I am grateful to everyone who invested their knowledge, labor, patience, and support in this project over the last several years. These remarks will not do justice to those contributions, but I will nonetheless attempt to confer some recognition here. This dissertation is the product of an exceptionally committed and insightful committee. Kevin Murphy has effectively served as my third advisor throughout my graduate career: Kevin has provided feedback on innumerable seminar papers, funding proposals, job applications, and publication materials. Beyond scholarly feedback, Kevin has been integral to my attempts to figure out how to “do” academia. Roderick Ferguson has remained a generous, engaged, and at times, especially challenging reader, for which I feel particularly fortunate. It has been exciting to have Rod as a co-advisor as our current projects have brought us into overlapping historical and theoretical loops of flight. I am thankful to have retained Rod as an interlocutor, even as our professional trajectories drew us to Chicago and New York City respectively. Jean Langford was a serendipitous addition to a committee otherwise populated by Americanists associated with gender and sexuality studies. - 
												
												O Protagonismo Feminino Na Obra Aradia, Il Vangelo Delle Streghe (1899) De Charles G
O PROTAGONISMO FEMININO NA OBRA ARADIA, IL VANGELO DELLE STREGHE (1899) DE CHARLES G. LELAND Mayara Carrobrez (UEM /PROBIC /UNICESUMAR) Silvio Ruiz Paradiso ( co-autor UNICESUMAR /USP ) Nossa proposta consiste em analisar as relações de gênero presentes na fonte bibliográfica Aradia , Il Vangelo Delle Streghe (1899) escrita pelo folclorista americano Charles G. Leland. O livro, escrito a partir da junção de um manuscrito de origem semierudita que circulava em Florença, na Itália do século XIX, com estudos do autor a respeito do folclore, lendas locais, conjurações e feitiços, narra a história de Aradia, o messias feminino enviado a terra por Diana para salvar os pobres, oprimidos, pagãos e mulheres dos opressores cristãos. O viés político da obra justifica-se pelo posicionamento anarquista do autor. Nota-se, características anticlericais, resultado da influência recebida do historiador Jules Michelet. O protagonismo de Diana e Aradia enquanto Deusas é reforçado como característica de um culto pagão centrado na natureza e na mulher, contrastando o cristianismo patriarcal, claramente criticado no livro. Sendo assim, problematizaremos o protagonismo feminino presente na obra, dialogando com Magliocco (2004) e Terzetti-Filho (2012) para estruturar e sustentar nossas análises. Palavras-chave : Deusa; Deus; Protagonismo Feminino INTRODUÇÃO Em 1899 o folclorista norte americano Charles G. Leland publicou Aradia, o evangelho das bruxas em Londres. Aradia não era o primeiro nem último livro do autor, mas tornou-se o mais conhecido dentre os 55 títulos escritos por Leland. Dentre os principais motivos, podemos citar a Wicca, criada por Gerald Gardner, na Inglaterra, no final da década de 1940. Gardner incorporou elementos de Aradia e outras fontes para dar início ao que podemos chamar de bruxaria moderna. - 
												
												Brought to You by Druidic Dawn ( Aontacht
AontachtVolume - ISSN 3, Issue2044-1339 2 Aontacht creating unity in community Volume 3 Issue 2 Aontacht • 1 Brought to you by Druidic Dawn (www.druidicdawn.org) aontachtcreating unity in community Volume 3, Issue 2 Z Autumn - Spring Equinox 2010 3 Alexei Kondratiev 3 Isaac Bonewits 40 Living With Honour Maya St. Clair (Cuardai) 41 Deep Ancestors 10 Sydney Lancaster (Sidhe) Maya St. Clair (Cuardai) Featured interview 44 A Passion for Justice Druidic Dawn community Maya St. Clair (Cuardai) 16 On the Nature of Sovereignty 4 Aontacht Contributors Earrach ADF From the community 26 Sovereignty at Avalon 7 From the Desk ... Morgaine ADO letter from the Aontacht Production Team 35 Sovereignty of the Land 8 Keeping Up With the Shaun Hayes OBOD Management Team latest news & updates at Druidic Dawn 46 Community Events Calendar 22 A Wildcrafted Spirituality find gatherings and rituals near you part two: in the bush of ghosts 50 Coming Next Dr. Kenneth Proefrock a peek at the succeeding issue & our submission guidelines 38 The Cooking Cauldron recipes from the community 29 The Motif of Sovereignty in Irish Poetry C.S. MacCath-Moran Cover photo: © Druidic Dawn CIC O Aontacht • 2 Volume 3, Issue 2 In Memoriam Phillip Emmons Isaac Bonewits Alexei Kondratiev 1949 - 2010 1949 - 2010 Reverend Isaac Bonewits passed over on August 12, Alexei Kondratiev passed over in May, 2010 of an ap- 2010 after a brief, but hard fought battle with Colon parent heart attack. Cancer. A noted scholar and linguist, Mr. Kondratiev taught Rev. Bonewits has authored many books on Paganism, Celtic languages at the Irish Arts Center in New York bringing about a better understanding of the practices from 1985 until his untimely death in May of 2010. - 
												
												NYC TOHP Transcript 006 Chelsea Goodwin and Rusty Mae Moore
NEW YORK CITY TRANS ORAL HISTORY PROJECT https://www.nyctransoralhistory.org/ http://oralhistory.nypl.org/neighborhoods/trans-history INTERVIEW TRANSCRIPT CHELSEA GOODWIN AND DR. RUSTY MAE MOORE Interviewer: Nadia Awad Date of Interview: May 4, 2017 Location of Interview: Home of Chelsea and Rusty in Pine Hill, New York Interview Recording URL: http://oralhistory.nypl.org/interviews/chelsea-goodwin-with-dr-rusty-mae-moore-9ph9ad Transcript URL: https://s3.amazonaws.com/oral- history/transcripts/NYC+TOHP+Transcript+006+Chelsea+Goodwin+and+Rusty+Mae+Moore.pdf Transcribed by Colette Arrand (professional) NYC TOHP Interview Transcript #006 RIGHTS STATEMENT The New York Public Library has dedicated this work to the public domain under the terms of a Creative Commons CC0 Dedication by waiving all of its rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. Though not required, if you want to credit us as the source, please use the following statement, "From The New York Public Library and the New York City Trans Oral History Project." Doing so helps us track how the work is used and helps justify freely releasing even more content in the future. NYC TOHP Transcript #006: Chelsea Goodwin and Rusty Mae Moore - Page 2 (of 28) Nadia Awad: Okay, it’s May 4, 2017. Chelsea Goodwin: Happy Star Wars Day, may the fourth be with you. Awad: I am in Pine Hill with Chelsea and Rusty May, and I’m here to do an oral history with the New York Trans Oral History Archive, sorry, which seeks to document the lives of trans folks who lived in New York. - 
												
												Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section - 
												
												Michael Stevens' the Road to Interzone
“The scholarship surrounding the life and work of William Burroughs is in the midst of a renaissance. Students of Burroughs are turning away from myths, legends, and sensationalistic biographical detail in order to delve deeply into textual analysis, archival research, and explorations of literary and artistic history. Michael Stevens’ The Road to Interzone is an important part of this changing landscape. In a manner similar to Ralph Maud’s Charles Olson’s Reading, The Road to Interzone places the life and literature of “el Hombre Invisible” into sharper focus by listing and commenting on, in obsessive detail, the breadth of literary material Burroughs read, referred to, researched, and reviewed. Stevens reveals Burroughs to be a man of letters and of great learning, while simultaneously shedding light on the personal obsessions, pet theories, childhood favorites, and guilty pleasures, which make Burroughs such a unique and fascinating figure. Stevens’ book provides a wealth of new and important information for those deeply interested in Burroughs and will no doubt prove essential to future scholarship. Like Oliver Harris’ The Secret of Fascination and Robert Sobieszek’s Ports of Entry before it, The Road to Interzone is an indispensable addition to the canon of Burroughs Studies.” -Jed Birmingham “Michael Stevens has created a new kind of biography out of love for William S. Burroughs and love of books. Author worship and bibliophilia become one at the point of obsession, which of course is the point where they become interesting. Burroughs’ reading was intense and far flung, and Stevens has sleuthed out a portrait of that reading--the books Burroughs lent his name to in the form of introductions and blurbs, the books in his various libraries, the books he refers to, the books that found their way into his writing, and much more! Along with lively notes from Stevens, we have Burroughs throughout--his opinions, perceptions, the ‘grain of his voice.’ That in itself makes Stevens’ book a notable achievement. - 
												
												A Wiccan Bible (A.J. Drew)
▼ A ICC N W ▼ A BIBLE Exploring the Mysteries of the Craft from Birth to Summerland A.J. DREW New Page Books A division of The Career Press, Inc. Franklin Lakes, NJ a WB Title.p65 1 7/11/2003, 5:43 PM Copyright © 2003 by A.J. Drew All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permis- sion from the publisher, The Career Press. A WICCAN BIBLE EDITED BY LAUREN MANOY TYPESET BY STACEY A. FARKAS Cover design by Cheryl Cohan Finbow Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848- 0310) to order using VISA or MasterCard, or for further information on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www.newpagebooks.com Library of Congress Cataloging-in-Publication Data Drew, A. J. A wiccan Bible : exploring the mysteries of the craft from birth to summerland / by A.J. Drew. p. cm. Includes index. ISBN 1-56414-666-9 (pbk.) 1. Witchcraft. I. Title. BF1571.D74 2003 299—dc21 2003053998 a WB Title.p65 2 7/11/2003, 5:43 PM Dedication For Damien Echols, Jessie Misskelley, and Jason Baldwin; you have not been forgotten.