Aristotelian Causal Pluralism and Mental Causation

Total Page:16

File Type:pdf, Size:1020Kb

Aristotelian Causal Pluralism and Mental Causation Running Head: ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION Aristotelian Causal Pluralism and Mental Causation Marc William Cole Submitted in accordance with the requirements for the degree of Doctor of Philosophy. The University of Leeds School of Philosophy, Religion and History of Science March 2019 ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Marc William Cole to be identified as Author of this work has been asserted by Marc William Cole in accordance with the Copyright, Designs and Patents Act 1988. ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION iii Acknowledgements There are so many people to thank! I would like to start by thanking my wife Oksana and my children--Calvin, Svyatoslav, and Tadeusz. You all were critical in supporting me through this time. Indeed, I couldn't have done it without you. To my supervisors, Heather Logue and Jamie Dow. Thank you for all you did to help me bring my idea to fruition, for all the meetings, for all the discussions. I would also like to thank Helen Steward and Anna Marmodoro for examining my thesis. Thank you for all your helpful and thoughtful comments about my project! It was an honor to work with you. To all my philosophy friends at the University of Leeds and beyond. Your friendship and support helped sustain me through dark times. Thank you, as well, for the countless philosophical discussions! I would also like to thank the St Barnabas Society for stepping in and helping us at a critical juncture. Thank you to my employer for all the support and understanding as I worked full time and finished my dissertation. To Morgan with love. J. M. J. ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION iv Abstract In my thesis, I argue that Aristotle's causal pluralism in conjunction with his hylomorphic account of mental states solves the exclusion problems for mental causation. The exclusion problems are the result of a causal tension between the principle of Causal Closure (the thesis that caused physical events have sufficient physical causes) and the principle of Anti-reductionism (the thesis that mental properties and physical properties are distinct). The first exclusion problem is that Causal Closure excludes any non-physical causal influences on physical effects. The second exclusion problem shows that if one also holds any version of supervenience theory between mental and physical properties, mental states cannot cause other mental states. Denying either Causal Closure or Anti-reductionism would help to solve the problem. Many consider Causal Closure in a stronger position than Anti-reductionism. However, I argue that there is good reason to deny Causal Closure and retain Anti- reductionism. This is only the first step. This just means that other, non-physical causes can influence the physical domain. But it says nothing about what these causes are or how they are related to their effects and perhaps other causes. I suggest that a way forward is through causal pluralism, but, after putting forward a version of causal pluralism, I show it is still unclear how causes are related to other causes; in particular, how a mental cause is related to its underlying neural state. I argue that Aristotle's hylomorphism helps with understanding how a mental cause is related to its underlying base, and his causal pluralism helps with how to understand a plurality of causes in mental causation. Aristotle's metaphysics of causation show how each of the causes are related to one another and how they are related to their effects. These insights are applied to mental causation and the exclusion problems. ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION v Table of Contents Introduction: Thesis, Context, and Project Outline ____________________________ 1 Chapter 1: The Exclusion Problems for Mental Causation _______________________ 4 1.1 The Problem of Mental-to-Physical Causation _________________________________ 4 1.2 The Problem of Mental-to-Mental Causation __________________________________ 7 1.3 Probing the Principles ___________________________________________________ 10 1.3.1 Anti-reductionism and Causal Exclusion _________________________________________ 10 1.3.2 Causal Closure _____________________________________________________________ 12 Chapter 2: A Solution to the Exclusion Problem: Deny Causal Closure, Embrace Causal Pluralism _____________________________________________________________ 18 2.1 Causal Closure is Under-Motivated _________________________________________ 18 2.1.1 Causal Closure at the level of Physics ___________________________________________ 18 2.1.2 Causal Closure in the Special Sciences __________________________________________ 27 2.2 A Causal Pluralist Alternative _____________________________________________ 30 2.2.1 Causal Pluralism in Broad Outline ______________________________________________ 30 2.2.2 Causal Pluralism and Causal Closure ____________________________________________ 34 2.2.3 Causal pluralism and Causal Exclusion __________________________________________ 36 2.2.4 Rationalising vs. Triggering Causes _____________________________________________ 38 2.3 Lingering Worries _______________________________________________________ 39 2.3.1 How Are the Rationalizing and Triggering Causes Related to Each Other? ______________ 40 2.3.2 Why Don't These Two Kinds of Causes Compete for Sufficiency? _____________________ 44 2.3.3 Jaworski's Neutrality on Causal Closure _________________________________________ 47 2.4 Summing Up and Some Questions for Jaworski _______________________________ 49 Chapter 3: Aristotle’s causal pluralism _____________________________________ 51 3.1 The Relation between Explanation and Causation on Aristotle’s View ____________ 51 3.2 Aristotle’s Four Causes ___________________________________________________ 57 3.2.1 The Material Cause _________________________________________________________ 58 3.2.2 The Formal Cause __________________________________________________________ 60 3.2.3 The Efficient Cause _________________________________________________________ 66 3.2.4 The Final Cause--The "End" of the "Matter" _____________________________________ 69 3.2.5 The four causes at work in explaining change ____________________________________ 70 3.2.5.1 Material Cause in Change ________________________________________________ 71 ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION vi 3.2.5.2 Formal Cause in Change __________________________________________________ 72 3.2.5.3 The Efficient Cause in Change _____________________________________________ 74 3.2.5.4 The Final Cause in Change ________________________________________________ 76 3.2.6 Taking Stock, and Some Loose Ends ____________________________________________ 77 3.3 Why the Four Causes do not Compete _____________________________________ 79 3.4 How Matter and Form are Related ________________________________________ 83 Chapter 4: How Aristotle’s Causal Pluralism Solves the Exclusion Problems for Mental Causation ____________________________________________________________ 89 4.1 Aristotle's Four Causes and Mental Causation _______________________________ 90 4.1.1 Aristotle’s Account of Psychological States _______________________________________ 90 4.1.2 The Four Causes at Work in a Case of Mental Causation ____________________________ 99 4.1.2.1. Mental causation without deliberation ____________________________________ 100 4.1.2.2 Mental causation with deliberation _______________________________________ 103 4.1.2.3 Some Further Thoughts on Aristotle and Desire in Action ______________________ 112 4.1.2.4 Mental-to-Mental Causation _____________________________________________ 113 4.1.3 Why the Causes Do Not Compete in Cases of Mental Causation _____________________ 114 4.1.3.1 Why the Causes are not in Competition for Mental-to-Mental Causation __________ 124 4.1.4 How Form and Matter are Related in the Case of Mental States _____________________ 124 4.2 Mapping Jaworski's Rationalizing and Triggering Causes into the Aristotelian Framework _____________________________________________________________ 136 4.2.1 Placement of the Rationalizing Cause in Aristotle's Metaphysics _____________________ 137 4.2.2 Placement of the Triggering Cause in Aristotle's Framework ________________________ 143 4.2.3 How the Rationalizing and Triggering Causes are Related, and Why They Are Not in Competition __________________________________________________________________ 144 Chapter 5: Conclusion _________________________________________________ 148 References __________________________________________________________ 153 ARISTOTELIAN CAUSAL PLURALISM & MENTAL CAUSATION 1 Introduction: Thesis, Context, and Project Outline The thesis of this project is that Aristotle's causal pluralism, including his hylomorphic account of mental states, solves the exclusion problems for mental causation and offers an account of how mental properties are related to their neural bases and their subsequent effects. The context of this project takes its cue from the exclusion problems for mental causation, especially as formulated by Jaegwon Kim. The exclusion problems demonstrate the problems for "finding a place" for mental properties to be causally efficacious in the
Recommended publications
  • Pluralisms About Truth and Logic Nathan Kellen University of Connecticut - Storrs, [email protected]
    University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 8-9-2019 Pluralisms about Truth and Logic Nathan Kellen University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Kellen, Nathan, "Pluralisms about Truth and Logic" (2019). Doctoral Dissertations. 2263. https://opencommons.uconn.edu/dissertations/2263 Pluralisms about Truth and Logic Nathan Kellen, PhD University of Connecticut, 2019 Abstract: In this dissertation I analyze two theories, truth pluralism and logical pluralism, as well as the theoretical connections between them, including whether they can be combined into a single, coherent framework. I begin by arguing that truth pluralism is a combination of realist and anti-realist intuitions, and that we should recognize these motivations when categorizing and formulating truth pluralist views. I then introduce logical functionalism, which analyzes logical consequence as a functional concept. I show how one can both build theories from the ground up and analyze existing views within the functionalist framework. One upshot of logical functionalism is a unified account of logical monism, pluralism and nihilism. I conclude with two negative arguments. First, I argue that the most prominent form of logical pluralism faces a serious dilemma: it either must give up on one of the core principles of logical consequence, and thus fail to be a theory of logic at all, or it must give up on pluralism itself. I call this \The Normative Problem for Logical Pluralism", and argue that it is unsolvable for the most prominent form of logical pluralism. Second, I examine an argument given by multiple truth pluralists that purports to show that truth pluralists must also be logical pluralists.
    [Show full text]
  • Some Unnoticed Implications of Churchland's Pragmatic Pluralism
    Contemporary Pragmatism Editions Rodopi Vol. 8, No. 1 (June 2011), 173–189 © 2011 Beyond Eliminative Materialism: Some Unnoticed Implications of Churchland’s Pragmatic Pluralism Teed Rockwell Paul Churchland’s epistemology contains a tension between two positions, which I will call pragmatic pluralism and eliminative materialism. Pragmatic pluralism became predominant as his episte- mology became more neurocomputationally inspired, which saved him from the skepticism implicit in certain passages of the theory of reduction he outlined in Scientific Realism and the Plasticity of Mind. However, once he replaces eliminativism with a neurologically inspired pragmatic pluralism, Churchland (1) cannot claim that folk psychology might be a false theory, in any significant sense; (2) cannot claim that the concepts of Folk psychology might be empty of extension and lack reference; (3) cannot sustain Churchland’s critic- ism of Dennett’s “intentional stance”; (4) cannot claim to be a form of scientific realism, in the sense of believing that what science describes is somehow realer that what other conceptual systems describe. One of the worst aspects of specialization in Philosophy and the Sciences is that it often inhibits people from asking the questions that could dissolve long standing controversies. This paper will deal with one of these controversies: Churchland’s proposal that folk psychology is a theory that might be false. Even though one of Churchland’s greatest contributions to philosophy of mind was demonstrating that the issues in philosophy of mind were a subspecies of scientific reduction, still philosophers of psychology have usually defended or critiqued folk psychology without attempting to carefully analyze Churchland’s theory of reduction.
    [Show full text]
  • Studies on Causal Explanation in Naturalistic Philosophy of Mind
    tn tn+1 s s* r1 r2 r1* r2* Interactions and Exclusions: Studies on Causal Explanation in Naturalistic Philosophy of Mind Tuomas K. Pernu Department of Biosciences Faculty of Biological and Environmental Sciences & Department of Philosophy, History, Culture and Art Studies Faculty of Arts ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki, in lecture room 5 of the University of Helsinki Main Building, on the 30th of November, 2013, at 12 o’clock noon. © 2013 Tuomas Pernu (cover figure and introductory essay) © 2008 Springer Science+Business Media (article I) © 2011 Walter de Gruyter (article II) © 2013 Springer Science+Business Media (article III) © 2013 Taylor & Francis (article IV) © 2013 Open Society Foundation (article V) Layout and technical assistance by Aleksi Salokannel | SI SIN Cover layout by Anita Tienhaara Author’s address: Department of Biosciences Division of Physiology and Neuroscience P.O. Box 65 FI-00014 UNIVERSITY OF HELSINKI e-mail [email protected] ISBN 978-952-10-9439-2 (paperback) ISBN 978-952-10-9440-8 (PDF) ISSN 1799-7372 Nord Print Helsinki 2013 If it isn’t literally true that my wanting is causally responsible for my reaching, and my itching is causally responsible for my scratching, and my believing is causally responsible for my saying … , if none of that is literally true, then practically everything I believe about anything is false and it’s the end of the world. Jerry Fodor “Making mind matter more” (1989) Supervised by Docent Markus
    [Show full text]
  • Causal Closure of the Physical, Mental Causation, and Physics
    Preprint – Accepted for publication in European Journal for Philosophy of Science Causal closure of the physical, mental causation, and physics Dejan R. Dimitrijević Department of Physics Faculty of Sciences and Mathematics University of Niš Abstract The argument from causal closure of the physical (CCP) is usually considered the most powerful argument in favor of the ontological doctrine of physicalism. Many authors, most notably Papineau, assume that CCP implies that physicalism is supported by physics. I demonstrate, however, that physical science has no bias in the ontological debate between proponents of physicalism and dualism. I show that the arguments offered for CCP are effective only against the accounts of mental causation based on the action of the mental forces of a Newtonian nature, i.e. those which manifest themselves by causing accelerations. However, it is conceivable and possible that mental causation is manifested through the redistribution of energy, momentum and other conserved quantities in the system, brought about by altering the state probability distribution within the living system and leading to anomalous correlations of neural processes. After arguing that a probabilistic, interactionist model of mental causation is conceivable, which renders the argument from causal closure of the physical ineffective, I point to some basic features that such a model must have in order to be intelligible. At the same time, I indicate the way that conclusive testing of CCP can be done within the theoretical framework of physics. Keywords: Causal closure of the physical; Mental causation; Second law of thermodynamics; Physics; Probability distribution 2 1 Introduction At the beginning of his influential paper „The Rise of Physicalism‟ (2001), David Papineau, one of the leading proponents of the ontological doctrine of physicalism in our time, made a bold statement that “physical science has come to claim a particular kind of hegemony over other subjects in the second half of [20th] century.
    [Show full text]
  • The Religious Naturalism of William James: a New Interpretation Through the Lens of Liberal Naturalism
    Kent Academic Repository Full text document (pdf) Citation for published version Bunzl, Jacob Herbert (2019) The Religious Naturalism of William James: A New Interpretation Through the Lens of Liberal Naturalism. Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/81750/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html 1 The Religious Naturalism of William James A New Interpretation Through the Lens of ‘Liberal Naturalism’ Jacob Herbert Bunzl Abstract: This thesis argues that recent developments in philosophical naturalism mandate a new naturalistic reading of James. To that end, it presents the first comprehensive reading of James through the lens of liberal rather than scientific naturalism. Chapter 1 offers an extensive survey of the varieties of philosophical naturalism that provides the conceptual tools required for the rest the thesis, and allows us to provisionally locate James within the field.
    [Show full text]
  • Explaining Causal Closure
    Explaining Causal Closure by Justin Tiehen The physical realm is causally closed, according to physicalists like me. But why is it causally closed? That is, what explains causal closure? The question has not often been addressed. In what follows I argue that physicalists are committed to one explanation of causal closure to the exclusion of others, and that this has profound consequences for how physicalism is to be defended. In particular, I claim that we physicalists need to give up on using a causal argument to defend our view. Whatever the problem with dualism is, it’s not distinctively causal in any interesting sense. 1. Following Jaegwon Kim, we can formulate the causal closure thesis as follows. (Closure): If a physical event has a cause at a time t, it has a physical cause at t.1 What’s nice about this formulation is that it makes transparent the logical relation between causal closure and another physicalist thesis: (P*): All events are physical events. For my purposes in this paper, I will treat (P*) as a commitment of physicalism.2 If all events are physical, then it trivially follows that whenever some physical event has a cause, that cause is physical. That is, (P*) entails (Closure). This entailment corresponds to the first proposal for explaining causal closure. According to the proposal, the reason 1 Kim (2005: 15). 2 There are in fact some nonreductive physicalists who deny (P*) and hold that mental events are realized by physical events, not identical with them. We could account for such views by replacing (P*) with (P**): All events are or are realized by physical events.
    [Show full text]
  • Demystifying Emergence
    AN OPEN ACCESS Ergo JOURNAL OF PHILOSOPHY Demystifying emergence David YateS Centro de Filosofia, Universidade de Lisboa Are the special sciences autonomous from physics? Those who say they are need to explain how dependent special science properties could feature in irreducible causal explanations, but that’s no easy task. The demands of a broadly physicalist world- view require that such properties are not only dependent on the physical, but also physically realized. Realized properties are derivative, so it’s natural to suppose that they have derivative causal powers. Correspondingly, philosophical orthodoxy has it that if we want special science properties to bestow genuinely new causal powers, we must reject physical realization and embrace a form of emergentism, in which such properties arise from the physical by mysterious brute determination. In this paper, I argue that contrary to this orthodoxy, there are physically realized prop- erties that bestow new causal powers in relation to their realizers. The key to my proposal is to reject causal- functional accounts of realization and embrace a broad- er account that allows for the realization of shapes and patterns. Unlike functional properties, such properties are defined by qualitative, non-causal specifications, so realizing them does not consist in bestowing causal powers. This, I argue, allows for causal novelty of the strongest kind. I argue that the molecular geometry of H2O— a qualitative, multiply realizable property— plays an irreducible role in explaining its dipole moment, and thereby bestows novel powers. On my proposal, special science properties can have the kind of causal novelty traditionally associated with strong emergence, without any of the mystery.
    [Show full text]
  • Russellian Panpsychism: Do We Need It and Is It Enough?
    Russellian Panpsychism: Do We Need It and Is It Enough? By Damian Aleksiev Submitted to Central European University Department of Philosophy In partial fulfillment of the requirements for the degree of Master of Philosophy Supervisor: Philip Goff CEU eTD Collection May 2016 Abstract The main aim of this thesis is to clarify the ontological status of phenomenal experience. In order to do this, I first examine how pure physicalism explains phenomenality. Pure physicalism relies on the structural and causal vocabulary of physics, and is compatible with the causal closure of the physical. Nonetheless, I argue that pure physicalism is false since it cannot account for our intuitive understating of phenomenal experience as something beyond-structural. I supplement these intuitions, first with the knowledge and conceivability arguments, and second with my own argument for the transparency of phenomenal concepts called the argument from solipsism. Then, I investigate Russellian panpsychism as a promising alternative to pure physicalism that attempts to solve its problems without any drawbacks. Russellian panpsychism places phenomenal experience at the fundamental ontological level, and at the same time remains compatible with the causal closure of the physical. Finally, I argue against Russellian panpsychism based on the combination problem, as well as my own: reverse conceivability argument, and combination problem for value. The conclusion of this enquiry is that neither pure physicalism nor Russellian panpsychism can provide a satisfactory account of phenomenal experience. CEU eTD Collection I Acknowledgments I would like to thank my supervisor Philip Goff for his continual support and willingness to discuss my ideas during the entire academic year.
    [Show full text]
  • The Causal Efficacy of Consciousness
    entropy Article The Causal Efficacy of Consciousness Matthew Owen 1,2 1 Yakima Valley College, Yakima, WA 98902, USA; [email protected] 2 Center for Consciousness Science, University of Michigan Medical School, Ann Arbor, MI 48109, USA Received: 10 June 2020; Accepted: 17 July 2020; Published: 28 July 2020 Abstract: Mental causation is vitally important to the integrated information theory (IIT), which says consciousness exists since it is causally efficacious. While it might not be directly apparent, metaphysical commitments have consequential entailments concerning the causal efficacy of consciousness. Commitments regarding the ontology of consciousness and the nature of causation determine which problem(s) a view of consciousness faces with respect to mental causation. Analysis of mental causation in contemporary philosophy of mind has brought several problems to the fore: the alleged lack of psychophysical laws, the causal exclusion problem, and the causal pairing problem. This article surveys the threat each problem poses to IIT based on the different metaphysical commitments IIT theorists might make. Distinctions are made between what I call reductive IIT, non-reductive IIT, and non-physicalist IIT, each of which make differing metaphysical commitments regarding the ontology of consciousness and nature of causation. Subsequently, each problem pertaining to mental causation is presented and its threat, or lack thereof, to each version of IIT is considered. While the lack of psychophysical laws appears unthreatening for all versions, reductive IIT and non-reductive IIT are seriously threatened by the exclusion problem, and it is difficult to see how they could overcome it while maintaining a commitment to the causal closure principle.
    [Show full text]
  • Recent Work on Ontological Pluralism
    Recent Work on Ontological Pluralism Jason Turner November 15, 2018 Ontological Pluralism is said in many ways, at least if two counts as ‘many’. On one disambiguation, to be an ‘ontological pluralist’ is to be accommodating about theories with different ontologies. This is the pluralism of Carnap (1950) and Putnam (1987) who grant that there are competing ontological visions of reality but deny that any has an objectively better claim to correctness. We are free to accept an ontology of numbers or not, and there’s no good philosoph- ical debate to be had about whether there really are any numbers. This is the pluralism of the pluralistic society, where opposing ontological visions need to learn to just get along. We will discuss the other disambiguation of ‘Ontological Pluralism’ here. According to it, there are different ways of being. In The Problems of Philosophy, for instance, Betrand Russell (1912: 90, 98) tells us that, while there are relations as well as people, relations exist in a deeply different way than people do.1 The way in which the world grants being to relations is radically different, on this picture, then the way in which it grants it to people. Despite its pedigree, during the 20th century analytic philosophers grew suspicious of the notion. Presumably, when the logical positivists tried to kill metaphysics, the idea things could exist in different ways was supposed to die with it. Quine’s resurrection of metaphysics linked ontology with quantifiers, making it hard to see what ‘things exist in different ways’ could mean. Zoltán Szabó puts it this way: The standard view nowadays is that we can adequately capture the meaning of sentences like ‘There are Fs’, ‘Some things are F’, or ‘F’s exist’ through existential quantification.
    [Show full text]
  • Misunderstanding Davidson by Martin Clifford Rule
    MISUNDERSTANDING DAVIDSON BY MARTIN CLIFFORD RULE Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. _________________________________ Ben Eggleston, Professor. _________________________________ Eileen Nutting, Assistant Professor. _________________________________ Clifton L. Pye, Associate Professor. _________________________________ John Symons, Professor. Date Defended: 07/12/2016 ii The Dissertation Committee for Martin Clifford Rule Certifies that this is the approved version of the following dissertation: MISUNDERSTANDING DAVIDSON ________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. Date approved: 07/12/2016 iii ABSTRACT The main aim of this dissertation is to offer, and to defend, an interpretation of Donald Davidson’s classic paper “Mental Events” which interpretation I take to be identical to Davidson’s intended interpretation. My contention is that many readers misunderstand this paper. My method for showing this will be, first, to give a brief summary of the surface structure, and the core concepts, of “Mental Events”. I will then begin to canvas exemplars of the main lines of (alleged) objection to what “Mental Events” has been supposed to contend. I intend to argue that these objections misunderstand either Davidson’s conclusions, or his arguments, or they require material additional to the position that Davidson actually lays out and argues for in “Mental Events” in order to follow. In the latter case I shall attempt to show that these additions are not contentions which Davidson shares by referencing further materials from Davidson’s work.
    [Show full text]
  • Philosophy of Mind
    Introduction to Philosophy: Philosophy of Mind INTRODUCTION TO PHILOSOPHY: PHILOSOPHY OF MIND ERAN ASOULIN, PAUL RICHARD BLUM, TONY CHENG, DANIEL HAAS, JASON NEWMAN, HENRY SHEVLIN, ELLY VINTIADIS, HEATHER SALAZAR (EDITOR), AND CHRISTINA HENDRICKS (SERIES EDITOR) Rebus Community Introduction to Philosophy: Philosophy of Mind by Eran Asoulin, Paul Richard Blum, Tony Cheng, Daniel Haas, Jason Newman, Henry Shevlin, Elly Vintiadis, Heather Salazar (Editor), and Christina Hendricks (Series Editor) is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted. CONTENTS What is an open textbook? vii Christina Hendricks How to access and use the books ix Christina Hendricks Introduction to the Series xi Christina Hendricks Praise for the Book xiv Adriano Palma Acknowledgements xv Heather Salazar and Christina Hendricks Introduction to the Book 1 Heather Salazar 1. Substance Dualism in Descartes 3 Paul Richard Blum 2. Materialism and Behaviorism 10 Heather Salazar 3. Functionalism 19 Jason Newman 4. Property Dualism 26 Elly Vintiadis 5. Qualia and Raw Feels 34 Henry Shevlin 6. Consciousness 41 Tony Cheng 7. Concepts and Content 49 Eran Asoulin 8. Freedom of the Will 58 Daniel Haas About the Contributors 69 Feedback and Suggestions 72 Adoption Form 73 Licensing and Attribution Information 74 Review Statement 76 Accessibility Assessment 77 Version History 79 WHAT IS AN OPEN TEXTBOOK? CHRISTINA HENDRICKS An open textbook is like a commercial textbook, except: (1) it is publicly available online free of charge (and at low-cost in print), and (2) it has an open license that allows others to reuse it, download and revise it, and redistribute it.
    [Show full text]