Philosophy of Mind
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Ryle's Behaviorist View of the Mind
Ryle’s behaviorist view of the mind Jeff Speaks August 31, 2006 1 The dogma of the ghost in the machine . 1 1.1 The problem of mental causation . 1 1.2 The problem of other minds . 2 2 The Cartesian view as a category mistake . 2 3 Ryle’s positive view . 3 1 The dogma of the ghost in the machine Ryle calls the kind of dualist view that we found in Descartes ‘the official doctrine’, and summarizes it like this: “The official doctrine, which hails chiefly from Descartes, is something like this. With the doubtful exceptions of idiots and infants in arms every human being has both a body and a mind. His body and mind are ordinarily harnessed together, but after the death of his body his mind may continue to exist and function. Human bodies are in space and are subject to the mechanical laws which govern all other bodies in space . But minds are not in space, nor are their operations subject to mechanical laws. A person therefore lives through two collateral histories, one consisting of what happens in and to his body, the other consisting of what happens in and to his mind. The events in the first history are events in the physical world, those in the second are events in the mental world.” Now, it is clear that Ryle thinks that this view is not the right one; he says that he will refer to it, ‘with deliberate abusiveness’, as the dogma of the ghost in the machine. What we have to get clear on is why he thinks the Cartesian view is so clearly false. -
Tommaso Campanella the Book and the Body of Nature Series: International Archives of the History of Ideas Archives Internationales D'histoire Des Idées
springer.com Germana Ernst Tommaso Campanella The Book and the Body of Nature Series: International Archives of the History of Ideas Archives internationales d'histoire des idées A comprehensive intellectual biography of an important and complex philosopher of the Renaissance A historical reconstruction of social and cultural relationships between the sixteenth and the seventeenth century A volume useful to clarify some philological and interpretative problems concerning modern editions and translations of Campanella’s texts A friend of Galileo and author of the renowned utopia The City of the Sun, Tommaso Campanella (Stilo, Calabria,1568- Paris, 1639) is one of the most significant and original thinkers of the early modern period. His philosophical project centred upon the idea of reconciling Renaissance philosophy with a radical reform of science and society. He produced a complex and articulate synthesis of all fields of knowledge – including magic and astrology. During his early formative years as a Dominican friar, he manifested a restless impatience 2010, XII, 281 p. towards Aristotelian philosophy and its followers. As a reaction, he enthusiastically embraced Bernardino Telesio’s view that knowledge could only be acquired through the observation of Printed book things themselves, investigated through the senses and based on a correct understanding of Hardcover the link between words and objects. Campanella’s new natural philosophy rested on the 139,99 € | £119.99 | $169.99 principle that the books written by men needed to be compared with God’s infinite book of [1]149,79 € (D) | 153,99 € (A) | CHF nature, allowing them to correct the mistakes scattered throughout the human ‘copies’ which 165,50 were always imperfect, partial and liable to revisions. -
Conversations with Stalin on Questions of Political Economy”
WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS Lee H. Hamilton, Conversations with Stalin on Christian Ostermann, Director Director Questions of Political Economy BOARD OF TRUSTEES: ADVISORY COMMITTEE: Joseph A. Cari, Jr., by Chairman William Taubman Steven Alan Bennett, Ethan Pollock (Amherst College) Vice Chairman Chairman Working Paper No. 33 PUBLIC MEMBERS Michael Beschloss The Secretary of State (Historian, Author) Colin Powell; The Librarian of Congress James H. Billington James H. Billington; (Librarian of Congress) The Archivist of the United States John W. Carlin; Warren I. Cohen The Chairman of the (University of Maryland- National Endowment Baltimore) for the Humanities Bruce Cole; The Secretary of the John Lewis Gaddis Smithsonian Institution (Yale University) Lawrence M. Small; The Secretary of Education James Hershberg Roderick R. Paige; (The George Washington The Secretary of Health University) & Human Services Tommy G. Thompson; Washington, D.C. Samuel F. Wells, Jr. PRIVATE MEMBERS (Woodrow Wilson Center) Carol Cartwright, July 2001 John H. Foster, Jean L. Hennessey, Sharon Wolchik Daniel L. Lamaute, (The George Washington Doris O. Mausui, University) Thomas R. Reedy, Nancy M. Zirkin COLD WAR INTERNATIONAL HISTORY PROJECT THE COLD WAR INTERNATIONAL HISTORY PROJECT WORKING PAPER SERIES CHRISTIAN F. OSTERMANN, Series Editor This paper is one of a series of Working Papers published by the Cold War International History Project of the Woodrow Wilson International Center for Scholars in Washington, D.C. Established in 1991 by a grant from the John D. and Catherine T. MacArthur Foundation, the Cold War International History Project (CWIHP) disseminates new information and perspectives on the history of the Cold War as it emerges from previously inaccessible sources on “the other side” of the post-World War II superpower rivalry. -
David Lewis on Convention
David Lewis on Convention Ernie Lepore and Matthew Stone Center for Cognitive Science Rutgers University David Lewis’s landmark Convention starts its exploration of the notion of a convention with a brilliant insight: we need a distinctive social competence to solve coordination problems. Convention, for Lewis, is the canonical form that this social competence takes when it is grounded in agents’ knowledge and experience of one another’s self-consciously flexible behavior. Lewis meant for his theory to describe a wide range of cultural devices we use to act together effectively; but he was particularly concerned in applying this notion to make sense of our knowledge of meaning. In this chapter, we give an overview of Lewis’s theory of convention, and explore its implications for linguistic theory, and especially for problems at the interface of the semantics and pragmatics of natural language. In §1, we discuss Lewis’s understanding of coordination problems, emphasizing how coordination allows for a uniform characterization of practical activity and of signaling in communication. In §2, we introduce Lewis’s account of convention and show how he uses it to make sense of the idea that a linguistic expression can come to be associated with its meaning by a convention. Lewis’s account has come in for a lot of criticism, and we close in §3 by addressing some of the key difficulties in thinking of meaning as conventional in Lewis’s sense. The critical literature on Lewis’s account of convention is much wider than we can fully survey in this chapter, and so we recommend for a discussion of convention as a more general phenomenon Rescorla (2011). -
2. Aristotle's Concept of the State
Page No.13 2. Aristotle's concept of the state Olivera Z. Mijuskovic Full Member International Association of Greek Philosophy University of Athens, Greece ORCID iD: http://orcid.org/0000-0001-5950-7146 URL: http://worldphilosophynetwork.weebly.com E-Mail: [email protected] Abstract: In contrast to a little bit utopian standpoint offered by Plato in his teachings about the state or politeia where rulers aren`t “in love with power but in virtue”, Aristotle's teaching on the same subject seems very realistic and pragmatic. In his most important writing in this field called "Politics", Aristotle classified authority in the form of two main parts: the correct authority and moose authority. In this sense, correct forms of government are 1.basileus, 2.aristocracy and 3.politeia. These forms of government are based on the common good. Bad or moose forms of government are those that are based on the property of an individual or small governmental structures and they are: 1.tiranny, 2.oligarchy and 3.democracy. Also, Aristotle's political thinking is not separate from the ethical principles so he states that the government should be reflected in the true virtue that is "law" or the "golden mean". Keywords: Government; stat; , virtue; democracy; authority; politeia; golden mean. Vol. 4 No. 4 (2016) Issue- December ISSN 2347-6869 (E) & ISSN 2347-2146 (P) Aristotle's concept of the state by Olivera Z. Mijuskovic Page no. 13-20 Page No.14 Aristotle's concept of the state 1.1. Aristotle`s “Politics” Politics in its defined form becomes affirmed by the ancient Greek world. -
Theoretical Models of Consciousness: a Scoping Review
brain sciences Review Theoretical Models of Consciousness: A Scoping Review Davide Sattin 1,2,*, Francesca Giulia Magnani 1, Laura Bartesaghi 1, Milena Caputo 1, Andrea Veronica Fittipaldo 3, Martina Cacciatore 1, Mario Picozzi 4 and Matilde Leonardi 1 1 Neurology, Public Health, Disability Unit—Scientific Department, Fondazione IRCCS Istituto Neurologico Carlo Besta, 20133 Milan, Italy; [email protected] (F.G.M.); [email protected] (L.B.); [email protected] (M.C.); [email protected] (M.C.); [email protected] (M.L.) 2 Experimental Medicine and Medical Humanities-PhD Program, Biotechnology and Life Sciences Department and Center for Clinical Ethics, Insubria University, 21100 Varese, Italy 3 Oncology Department, Mario Negri Institute for Pharmacological Research IRCCS, 20156 Milan, Italy; veronicaandrea.fi[email protected] 4 Center for Clinical Ethics, Biotechnology and Life Sciences Department, Insubria University, 21100 Varese, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-02-2394-2709 Abstract: The amount of knowledge on human consciousness has created a multitude of viewpoints and it is difficult to compare and synthesize all the recent scientific perspectives. Indeed, there are many definitions of consciousness and multiple approaches to study the neural correlates of consciousness (NCC). Therefore, the main aim of this article is to collect data on the various theories of consciousness published between 2007–2017 and to synthesize them to provide a general overview of this topic. To describe each theory, we developed a thematic grid called the dimensional model, which qualitatively and quantitatively analyzes how each article, related to one specific theory, debates/analyzes a specific issue. -
Jung, Mcluhan and the Archetype
philosophies Article Mind as Medium: Jung, McLuhan and the Archetype Adriana Braga Department of Communication, Pontifical Catholic University of Rio de Janeiro, National Council for Scientific and Technological Development (CNPq), Rio de Janeiro 22451-900, Brazil; [email protected] Academic Editors: Robert K. Logan and Marcin J. Schroeder Received: 21 June 2016; Accepted: 25 October 2016; Published: 4 November 2016 Abstract: The Greek notion of archetype was adopted and popularized in the context of the analytical psychology of Carl Gustav Jung. Marshall McLuhan used the concept archetype as a formal perspective rather than the content of an alleged “collective unconscious”. In his book From Cliché to Archetype, the idea of archetype is presented as the ground where individual action is the figure. This article, departing from the notion of archetype, explores some convergences between the thought of Carl Jung and Marshall McLuhan and some of its developments for Media Ecology studies. Keywords: archetype; Marshall McLuhan; C. G. Jung 1. Introduction The Greek notion of archetype was adopted and popularized in the context of the analytical psychology of Carl Gustav Jung. Marshall McLuhan used the term archetype as a formal perspective rather than the content of an alleged “collective unconscious”. In his book From Cliché to Archetype, the idea of archetype is presented as the ground where individual action is the figure. This article relates the notion of archetype in the perspective of Marshall McLuhan and its correlate in the approach of Carl Gustav Jung. A discussion of McLuhan’s position vis-à-vis psychological theory is followed by a discussion of the notion of archetype. -
Boundaries of Utopia – Imagining Communism from Plato to Stalin
Boundaries of Utopia – Imagining Communism from Plato to Stalin The idea that socialism could be established in a single country was adopted as an official doctrine by the Soviet Union in 1925, Stalin and Bukharin being the main formulators of the policy. Before this there had been much debate as to whether the only way to secure socialism would be as a result of socialist revolution on a much broader scale, across all Europe or wider still. This book traces the development of ideas about communist utopia from Plato onwards, paying particular attention to debates about universalist ideology versus the possibility for ‘socialism in one country’. The book argues that although the prevailing view is that ‘socialism in one country’ was a sharp break from a long tradition that tended to view socialism as only possible if universal, in fact the territorially confined socialist project had long roots, including in the writings of Marx and Engels. Erik van Ree is an Assistant Professor at the Institute of European Studies at the University of Amsterdam, the Netherlands. Routledge Contemporary Russia and Eastern Europe Series 1 Liberal Nationalism in 7 The Telengits of Central Europe Southern Siberia Stefan Auer Landscape, religion and knowledge in motion 2 Civil-Military Relations in Agnieszka Halemba Russia and Eastern Europe David J. Betz 8 The Development of Capitalism in Russia 3 The Extreme Nationalist Simon Clarke Threat in Russia The growing influence of 9 Russian Television Today Western Rightist ideas Primetime drama and comedy Thomas Parland -
And Aristotle's Concept of Education in 'Politics' Plato'nun 'Cumhur
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Eğitim ve Bilim Education and Science 2011, Cilt 36, Sayı 162 2011, Vol. 36, No 162 Plato’s Concept of Education in ‘Republic’ and Aristotle’s Concept of Education in ‘Politics’ Plato’nun ‘Cumhuriyet’ ve Aristo’nun ‘Politika‘ Adlı Eserlerinde Eğitim Kavramı Selahattin TURAN* Osmangazi Üniversitesi Abstract The purpose of this study was to analyze Plato’s and Aristotle’s concepts of education. The study focuses on Plato’s educational thoughts in Republic and Aristotle’s theory of education in Politics. Since Plato’s thoughts are rather philosophical in a way that they do not involve many practical applications to schooling, Aristotle’s thoughts on education are emphasized within the scope of this study. The results of the study indicate that virtue plays an important role in creating a virtuous society. In order to create a virtuous society, we need to educate the body, desires, soul and reason of the individual. Keywords: Philosophy of education, concept of education, history of thought. Öz Bu araştırmanın amacı, Plato’nun ‘Cumhuriyet’ ve Aristo’nun ‘Politika’ adlı eserlerinde yer alan eğitim ile ilgili temel kavramları ve görüşleri incelemektir. Teorik ve tarihsel karşılaştırmaya dayalı bu araştırmada, Aristo’nun ‘Politika’ adlı eserine vurgu yapılmış ve eğitim kavramı ana hatlarıyla irdelenmiştir. Çalışmada, erdemli bir toplum oluşturabilmek için erdemli insanlar yetiştirmek gerektiği ve bunu gerçekleştirmek için kişinin akıl, beden ve arzularının eğitilebileceği fikri tartışılmıştır. Anahtar Sözcükler: Eğitim felsefesi, eğitim kavramı, düşünce tarihi. Introduction The meaning and philosophical foundations of education have been analyzed from different perspectives over the years (Barrow, 1975; Chambliss, 1971; Ebenstein, 1969; Lodge, 1947; McClintock; Williams, 1903). -
Studies on Causal Explanation in Naturalistic Philosophy of Mind
tn tn+1 s s* r1 r2 r1* r2* Interactions and Exclusions: Studies on Causal Explanation in Naturalistic Philosophy of Mind Tuomas K. Pernu Department of Biosciences Faculty of Biological and Environmental Sciences & Department of Philosophy, History, Culture and Art Studies Faculty of Arts ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki, in lecture room 5 of the University of Helsinki Main Building, on the 30th of November, 2013, at 12 o’clock noon. © 2013 Tuomas Pernu (cover figure and introductory essay) © 2008 Springer Science+Business Media (article I) © 2011 Walter de Gruyter (article II) © 2013 Springer Science+Business Media (article III) © 2013 Taylor & Francis (article IV) © 2013 Open Society Foundation (article V) Layout and technical assistance by Aleksi Salokannel | SI SIN Cover layout by Anita Tienhaara Author’s address: Department of Biosciences Division of Physiology and Neuroscience P.O. Box 65 FI-00014 UNIVERSITY OF HELSINKI e-mail [email protected] ISBN 978-952-10-9439-2 (paperback) ISBN 978-952-10-9440-8 (PDF) ISSN 1799-7372 Nord Print Helsinki 2013 If it isn’t literally true that my wanting is causally responsible for my reaching, and my itching is causally responsible for my scratching, and my believing is causally responsible for my saying … , if none of that is literally true, then practically everything I believe about anything is false and it’s the end of the world. Jerry Fodor “Making mind matter more” (1989) Supervised by Docent Markus -
Vol. 62, No. 3; September 1984 PUTNAM's PARADOX David Lewis Introduction. Hilary Putnam Has Devised a Bomb That Threatens To
Australasian Journal of Philosophy Vol. 62, No. 3; September 1984 PUTNAM'S PARADOX David Lewis Introduction. Hilary Putnam has devised a bomb that threatens to devastate the realist philosophy we know and love. 1 He explains how he has learned to stop worrying and love the bomb. He welcomes the new order that it would bring. (RT&H, Preface) But we who still live in the target area do not agree. The bomb must be banned. Putnam's thesis (the bomb) is that, in virtue of considerations from the theory of reference, it makes no sense to suppose that an empirically ideal theory, as verified as can be, might nevertheless be false because the world is not the way the theory says it is. The reason given is, roughly, that there is no semantic glue to stick our words onto their referents, and so reference is very much up for grabs; but there is one force constraining reference, and that is our intention to refer in such a way that we come out right; and there is no countervailing force; and the world, no matter what it is like (almost), will afford some scheme of reference that makes us come out right; so how can we fail to come out right? 2 Putnam's thesis is incredible. We are in the presence of paradox, as surely as when we meet the man who offers us a proof that there are no people, and in particular that he himself does not exist. 3 It is out of the question to follow the argument where it leads. -
Ryle's Behaviorist View of the Mind
Ryle’s behaviorist view of the mind Jeff Speaks August 28, 2018 1 The dogma of the ghost in the machine . 1 1.1 The problem of mental causation . 1 1.2 The problem of other minds . 2 2 The Cartesian view as a category mistake . 2 3 Ryle’s view of mental states . 3 4 Full-blown behaviorism . 5 1 The dogma of the ghost in the machine Ryle calls the kind of dualist view that we found in Descartes ‘the official doctrine’, and summarizes it like this: “The official doctrine, which hails chiefly from Descartes, is something like this. With the doubtful exceptions of idiots and infants in arms every human being has both a body and a mind. His body and mind are ordinarily harnessed together, but after the death of his body his mind may continue to exist and function. Human bodies are in space and are subject to the mechanical laws which govern all other bodies in space . But minds are not in space, nor are their operations subject to mechanical laws. A person therefore lives through two collateral histories, one consisting of what happens in and to his body, the other consisting of what happens in and to his mind. The events in the first history are events in the physical world, those in the second are events in the mental world.” Now, it is clear that Ryle thinks that this view is not the right one; he says that he will refer to it, ‘with deliberate abusiveness’, as the dogma of the ghost in the machine.