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DUNDEE CITY COUNCIL REPORT TO: Leisure, Arts and Communities Committee - 25 April 2011 REPORT ON: Dundee Industrial Heritage Ltd - Revenue Support 2011-2012 REPORT BY: Director of Leisure and Communities REPORT NO: 98-2011 1.0 PURPOSE OF REPORT 1.1 To submit to the Committee a request for renewal of Revenue Grant funding to Dundee Industrial Heritage Ltd for the year 2011-2012. 2.0 RECOMMENDATIONS It is recommended that the Committee: 2.1 remits the Director of Leisure & Communities, on behalf of Dundee City Council, to enter into a one year Service Level Agreement with Dundee Industrial Heritage Ltd, subject to on-going monitoring and evaluation as to its efficiency, economy and effectiveness. 2.2 remits the Director of Leisure and Communities to keep these arrangements under review and amend as appropriate. 2.3 approves the Revenue Grant Funding amounting to £63,000 per the period 1 April 2011 - 31 March 2012. 3.0 FINANCIAL IMPLICATIONS 3.1 The funding recommended is £63,000 from the Leisure and Communities Department 2011-2012 Revenue Budget as shown in the budget at Appendix 1. 3.2 The terms and conditions of Revenue Grant funding will be contained within a Service Level Agreement for 2011-2012 between Dundee City Council and Dundee Industrial Heritage Ltd. 4.0 MAIN TEXT 4.1 Dundee Industrial Heritage Limited (DIH) operates two of Dundee’s premier tourist attractions – Discovery Point and Verdant Works. It is a charitable company, the trading body of Dundee Heritage Trust. The Trust is the only independent charity in Scotland operating two five star rated museums 4.2 Review of the year 2010-2011 • Over 190,000 visits to the Trust’s venues. -
First, Secure the Milk Then Quick I Must Show You My Body's Inventing Itself
First, secure the milk then quick I must show you my body’s inventing itself that my body should make herself ground for the great shock of suck that, I quaking metal in fixed ground, I site of infection, I, arrowroot cookie Taste is the true prophetic word Secure the milk and I’ll tell you grammatical properties of the pronoun motherfucker Secure the milk and we’ll talk about “Marxism Leninism Mao-Tse Tung Thought” which is milk thought which is what I believe 9 || FOR FLOSSIE You won’t remember the first time it was 1989 you were flanked by an Ankh and person I would learn to call your woman very soon and this would be things there would be a woman and I was something else other than early memory which is now perhaps memory of not having been noticed therapist would say of an invented hardship in long time of never mattering enough and seeking out long time of not mattering by finding in first moment definitive sensation of a given desire’s co-existence within erasure. Possibly of a certain age body of a nineteen year-old wincing quality of woman who will never be presence of your body exactly in cinematic “past” the body which in 1989 began to be yours and became body of your woman became also body of the changing year I remember 2:17 am. Expectation is a curious thing to develop around the problem of not having been noticed or been absent or been without yet this was your hour to begin to expect you one or two minutes prior is expectation was. -
Grace Jones. (1985)
Brazelton: Annotated Bibliography - Grace Jones, Slave to the Rhythm Grace Jones. (1985). Slave to the Rhythm. Island Records. Among the canon of Black Divas, perhaps none are quite as feared, reviled, and worshipped as Grace Jones. The supermodel, actress, and musician notoriously slapped Russell Harty on his talk show, burnt Dolph Lundgren’s clothes, and regularly exposed herself to everyone from paparazzi to prime ministers. And through the apparent erraticism of her performance, a yearning futurism pervades her work. Slave to the Rhythm, Jones’ seventh album, took the already surreal and transgressive aesthetics mapped out in Warm Leatherette and Nightclubbing and elaborated a hypnagogic futurism––a yearning for another here and now. Slave to the Rhythm was released in 1985, the year after Jones featured as Zula in the epic fantasy Conan the Destroyer. The album’s eight songs were written by and credited to Bruce Woolley, Simon Darlow, Stephen Lipson, and Trevor Horn. Much of the art direction and design was done by Jean-Paul Goude, Jones’ then-husband, who directed the music video for “Slave to the Rhythm” and devised the album cover. Slave to the Rhythm was released on Island Records, becoming Jones’ most popular album. Slave to the Rhythm is built as an concept album; each of the eight songs is a chaotic interpretation of the eponymous title track. The style of the individual songs range from R&B, funk, and go-go, to dub, ambient, and circuit-breaking electronics. All of the songs are interspersed with interviews with Jones herself, as well as recordings of others discussing or introducing the artist; for this reason, the album’s liner notes carry the subtitle, a biography. -
Post-Cinematic Affect: on Grace Jones, Boarding Gate and Southland Tales
Film-Philosophy 14.1 2010 Post-Cinematic Affect: On Grace Jones, Boarding Gate and Southland Tales Steven Shaviro Wayne State University Introduction In this text, I look at three recent media productions – two films and a music video – that reflect, in particularly radical and cogent ways, upon the world we live in today. Olivier Assayas’ Boarding Gate (starring Asia Argento) and Richard Kelly’s Southland Tales (with Justin Timberlake, Dwayne Johnson, Seann William Scott, and Sarah Michelle Gellar) were both released in 2007. Nick Hooker’s music video for Grace Jones’s song ‘Corporate Cannibal’ was released (as was the song itself) in 2008. These works are quite different from one another, in form as well as content. ‘Corporate Cannibal’ is a digital production that has little in common with traditional film. Boarding Gate, on the other hand, is not a digital work; it is thoroughly cinematic, in terms both of technology, and of narrative development and character presentation. Southland Tales lies somewhat in between the other two. It is grounded in the formal techniques of television, video, and digital media, rather than those of film; but its grand ambitions are very much those of a big-screen movie. Nonetheless, despite their evident differences, all three of these works express, and exemplify, the ‘structure of feeling’ that I would like to call (for want of a better phrase) post-cinematic affect. Film-Philosophy | ISSN: 1466-4615 1 Film-Philosophy 14.1 2010 Why ‘post-cinematic’? Film gave way to television as a ‘cultural dominant’ a long time ago, in the mid-twentieth century; and television in turn has given way in recent years to computer- and network-based, and digitally generated, ‘new media.’ Film itself has not disappeared, of course; but filmmaking has been transformed, over the past two decades, from an analogue process to a heavily digitised one. -
405, Dept. of African American Stds, 81 Wall Street
Prof. D. A. Brooks [email protected] Office: 405, Dept. of African American Stds, 81 Wall Street Spring 2015 Meets Tu/Th 2:30-3:45pm Location: WLH 208 Office Hours: Tu: 4-5pm, W: 3:30pm-5pm & by appointment AFAM 403/THST 431/AM STDS 386 “…Who Run the World”: Black Women and Popular Music Culture [Billie] Holiday demonstrates… the value of important lives and voices Otherwise dismissed. --Lindon Barrett, Blackness and Value My persuasion can build a nation. --Beyonce From Bessie Smith and Billie Holiday to Tina Turner and Beyonce, from Nina Simone and Grace Jones to Lauryn Hill and Nicki Minaj, black women have used various forms of musical expression as sites of social and ideological resistance and revision. Through an exploration of voice, lyricism, kinesthetic performance, instrumentality and visual aesthetics, this course examines the “world wide underground” of black women’s sonic cultures, and it re-interrogates pop music subculture theories through the intersecting prisms of race, gender, class and sexuality. It considers the ways that black women musicians operate as socio- political and cultural intellectuals, and it reads their work as historically-situated cultural texts that resonate in multiple contexts. Throughout the semester, we will explore the ways in which black women culture workers have stylized and innovated disruptive and iconic performance practices within the context of American popular music culture, from the postbellum era through the present day. Part of the aim of this course is to trace the tensions between the enormous influence and ubiquity of the black female singing voice in globalized popular cultures and the ways in which a range of entertainers have nonetheless negotiated eccentric and “obscure” musical gestures that signaled and affirmed the existence of resistant musical aesthetics in the face of panopticism. -
Karl Holmqvist's Way with Words," Interview, April 2016
Mcdermott, Emily, "Karl Holmqvist's Way With Words," Interview, April 2016 KARL HOLMQVIST'S WAY WITH WORDS BY EMILY MCDERMOTT PUBLISHED 04/21/16 Installation view of Karl Holmqvist's "Tuff Love" exhibition at The Power Station in Dallas, TX. Photo: Kevin Todora From Debbie Harry and Beyoncé to Allen Ginsberg and Luc Boltanski references, multi-disciplinary artist Karl Holmqvist deconstructs, reconstructs, and questions the use of language. Within installations, the Swedish-born, Berlin-based artist has employed silver mylar as wallpaper, immediately evoking notions of Warhol's Factory, while hastily written black words incite questions: Where is this quote from? Do I, or do I not, recognize it? Holmqvist oftentimes juxtaposes quotes taken from pop culture with others that are more genre-specific and narrowly defined. In his current solo show "Tuff Love" at The Power Station in Dallas, Texas, visitors are greeted by Rihanna's lyrics "Let me cover your shit in glitter," but upon moving to the gallery's second floor, visitors read artist Seth Price's "Most artists didn't know or understand their own motivations, even avoiding self- scrutiny for fear of scaring off inspiration." Some quotes, though rarely, are even Holmqvist's own. Installation view of Karl Holmqvist's "Tuff Love" exhibition at The Power Station in Dallas, TX. Photo: Kevin Todora In addition to words scrawled across the 52-year-old's silver-coated walls at The Power Station, two towering, industrial, cube-like sculptures form the words "tuff" and "love," each letter comprising one side of the square. The installation process of each sculpture—one is inside, the other outside— was filmed from start to finish, resulting in a video that is also screening upstairs. -
1 Grace Jones
GRACE JONES: BLOODLIGHT AND BAMI Directed and edited by Sophie Fiennes With Grace Jones, Jean-Paul Goude, Sly Dunbar, Robbie Shakespeare, Ivor Guest – World Premiere, Toronto International Film Festival 2017 – 115 min. – UK/Ireland PRESS CONTACT: Krista Williams – [email protected] Sacks & Co 119 West 57th Street, PHN New York, NY 10019 Office: +1.212.741.1000 DISTRIBUTOR CONTACT: Rodrigo Brandão – [email protected] Kino Lorber Inc 333 W. 39th Street / Suite 503 New York, NY 10018 Office: +1.212.629.6880 1 LOG LINE This electrifying journey through the public and private worlds of pop culture mega-icon Grace Jones juxtaposes musical sequences with intimate personal footage, all the while brimming with Jones’ bold aesthetic. SHORT SYNOPSIS This electrifying journey through the public and private worlds of pop culture mega-icon Grace Jones juxtaposes musical sequences with intimate personal footage, all the while brimming with Jones’s bold aesthetic. A larger-than-life entertainer, an androgynous glam-pop diva, an unpredictable media presence––Grace Jones is all these things and more. Sophie Fiennes’s documentary goes beyond the traditional music biography, offering a portrait as stylish and unconventional as its subject. Taking us home to Jamaica, the studio with long-time collaborators Sly & Robbie, and behind-the-scenes at shows all around the world, the film reveals Jones as lover, daughter, mother, and businesswoman. But the stage is the fixed point to which the film returns, with eye- popping performances of "Slave to the Rhythm," “Pull Up to the Bumper,” "Love is the Drug," and more. Jones herself has said watching the film “will be like seeing me almost naked” and, indeed, Fiennes’s treatment is every bit as genre-bending as its subject, untamed by neither age nor life itself. -
Bio Grace Jones up Date
RAPHAEL SANTIN Celebrity Services Relations publiques – Conseils en Communications Grace Jones Grace Jones is a Jamaican-American singer, model and actress. Jones started out as a model and became a muse to Andy Warhol, who photographed her extensively. During that era she regularly went to the New York City nightclub Studio 54. Jones secured a record deal with Island Records in 1977, which resulted in a string of dance-club hits. In the late 1970s, she adapted the emerging electronic music style and adopted a severe, androgynous look with square-cut hair and angular, padded clothes. Many of her singles were hits on Billboard's Hot Dance Club Play and Hot Dance Airplay charts, including 1981’s "Pull Up to the Bumper," which spent seven weeks at #2 on the U.S. dance chart. Jones was able to find mainstream success in Europe, scoring a number of Top 40 entries on the UK Singles Chart. Her most notable albums are Warm Leatherette, Nightclubbing and Slave to the Rhythm, while her biggest hits (other than "Pull Up to the Bumper") are "I've Seen That Face Before (Libertango)," "Private Life," "Slave to the Rhythm," and "I'm Not Perfect (But I'm Perfect for You)." Jones is also an actress. After she appeared in some low-budget films in the 1970s and early 1980s, her work as an actress in mainstream film began in the 1984 fantasy/action film Conan the Destroyer alongside Arnold Schwarzenegger, and the 1985 James Bond movie A View to a Kill. In 1986 she played a vampire in Vamp, and both acted in and contributed a song to the 1992 film Boomerang with Eddie Murphy. -
Abbey Road Album Photo (Video)
Crowds Gather To Mark 50th Anniversary Of The Beatles’ Abbey Road Album Photo (Video) Hundreds of people gathered at the world’s most famous zebra crossing on Thursday to mark the 50th anniversary of the day the Beatles created one of the best-known album covers in music history and an image imitated by countless fans ever since. [Here is a LIVE webcam of Abby Road] The picture of John Lennon, Paul McCartney, George Harrison and Ringo Starr striding over the pedestrian crossing on Abbey Road was taken outside the EMI Recording Studios where they made the 1969 album of the same name. To mark the anniversary, a special ‘Abbey Road’ package featuring new mixes of the album’s 17 tracks in stereo and 23 session recordings and demos, will be released on Sept. 27 by Apple Corps/Capitol/UMe, the record companies said on Thursday. Scottish photographer Iain Macmillan took just six shots of the group on the crossing, with the fifth used as the cover of the band’s 11th studio album, released on Sept. 26 1969. The picture shows Lennon in a white suit leading the group across the road. Starr wears a black suit while McCartney is barefoot, out of step and holding a cigarette. Harrison is in blue denim. A Volkswagen Beetle is parked in the background. On Thursday, the Beetle was back in position while traffic crawled along the crowded street as dozens of fans paraded on the black and white painted crossing for souvenir photos. Beatles insider and former Apple Records executive Tony Bramwell said nobody at the time was really aware that ‘Abbey Road’ would be one of the group’s last releases. -
Grace Jones: Bloodlight and Bami
präsentiert Regie Sophie Fiennes AB 8. FEBRUAR IM KINO 2017 / UK, Irland / DCP / 120 Min VERLEIH PRESSE Praesens-Film AG Olivier Goetschi Münchhaldenstrasse 10 Pro Film GmbH 8034 Zürich [email protected] [email protected] T: +41 44 325 35 24 T: +41 44 433 38 32 Tamara Araimi Praesens-Film AG [email protected] T: +41 44 422 38 35 Pressematerial und weitere Infos zum Film unter www.praesens.com PRESSEHEFT INHALT Grace Jones ist einer der letzten Paradiesvögel, die die Bühnen der Welt bevölkern. Auch mit fast 70 Jahren ist sie keinesfalls von gestern, sondern nach wie vor ein vor Energie sprühender Star. Regisseurin Sophie Fiennes hat die extravagante Diva über mehrere Jahre immer wieder mit der Kamera begleitet. Sie hat ihre spektakuläre Bühnenshow gefilmt, aber auch Privates wie Familienbesuche in Jamaika, wo Jones ihre Wurzeln hat. Doch sie arbeitet keine Biographie auf, sondern ohne Zeitzeugen und Archivmaterial entsteht das ganz gegenwärtige Bild einer faszinierenden Künstlerin. PRESSESTIMMEN Eine Sensation! (Süddeutsche Zeitung) ******* Ein üppiger, sinnlicher Leckerbissen. (The Hollywood Reporter) ******* Wer noch nicht die Gelegenheit hatte, sich Grace Jones live anzusehen, sollte sich diesen Film nicht entgehen lassen. (tonspion) ******* Die Live-Auftritte sind absolut spektakulär. (Irish Times) ******* Sie ist immer noch ein Star und ich muss zugeben, je länger ich den Film gesehen habe, desto mehr habe ich sie gemocht. (Irish Independent) ******* Sie ist ein Chamäleon, eine faszinierende Person, die sich wirklich selbst erfunden hat und die die meisten weiblichen Stars von heute wässrig und zahm aussehen lässt. (Irish Independent) ******* Ein überzeugend originelles Porträt der Kult-Sängerin, Künstlerin und zeitweiligen Schauspielerin. -
Grace Before Jones: Camera, Disco, Studio
GRACE BEFORE JONES: CAMERA, DISCO, STUDIO -1 -2 CONTENTS INTRODUCTION 6 EXHIBITION CHAPTERS ARTISTS’ ENTRANCE 10 AN UNRULY CHRONOLOGY OF THE ULTRABLACK IN GRACE 12 INTERVIEWS 14 PROTO–DISCO 18 GALLERY 1 GALLERY GRACE & THE MACHINE 20 RIGHT LIGHT RIGHT GOOD GRACE GOUDE JONES 22 ANTONIO’s GIRLS 23 REHEARSALS FOR... 26 ...A DANCEFLOOR 27 PILLS 28 PODIUMS 30 GALLERY 2 GALLERY REFLECTIVE SURFACES 34 NIGHT SIGHT NIGHT CURTAIN CALL 36 ACKNOWLEDGMENTS 38 Left: Anthony Barboza, Grace Jones, NYC, 1970s. -3 Andy Warhol, Grace Jones, 1986. Photo: J. S Riker. NOTTINGHAM CONTEMPORARY "One spotlight on your face. That’s all you need to generate mystery". Grace Jones, I’ll Never Write My Memoirs, 2 015. It might seem surprising that a contemporary art centre is dedicating an exhibition to Grace Jones (or, as I like to say, "through and around Grace"). But contemporary art often takes you to strange places. When the idea first emerged, almost two years ago, it was just an intuition. But we quickly came to realise that something meaningful could be done, in that specific and sometimes too rigid format of the exhibition. Grace is the embodiment of many topics that Nottingham Contemporary has been exploring in recent years: black image-making; gender and performance; and the production of popular culture. Her career has many facets--music, but also fashion, design and cinema--and she collaborated with some of the best-known artists of the postwar period: Andy Warhol , Keith Haring and Robert Mapplethorpe, to name but a few. These arguments convinced us that an exhibition on Grace Jones could work (oddly enough, no one had staged such a project before). -
Black Women in the United States Lady Day to Lizzo: a Century Of
AF21:014:305: Black Women in the United States Lady Day to Lizzo: A Century of Black Women Performers Professor Salamishah Tillet // [email protected] Tuesdays 2:30 - 5:30 pm Office Hours: Wednesdays 4 to 5 and by appt. Teaching Assistant: Esperanza Santos // [email protected] Office Hours: Wednesdays 4 to 5 and by appt. Course Description African American women performers from the blueswoman Bessie Smith to gospel guitarist Rosetta Tharpe, from jazz darling Billie Holiday to megastar star Beyoncé, and from hip hop virtuoso Lauryn Hill to millennial polymath Lizzo, have constantly redefined and expanded American popular music. This course will explore the long century of African American history through Black women performers, who across genres and time, have consciously and sometimes contradictorily navigated the racial and sexual limits of American popular culture in order to assert artistic agency and political freedom. Class Expectations Attendance and active class participation are required. Late assignments will not be accepted except in cases of proven emergency. If you know that you will be absent on a on a particular day, plan ahead and give your feedback to the class accordingly. We are ALL required to follow the University’s Policy on Academic Integrity, which falls under the Code of Student Conduct. The policy and the consequences of violating it are 1 outlined here: http://www.ncas.rutgers.edu/office-dean-student-affairs/academic-integrity-policy. Disabilities Rutgers University welcomes students with disabilities into all of the University's educational programs. In order to receive consideration for reasonable accommodations, a student with a disability must contact the appropriate disability services office at the campus where you are officially enrolled, participate in an intake interview, and provide documentation: https://ods.rutgers.edu/students/documentation-guidelines.