Conference Schedule

Total Page：16

File Type：pdf, Size：1020Kb

LENZ FOUNDATION BUDDHIST LEADERSHIP CONFERENCE SCHEDULE Day Hours Activity Presenter(s) Location THURSDAY 1:00 – 6:00 pm Check-In / Information / Bookstore Open Kristin Vevon/Event Entry of Main Hall October 4 Coordinator [cell: (413) 210-3423] 6:00 - 9:00 pm Informal Arrival and Get Acquainted Norman Oberstein and Norm Main Hall Party; Welcoming Remarks Marcus Music and fun! Local, organic, lite fare Jazz - Order of Minstrels Main and Lower Hall with local beers and wine. Alcohol allowed outside or in Lower Hall only. All meals and beverages complimentary. FRIDAY 8:00 – 8:30 am Meditation Dennis (Genpo) Merzel Main Hall October 5 7:30 – 9:00 Breakfast – fruit, bagels, muffins Lower Hall 9:00 – 5:00 Check-In / Information / Bookstore Open Kristin Vevon Entry of Main Hall 9:00 – 12:00 Panel discussion by Lenz Foundation Norman Oberstein, Moderator Main Hall Grant Partners: Partners’ programs and their use of Lenz Foundation grant funds See accompanying list of will be addressed. Grant Partners will speakers, their affiliations discuss how they might interact to and biographies. promote Buddhism in America. Time will be provided for audience questions. 12:00 – 1:00 pm Lunch (Soups, Salads & Sandwiches) Lower Hall 1:00 – 4:30 Big Mind Presentation (Sample a Grant Partner Dennis Main Hall Foundation-funded grant program) (Genpo) Merzel 7:00 – 9:30 Dinner Buffet Grant partner Bernie Main Hall Keynote Address: “American Buddhism - Glassman, introduced by What’s the Deal Here?” Dennis (Genpo) Merzel Film: “The Legend of Bodhidharma, Or Grant Partner Harold Stanton How Zen Buddhism Came to the West” (The Bodhidharma Foundation of America) 1 Day Hours Activity Presenter(s) Location SATURDAY 8:00 – 8:30 am Meditation Jeff Sutter - a teacher in the Main Hall October 6 Lenz Tradition 7:30 – 9:00 Breakfast – fruit, bagels, muffins Lower Hall 9:00 – 5:00 Information / Bookstore Open Kristin Vevon Entry of Main Hall 9:00 – 12:00 “The Great Heart Way” / “Instructions to Grant Partners Gerry Main Hall the Cook” (Shishin) Wick/ Bernie Glassman 12:00 – 1:00 Lunch (Soups, Salads & Sandwiches) Lower Hall 1:00 – 4:30 The Lenz Legacy / Three Panels of Walter Goodwin, Moderator Main Hall Speakers and Teachers in the Lenz See accompanying list of Tradition discuss: presenter biographies (1) A “Rama” Overview; (2) Career Success and Balance; and (3) Why Don’t More Women and Men Attain Enlightenment? 7:00 - 9:30 Dinner Buffet Main Hall Music and Film: Rama’s “What is Music and entertainment by Main Hall Enlightenment?” Jack Sprague SUNDAY 8:00 – 8:30 am Meditation Gerry (Shishin) Wick Main Hall October 7 8:30 – 9:00 Breakfast – fruit, bagels, muffins Lower Hall 9:00 – 11:00 Buddhism in America – successes and Moderators Walter Goodwin Main Hall setbacks: We will sum up the work of the and Norm Marcus: Conference, consider the sponsoring of a Interactive program with national Buddhist conference, the feedback from all participants desirability of small grants, weekend programs and other potential Foundation- funded events. 11:30 - 2:00: Brunch Buffet: Main Hall 11:30: Brunch 12:00: Joaquin Lievano and Zazen in Concert 1:00: Closing Address with question and Helen Tworkov from Tricycle answer period. Magazine (a grant partner), introduced by Bernie Glassman. 2 Day Hours Activity Presenter(s) Location SUNDAY 2:00 – 5:00 Recreation time. Enjoy incredible Fall See Kristin Vevon for details October 7 foliage! Canoe/kayak the Connecticut and participation. River or a join a guided nature hike. 3.

Copy Link

Recommended publications

The Great Heart Way : How to Heal Your Life and Find Self-Fulfillment
Great L Heart WAY Hbw to Heal Your Life and Find Self-fulfillment ILIA SHINKO PEREZ jth GERRY SHISHIN WICK id *ir^/ More praise for THE GREAT HEART WAY "I find that the Great Heart method skillfully addresses the fundamental issue of practicing with hidden emotional issues. The value of Great Heart is that it lays out a clear method with vivid and compelling evidence of how it works. I wholeheartedly endorse this book." —Wendy Egyoku Nakao, Abbot, Zen Center of Los Angeles "Incisive, import^t, and wfflSftfteretense. It is a skillful orTering^dapt^^^JJPj^yi duals as well teachers an< —Pat Enkyo O'Hara, Ph.D.^ Wot, "The Great Heart Way will help paople to resolve ) deep-seated issues that may not be^ccessible through traditional meditation alal^V <^ —Joan Halifax, Roshi, Ph.D., author of The Fruitful* Dc^iei "An important book. I highly recommend it for all seekers." —Anne Seisen Saunders, Abbot, Sweetwater Zen Center "Eminently practical and optimistic." —Jean Smith, author of Now! The Art of Being Truly Present .r-.?>-./ The Great Heart Way How to Heal Your Life and Find Self- Fulfillment ILIA SHINKO PEREZ GERRY SHISHIN WICK A WISDOM PUBLICATIONS • BOSTON Wisdom Publications 199 Elm Street Somerville, MA 02144 USA www.wisclompubs.org © 2006 Great Mountain Zen Center No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any other information storage and retrieval system or technologies now known or later developed, without permis- sion in writing from the publisher. Library of Congress Cataloging-in-Publication Data Perez, Ilia Shinko.
[Show full text]
Gateless Gate Has Become Common in English, Some Have Criticized This Translation As Unfaithful to the Original
Wú Mén Guān The Barrier That Has No Gate Original Collection in Chinese by Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Page ii Frontspiece “Wú Mén Guān” Facsimile of the Original Cover Page iii Page iv Wú Mén Guān The Barrier That Has No Gate Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Sixth Edition Before Thought Publications Huntington Beach, CA 2010 Page v BEFORE THOUGHT PUBLICATIONS HUNTINGTON BEACH, CA 92648 ALL RIGHTS RESERVED. COPYRIGHT © 2010 ENGLISH VERSION BY PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page vi Dedication What are we in this cosmos? This ineffable question has haunted us since Buddha sat under the Bodhi Tree. I would like to gracefully thank the author, Chán Master Wúmén, for his grace and kindness by leaving us these wonderful teachings. I would also like to thank Chán Master Dàhuì for his ineptness in destroying all copies of this book; thankfully, Master Dàhuì missed a few so that now we can explore the teachings of his teacher.
[Show full text]
Poems in Interreligious Dialogue: Searching for God in the Poetry of Ku Sang and Thomas Merton
Poems in Interreligious Dialogue: Searching for God in the Poetry of Ku Sang and Thomas Merton by Michael Scaccia A Thesis submitted to the Victoria University of Wellington in fulfillment of the requirements for the degree of Master of Arts in English Literature Victoria University of Wellington 2020 2 ACKNOWLEDGEMENTS I would like first and foremost to thank my supervisor, Peter Whiteford, for receiving my initial inquiries regarding Master’s study at Victoria University of Wellington with kindness and encouragement, and subsequently for all his guidance, insight, and patience over the course of the program. Thank you, Peter, for being an intellectual ‘rock’ upon whom I could always rely. I thank Brother Anthony of Taizé for welcoming me into his office in Seoul and sharing so many insights into Ku Sang and the field of Korean/English translation. He makes a pretty good cup of tea, too. I find myself in deep gratitude to Dr. Sara Cotterall, for her masterful facilitation of Shut Up and Write! workshops. Some of the material I wrote in those workshops each Friday morning at Pipitea can be found in this thesis. I thank Dr. Stephen Epstein for his information about South Korea and encouragement of my consideration to travel there. I thank Kim Mi Young for teaching a wonderful Korean Language for Beginners class, a class which helped me learn enough of the basics of such a beautiful language that I could survive while conducting research in Waegwan and Seoul. I also would like to thank all the dedicated librarians who have supported my research.
[Show full text]
Water Wheel Being One with All Buddhas, I Turn the Water Wheel of Compassion
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. —Gate of Sweet Nectar Zen Center of Los Angeles / Buddha Essence Temple Vol. 8 No. 2 2549 Buddhist Era MARCH/APRIL 2007 The Zen Koan By Roshi Wendy Egyoku Nakao Let’s demystify the Zen koan. We are beginning an exploration of group koan work, and I thank you all for your openness and willingness to explore together. One of the key teaching methods at ZCLA has been training with koans. It comes to us through our founding teacher, Maezumi Roshi, who himself completed koan practice in two lineages. He practiced the koan systems of his lay Rinzai teacher, Koryu Osaka Roshi, and one of his A boulder enjoying the Center’s fountain hosting a sangha of birds, Soto teachers, Hakuun Yasutani Roshi. Finding this a resting in the cool water. powerful way to open the wisdom eye, Maezumi Roshi combined the systems of both his teachers into a training form for his students. festation of the koan itself. “To realize” means “to bring into vivid, concrete existence.” So when we speak of a In a typical scenario, a student is given a koan by the koan realized, we mean conceptual understanding, bring- teacher. The student practices with the koan and then ing the koan to life through the body in face-to-face meet- presents her understanding of it in face-to-face meetings ings, and in actually living day-to-day, all coming to frui- with the teacher. With a fresh mind, she enters the empty tion.
[Show full text]
Water Wheel Being One with All Buddhas, I Turn the Water Wheel of Compassion
1967- 2007 Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. —Gate of Sweet Nectar Zen Center of Los Angeles / Buddha Essence Temple Vol. 8 No. 6 2549 Buddhist Era NOVEMBER/DECEMBER 2007 Boundless, Luminous All-around By Sensei Kipp Ryodo Hawley “Consciousness non-manifesting, Boundless, luminous all-around…” —Majjhima Nikaya Sutra #49 Fall has arrived in Los Angeles, and as I write, the air is still clean and clear from a rare patch of rain last week- end. The sky is a crystal blue and the reddish brown tinges on the trees stand out in the clear sunlight. The nearby mountains, which can be completely obscured by summer’s haze, once again look sharp and distinct. As meditators, we often experience our mind in a similar way. Sometimes it gets foggy, lost in a storm of emotion or caught in a rut of some deep-set assumption or opinion. Then our practice brings us back to the basic clarity of our own awareness, the fog clears, and we’re Buddhists practice every day. In Sutra 49, however, Bud- once again open to the experience of our life as it actually dha relates an encounter he had in a celestial realm with is now, in this living moment. Baka, the Brahma god. Baka believes that the mental state he has found is “permanent…everlasting…not subject to This Fall on Normandie Mountain, we’re using the pass away…where one is neither born nor ages nor dies Middle-Length Discourses of the Buddha, the Majjhima nor passes away nor reappears, and beyond it there is no Nikaya, for our study text.
[Show full text]
On Descending the Mountain by Wendy Egyoku Nakao
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar On Descending the Mountain by Wendy Egyoku Nakao While tidying my bookshelf, I came across The Fairy Tales of the Brothers Grimm. The tale “The Frog Prince” prompted my refl ections of my twenty years as Abbot of ZCLA. This is my telling of the tale: Once upon a time, a young princess dropped her favorite toy, a golden ball, into a pond. Heartbroken, she sobbed uncontrollably beside the pond. Hearing her pitiful cries, a frog offered to retrieve the ball for her, but fi rst, she must promise to let him be her friend and playmate, eat from her golden plate, and share her bed. “Yes! yes!” she replied. She got her ball back and promptly forgot her promise. Later that evening at dinner with her father, the King, she heard a “slurp, slurp” from the frog eating from her golden plate. Mortifi ed, she tried to ignore the frog, but the King Roshi Egyoku descending the Mountain. was curious, so she explained the events of the day to him. Upon listening to his daughter, the King said, “Now, my encompassed several key positions: abbot, head teacher, dear, you made a promise and you must keep it.” resident teacher, head priest, and preceptor. When all of these are collapsed into one position and one person, With great reluctance and loathing, the princess let the frog people may not discern that each of these functions re- eat from her plate. When she retired for the evening, the quires its own unique transmissions, capabilities, and skills.
[Show full text]
Taizan Maezumi Roshi | Buddhist Biography | Sweeping
Maezumi, Taizan Hakuyū Taizan Maezumi ( , February 24, 1931—May 15, 1995), aka Hirotaka Kuroda, was a Japanese-born Soto Zen priest with dharma transmission in both the Rinzai Zen school and the Harada-Yasutani lineage.(1) Along with other seminal figures like Shunryu Suzuki and Dainin Katagiri, Maezumi roshi played an important role in helping to establish Soto Zen practice in the United States. James Ishmael Ford, a Zen priest and an American Zen historian of sorts, writes, “Taizan Maezumi is probably the most important koan master to come West…the first Zen teacher in the West to receive formal Dharma transmission in the Soto, Rinzai, and Harada-Yasutani lines.””(4) His legacy is one of inspiration and tragedy. Widely acknowledged as an individual with insight, Maezumi also suffered from alcoholism and engaged in romantic relationships with some of his female students.(4) He died on May 15, 1995 in Japan after a night of heavy drinking, returning home and drawing the fateful bath in which he fell asleep and drowned. According to James Ishmael Ford, this incident appears to have occurred following a long period of abstinence.(4) According to authors Steven Heine and Dale S. Wright in their book Zen Masters, “Maezumi was by all accounts an impressive Zen master – someone who it was impossible not to love and respect – but with weaknesses and vulnerabilities that derived from the simple∠ fact that he was also finite and human. While living a truly profound and visionary Zen life, Maezumi Roshi was at the same time mortal and vulnerable
[Show full text]
In Yogācāra Mahāyāna Buddhism
AN ANALYTICAL STUDY OF STOREHOUSE CONSCIOUSNESS (ĀLAYAVIJÑĀNA) IN YOGĀCĀRA MAHĀYĀNA BUDDHISM PHAM THI TUYET TAM A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 An Analytical Study of Storehouse Consciousness (Ālayavijñāna) in Yogācāra Mahāyāna Buddhism Pham Thi Tuyet Tam A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2017 (Copyright by Mahachulalongkornrajavidyalaya University) ii Thesis Title : An Analytical Study of Storehouse Consciousness (Ālayavijñāna) in Yogācāra Mahāyāna Buddhism. Researcher : Pham Thi Tuyet Tam Degree : Master of Arts (Buddhist Studies) Thesis Supervisory Committee : Asst. Prof. Dr. Sanu Mahatthanadull, B.A. (Advertising), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) : Phramaha Somboon Vuḍḍhikaro, Dr., Pāli VII, B.A. (Enghish), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) Date of Graduation : March 17, 2018 Abstract This qualitative research is an analytical study of storehouse consciousness (ālayavijñāna) in Yogācāra Mahāyāna Buddhism. The research has three objectives: (1) To study the origin and development of storehouse consciousness concept; (2) to analyze the idea of storehouse consciousness in the light of Yogacāra school; and (3) To study the influence of Ālayavijñāna to other schools. The findings show that the concept of storehouse consciousness points to something like basement of a house. It contains all kinds of qualifiable products of mind. This “basement” is a place in which impressionable karma habitually that leads one to all destinies is kept. Based on the teaching of Buddha, Yogācāra practitioners adopted and developed ālayavijñāna as a school of Mahāyāna Buddhism.
[Show full text]
Shambhala Mountain Center Land Comes Alive in a Remarkable Way
BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA SHAMBHALA MOUNTAIN CENTER FALL | WINTER 2018-2019 FALL Connect | Discover | Explore At this time of year, when Aspen leaves make their journey from vibrant green to shimmering gold, the Shambhala Mountain Center land comes alive in a remarkable way. The change of seasons invites us to lean into the reflective nature of our being. This Fall and Winter, we welcome you to take a moment and visit us for a day or come for one of our weekend retreats, meditation intensives, family programs, or creative explorations. May the time you spend on the land inspire and invigorate you to approach your world with confidence and heartfelt intention. Please enjoy this catalog of our upcoming offerings. We look forward to hosting you on the land. Your friends at Shambhala Mountain Center TABLE OF CONTENTS Program Highlights . 2 Program Calendar. 4 Shambhala Path Programs . 6 The Great Stupa . 7 Open House . 7 Relaxing Weekend Retreats . 8 Learn to Meditate. 8 Getaways: Self-Guided Retreats . 8 Fall and WInter Programs . 9 Support SMC . 27 Volunteer Opportunities. 27 Group Rentals. 27 Generosity in Action . 27 Plan Your Retreat . 28 Rates and Registration . 28 Cover Photo: Jason Lee Segal Welcome | 1 Program Highlights Retreat Intensives Yoga and Embodied Living 18 Week-Long Fall Meditation Retreat: 20 Winter Dathün: 9 Contemplative Running: Merging 15 Fresh Start The Basic Goodness of Being Human A Month-Long Meditation Retreat Exercise and Meditation De West & Brian Spielmann (Weekthün) | Acharya Emily Bower
[Show full text]
Oral Commentaries on Classic Dharma Texts by Kokyo Henkel All of These Talks Can Be Found at Unless Otherwise Stated
Oral Commentaries on Classic Dharma Texts by Kokyo Henkel All of these talks can be found at http://sczc-talks.proper.com/EarlierIndex.html unless otherwise stated Mahayana Sutras (Scriptures of the Buddha): Avatamsaka Sutra: Flower Ornament Scripture, Samantabhadra Bodhisattva’s Conduct and Vows Ten Vows for Meeting Buddhas: Devotional Practices for Bodhisattvas Book: “The Flower Ornament Scripture” or “Entry Into the Realm of Reality” by Thomas Cleary May-June, 2016 (4 classes) Brahmajala Sutra: Divine Net Scripture, Receiving Buddha’s Precepts and Entering Awakening Ten Bodhisattva Precepts of our Lineage: Benefiting Living Beings and Becoming a Child of Buddha Book: “The Buddha Speaks the Brahma Net Sutra” by BTTS or “Bodhisattva Precepts” by Rulu October-November, 2016 (6 classes) Maha Prajna Paramita Hrdaya Sutra: Heart of Great Perfect Wisdom Scripture Form Itself is Emptiness, Emptiness Itself is Form: Second Turning of the Dharma Wheel Book: “The Heart Attack Sutra” by Karl Brunnholzl or “The Heart Sutra” by Red Pine August-September, 2015 (6 classes) Sandhinirmochana Sutra: Unlocking the Mystery, Foundational Scripture of the Yogachara School Buddha's Teaching of Mind-Only: Third Turning of the Dharma Wheel Book: “Wisdom of Buddha” by John Powers or “Buddhist Yoga” by Thomas Cleary Chapters 5, 6, 7: Eight Consciousnesses and Three Natures – February-April, 2011 (8 classes) Chapter 8: Calm Abiding and Insight – December 1-7, 2011 (7 talks) Lankavatara Sutra: Mind, Transformation, and Buddha Nature The One Book Bodhidharma Brought from India to China: Third Turning of the Dharma Wheel Book: “The Lankavatara Sutra” by Red Pine or “The Lankavatara Sutra” by D.T.
[Show full text]
THE BOOK of EQUANIMITY Digitized by the Internet Archive in 2019 with Funding from Kahle/Austin Foundation
3 1867 00712 0558 THE BOOK OF F Q U ANIMITY • • • ILLUMINATING CLASSIC ZEN KOANS GERRY SHISHIN WICK foreword by BERNIE GLASS MAN ### 3# # Lsfnno 1778 • # # # # # # PHILLIPS • ACADEMY # # # # # # T # # OLIVER*WENDELL*HOLMES # # # # LIBRARY I # A ♦ # _ # a£ citiOKi % # # # # # # # Gift of Anonymous Donor THE BOOK OF EQUANIMITY Digitized by the Internet Archive in 2019 with funding from Kahle/Austin Foundation https://archive.org/details/bookofequanimityOOOOwick THE BOOK OF EQUANIMITY Illuminating Classic Zen Koans Gerry Shishin Wick Foreword by Bernie Glassman A Wisdom Publication • Boston Wisdom Publications, Inc. 199 Elm Street Somerville MA 02144 USA www.wisdompubs.org © 2005 Gerry Shishin Wick All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or me¬ chanical, including photography, recording, or by any information storage or retrieval system or technologies now known or later developed, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Wick, Gerry Shishin. The book of equanimity : illuminating classic Zen koans / Gerry Shishin Wick , foreword by Bernie Glassman. p. cm. Item consists of English translation and commentaries of Zhengjue's Tiantong Jue he shang song gu. Includes bibliographical references. ISBN 0-86171-387-7 (pbk. : alk. paper) 1 Zhengjue, 1091-1 157. Tiantong Jue he shang song gu. 2. Koan. 1 Zhengjue, 1091-1157. Tiantong Jue he shang song gu. II. Title. BQ9289.Z543W53 2005 294.3'444—dc20 2004028142 ISBN 0-86171-387-7 First Edition 09 08 07 06 05 5 4 3 2 1 Cover design by Rick Snizik. Interior design by Gopa&Ted2, Inc.
[Show full text]
Why Some Buddhist Teachers Don't Ordain
Why Some Buddhist Teachers Don’t Ordain In Western Zen, lay teachers can get overshadowed by priests and monastics due to the often hazy distinction between their roles. By Sean Murphy A case for Zen Buddhist robes. Photo by David Gabriel Fischer | https://flic.kr/p/stX5vL A few years after receiving inka, the highest seal of approval in his lineage of Zen Buddhism, Bernie Glassman—one of the earliest and most prominent Americans to receive dharma transmission—did a peculiar thing: he gave up his priestly vows, disrobed, and lived as a layperson until his death last year. Glassman was known for his unconventional ways, but his decision perplexed many in the Zen world. He continued to function as the senior teacher in his White Plum lineage and a sangha leader, and his monastic vows did not appear to have been a hindrance to his personal freedom. So why did he give up his robes? Glassman was one of my early teachers, and this question has stuck with me throughout the years—even as, after many years of practice, I was named a lay dharma holder by Roshi Gerry Shishin Wick in 2016, and again this January as I attended my first conference of the Lay Zen Teachers Association (LZTA). Those who gathered for the meeting at Joshua Tree Retreat Center in California chose to become lay Zen teachers for various reasons, but many shared a concern that, at times, students and sangha leaders regarded them as being of lesser stature than ordained teachers. Like many of my peers in the early days of my training, I had some initial confusion about the difference between ordained clergy—also called monks, nuns, priests, and at some centers, priestesses—and lay practitioners.
[Show full text]