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“Hagar and the Angel of the LORD!” Text: Genesis 16:1-16 I'd Like To

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“Hagar and the Angel of the LORD!” Text: Genesis 16:1-16 I'd Like To Title: “Hagar and the Angel of the LORD!” Text: Genesis 16:1-16 I’d like to introduce you to “the Angel of the LORD” today! -And I’m not just talking about any old angel, -or a little cherub with wings. -I am talking about THE Angel of THE LORD. This passage in Genesis 16 about Hagar, Sarah’s maidservant, is the first place in the Bible -where “the Angel of the LORD” makes an appearance. But there are 50 more times that the Angel of the LORD is specifically mentioned as appearing to someone in the Bible. And here’s the thing about these appearances: -many Christian scholars, including Walter Kaiser who for many years was the President of Gordon-Conwell Seminary, -believe that these appearances of the Angel of the LORD are pre-incarnate appearances of Jesus Christ. So since we are seeking to discover Jesus in the Old Testament this year, -I don’t want you to miss out on being introduced to the Angel of the LORD. Because in these instances we are not talking about analogies or archetypes in the Old Testament, -but possible appearances of Jesus. So let’s look at this very first appearance of the Angel of the LORD to Hagar to see what these scholars are talking about in making the connection to Jesus. When the Angel of the Lord shows up, here to Hagar, and in every other instance, -he speaks for God in the first person, -and the person he is speaking to believes that it is God Himself who is standing there speaking. Now, the ambiguous part is that the word “Angel” means messenger, -and there are many other times in the Old and New Testament when “an angel” appears to a person, -and brings them a message from God. But here’s the thing: -Those angels speak on God’s behalf, but the person they are speaking to knows it is an angel they have seen. -And sometimes those angels are actually named, like Gabriel in the New Testament who appears to Mary and tell her she is going to have a baby. -Mary knows it was an angel she has seen. But when this “Angel of the LORD” shows up, -like here to Hagar, Hagar says, “You are the God who sees me, for I have now seen the God who sees me.” You see, Hagar believes this is God Himself who has appeared to her and spoken to her. And it is the same thing with Moses at the burning bush. -You may never have paid attention to it, but it is the Angel of the LORD who speaks to Moses from the burning bush. -And when Moses asks for the name of the one speaking to him, the Angel of the LORD says, “I am YAHWEH. I AM who I Am.” You see, this is not just an angel who is appearing and speaking on God’s behalf. -In each story where the Angel of the LORD shows up, by the end of the story you know it is God Himself who has appeared. But that’s the thing: the Angel of the LORD appears visibly, -and often in human form. -clearly visible and audible and convincing. And this is what leads many scholars to believe that these appearances in the Old Testament -are pre-incarnate appearances of the One person of the Godhead who takes on human form: Jesus, the Son. But then secondly, there is also the content of what the Angel of the LORD does in each case. Here in the story of Hagar, we find the Angel of the LORD leaving heaven itself to come in search of an outcast woman at a well. Who does that sound like? -Do you remember the story of Jesus and the outcast Samaritan woman at the well in John 4? -Or do you remember the Parable of the Lost sheep, where Jesus says the Good shepherd leaves the 99 sheep to go in search of the one sheep who has wandered off? -Do you remember Jesus telling the Pharisees that he had come to seek and to save the lost? Well, that is exactly what the Angel of the LORD is doing with Hagar all these years before Jesus actually came as the incarnate Son of God to live among us. It is the Angel of the LORD who initiates this meeting with Hagar. -He goes and finds her in the wilderness at the well. -He comes to her in her distress. -He comforts her with words of a future and a hope, -promising that she will give birth to a son, -and that he will have many descendants. Now He also encourages her to return to her mistress, Sarah, and stay close to the family of Abraham. -Not because he wants her to live in misery with them, -but because they are His chosen people, whom He has promised to bless. -And those who stay close to Abraham and Abraham’s God will be blessed themselves through him. And so the Angel of the LORD wants Hagar not to run off to Egypt where she was from, -but to stay close to Abraham and Sarah, -and work through this conflict, -and have this child, whom she was to call Ishmael. -For God had a plan for him, and his descendants, too. And Hagar is comforted, and convinced. -She knows it is God who has seen her in her misery -and God who has come to her and spoken to her. And she calls the Angel of the LORD: El Roi, which loosely means “God who sees me.” And she names the well where he found her, Beer Lahai Roi. -which doesn’t mean “the well full of beer” (sadly) -But in Hebrew means: “Well of the Living One Who Sees Me.” You see, she was convinced it was God who had met her at that well, -and doesn’t the whole story and the content of what took place sound just like Jesus? He seeks and saves the outcast, and the lost ones, -and draws them back into the family of God. It is the Angel of the LORD who will also appear to Abraham next week as Abraham is about to sacrifice Isaac. -And the Angel of the LORD will cry out, “Abraham, Abraham, don’t lay a hand on the boy.” -And the Angel of the LORD will provide another sacrifice, a ram in the thicket to take the place of Isaac. Doesn’t that sound like Jesus, too? And when the Angel of the LORD appears to Moses at the burning bush, -it is to call Moses to go with Him into Egypt to save His people from slavery and bondage. -Doesn’t that sound like Jesus, too? You see, in terms of the Trinity, the Father, Son, and Holy Spirit, -it is particularly the Son whose role it is to come to the earth in physical form to seek and to save the lost, -to preach good news to the poor, -to bind up the brokenhearted, -to proclaim freedom for the captives, -to comfort all who mourn. When you look at what the Angel of the LORD does whenever He appears in the Old Testament, -it might make YOU wonder, too, could these in fact be pre- incarnate appearances of Jesus? Maybe these stories were part of what Jesus talked to those two disciples about on the Road to Emmaus that day. But let’s think, too, about the humans in this story for a minute. -Hagar, and Abraham, and Sarah. What were they supposed to do in response to actually meeting the Angel of the LORD, -and hearing what God said to them in those appearances? Well, in short, they were meant to trust and obey. -And that sounds so short and simple, doesn’t it? But let me tell you if you don’t already know: faith isn’t easy. -Trusting and obeying are actually not easy at all. Hagar was called to go back to the family who had just tossed her out. -And she was called to humble herself, and ask to be let back in. For you see, Hagar had not been innocent in the whole mess that had gone on in Abraham’s tent. -When she had gotten pregnant, she had gotten all snooty with her mistress Sarah, who couldn’t conceive. -It says in verse 4 that Hagar began to despise Sarah. -She started to act like she was Abraham’s #1 wife, and maybe Sarah should be her servant, -because she was the one giving Abraham a son. So you can imagine why Sarah went to Abraham and said, “Throw that Egyptian servant out of my house!” And you can imagine how Hagar might have felt walking back to Sarah and Abraham’s that day. -She had to humble herself, and repent of her pride, and submit herself to Sarah as a servant again. -You think it was easy for her to trust and obey the Angel of the LORD? And what about Abraham and Sarah? -They are the great Patriarchal couple and supposedly are models of faith and trust and obedience. But this whole story is not a model of any of that for them. -In fact, what we see displayed here in Genesis 16 is the opposite of faith and trust and obedience in them. -God has just promised Abraham in chapter 15 that he will have a son from his own seed, and descendants more numerous than the stars.
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