Black Venus 2010 They Called Her “Hottentot”

Total Page:16

File Type:pdf, Size:1020Kb

Black Venus 2010 They Called Her “Hottentot” Black Venus 2010 They Called Her “Hottentot” Edited by DEBORAH WILLIS With research assistance by Carla Williams TEMPLE UNIVERSITY PRESS Philadelphia TEMPLE UNIVERSITY PRESS 1601 North Broad Street Philadelphia, Pennsylvania 19122 www.temple.edu/tempress Copyright © 2010 by Temple University All rights reserved Published 2010 Chapter 11 copyright © 1998/2004 by Kellie Jones and the artists Text design by Lynne Frost Library of Congress Cataloging-in-Publication Data Black Venus 2010 : they called her “Hottentot” / edited by Deborah Willis. p. cm. Includes bibliographical references and index. ISBN 978-1-4399-0204-2 (cloth : alk. paper) ISBN 978-1-4399-0205-9 (pbk. : alk. paper) 1. Baartman, Sarah. 2. Arts, Modern. I. Willis, Deborah, 1948– NX652.B33B58 2010 305.48'8961—dc22 2009036736 This book is printed on acid-free paper for greater strength and durability. Printed in the United States of America 2 4 6 8 9 7 5 3 1 Contents Acknowledgments ix Prologue: The Venus Hottentot (1825) 1 Elizabeth Alexander Introduction: The Notion of Venus 3 Deborah Willis PART I Sarah Baartman in Context 1 The Hottentot and the Prostitute: Toward an Iconography of Female Sexuality 15 Sander Gilman 2 Another Means of Understanding the Gaze: Sarah Bartmann in the Development of Nineteenth-Century French National Identity 32 Robin Mitchell 3 Which Bodies Matter? Feminism, Post-Structuralism, Race, and the Curious Theoretical Odyssey of the “Hottentot Venus” 47 Zine Magubane 4 Exhibit A: Private Life without a Narrative 62 J. Yolande Daniels 5 crucifi x 68 Holly Bass PART II Sarah Baartman’s Legacy in Art and Art History 6 Historic Retrievals: Confronting Visual Evidence and the Imaging of Truth 71 Lisa Gail Collins 7 Reclaiming Venus: The Presence of Sarah Bartmann in Contemporary Art 87 Debra S. Singer 8 Playing with Venus: Black Women Artists and the Venus Trope in Contemporary Visual Art 96 Kianga K. Ford 9 Talk of the Town 107 Manthia Diawara viii Contents 10 The “Hottentot Venus” in Canada: Modernism, Censorship, and the Racial Limits of Female Sexuality 112 Charmaine Nelson 11 A.K.A. Saartjie: The “Hottentot Venus” in Context (Some Recollections and a Dialogue), 1998/2004 126 Kellie Jones 12 little sarah 144 Linda Susan Jackson PART III Sarah Baartman and Black Women as Public Spectacle 13 The Greatest Show on Earth: For Saartjie Baartman, Joice Heth, Anarcha of Alabama, Truuginini, and Us All 147 Nikky Finney 14 The Imperial Gaze: Venus Hottentot, Human Display, and World’s Fairs 149 Michele Wallace 15 Cinderella Tours Europe 155 Cheryl Finley 16 Mirror Sisters: Aunt Jemima as the Antonym/Extension of Saartjie Bartmann 163 Michael D. Harris 17 My Wife as Venus 180 E. Ethelbert Miller PART IV Iconic Women in the Twentieth Century 18 agape 185 Holly Bass 19 Black/Female/Bodies Carnivalized in Spectacle and Space 186 Carole Boyce Davies 20 Sighting the “Real” Josephine Baker: Methods and Issues of Black Star Studies 199 Terri Francis 21 The Hoodrat Theory 210 William Jelani Cobb Epilogue: I’ve Come to Take You Home (Tribute to Sarah Bartmann Written in Holland, June 1998) 213 Diana Ferrus Bibliography 215 Contributors 223 Index 229 A photo gallery follows page 182 Acknowledgments I would like to express my sincere gratitude to Carla Williams for helping me to shape this project and for our years of collaborating, researching, and seeking out articles, essays, and artwork. I also thank all of the contributors who submitted their work for this project as well as friends, researchers, and writers whose work addresses the issues raised by the life of Sarah Baartman. Without their labors, this volume would not have been possible. Some of those who submitted their essays and art over the years have moved on to other projects, and I thank them for their patience and encourage- ment as this collection has moved forward to completion. Permission given by all of the copyright holders, collections, institutions, and indi- viduals who allowed their materials to be included is gratefully acknowledged. I also thank all of the artists who generously made their images available to me for reproduc- tion. Finally, I extend my gratitude to my editor, Janet Francendese, to Emily Taber, and to Lynne Frost, Amrit Kaur Aneja, Patricia Snavely Vogel, Irene Cho, Sara Lynch, Stepha- nie Broad, Ellen Eisenman, E. Frances White, Sharon Howard, Francille Wilson, Henry Louis Gates Jr., Sharon Harley, Deirdre Visser, Leslie Willis Lowry, Lydie Diakhate, Kathe Sandler, Kalia Brooks, Derrick Biney Amissah, Zola Maseko, and Faith Childs. Many of the essays in this collection were written before Sarah Baartman’s remains were fi nally buried on Women’s Day in South Africa, August 2, 2002, near the place of her birth, in the Gamtoos River Valley in the Eastern Cape, 187 years after she left for England. Like Sarah, this complex project has traveled a long journey in the years of its preparation, and I hope its many contributors will appreciate the transformation it has undergone along the way. ELIZABETH ALEXANDER Prologue The Venus Hottentot (1825) 1. Cuvier 2. Science, science, science! There is unexpected sun today Everything is beautiful in London, and the clouds that most days sift into this cage blown up beneath my glass. where I am working have dispersed. Colors dazzle insect wings. I am a black cutout against A drop of water swirls a captive blue sky, pivoting like marble. Ordinary nude so the paying audience can view my naked buttocks. crumbs become stalactites set in perfect angles I am called “Venus Hottentot.” I left Capetown with a promise of geometry I’d thought of revenues: half the profi ts impossible. Few will and my passage home. A boon! ever see what I see Master’s brother proposed the trip; through this microscope. the magistrate granted my leave. I would return to my family Cranial measurements a duchess, with watered silk crowd my notebook pages, dresses and money to grow food, and I am moving closer, rouge and powders in glass pots, close to how these numbers silver scissors, a lorgnette, signify aspects of voile and tulle instead of fl ax, national character. cerulean blue instead of indigo. My brother would Her genitalia devour sugar-studded non- will fl oat inside a labeled pareils, pale taffy, damask plums. pickling jar in the Musée That was years ago. London’s de l’Homme on a shelf circuses are fl orid and fi lthy, above Broca’s brain: swarming with cabbage-smelling “The Venus Hottentot.” citizens who stare and query, “Is it muscle? bone? or fat?” Elegant facts await me. My neighbor to the left is Small things in this world are mine. The Sapient Pig, “The Only Scholar of His Race.” He plays 2 Elizabeth Alexander at cards, tells time and fortunes is frequently queasy from mutton by scraping his hooves. Behind chops, pale potatoes, blood sausage. me is Prince Kar-mi, who arches I was certain that this would be like a rubber tree and stares back better than farm life. I am at the crowd from under the crook the family entrepreneur! of his knee. A professional But there are hours in every day animal trainer shouts my cues. to conjure my imaginary There are singing mice here. daughters, in banana skirts “The Ball of Duchess DuBarry”: and ostrich-feather fans. In the engraving I lurch Since my own genitals are public toward the belles dames, mad-eyed, and I have made other parts private. they swoon. Men in capes and pince-nez In my silence I possess shield them. Tassels dance at my hips. mouth, larynx, brain, in a single In this newspaper lithograph gesture. I rub my hair my buttocks are shown swollen with lanolin, and pose in profi le and luminous as a planet. like a painted Nubian Monsieur Cuvier investigates archer, imagining gold leaf between my legs, poking, prodding, woven through my hair, and diamonds. sure of his hypothesis. Observe the wordless Odalisque. I half expect him to pull silk I have not forgotten my Xhosa scarves from inside me, paper poppies, clicks. My fl exible tongue then a rabbit! He complains and healthy mouth bewilder at my scent and does not think this man with his rotting teeth. I comprehend, but I speak If he were to let me rise up English. I speak Dutch. I speak from this table, I’d spirit a little French as well, and his knives and cut out his black heart, languages Monsieur Cuvier seal it with science fl uid inside will never know have names. a bell jar, place it on a low Now I am bitter and now shelf in a white man’s museum I am sick. I eat brown bread, so the whole world could see drink rancid broth. I miss good sun, it was shriveled and hard, miss Mother’s sadza. My stomach geometric, deformed, unnatural. Credit: “The Venus Hottentot” by Elizabeth Alexander. Copyright 1990 by the Rector and Visitors of the University of Virginia. Reprinted from The Venus Hottentot with the permission of Graywolf Press, Saint Paul, Minnesota. DEBORAH WILLIS Introduction The Notion of Venus Bottoms were big in Georgian England. From low to high culture of all forms, Britain was a nation obsessed by buttocks, bums, arses, posteriors, derrieres, and every possible metaphor, joke, or pun that could be squeezed from this fun- damental cultural obsession. From the front parlor to Parliament, to prostitu- tion and pornography, Georgian England both exuberantly celebrated and ear- nestly deplored excess, grossness, and the uncontainable. Much of Saartjie’s success was a result of a simple phenomenon: with her shimmying, voluptuous bottom, she perfectly captured the zeitgeist of later-Georgian Britain.
Recommended publications
  • Bicycle Thefts Continue
    the Rice Thresher Vol. XCIV, Issue No. 18 SINCE 1916 Friday, February 1, 2008 TAYLOR JOHNSON/THRESHER Black Student Association President Alicia Burns-Wright speaks before the Sid Richardson College commons during dinner Monday. The BSA went to Sid to protest the racialiy-themed vandalism and Sid's traditional 40s Party that took place over the weekend of Martin Luther King, Jr. Day. by Lily Chun to urine on a photocopy machine. Alicia Burns-Wright, President of the Black black community at Rice. On Monday, the In the wake of these incidents, people on Student Association, said the 40s Party, BSA ate dinner at Sid to protest the 40s Party THRESHER EDITORIAL STAFF campus responded with mixed reactions as which was banned in 2004 but still held and to ask the college to discontinue it. On Martin Luther King, Jr. Day, nearly the complicated issue of race relations at as an unregistered party every year since, Sid senior Kelli Newman said she was also two weeks ago, an act of racially-charged Rice resurfaced. From the Black Student was offensive because the 40-ounce bottles offended that the 40s Party occurred even vandalism happened at Sid Richardson Col- Association to President David Leebron, of malt liquor consumed at the party are though it was banned, especially considering lege. The office of Sid College Coordinator everyone had something to say. stereotypically associated with poor black the fact that it was held so close to Martin Kelly Penrod was vandalized with Oreo people. Luther King, Jr. Day. cookies littered on the floor and crammed Reactions Though there is no evidence to prove "Just imagine as a minority this happen- in student mailbox locks as well as a racist This act of vandalism brought attention that the party and the vandalism are linked, ing," Newman said.
    [Show full text]
  • 9 the Beautiful Skulls of Schiller and the Georgian Girl Quantitative and Aesthetic Scaling of the Races, 1770–1850
    9 The beautiful skulls of Schiller and the Georgian girl Quantitative and aesthetic scaling of the races, 1770–1850 Robert J. Richards Isak Dinesen, in one of her gothic tales about art and memory, spins a story of a nobleman’s startling recognition of a prostitute he once loved and abandoned. He saw her likeness in the beauty of a young woman’s skull used by an artist friend. After we had discussed his pictures, and art in general, he said that he would show me the prettiest thing that he had in his studio. It was a skull from which he was drawing. He was keen to explain its rare beauty to me. “It is really,” he said, “the skull of a young woman [. .].” The white polished bone shone in the light of the lamp, so pure. And safe. In those few seconds I was taken back to my room [. .] with the silk fringes and the heavy curtains, on a rainy night of fifteen years before. (Dinesen 1991, 106‒107)1 The skulls pictured in Figure 9.1 have also been thought rare beauties and evocative of something more. On the left is the skull of a nameless, young Caucasian female from the Georgian region. Johann Friedrich Blumenbach, the great anatomist and naturalist, celebrated this skull, prizing it because of “the admirable beauty of its formation” (bewundernswerthen Schönheit seiner Bildung). He made the skull an aesthetic standard, and like the skull in Dinesen’s tale, it too recalled a significant history (Blumenbach 1802, no. 51). She was a young woman captured during the Russo-Turkish war (1787–1792) and died in prison; her dissected skull had been sent to Blumenbach in 1793 (Dougherty and Klatt 2006‒2015, IV, 256‒257).
    [Show full text]
  • Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984
    University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 5-18-2007 Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984 Caree Banton University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Banton, Caree, "Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984" (2007). University of New Orleans Theses and Dissertations. 508. https://scholarworks.uno.edu/td/508 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974 – 1984 A Thesis Submitted to the Graduate Faculty of the University of New Orleans In partial fulfillment of the Requirements for the degree of Master of Arts In History By Caree Ann-Marie Banton B.A. Grambling State University 2005 B.P.A Grambling State University 2005 May 2007 Acknowledgement I would like to thank all the people that facilitated the completion of this work.
    [Show full text]
  • And the Hamitic Hypothesis
    religions Article Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and the Hamitic Hypothesis Justin Michael Reed Department of Biblical Studies, Louisville Presbyterian Theological Seminary, Louisville, KY 40205, USA; [email protected] Abstract: In this essay, I consider how the racial politics of Ridley Scott’s whitewashing of ancient Egypt in Exodus: Gods and Kings intersects with the Hamitic Hypothesis, a racial theory that asserts Black people’s inherent inferiority to other races and that civilization is the unique possession of the White race. First, I outline the historical development of the Hamitic Hypothesis. Then, I highlight instances in which some of the most respected White intellectuals from the late-seventeenth through the mid-twentieth century deploy the hypothesis in assertions that the ancient Egyptians were a race of dark-skinned Caucasians. By focusing on this detail, I demonstrate that prominent White scholars’ arguments in favor of their racial kinship with ancient Egyptians were frequently burdened with the insecure admission that these ancient Egyptian Caucasians sometimes resembled Negroes in certain respects—most frequently noted being skin color. In the concluding section of this essay, I use Scott’s film to point out that the success of the Hamitic Hypothesis in its racial discourse has transformed a racial perception of the ancient Egyptian from a dark-skinned Caucasian into a White person with appearance akin to Northern European White people. Keywords: Ham; Hamite; Egyptian; Caucasian; race; Genesis 9; Ridley Scott; Charles Copher; Samuel George Morton; James Henry Breasted Citation: Reed, Justin Michael. 2021. Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and Religions the Hamitic Hypothesis.
    [Show full text]
  • Taoiseach Launches Ambitious 5-Year Culture Plan
    Sound Post V O L U M E 1 5 N O . 1 - S P R I N G 2 0 1 7 IN THIS ISSUE: MUI RTÉ National Symphony Orches - tra Section Committee, 2016-2017 Taoiseach launches ambitious five- year culture plan SIPTU Services Conference adopts MUI-related resolution The MUI RTÉ National Symphony Orchestra Section Committee, 2016-2017, l-r, Katie Performers call for fair treatment in Tertell (cello), Niall O’Loughlin (cello), Brona FitzGerald (violin), Mary Wheatley (violin) the digital world and Elaine Clark (violin). Photo: Nekrasius Aurimas Vision for Irish Orchestras briefs Senators on lamentable state of the RTÉ National Symphony Orchestra Taoiseach Launches Ambitious MUI backs call for Irish music quota on radio stations 5-Year Culture Plan Vanbrugh Quartet recipient of NCH 2016 Lifetime Achievement Award December 2016 saw the launch by An Taoiseach, Enda Kenny, of TG4 Gradam Awards 2017 Creative Ireland , an ambitious new five-year cultural plan. Ninetieth birthday celebration of Also present at the launch were the Minister for Arts, Heather Dermot Doolan, Secretary, Irish Humphreys, and the Minister for Public Expenditure, Paschal Actors’ Equity Association 1947-1985 Donohue. According to Humphreys, the initiative was inspired by the “extraordinary public response” to the 1916 Centenary Book on Irish-Soviet relations by SIPTU member launched in Liberty Programme. “This year thousands of cultural events were held Hall around the country”, she said. We now want to build on the success of the commemorations, she added. Reviews Times Past Significantly, the Taoiseach is chairing a new Government Obituaries committee dedicated to achieving the objectives of the plan, while a dedicated programme office is being set up within the Interval Quiz Department of Arts.
    [Show full text]
  • Black American Cinema
    MAP Expressive Culture; Prof. Ed Guerrero Wed. 12:30 to 4:30, Rm 102 Cantor Black American Cinema This course will view a range of films made by, for, and about black Americans in popular commercial cinema. Our viewing, reading and writing will cover a developmental, historical range of black focused films and film making practices over the past one hundred years. We will cover a range of critical concerns from the crude racial provocations of The Birth of a Nation (1915), to an ‘entertaining blackness’ expressed in such films as Cabin in the Sky (1943); to Blaxploitation’s brilliant industry intervention and moment; or the challenge of independent black narratives like Killer of Sheep (1977) and Bless Their Little Hearts (1984); to ‘crossover,’ commercially ambitious films like Soul Food (1997) or Paid in Full (1997); and on to viewing break through masterworks like Do the Right Thing (1989). We will cover the debates and issues focused on the development of black American cinema, including the representation of race, class, gender and sexuality, as well as how social and economic conditions work to overdetermine African American cinema production and its varied directions. We will also view and discuss the two main currents of black cinematic expression: the brilliant contributions that blacks have made to mainstream cinema and the independent, breakthrough productions that mark African American efforts to build an emergent, fully representational black cinema practice Required Reading: White Screens, Black Images, by James Snead. Do the Right Thing (BFI Modern Classics) by Ed Guerrero. Black Cool: One Thousand Streams of Blackness, Rebecca Walker ed.
    [Show full text]
  • Winter 2021 Performance Studies Course Listings
    WINTER 2021 PERFORMANCE STUDIES COURSE LISTINGS College of Literature, Science, and the Arts (LSA) Undergraduate Level (100-400) Issues in African Studies - Symbolic Language and Communications in West African Visual and Performing Arts (​AAS 206, 3 credits) Kwasi Ampene Survey of African American Cinema (AAS 232, 3 credits) Scott Poulson-Bryant This course examines the history and aesthetics of African American filmmaking from the silent era to the present. Films are analyzed within their socio-cultural contexts, with particular attention to how race and identity interact with class, gender, and sexuality. We consider the link between film and other forms of Black popular culture. Threads: What Does Clothing Have to Do with Race, Culture, Politics, and the Environment? (AAS 317, 3 credits) Megan Sweeney As our readings and discussions will highlight, clothing signals individuality and social legibility. It's a necessity and a privilege, protective and decorative, utilitarian and the stuff of consuming artistic passion. Clothes manage anxieties and create them, serve as armor and sometimes as sword. They reconcile and multiply our various selves. Clothing is a domain of the deadly serious and a domain of the lighthearted. So, put on your favorite outfit and get ready to think, read, write, and collaborate! Topics in Black World Studies - Hip Hop Africa ​(​AAS 358.007, 3 credits) Kwasi Ampene The seminar will offer students an ethnomusicological perspective on performing arts and power in Sub-Saharan Africa. We shall investigate musical performances as modes of resistance, a means for negotiating power, establishing social identity, providing agency and empowerment, and as a means for constructing gender spaces.
    [Show full text]
  • 2020 Creative Engagement Grantees
    2020 CREATIVE ENGAGEMENT GRANTEES DANCE Celebrating 60 Years of Clark Center: A culminating event to celebrate the Clark Center's past and lay down a Clark Center NYC marker for future choreographers in honor of its 60th Anniversary. Escape from the House of Mercy: An hour-length piece performed at Danspace Project that takes inspiration Catherine Gallant/DANCE from a workhouse for women and girls formerly located at Inwood Hill Park, embodying a facet of NYC women's history. Create Choreography, Community Ceili, and specially-priced Family Shows: Darrah Carr Dance creates new work in their ModERIN style - a blend of traditional Irish step and contemporary modern dance. The four Darrah Carr Dance, Inc. performance series includes: specially-priced family shows with audience participation, a talkback with the artists, a pre-show conversation with the cast, and a community ceili with live music. Dominican Collectives Dominican Collectives Dance Ensemble: A series of performances in which Dominican Collective Dance Dance Ensemble, Inc Ensemble (DCDE) will present a series of traditional dances. Harlem Dance Club presents: MOTHERSHIP THREE: An annual dance and music festival set at The Richard Harlem Dance Club Rodgers Amphitheater in Marcus Garvey Park. The MOTHERSHIP Festival celebrates community, spirit and inclusion through performances, live music, special guests and audience interraction. Jazz Choreography The JCE Jazz Dance Project: Two performances of original jazz dance choreographed by emerging and Enterprises, Inc. established choreographers, presented at the Salvatore Capezio Theater at Peridance. 3rd Annual Spot for Dance Festival: Jody Sperling/Time Lapse Dance take over a parking lane on Broadway Jody Sperling / Time Lapse @100th Street with a daylong program of free and public performances and workshops on Parking Day, a Dance global event where people transform curbside parking into public space.
    [Show full text]
  • The Aura of Dubplate Specials in Finnish Reggae Sound System Culture
    “Chase Sound Boys Out of Earth”: The Aura of Dubplate Specials in Finnish Reggae Sound System Culture Feature Article Kim Ramstedt Åbo Akademi University (Finland) Abstract This study seeks to expand our understanding of how dubplate specials are produced, circulated, and culturally valued in the international reggae sound system culture of the dub diaspora by analysing the production and performance of “Chase the Devil” (2005), a dubplate special commissioned by the Finnish MPV sound system from Jamaican reggae singer Max Romeo. A dubplate special is a unique recording where, typically, a reggae artist re-records the vocals to one of his or her popular songs with new lyrics that praise the sound system that commissioned the recording. Scholars have previously theorized dubplates using Walter Benjamin’s concept of aura, thereby drawing attention to the exclusivity and uniqueness of these traditionally analog recordings. However, since the advent of digital technologies in both recording and sound system performance, what Benjamin calls the “cult value” of producing and performing dubplates has become increasingly complex and multi-layered, as digital dubplates now remediate prior aesthetic forms of the analog. By turning to ethnographic accounts from the sound system’s DJ selectors, I investigate how digital dubplates are still culturally valued for their aura, even as the very concept of aura falls into question when applied to the recording and performance of digital dubplates. Keywords: aura, dubplate special, DJ, performance, reggae, recording, authenticity Kim Ramstedt is a PhD candidate in musicology at Åbo Akademi University in Finland. In his dissertation project, Ramstedt is studying DJs as cultural intermediaries and the localization of musical cultures through DJ practices.
    [Show full text]
  • SPRING 2008 R.A.C.E.Link
    SPRING 2008 R.A.C.E.link TABLE OF CONTENTS RACE EDITORIAL 2 COORDINATING COMMITTEE Yasmin Jiwani NO ACADEMIC EXERCISE 3 Sedef Arat-Koc Sunera Thobani Associate Professor, Department of Politics and Public Administration, Ryerson University THE CAMP: A PLACE WHERE LAW HAS DECLARED 9 THAT THE RULE OF LAW DOES NOT OPERATE Enakshi Dua Sherene Razack Associate Professor, School of Women’s Studies, York University UPDATE ON THE TAYLOR BOUCHARD COMMISSION Charmaine Nelson ON ‘REASONABLE ACCOMMODATION’ 18 Associate Professor, Art History & Gada Mahrouse Communication Studies, McGill University Sherene Razack ECENT UBLICATIONS OF NTEREST R P I 22 Professor, Department of Sociology & Equity compiled by Ainsley Jenicek Studies, OISE, University of Toronto THROUGH THE LENS: FILMS ON TERRORISM 25 Sunera Thobani Ezra Winton Associate Professor, Centre for Research in Women Studies & Gender Relations, University of British Columbia MEMBERSHIP & CONFERENCE ANNOUNCEMENT 26 Yasmin Jiwani UPCOMING CONFERENCES 34 Associate Professor, Communication Studies, compiled by Ainsley Jenicek and Rawle Agard Concordia University R.A.C.E.link R.A.C.E.link EDITORIAL Yasmin Jiwani Welcome to the 2008 issue of RACE-Link. More than a newsletter but not quite a journal, RACE-Link at best constitutes a quasi-journal. In this issue, we continue to plot the lines defining race in its contemporary configurations in the post 9/11 Canadian context. This issue begins with Sunera Thobani’s article ‘No Academic Exercise’ tracing the highly problematic notion of academic freedom. Thobani calls attention to the lack of such freedom in voicing dissent against the ongoing War on Muslim bodies. She underlines the tenuous position of women of colour in the academy whose grounded knowledge is neither validated nor their critique acknowledged.
    [Show full text]
  • 1 Julian Henriques Sonic Bodies: Reggae Sound Systems
    Julian Henriques Sonic Bodies: Reggae Sound Systems, Performance Techniques & Ways of Knowing Preamble: Thinking Through Sound It hits you, but you feel no pain, instead, pleasure.1 This is the visceral experience of audition, to be immersed in an auditory volume, swimming in a sea of sound, between cliffs of speakers towering almost to the sky, sound stacked up upon sound - tweeters on top of horns, on top of mid, on top of bass, on top of walk-in sub bass bins (Frontispiece). There is no escape, not even thinking about it, just being there alive to, in and as the excess of sound. Trouser legs flap to the base line and internal organs resonate to the finely tuned frequencies, as the vibrations of the music excite every cell in your body. This is what I call sonic dominance.2 This explodes with all the multi sensory intensity of image, touch, movement and smell - the dance crews formations sashaying across the tarmac in front of the camera lights, the video projection screens and the scent of beer rum, weed, sweat and drum chicken floating on the tropical air. The sound of the reggae dancehall session calls out across the city blocks, or countryside hills to draw you in. It brings you to yourself, to and through your senses and it brings you to and with others sharing these convivial joys - out on the street under the stars in downtown Kingston, Jamaica. Such a scene is literally the dance of the sonic bodies to which this book attends. Sonic bodies are fine-tuned, as with the phonographic instrument of the sound system “set” of equipment.
    [Show full text]
  • Confronting Historical Stereotypes of African Americans on the Big Screen Melissa Ann Garrett Iowa State University
    Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2017 Contemporary portrayals of blacks and mixed- blacks in lead roles: Confronting historical stereotypes of African Americans on the big screen Melissa Ann Garrett Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the African American Studies Commons, Film and Media Studies Commons, and the Journalism Studies Commons Recommended Citation Garrett, Melissa Ann, "Contemporary portrayals of blacks and mixed-blacks in lead roles: Confronting historical stereotypes of African Americans on the big screen" (2017). Graduate Theses and Dissertations. 15307. https://lib.dr.iastate.edu/etd/15307 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Contemporary portrayals of blacks and mixed-blacks in lead roles: Confronting historical stereotypes of African Americans on the big screen by Melissa Ann Garrett A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE Major: Journalism and Mass Communication Program of Study Committee: Tracy Lucht, Major Professor Daniela Dimitrova Linda Shenk The student author and the program of study committee are solely responsible for the content of this thesis. The Graduate College will ensure this thesis is globally accessible and will not permit alterations after a degree is conferred. Iowa State University Ames, Iowa 2017 Copyright © Melissa Ann Garrett, 2017.
    [Show full text]