Eritrea 2019 International Religious Freedom Report
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The First Church Schism
The First Church Schism Outline h Coptic Church Hierarchy h Ecumenical Councils h 2nd Council of Ephesus h Council of Chalcedon h First Schism h Oriental Orthodox Churches Coptic Church Hierarchy h Local Council (Holy Synod) h Ecumenical Council (All Churches) First Church Council h The Jerusalem Council (Acts 15:6-14,22-23,28-29) > St. Paul started to preach to the gentiles • The "Jewish" brethren: gentiles must go through the same customs that the Jews went through before they can become Christians > The Apostles all gathered together in Jerusalem to discuss this matter, and took a decision on it. How Issues Are Discussed h When a certain question comes up, the Holy Synod meets to discuss issues and makes decisions. >A Christian believer asks the priest. >The Priest is responsible for providing an answer. • He may need to check with his bishop, or the Pope • The issue may be raised to the Synod. >The believer should accept the church laws • The Holy Spirit guides the Church, but his own opinion may not be correct h What happened around the 4th/5th Century? >Individuals (clergy) came up with their own interpretations (heresies), and insisted that they were right and the church was wrong! The Three Ecumenical Councils recognized by the Oriental Orthodox Churches Council Nicea Constantinople Ephesus Year 325 A.D 381 A.D. 431 A.D Number 318 150 200 of Bishops Heretic Arius, an Macdonius, Nestorius, Patriarch of Alexanderian Patriarch of Constantinople priest Constantinople Heresy Divinity of Christ Divinity of the Two natures of Christ, Holy Spirit and the “Theotokos” Hero of St. -
Orthodox Church in Eritrea, in the Beginning of the 20Th Century
REGNUM STUDIES IN GLOBAL CHRISTIANITY ORTHODOX HANDBOOK ON ECUMENISM Resources for Theological Education “That they all may be one” (John 17:21) Editors Pantelis Kalaitzidis Thomas FitzGerald Cyril Hovorun Aikaterini Pekridou Nikolaos Asproulis Guy Liagre Dietrich Werner REGNUM BOOKS INTERNATIONAL, OXFORD (in cooperation with WCC Publications), Oxford, 2014 (92) ECUMENICAL DIALOGUE IN THE ERITREAN ORTHODOX TEWAHEDO CHURCH Stanislau Paulau Introduction The Eritrean Orthodox Tewahedo Church is the youngest member of the Oriental Orthodox Church family, and it would not be an exaggeration to assert that it is also one of the least known Orthodox Churches worldwide. Although the Eritrean Orthodox Church was established only in the course of the last decade of the 20th century, it shares (together with the Ethiopian Orthodox Tewahedo Church) a heritage of a centuries-old tradition which goes back to the times of Late Antiquity. This young and simultaneously ancient Church is just making its fi rst steps within the institutionalized ecumenical movement, but the interaction with other Christian denominations has already played a constitutive role in its formation. Modern Eritrea is located along the south-western coast of the Red Sea, an area which once used to be the site of the ancient Kingdom of Aksum extending across the Red Sea into the Arabian Peninsula and beyond to the Gulf of Aden. Being a major player in the trade between the Roman Empire and Ancient India, China and Persia, the kingdom fl ourished from the 1st to the 7th century and attracted merchants and settlers from through- out the ancient world. It is therefore natural that the cosmopolite Kingdom of Aksum from the earliest times also had a number of Christians, but they were fi rst of all foreigners and lived predominantly in the port city of Adulis. -
The Spiritual Legacy of the Ethio-Eritrean Conflict
THE SPIRITUAL LEGACY OF THE ETHIO-ERITREAN CONFLICT JOACHIM G. PERSOON* INTRODUCTION On the 10th of December 2004 a group of demonstrators gathered outside the Eritrean Embassy in the Hague carrying banners with slogans such as: ‘Freedom of Belief in Eritrea’, and presented a petition with three thousand signatures.1 The demonstration echoed the findings of the US State Depart- ment Annual Report on religious freedom around the world. The Report mentioned a deterioration of the situation in Eritrea and referred to cases of harassment, detention and torture of members of non-sanctioned religious groups.2 The event demonstrated the extent of the tensions generated by the religious policy of the Eritrean government, and the importance of the reli- gious element in the legacy of the Ethio-Eritrean conflict. The phenomenon of multi-ethnic Eritrea that has broken away from multi- ethnic Ethiopia presents a theoretical challenge to current mainstream theo- ries of nation formation.3 Eritrea counts nine ethno-linguistic groups. Its first basis for nationhood is civic identity. ‘The war and the sharing of suffering in struggle have been the very cement of national unity through common * Joachim G. Persoon PhD is an Affiliated Researcher of the School of Oriental and African Studies in London. In November 2003 he defended a thesis entitled ‘Monks and Cadres in the Land of Prester John: A Multidisciplinary Study of Modern Ethiopian Monas- ticism and its Encounter with Communism’. While doing research for the thesis he vis- ited Eritrea in January 1998, interviewed various people, including the first Patriarch (he was then Archbishop), and visited monasteries in the border area. -
Collected Writings on Orthodox Christianity Various Aspects of Eastern and Oriental Orthodox Churches ______
Collected Writings on Orthodox Christianity Various Aspects of Eastern and Oriental Orthodox Churches _____________________________________ GEORGE ALEXANDER OCP Publications www.theorthodoxchurch.info Also by George Alexander Orthodox Church of the East in the Twenty first Century: Challenges and Opportunities Living Conditions of the Migrant Workers in the Construction Sector Forest Management: Aspects of Community Participation The Orthodox Dilemma An OCP Publication Copyright © OCP Publications and George Alexander 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the copyright owners. OCP Publications Alappuzha District Kerala India First Edition November 2014 Second Edition June 2016 OCP Publication is the publication division of Orthodoxy Cognate PAGE Society. The OCP Publications name and logo belongs to OCP Society. Cover Page: Hagios Demetrios Church, Thessaloniki, Greece You can write to us [email protected] [email protected] Visit us at www.ocpbooks.simplesite.com www.theorthodoxchurch.info IBAN- 9781365153198 Disclaimer This book contains collected writings of different authors on the various aspects of Orthodox Christianity. Individual authors are only responsible for their contributions and not for the entire publication. The publisher is not responsible for websites or their content that does not belong to the publisher. Preface & Acknowledgement I am happy to present the second edition of this book, which consists of selected reflections, articles, interviews and letters by various authors on different topics related to Orthodox Christianity. This material was prepared in connection to my work and experiences with Orthodoxy Cognate PAGE, a Pan-Orthodox organization, were I have been one of the founders.