An Index of the Work: Oriental Jews in Erets Yisrael by Moshe David Gaon
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Planning and Injustice in Tel-Aviv/Jaffa Urban Segregation in Tel-Aviv’S First Decades
Planning and Injustice in Tel-Aviv/Jaffa Urban Segregation in Tel-Aviv’s First Decades Rotem Erez June 7th, 2016 Supervisor: Dr. Stefan Kipfer A Major Paper submitted to the Faculty of Environmental Studies in partial fulfillment of the requirements for the degree of Master in Environmental Studies, York University, Toronto, Ontario, Canada Student Signature: _____________________ Supervisor Signature:_____________________ Contents Contents .................................................................................................................................................... 1 Table of Figures ......................................................................................................................................... 3 Abstract .............................................................................................................................................4 Foreword ...........................................................................................................................................6 Introduction ......................................................................................................................................9 Chapter 1: A Comparative Study of the Early Years of Colonial Casablanca and Tel-Aviv ..................... 19 Introduction ............................................................................................................................................ 19 Historical Background ............................................................................................................................ -
What We Mean When We Talk About Suffering—And Why Eric Cassell Should Not Have the Last Word
What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word Tyler Tate, Robert Pearlman Perspectives in Biology and Medicine, Volume 62, Number 1, Winter 2019, pp. 95-110 (Article) Published by Johns Hopkins University Press For additional information about this article https://muse.jhu.edu/article/722412 Access provided at 26 Apr 2019 00:52 GMT from University of Washington @ Seattle What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word Tyler Tate* and Robert Pearlman† ABSTRACT This paper analyzes the phenomenon of suffering and its relation- ship to medical practice by focusing on the paradigmatic work of Eric Cassell. First, it explains Cassell’s influential model of suffering. Second, it surveys various critiques of Cassell. Next it outlines the authors’ concerns with Cassell’s model: it is aggressive, obscure, and fails to capture important features of the suffering experience. Finally, the authors propose a conceptual framework to help clarify the distinctive nature of sub- jective patient suffering. This framework contains two necessary conditions: (1) a loss of a person’s sense of self, and (2) a negative affective experience. The authors suggest how this framework can be used in the medical encounter to promote clinician-patient communication and the relief of suffering. *Center for Ethics in Health Care and School of Medicine, Oregon Health and Science University, Portland. †National Center for Ethics in Health Care, Washington, DC, and School of Medicine, University of Washington, Seattle. Correspondence: Tyler Tate, Oregon Health and Science University, School of Medicine, Depart- ment of Pediatrics, 3181 SW Sam Jackson Park Road, Portland, OR 97239-3098. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Kinder Torah Will Ð"Ìá Bidden to Work the Land?” Jewish People
KIINNDDEERR TOORRAAHH © K P A R A S H A S BTE H A R were like heavenly angels. Their strength SHMITTA was unfathomable. How can it be that a THE HOLY LAND person can achieve such great things from “Y aakov, may I water our garden the mitzvah of Shmitta?” “H ashem spoke to Moshe on Har during the Shmitta year?” “Let’s think about this a minute, Avi. Let Sinai saying, ‘…the land shall rest for “Yes Rachel. We live here in Eretz Yisrael us try to imagine ourselves back in the Hashem’” (Vayikra 25:1-2). Rashi asks the and we are observing the Shmitta. There- days of the Beis HaMikdash.” famous question, “How is Shmitta (the fore, you may water it enough to keep And so, Chaim begins to tell a story. Sabbatical year) related to Har Sinai?” the grass alive.” “Abba, thank you so much for taking such The Keli Yakar has a novel answer to this “How do I know how much water it good care of us. Boruch Hashem, we question. Shmitta and Har Sinai are simi- needs to stay alive?” have a nice farm, and every day you go lar in many ways. Moshe Rabbeinu went “Experiment and see. If you see it drying out and work the fields. You plow, plant, up to Har Sinai after counting seven out too much, then water it.” weeks (49 days) from Yetzias Mitzraim. and tend to the crops. When they are “That may not be so easy.” fully grown, you pick them and bring So too, Shmitta is once every seven years, “Do your best, Rachel dear, and Hashem them to Imma to cook into the delicious and Yovel is after seven Shmittas (49 will help.” meals that we eat. -
To View the Itinerary
9 Day, 8 Night - Return to the Land of Your Soul: A Kabbalistic Journey to Israel With Rabbi Rayzel Raphael and Rabbi Sarah Leah Grafstein May 4-12, 2016 Whether this is your first or tenth visit, take a fresh look at an ancient land with this groundbreaking spiritual pilgrimage to Israel. With a unique approach that accesses contemporary issues through personal storytelling and relationship-building, the tour features a diverse array of guides and speakers—Jewish, Christian, and Muslim, conservative, moderate and progressive. Explore the sacred sites of Jerusalem, Tiberias, and Tzfat, and join with Israelis in celebration of Shabbat, Rosh Chodesh, and Yom Ha’Atzmaut (Independence Day) and participate in national commemorations of Yom HaShoah (Holocaust Memorial Day) and Yom HaZikaron (Memorial Day). With time for intensive discussion, spiritual connections, and personal reflection, join us for this once-in-a-lifetime journey that will investigate the complex issues facing Israel, explore prospects for security and peace in the region, and celebrate the hospitality and vibrant cultures of the local communities. Day 1, Wednesday, May 4, 2016: Arrival • Group transfer from the airport to Neve Ilan. • Dinner at the hotel followed by an organized Memories@Home event with a Holocaust survivor for Yom Hashoah. Hotel: C Hotel Neve Ilan [D] Day 2, Thursday May 5 (Yom Hashoah): Judean Hills • Have a leisurely breakfast, consider a spa treatment, use the pool, and/or enjoy the hotel’s other amenities. • Regroup at 10:30 to meet the guide. To commemorate Yom Hashoah, begin with a visit the Scroll of Fire, one of the most beautiful sculptures in Israel, located in what is the single largest memorial to the Holocaust in the world, the Martyrs Forest comprised of six million trees – truly, a living memorial. -
The Absentee Property Law and Its Implementation in East Jerusalem a Legal Guide and Analysis
NORWEGIAN REFUGEE COUNCIL The Absentee Property Law and its Implementation in East Jerusalem A Legal Guide and Analysis May 2013 May 2013 Written by: Adv. Yotam Ben-Hillel Consulting legal advisor: Adv. Sami Ershied Language editor: Risa Zoll Hebrew-English translations: Al-Kilani Legal Translation, Training & Management Co. Cover photo: The Cliff Hotel, which was declared “absentee property”, and its owner Ali Ayad. (Photo by: Mohammad Haddad, 2013). This publication has been produced with the financial assistance of the Norwegian Ministry of Foreign Affairs. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the Norwegian Ministry of Foreign Affairs. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non-governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Talia Sasson, Adv. Daniel Seidmann and Adv. Raphael Shilhav for their insightful comments during the preparation of this study. 3 Table of Contents 1. Introduction ...................................................................................................... 8 2. Background on the Absentee Property Law .................................................. 9 3. Provisions of the Absentee Property Law .................................................... 14 3.1 Definitions .................................................................................................................... -
Blending Between Occultism and Scientism in Vasile Voiculescu's
Article received on November 10, 2017 and accepted for publishing on February 18, 2018. ORIGINAL ARTICLES Blending between occultism and scientism in Vasile Voiculescu’s short stories Mirela Radu1 Abstract: Vasile Voiculescu (1884-1963), besides being a well-known writer, was also a prominent, much respected physician who practiced between the two world wars. He attended the courses of the Faculty of Letters and Philosophy in Bucharest for a year (1902-1903), but gave up on them in order to attend the Faculty of Medicine. The literary debut took place in 1912 in the journal Convorbiri literare. He published the first volume of lyrical poems in 1916 and in 1918 he was granted the Academy Award for lyrical volume From the Aurochs Country and other poems. In 1935 he became a member of the Academy of Sciences of Romania and in 1941 he received the National Poetry Prize. The following volumes of poems are: Ripeness (1921), Poems with Angels (1927), Destiny (1933), Ascent (1937), Gleams (1939). His work also includes a short story: The Demiurge (1943). Shakespeare's last imaginative sonnets in Vasile Voiculescu’s translation (1964), and the novel Zahei-The blind (1966), Sentimental Gymnastics (1972) are published posthumously. The present article is aimed at revealing the world of Voiculescu’s short stories. Keywords: medical studies, abyssal psychology, scientism, mystery, obscurity Although the most analyzed creator received new powers, as a sum of his life’s and part of Voiculescu’s work artistic experience by a high level of expression, in a seems to be his poetry, he veritable eruption if poetry, in verses and prose.” [2] proved his worth in the same The surprise comes from the chameleonic nature of manner in storytelling. -
DNA Evidence of a Croatian and Sephardic Jewish Settlement on the North Carolina Coast Dating from the Mid to Late 1500S Elizabeth C
International Social Science Review Volume 95 | Issue 2 Article 2 DNA Evidence of a Croatian and Sephardic Jewish Settlement on the North Carolina Coast Dating from the Mid to Late 1500s Elizabeth C. Hirschman James A. Vance Jesse D. Harris Follow this and additional works at: https://digitalcommons.northgeorgia.edu/issr Part of the Anthropology Commons, Communication Commons, Genealogy Commons, Geography Commons, International and Area Studies Commons, Jewish Studies Commons, Political Science Commons, and the United States History Commons Recommended Citation Hirschman, Elizabeth C.; Vance, James A.; and Harris, Jesse D. () "DNA Evidence of a Croatian and Sephardic Jewish Settlement on the North Carolina Coast Dating from the Mid to Late 1500s," International Social Science Review: Vol. 95 : Iss. 2 , Article 2. Available at: https://digitalcommons.northgeorgia.edu/issr/vol95/iss2/2 This Article is brought to you for free and open access by Nighthawks Open Institutional Repository. It has been accepted for inclusion in International Social Science Review by an authorized editor of Nighthawks Open Institutional Repository. DNA Evidence of a Croatian and Sephardic Jewish Settlement on the North Carolina Coast Dating from the Mid to Late 1500s Cover Page Footnote Elizabeth C. Hirschman is the Hill Richmond Gott rP ofessor of Business at The nivU ersity of Virginia's College at Wise. James A. Vance is an Associate Professor of Mathematics at The nivU ersity of Virginia's College at Wise. Jesse D. Harris is a student studying Computer Science -
Memory Trace Fazal Sheikh
MEMORY TRACE FAZAL SHEIKH 2 3 Front and back cover image: ‚ ‚ 31°50 41”N / 35°13 47”E Israeli side of the Separation Wall on the outskirts of Neve Yaakov and Beit Ḥanīna. Just beyond the wall lies the neighborhood of al-Ram, now severed from East Jerusalem. Inside front and inside back cover image: ‚ ‚ 31°49 10”N / 35°15 59”E Palestinian side of the Separation Wall on the outskirts of the Palestinian town of ʿAnata. The Israeli settlement of Pisgat Ze’ev lies beyond in East Jerusalem. This publication takes its point of departure from Fazal Sheikh’s Memory Trace, the first of his three-volume photographic proj- ect on the Israeli–Palestinian conflict. Published in the spring of 2015, The Erasure Trilogy is divided into three separate vol- umes—Memory Trace, Desert Bloom, and Independence/Nakba. The project seeks to explore the legacies of the Arab–Israeli War of 1948, which resulted in the dispossession and displacement of three quarters of the Palestinian population, in the establishment of the State of Israel, and in the reconfiguration of territorial borders across the region. Elements of these volumes have been exhibited at the Slought Foundation in Philadelphia, Storefront for Art and Architecture, the Brooklyn Museum of Art, and the Pace/MacGill Gallery in New York, and will now be presented at the Al-Ma’mal Foundation for Contemporary Art in East Jerusalem, and the Khalil Sakakini Cultural Center in Ramallah. In addition, historical documents and materials related to the history of Al-’Araqīb, a Bedouin village that has been destroyed and rebuilt more than one hundred times in the ongoing “battle over the Negev,” first presented at the Slought Foundation, will be shown at Al-Ma’mal. -
Encyclopedia of Jews in the Islamic World
EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993. -
990-PF Return of Private Foundation
I EXTENDED TO DECEMBER 15, 2016 Return of Private Foundation OMB No 1545-0052 Form 990-PF or Section 4947(axl) Trust Treated as Private Foundation Depertrnent or the rreasu y Do not enter social security numbers on this form as it may be made public. 2015 Internal Revenue Service 00, Information about Form 990-PF and its separate Instructions Is at Wt ny rrs. ov/fort en o u is ns ec ion For calendar year 2015 or tax year beginning MAY 12 , 201 5 and ending APR 016 Name of foundation Employer identification number THE MARI CHARI TABLE FOUNDATION INC 47-4010200 Number and street (a P 0 box number if mail is not delivered to street address) RooMswte B Telephone number 1869 E 23RD STREET (917) 776-5555 City or town, state or province, country, and ZIP or foreign postal code C If exemption application is pending , check here ► BROOKLYN, NY 11229 G Check all that apply. XD Initial return initial return of a former public charity D 1. Foreign organizations, check here Final return Amended return 2. Foreign organizations meeting the 85% test, Address chan ge Name chan ge check here and attach computation H Check type of organization: [X Section 501(c)(3) exempt private foundation E If private foundation status was terminated Section 4947(a)( 1 ) nonexem pt charitable trust Other taxable private foundation under section 507(b)(1)(A), check here I Fair market value of all assets at end of year J Accounting method: MX Cash 0 Accrual F If the foundation is in a 60-month termination (from Part II, col.